Tag: deathcult

Decoding the Hashtags: A Roadmap for Social Change

The world we live in is shaped by 40 years of #neoliberalism and #postmodernism, both of which have systematically dismantled radical change and challenge paths that used to exist. To reclaim these paths, we now need to reject the illusions of “common sense” fed to us by the #deathcult and reboot our social view from a place of clarity. This is where the #hashtags come into use, acting as linking/flow tools for navigating, understanding, and breaking free from the mess we’re all in.

#nothingnew – A Radical Return to Modernism

The #nothingnew hashtag is a simple and effective (#KISS) framework for understanding where we went wrong and how to start moving forward again. It rejects the dominant neoliberal and postmodern ideologies that have smothered radical politics for four decades. Instead, it seeks to reboot social change by returning to the original modernist path, rooted in progress, structure, and tangible social transformation.

Once we re-establish this foundation, we can move beyond it to build #somethingnew. But without a starting point, all attempts at change remain trapped in the same mess and fog that has been #blocking in the status quo for too long. The modernist approach of clarity, direct action, and meaningful social structures needs to replace the disorienting, fragmented logic of postmodern cynicism that has paralysed social movements and left the field open for growing fascist dominance.

#geekproblem – Technology, Control, and the Worship of Power

The #geekproblem is a complex challenge, one that sits at the heart of many of our current struggles. While technology could be a liberating force, it has instead been shaped into a tool for control, both in the hands of capitalist class and within geek culture itself. The problem stems from, that, geeks, historically, have been builders and problem solvers. But many have a deeply ingrained need for CONTROL, which is fundamentally out of balance with the collaborative ethos of modernism. Over the last 40 years, as technology has concentrated power, geek culture has been co-opted by the #deathcult, prioritising power, profit, and authoritarianism over openness and freedom.

To fix this, we need to take the “problem” out of the “geek.” That means confronting the fetishisation of control, hierarchy, and technocratic elitism that pervades much of tech culture. This is not a #KISS problem, it requires real and deep reflection, social engagement to bring back into focus the reclamation of technology as a force for liberation.

#deathcult – The Worship of Neoliberalism

The #deathcult is a blunt and direct metaphor for neoliberalism, the ideology of destruction that has dominated the world for the last 40 years. This is a #KISS idea because it’s simple, Neoliberalism isn’t about building, it’s about extraction, enclosure, and control. It disguises itself as common sense, but in reality, it is an economic death spiral, for the planet, for workers, for public services, and for communities. Every time you hear markets presented as the solution to our problems, you are hearing the voice of the #deathcult.

For an example of this, just look at #UN COP process, where the world’s response to climate catastrophe was to double down on markets and profit-driven “solutions.” We are in a truly nasty mess because we have spent decades blindly worshipping a system destined to destroy us.

Breaking free from the mess, understanding the #hashtags can push clarity to conversations, as it hard to talk “common sense” with such a clear rejection of the confusion and stagnation that has kept us locked into #mainstreaming dogma.

Using these frameworks, we begin to rebuild a movement that is rooted in reality, not neoliberal delusions. The question is, are we ready to do this work?

Worshipping at the Temple of the #Deathcult: The Business Class and Its Myths

At the Oxford Arms Dealer School, in the room with the “enemy“, the business class, we gathered to hear Rain Newton-Smith, Chief Economist and CEO of the Confederation of British Industry, preach to the “faithful”. But at the drinks after I find the ordnance is actorly a mix of locals and academics, less enemy than frenemy. The wine and nibbles are good.

The message of the talk? Confidence is the mythical glue that holds together the #deathcult of #neoliberalism. The sermon? A familiar tale: business must be given free rein, deregulation is the key to prosperity, and any redistribution is a sin against the gods of capital. If only we believe hard enough, the market will save us. The myths of confidence and growth, Newton-Smith speaks of investment, but not for public good, this is about private wealth. Her concern is business confidence, the great phantom that, if disturbed, will cause the economy to crumble. The solution? Keep to the path, no change, no challenge. Keep worshipping the deathcult, and perhaps the gods of profit will smile upon us.

A nod to #climatechaos, but only as an economic opportunity. No mention of the wreckage it has already caused, only that with the right “leadership” (read: the same leadership that led us here) we can turn catastrophe into a marketplace. Innovation will save us, more mythology.

China? She’s pragmatic, trade first, morality later. The UK? She hopes for “stability”, a stable continuation of 40 years of destruction, a sweeping away of the mess, not to fix it, but to make the temple of capital more presentable, more safe for capital.

Fear and the business priesthood, is the overriding theme of the event. Fear of uncertainty, fear of change, fear that the high priests of capital in the current government might lose faith and deviate from doctrine. The business class wants certainty, certainty that their power remains untouched, their profits unchallenged, their control intact.

The EU? Negotiation, to reduce fear. Trade? More important than people, the fear of disruption. Regulation? Only if it removes uncertainty, fear is the real enemy.

The Q&A touches on AI. A bubble of nonsense inflates and then bursts, but somehow the same mythology survives. #AI will fix capitalism’s problems, we are told. A few #climatechaos activists push back, capitalism will heal itself through “innovation” and faith she says. At every turn, she circles back to the cult, unwilling or unable, to step outside the narrow doctrine of the worship of capital.

Conclusion, the mythology in this space remains Intact, this event, like the building it’s held in, is a temple to the #deathcult. Nothing changes, because they fear change more than they fear collapse. The business class doesn’t seek solutions, it seeks certainty. It doesn’t want to fix the mess, it just wants to ensure its own survival as the world burns. Regulation is acceptable, but only if it protects them from risk. Innovation is holy, but only when it upholds the status quo.

Yes, this is the same 40 years of mess, we do need to break free from #KISS

#NLnet #EU #NGI #NGIzero – Will we get it right this time?

With the hard shift to the right in US tech, Europe can no longer afford to sit idly by in tech development. The myth of neutrality has always been a convenient lie—if we don’t actively counterbalance this shift, we risk watching the #FOSS and #openweb movements collapse, taking with them a core pillar of our democratic and digital future. These movements aren’t just about code; they are the foundation of a fair, open, and just society. Now is the time to step up, not stand by.

For the past five years, I’ve been applying for funding for native #openweb projects—projects rooted in real, grassroots needs rather than corporate gatekeeping and academic abstraction. The problem? #NLnet and the wider #EU funding landscape lack people who can actually judge #FOSS projects in this space. The results are predictable:

  • Bureaucratic checklists
  • Conservative, incremental funding
  • Projects chosen based on who fills out forms best, not who builds the tech we actually need

So the real question is: has this changed? Because right now, I see the same mistakes repeating. We have proposals like:

  • #MakingHistory – Restoring a radical, federated approach to storytelling and digital archiving.
  • #IndymediaBack – Rebooting independent media with the lessons of past failures baked in.
  • #OGB (Open Governance Body) – A vital step toward decentralised, federated governance—something we desperately need to keep tech in the hands of communities, not corporations.

These proposals should not be niche. They should not be afterthoughts. They should be a part of the core of NGI funding strategy, the checks and balance on the bigger tech projects, if the EU is to be at all affective about counterbalancing the rightward shift in global tech.

So let’s ask again: Has #NLnet and the #EU stepped up this time? Are we funding the future, or are we just shuffling papers while the #deathcult eats our humanistic heritage and the last remains of the #openweb?

The risk, as always, is that the funding just shifts to the next well-polished pitch deck, rather than the real, messy work of change. But hey, one can but prod—because without that, nothing moves at all.

We need real shifts to things that matter in #openweb tech dev

The Open Governance Body (#OGB) is a radical approach to decentralized governance, designed from the experience of the failures of existing governance models by combining activist organizing techniques with decentralized federated technology like #ActivityPub. It provides a very flexible governance framework that can be used across different communities, from local markets to the #Fediverse itself, creating a scalable and human-centric decision-making path.

Examples: Local Market Self-Governance: Stakeholders, such as vendors, customers, and authorities, can collaboratively make decisions without reliance on centralized institutions. Fediverse and Online Communities: Federated instances can adopt the #OGB for cooperative decision-making, ensuring grassroots control over digital spaces.

Why this path works, activist organizing as a foundation, social movements have driven radical change for centuries using decentralized, trust-based governance. The #Fediverse itself is a proof of this concept, it has demonstrated that federated, open-source technologies can scale without corporate control. Human-centric governance is built by merging these time-tested approaches, the #OGB fosters sustainable, non-hierarchical governance models rooted in #4opens values. This combination ensures adaptability and resilience against co-option by #mainstreaming forces.

Then we have permissionless rollout, the #OGB is designed to spread organically, self-initiated setup: Any individual or group can start an instance, onboard participants, and begin governance discussions. This will push network effect growth, as more people engage, the system scales naturally, shaping governance from the ground up. This bottom-up path challenges traditional top-down governance structures and paves the way for a more equitable #openweb. This needs supporting with more political paths, funding and support.

Using #RSS and #ActivityPub as core technologies offers significant advantages in grassroots politics:

  • Decentralization: Resistant to censorship and corporate control.
  • Interoperability: Enables seamless communication across platforms.
  • Transparency: Enhances accountability and public engagement.
  • Ownership & Autonomy: Empowers people to control their own data.
  • Accessibility: Breaks down barriers for marginalized voices.

The #Fediverse exemplifies this by offering a decentralized alternative to #dotcons. But the is still an often invisible ideological battle for the #openweb, the issues we aim to mediate is that programming is never neutral. Ideology inevitably shapes the systems we build. We see this in:

  • The Fediverse mirroring the #dotcons, many platforms unintentionally replicate centralized models rather than embracing true decentralization.
  • The risk of #mainstreaming takeover, without active resistance, corporate and NGO interests will attempt to co-opt the #openweb.
  • The #OMN as a counterforce, focused on linking alternative and grassroots media, the #OMN is part of a broader push to prevent the enclosure of the digital commons.

The #openweb needs to remain a space for radical inclusion and self-determination, free from corporate and direct state control. This challenging of the status quo needs real alternative paths, to get this we must critically examine the ideological underpinnings of our current world and ask:

The answers to these #blocking forces lie in building, not just critiquing, alternative paths and structures that embody the change we wish to see. The #OGB and wider #OMN projects, and the #4opens framework are part of this effort to reclaim community, autonomy from the ground up.

We can’t keep simply repeating this mess

The last 40 years of #mainstreaming has been nothing but a slow, suffocating descent into #climatechaos, driven by a #deathcult logic that normalised destruction as “common sense.” The worst part? A lot of our critical thinking is still shaped by the corresponding #postmodernism, which has left us floundering in relativism, unable to take action beyond fragmented, individualist gestures.

We’ve utterly failed to build functional alternatives in the last decades. The social, political, and technological landscapes have been co-opted, watered down, and turned into managed dissent. Now, we’re stuck in the wreckage, watching the same people who pushed these failed agendas still setting the terms of debate. Time to #KISS name it, challenge it, and compost it.

Open vs Closed is the core struggle, when activism falls into a shitty, stinking process, it’s always because of control-freakery, and there are only two paths:

  1. Open Process

If a project is meant to be open, then trying to close things down and hide the dysfunction will only make things worse. The stink seeps out, poisoning everything, the project’s core, its relationships, and every decision made stinks. The dysfunction becomes baked into the structure, leading to a downward spiral of more control, more secrecy, more rot. Eventually, you’re left with an entirely closed project, despite all the performative openness.

  1. Closed Process

If a project is meant to be closed, then it survives by kicking out dissent, tightly controlling information, and maintaining hierarchical power until it either runs out of funding or loses public goodwill. Trying to “open up” a closed project without a total upheaval is nearly impossible, the repressed dysfunction will explode the moment it’s exposed.

NGOs & Activists: This is filled with false open, most NGOs and activist groups operate in a messy hybrid of open/closed. NGOs pretend to be open with consultations and focus groups, but the real decisions happen in closed rooms to maintain funding and careers. Activist groups start open, but as they grow, they close up due to power consolidation, internal conflict, and scale limitations. Trust-based affinity group organising remains one of the few viable models that doesn’t automatically lead to closure, but that’s a whole other discussion.

The is a “Dogma” of open, we need to be unapologetically clear, open projects must stay open, or they rot. Closed projects will never be meaningfully opened without collapse. NGOs & fake-open activism serve as control mechanisms, not movements for real change. This is the challenge we keep running into: Open vs Closed. How do we stop repeating the same mistakes? We don’t have time

Just to remind you, the last 40 years of #mainstreaming has been a #deathcult when you look at our slow drift into #climatechaos, we can’t keep simply repeating this mess.

Songs that matter, in our times

The La Marseillaise, the French national anthem, one of the bloodiest and most revolutionary anthems ever written. It’s a war song, a call to arms from the French Revolution, dripping with the spirit of resistance and rage against tyranny. Unlike the polite, polished nationalism of modern times, this one doesn’t hold back. It’s about rising up, fighting back, and paying the price in blood when necessary.

And yes, we need this for the coming #climatechaos. The urgency is the same, an existential crisis, the threat of total destruction, and the need for people to move rather than just mourn. So where’s our battle cry? Where’s our marching song for an age of collapsing ecosystems and corporate #feudalism?

Who are the bad guys? Same as always: the kings, the traitors, the plotting tyrants, only today they wear suits instead of crowns. The CEOs, the oil barons, the lobbyists, the financiers, the politicians who smile while signing our death warrant. The #deathcult that prioritises profit over people, extraction over regeneration, and control over cooperation.

The fight isn’t just climate collapse, it’s against the entire path we are on. The enemy isn’t just rising seas, but the hands gripping the wheel as we drive off the cliff.

So yes. It’s time to start singing again. Loudly.

The Digger Song is a call to action, that still matters now as we try to compost the mess of capitalism, climate collapse, and broken politics. It’s about taking back what was stolen, land, resources, autonomy, by working together, not waiting for permission from those in power.

The Diggers weren’t dreamers, they were doers. In 1649, they squatted land, grew food, and built communities outside feudal control. They understood that private property is violence, that hoarding land and resources is the root of inequality.

Fast-forward 400 years, and we’re in the same fight. The enclosures never ended, they just shifted from fields to data, ideas, culture, and technology. The #dotcons fence off the #openweb, billionaires hoard wealth while people freeze and starve, and everything, from social movements to ecology, is turned into a commodity.

“We come in peace, they said, to dig and sow…”

We need this spirit in today’s fight, whether it’s radical media, grassroots organising, or the battle against #climatecollapse. Instead of begging for scraps, we take what we need. We compost the rotting systems of control and plant something better.

“You lords and you ladies, so proud of the earth,
Think that you maintain us in power and mirth;
But down with your fences, all nature reclaim,
For the earth was made a common treasury for all!”

The Diggers weren’t waiting for permission. Neither should we.

The English equivalent is Jerusalem, we are drowning in defeatism, nihilism, and passive despair. Blake’s words, set to Parry’s soaring melody, are a defiant call to build, to resist the decay and corruption, to forge something better with our own hands.

Blake wasn’t celebrating the past, he was raging against the present. Against the industrial hellscape replacing the green and pleasant land. Against the exploitation, the greed, the machine of empire grinding people into dust. Sound familiar? The climate is collapsing, communities are atomised, and the rich build fortresses while the rest drown, burn, and starve. Yet, we are told to accept it, to sit down, be reasonable, and wait for the same path that caused the disaster to save us. This is a call for activism:

“I will not cease from mental fight,
Nor shall my sword sleep in my hand…”

We need this spirit, this refusal to surrender. Not just in politics, but in how we rebuild the #openweb, how we fight the #deathcult, how we create spaces outside of corporate and state control. This isn’t about nostalgia; it’s about taking up the hammer and the spade, writing the code and stepping into the storm, to make something better.

Please add more in the comments.

Rethinking Technology

A lot of the posts on this site are based on the thinking that technology is how a society interacts with physical reality. It’s how we feed, clothe, shelter, and heal ourselves. It’s the material stuff that makes life possible, from cooking fires to solar panels, from flint knives to AI algorithms. But embedded in this thinking is that only ‘hi-tech’ counts as technology is an absurdity born from a century and a half of industrial brainwashing.

We’ve been so numbed by endless ‘progress’ that we assume only things as complex as computers and jet bombers qualify as technology. As if paper, ink, wheels, clocks, and aspirin pills weren’t tech, just things that exist, like trees and rivers. As if steel saucepans with copper bottoms and fleece vests spun from recycled plastic grew on trees, ripe for the picking.

The false divide of ‘hi-tech’ and ‘low-tech’ is a bad illusion., we need to see through. Try lighting a fire without matches, realise that even so-called primitive tech takes skill and knowledge. Try making a fishhook, a shoe, or a simple tool, realise how much has been lost in the rush towards hyper-specialised consumerism.

Tech isn’t just what we consume, it’s what we can learn to do. That’s the point. And all science is, at its core, technological, whether we understand this or not. A lot of what the #geekproblem thinks as social is just as much technology, as the hard blinded modernism they tend to worship, the cults are as much a problem as a “solution”. Our social structures that we use to shape the world our geeks tend to “blindly” worship is technology too.

Post inspired by https://www.ursulakleguin.com/a-rant-about-technology. The idea that technology is not politics (which is a technology) is the myth that is at the heart of our current mess.

#Technology #Nothingnew #TechShit #Openweb #4opens #Deathcult #DIY #Compost

Tech princes and the #deathcult

The billionaire problem, Elon Musk, tech oligarchs, and the #deathcult of wealth as a social path.

Elon Musk’s purchase of Twitter is emblematic of a larger issue: the unchecked power of tech oligarchs. These aren’t your run-of-the-mill millionaires; they’re part of a nasty few, the class that operates above the ultra-wealthy, shaping politics, economies, and societies to their inadequacy. While the myth is pushed that billionaires are brilliant innovators who work harder than everyone else, the reality is darker. Their actions reflect a destructive #deathcult mentality, hoarding resources, manipulating public discourse, and pushing harmful ideologies for personal gain and standing.

Let’s start with Musk himself. People think of him as the “SpaceX and Tesla guy,” (this is not true, but that’s another story) his behaviour since acquiring Twitter reveals his priorities. Musk purchased the platform for $43 billion, not as a business investment, but as a tool for propaganda to consolidate power and influence politics. To platforming far-right politics, by amplify propaganda and undermine the thin remaining democratic paths. From boosting bots that inflate the appearance of support for far-right ideologies to reinstating accounts that push hate speech, these actions directly impact global politics.

This control of Twitter, and most importantly the chattering classes that stay in this #dotcons, has silenced the little dissent left. Bot-driven disinformation spreading far-right ideologies isn’t accidental; it’s strategic manipulation of public opinion to push agendas. Like supporting trump and authoritarianism, spending over $250 million on Trump’s election campaigns.

Musk isn’t alone, tech oligarchs like Bezos and Zuckerberg are equally complicit in reshaping society to benefit themselves, at the now clear expense of the public. Bezos’s quiet Influence, unlike #Musk, #Bezos operates in the shadows, Amazon spends millions lobbying US politicians to block antitrust laws and maintain monopolies to exploits workers and maximise profit. His strategy is quieter but no less harmful. #Zuckerberg’s free speech farce, with the ending of liberal fact-checking on #Facebook under the guise of “free speech.” The result? A flood of bots spreading hate speech, disinformation, and simple propaganda. By prioritising profit over public responsibility, this #dotcons becomes another breeding ground for extremism.

The #feudalistic influence of tech princes and oligarchs has consequences that go far beyond social media with political manipulation, global meddling. This is no longer just about wealth, it’s about shaping geopolitical realities. This is going to accelerate the current climate and resource chaos. So why do meany of us keep bowing? There is a persistence of the billionaire myth, the idea that they’re smarter, harder-working, and more deserving, which keeps #mainstreaming people from challenging this power. But it should be obvious these aren’t self-made geniuses, they’re nasty inadequate opportunists thriving in a broken system. This isn’t just about Musk or any of the other nasty few billionaires. It’s about rejecting the #deathcult of greed and exploitation our socialites are based on. The rise of billionaires as political actors isn’t inevitable, it’s a symptom of a path that values unrestrained profit over people.

Where is this going, they crave #control, so they assume everyone else is out to control them. They weave #conspiracies to crush their enemies, so they see a world drowning in conspiracies against them. In the final stages, a fully rotted #ideologue can’t even see threats or weaknesses; their perception is warped by their own decayed #moralcompass. At this point, outside direct, action they are beyond reach. Every word we speak will be twisted against us. Every action we take will be seen as an attack #paranoia #fascist.

The #OMN has a vision for something better, decentralised, open, and community-driven governance. A world where power is distributed, not hoarded by a handful of deranged oligarchs. The challenge is to make this vision a real path, and to turn our distaste for the status quo into action for this change and challenge.

OMN #openweb #fediverse #makehistory #deathcult #OGB #visionontv

A world we see as normal

Can you smell it? Can you feel the unease in the world the hard shift to the right is feeding off? The dead ideology of Neo-liberalism is everywhere. It’s a rotten corpse in everything we look at, everything we touch. And yes while it might feel uncomfortable, we should actively feel distaste when we look at it and revulsion when we touch it, this is the reality of living under a #deathcult. For the past 40 years, we’ve been immersed in a system that most people still worshipped as if there’s no alternative. But where is the path out of this smell of this uneasy feeling? Where is the vision for something different, something rooted in solidarity and sustainability rather than profit and exploitation?

To find a different path, take a moment to look at this example of a #4opens project from a simpler time: Wikipedia revision history from 2011. Note the commitment to “strict scrutiny”, which required that any security measures serve a compelling community interest and be narrowly focused to achieve that and nothing else.

Compare that principle to the current state of tech, where the #encryptionsist agenda overshadows transparency and community accountability. The shift has been stark, away from openness, away from scrutiny, and towards the path where security becomes a shield for entrenched power and control.

This is what we need to confront, the #deathcult thrives on our passive acceptance of #neoliberal norms of #closed. Revulsion in this mess isn’t just justified; it’s necessary. The path we need to take is in rejecting this hard blocking to open spaces to build the #4opens alternatives we so desperately need.

OMN #indymediaback #openweb #makehistory #OGB

You need to think about this more? Let’s look at an example of this in our current lives, people have been living in the shadow of neoliberalism for so long that worshipping the #deathcult has become their nature. The values of exploitation, competition, and #stupidindividualism are baked into what’s considered “normal” behaviour. In contrast, embracing a #lifecult, based on collaboration, community, and sustainability – feels alien, even threatening, to many of these “normal” people.

This is one of the reasons the #Fediverse and alternative social media platforms have struggled to gain traction with the huge influx of #mainstreaming people fleeing the growth of tech fascism. The Fediverse embodies #lifecult principles: decentralisation, mutual aid, and the rejection of exploitative corporate models. While these are positive ideals, they feel too far removed from the familiar patterns of the #deathcult for most people to take the leap.

A cynical path we could take is to meet people halfway. Instead of demanding they abandon their comfort zone entirely, we could make the Fediverse appear less like a #lifecult at first glance by presenting it in ways that feel more approachable and less intimidating, more like the #deathcult they are used to. On this compromise path, yes, the Fediverse should stay true to its principles, but making it less of an overt #lifecult and more of a practical, attractive alternative, this could be the “common sense” step we need to bring people over. Once they’re in, the actually, very needed, hopefully still existing culture, the values of the Fediverse will begin to work their magic.

What do you think? Should we focus on shadowing the approach to reach more people, or would that risk diluting the values that make the #Fediverse what it is? How do we live this balance in our shared #openweb reboot.

The open web and the messy middle ground

This is a #fluffy response to this thread, about people feeling that some of the discourse surrounding the #openweb is too black and white, and that this is going to increase with the current pushing to the right political reality. Yes, supporting the #openweb doesn’t automatically make you “left-wing” or a “Marxist,” just as using platforms like X or Meta products doesn’t necessarily make you “right-wing nut job” or an out right “fascist.” The world is full of different shades, oversimplifying these issues from the mythical centre grows the polarisation that the people are very likely arguing against.

Building a business on open technologies is not inherently wrong, building exploitative #dotcons is clearly wrong. There is value in the middle ground between commercial success and the native #openweb paths. The challenge is finding the balance and ensuring businesses side respects the #4opens principles our people’s web is built on. Of course, there are risks. Commercial companies working on open technologies often push too far and betray trust. Meta’s entry into the #fediverse, for example, raises suspicions for good reason. Their track record shows a consistent prioritisation of profit over people.

However, that doesn’t mean we should dismiss the idea of building a business around open tech entirely. It’s about trust, accountability, and balance. Being critical doesn’t mean rejecting something outright; it means scrutinising the motives and actions behind it. The same #4opens principle applies whether you’re evaluating a tech startup or a massive corporation.

The bigger political mess the people in the thread are talking about isn’t open vs. closed or left vs. right, it’s the utter mess our middling political class has made with its hard shift to the right. This polarisation isn’t actually coming from the left, as many people assume when they’re critical of “extremes.” It’s a result of the “centre” being dragged further and further over decades. The balance has been lost, and it’s no wonder people are scrambling to find footing in such unstable paths.

I talk about this subject often from a radical progressive left perspective on this site (http://hamishcampbell.com), and yes, it is a mess in every way. The centre path, the one that should hold things together, has veered so sharply that even moderate discussions feel like battles over extremes.

For meany people in the centre, a shift back to something like the Bretton Woods, 20th century social democracy from the era before Reagan and Thatcher pushed us onto our knees to worship the #deathcult for the last 40 years. We do maybe have room for small business owners and local enterprise, a capitalism built on community, not monopolistic greed. Smaller capitalists, smaller systems, more balance.

This balance, and the conversation the #openweb needs to reflect, the larger struggle for balance. The goal isn’t only to polarise or pick sides, it’s to find a progressive “native” way forward that incorporates the best of different perspectives. A diversity of ideas, from Marxist critiques to social entrepreneurial innovation, so long as they operate within the #4opens framework of trust, openness, and accountability.

Yes, it’s a mess, but the way out is through this, shovels and composting come to mind and hopefully hands #OMN

Prodding a #dotcons flow

Let’s try a spiky reply to this tweet on the #mainstreaming #dotcons platform, keep in mind these spaces often reek of superficial analysis and throwing around half-baked ideas without engaging with the deeper structural issues.

On the subject: “the culture of spontaneity, and mass horizontalism.” Yes, these approaches have their flaws, particularly when they lack clear strategy or organisation, but the #mainstreaming dismissing of them as ineffective wholesale shows a lack of understanding of their historical context and value. Spontaneity and horizontalism emerged as responses to the failures of top-down bureaucratic models of the left, which stagnated under Cold War pressures and co-optation. To be claiming they “can’t really compete” without acknowledging why they arose or their ongoing relevance in decentralised movements is lazy analysis.

And then there’s the smug messaging that “that’s something almost everyone now agrees on.” Really? Who is “everyone”? This nothing more than an appeal to a nebulous consensus that doesn’t actually exist. Plenty of activists, organisers, and theorists still see value in horizontalism, just not in isolation or as an end in itself. Pretending the debate is over is the kind of rhetoric that shuts down critical thinking rather than advancing it.

Moving on to the second tweet, “Agree on need for organisation (…that are trade unions or trade union focused).” While trade unions are a valid path, especially in reclaiming workers’ rights in the face of rampant exploitation, reducing “organisation” to trade unions is a narrow view. Trade unions, while necessary, aren’t sufficient to address the wider cultural, ecological, and social crises we face. There’s a world of organising happening outside of unions, mutual aid networks, co-operatives, tenant unions, and the growing need for grassroots digital activism, to name a few, that is every bit as crucial. This is a kind of blinkered nostalgia for “the union, and nothing but the union” which is a poor fit for the of struggles we’re dealing with.

Then there’s the call for “a systematic approach to cultural work.” Absolutely, but what does this mean? As so often, these statements don’t explain or offer a path. Instead, we get the vague assertion that it should focus on “actually doing culture that is popular, not moralising and nostalgia.” While it’s true, moralising and nostalgia can cripple cultural efforts on the left, this critique feels like it’s slapping at a strawman. What is this “popular” culture we’re supposed to aim for? Affective work is not about chasing popularity for its own sake but creating counter-narratives that resonate with people’s lived experiences and inspire action. Popularity without substance is meaningless, just another form of hollow spectacle and #deathcult worship

Lastly, the tone throughout this thread is performative critique, pointing out issues without contributing to paths. If anything, this “chatter” mirrors the liberal commentary class it seeks to critique: smug, self-assured, and ultimately irrelevant to those who are actually deep in the trenches building alternatives.

If we’re serious about confronting the failures of the left, we need less posturing and more meaningful engagement with the grassroots challenges at hand. We need to embrace complexity, grapple with historical lessons, while building cultural, technological paths that balance appeal with radical substance. It’s sad to say, dismissing ideas with “memes” half-hearted quips and lazy assumptions gets us nowhere.

Now what would a #fluffy reply look like 🙂

#OMN demonstrates the values that dead ideologies refuse to acknowledge

The #fashernista common sense path—driven by trends, appearances, and surface-level thinking—is always a reflection of the dominant ideology. In today’s world, this means it perpetuates the neo-liberal #deathcult, which pushes profit over people and the environment. This ideology a motivation of #stupidindividualism, where the focus is on personal gain, consumerism, and competition rather than solidarity, cooperation, and collective well-being.

This same mentality is mirrored in the #geekproblem, where technologists to often design and promote tools and systems that replicate and reinforce neo-liberal values, rather than challenge them. By framing technology as “neutral” or purely functional, they ignore the broader social impact of their work, allowing it to serve as an uncritical extension of the #deathcult’s values. This is why so much of modern technology amplifies isolation, surveillance, and exploitation instead of fostering connection, community, and empowerment.

Challenging these people and their ideas is crucial if we want to break free from the current cycles of destruction. However, ignoring them and focusing our energy elsewhere may be the more practical and effective path. Engaging with them to often leads to frustration and burnout as their ideological framework is deeply ingrained, and their reflexive defensiveness derails productive efforts.

As with composting, when there’s too much “shit” to shoval, the resulting stink can make the change we need feel unpleasant and off-putting. The sheer negativity and hostility of challenging entrenched ideologies creates a barrier to engagement for those who might otherwise join or support transformative movements. If the alternative to the #deathcult seems unappealing or toxic, it risks alienating the very people and communertys we need to build a better path away from the current mess.

Instead of wasting time trying to convince the entrenched or defending against their reactionary attacks, we could focus on building practical, grounded alternatives? By creating spaces, tools, and communities that embody the “native” #openweb values, we can offer a tangible, appealing contrast to the hollow shadow of the #deathcult worshipping. The goal is to show—not just tell—that another world is possible, and that it is not only necessary but desirable.

By doing this, the stink of the current dead ideology will become irrelevant. When people experience the benefits of living and working in paths that lead to commons, mutual aid, and flourishing, the death spiral of #stupidindividualism and the #geekproblem will lose its appeal. In the end, it’s not about fighting their ideas directly—it’s about making those ideas obsolete by building something far better.

To dive deeper into this , we need to look at the underlying mechanisms of how the #fashernista mindset, the neo-liberal #deathcult, #stupidindividualism, and the #geekproblem perpetuate themselves—and, more importantly, look at how this interlocking mess hinder progress while pretending to advance it.

The #Fashernista mindset is a reflection of dominance, as it operates as a mirror to dominant ideologies. By nature, it does not challenge power structures but absorbs and reflects their values, often in a more palatable or “trendy” form.

  • Aesthetic over substance, the prioritisation of appearances—what looks progressive, innovative, or ethical—over what actually is. For example, this neo-liberal “common sense” can be dressed up in “sustainable” or “inclusive” branding, while the underlying paths remain exploitative.
  • Tokenistic activism leads to shallow forms of activism, where symbolic gestures (#dotcons posting, slogans, memes and corporate-sponsored campaigns) replace meaningful systemic action. It gives the illusion of progress while leaving the core issues untouched.
  • Gatekeeping change is more about chasing trends rather than structural transformation, the #fashernista mindset creates a kind of cultural gatekeeping. True progress, which often appears “messy” and challenges comfort zones, is sidelined in favour of ideas that are easier to sell to the mainstream.

A Devotion to self-destruction, at the core of the neo-liberal mess, is the worship of market forces as the ultimate solution to all human problems. This drives society toward environmental collapse, social disintegration, and increasing inequality, all while proclaiming itself as the only rational way to organise the world.

  • Market “common sense” holds that markets are inherently efficient, fair, and inevitable, even as they consistently fail to address systemic crises like climate change, economic inequality, and resource depletion.
  • Individualism as control, framing individuals as isolated, rational actors responsible for their own success or failure, the #deathcult deflects attention from structural oppression. This isolates people, making collective action more difficult and reinforcing the system’s power.
  • Growth at all costs is an obsession with endless economic growth, even on a finite planet. This suicidal drive underpins its “deathcult” nature: it sacrifices long-term survival for short-term profits.

#StupidIndividualism is isolation masquerading as freedom

  • Alienation is growing with the idea that people should rely solely on themselves, #stupidindividualism leaves people disconnected from community support systems. This alienation feeds despair and reinforces compliance with the status quo.
  • Consumerism is identity, with people being encouraged to define themselves by what they consume rather than what they contribute to society. This distracts from collective struggles and entrenches a culture of passivity.
  • Weaponised identity politics, while this postmodern movment started as a way to empower marginalised groups, in the hands of #stupidindividualism, it becomes a tool of division. Individuals focus on personal grievances rather than uniting across identities to address systemic oppression.

The #geekproblem is often technology without politics, which emerges from a belief that technology is inherently neutral and that its development can exist separately from politics, ethics, or social power structures. This naivety—or wilful blindness—results in tools that perpetuate the very problems they claim to solve.

  • Apolitical engineering, where technologists focus on building “innovative” tools without considering their social impacts. For instance, surveillance technologies are marketed as safety solutions while eroding privacy and empowering authoritarianism.
  • Centralisation in disguise when #FOSS, open-source and decentralised projects replicate centralised power dynamics as their creators fail to address underlying social issues. A decentralised system run by a different few is still elitist.
  • Failure to address root causes as the #geekproblem thrives on quick fixes and clever hacks rather than systemic paths leading to solutions. It too often assumes that technology alone can solve problems like poverty or climate change, ignoring the need for social, political and economic transformation.

We do need balence, why ignoring these messy forces may be the smarter path as confronting the #fashernista mindset, neo-liberal #deathcult, #stupidindividualism, and the #geekproblem head-on often feels like trying to swim against a tidal wave. These ideologies are deeply ingrained, and challenging them directly can result in burnout, frustration, and thus further entrenchment of the status quo.

The “shit-to-compost ratio” is a thing when engaging with these entrenched paths we end up uncovering a lot of “shit”—toxic debates, defensive reactions, and wasted energy. If this overwhelms the capacity to turn these challenges into productive change, the effort can become self-defeating. Sometimes instead of fighting these paths on their terms, it may be more effective to focus on building alternatives like the #OMN. By creating functioning, appealing models of community, solidarity, and sustainability, we can then push to make the current systems obsolete, this is “our” path not theres

Building alternatives is a #KISS path to counter the destructive ideologies and to demonstrate the viability of better paths. This means focusing on practical, community-driven tools and solutions that embody the values we want to see in the world.

An important question is why people can’t see this? The inability to recognise these dynamics stems from decades of cultural conditioning and structural manipulation.

  • Simple propaganda, The priest’s of neo-liberalism has spent decades shaping public perception, presenting it as the only viable path. Its dominance is so pervasive that many cannot imagine alternatives.
  • Cultural individualism, when people are taught to see themselves as isolated individuals rather than interconnected members of a society. This blinds them to the power of collective action.
  • Distractions built into consumer culture, social media, and the 24-hour news cycle keep people distracted and disengaged from any real systemic issues and paths.
  • Fear of change with the unknown being scary, and the idea of steping away from entrenched paths can feel overwhelming or even impossible.

To shine light we need to compost the stink of the dominant ideologies — reflected in the everyday #fashernista mindset, neo-liberal #deathcult, #stupidindividualism, and the #geekproblem. But yes this needs to be balenced as directly fighting these entrenched paths can often feel futile and counterproductive. Instead, we need to also focus on building the alternatives we want to see, like the #OMN, cooperative, community-driven, and grounded in solidarity.

By creating working paths of a diffrent future, we make the failures of the current path self-evident and offer a clear, appealing alternative path. The change won’t come from confrontation alone—it will come from living and demonstrating the values that these dead ideolgys refuse to acknowledge.