Chatsworth Rd: Stalls and Code

A DRAFT story about markets, misfits, and taking back the commons (Tagline: “They came for the avocados. They left with revolution.”)

by Hamish Campbell

Outline

THE MARKET STIRS

  1. Chatsworth Rhythms

Setting the scene: It’s a Saturday in East London. The smell of jerk chicken, sourdough, and incense wafts over Chatsworth Road. A young stallholder, Luna (17), sells upcycled clothes and zines with radical poetry. Her best mate Jaz (18) roasts coffee in a converted horse trailer.

The street market has always been the soul of the area, but rent hikes, council interference, and #NGO co-option have worn everyone down. Traders are being squeezed. Street teams from the council show up to enforce arbitrary rules. One old vendor has a panic attack and is carted off.

A new app quietly arrives via a local anarcho-sysadmin named Mo, who says: “If you don’t write the rules, someone else will. Time to fork society.”

  1. Enter the #OGB

The Open Governance Body app isn’t flashy – it’s command-line chic – but it gives people a voice and power through messy consensus-based decision-making.

At first, Luna is skeptical, more tech? More admin? But when she sees how traders start voting on layout, fees, and security, she joins. The app federates with other tools she’s already using, se is a bit of a geek (Pixelfed for promo, Lemmy for discussion).

They tag the system with #OGB, calling their movement “Open Trader Network” #OTN.

A new energy flows. People start collaborating across stalls. Rota for clean-up? Done via the app. Newcomer priority stalls? Voted in. It works. It’s messy, but it’s theirs.
THE SPRAWL

  1. Nodes Spread

Other markets – Brixton, Ridley Road, Chapel – start installing OGB instances. Local flavours, same base. Word spreads via the Fediverse. A hashtag storm of #OMN blossoms across PeerTube vlogs and Mobilizon events.

Local food traders begin direct-networking across markets. No middlemen. No rent-seekers. One market hosts a “Reclaim the Tomato” day after a supply chain collapse – 1,000 people show up.

They aren’t waiting for permission any-more.

  1. Media Panic

A Murdoch-owned paper runs a headline: “Markets Hijacked by Extremist App: ‘Digital Anarchists’ Threaten City Order.”

Talking heads say the traders are anti-business, anti-modern, anti-safety. A Guardian columnist calls it “well-meaning chaos” and suggests NGO mediation.

The mayor calls it “a dangerous precedent for public space management.” A government white paper proposes a ban on “unauthorised digital governance.”

Luna gets doxxed. Her hacked Instagram DMs are read out on GB News. Jaz’s trailer is graffitied. Mo is arrested during a dawn raid.
THE STALLS STRIKE BACK

  1. The Communing

Traders unite across London. “Reclaim the streets”. We built this with our hands, our sweat, and our beans.” They go on strike, not by stopping, but by refusing to recognize council control.

The Fediverse lights up. Mastodon servers amplify local voices. A livestream on PeerTube shows a giant puppet of the mayor being pelted with rotten bananas.

Instead of retreating, people start federating public spaces. Parks, squats, skateparks, each with their own federated #OGB nodes.

Councils panic. The government attempts a DNS take down of #OGB. They don’t understand federation. Nothing central to ban.

  1. Trust vs Control

Luna speaks at a huge public forum, “The Town Hall of the Streets,” organized via Mobilizon. “You can’t run a market on fear. You can’t govern people who trust each other. You can only try to sell them back what they already have.”

Jaz releases a viral zine: ‘We the Traders’ – a manifesto of federated life. It’s printed in three languages by Somali aunties on Ridley Road.
THE SHIFT

  1. The Fall of the Gatekeepers

The mayor resigns after a leaked email shows collusion with private surveillance firms. A public audit reveals widespread misused funds and fake community consultations.

Instead of chaos, the federated markets flourish. An emerging culture of trust, transparency, and local flair grows to replaces the back peddling NGO management class.

Luna and Mo help to push the #OGB into schools and libraries. Jaz co-founds P2P hand to hand USB key decentralized delivery network using bike couriers.

  1. New Normals

Final scene: Luna is now 21. She runs a stall at the market she helped free. The OGB screen is mounted next to her zines – open to everyone. A group of teenagers crowd around to vote on that week’s theme: Fruits, Freedom, or Future?

She smiles. The market hums. The commons holds.
Themes

StupidIndividualism vs #4opens #CollectivePower

Mainstreaming = control + fear Grassroots = trust + mess

Power is not seized, it is federated

If you can federate it, you can free it


The Story

Chapter One: Market Day

Luna arrived just after nine. Her stall was already half set up, two folding tables, a clothes rail, a crate of homemade zines, and a sign that read: Upcycled. Unowned. Unapologetic.

Chatsworth Road was busy. A steady flow of people moved past, hipsters, locals, tourists, and regulars from the nearby estates. The usual mix of food stalls, second-hand clothes, and bric-a-brac. A few of the traders nodded as she walked in.

She checked her phone. No messages. Good. She didn’t want a distraction. The last few weeks had been tense, rumours of new council inspections, talk of fees going up again. There was a meeting planned, but no one trusted the “consultation” process any more.

Jaz appeared from the stall opposite, a reused horse trailer turned coffee hatch. “Council are here,” he said, handing her a coffee. She looked down the street. Two officials in branded jackets stood near the fruit stall, checking tablets and talking quietly. They weren’t buying anything. “Third week in a row,” Luna said. “They’re looking for something to shut down,” Jaz replied. “Heard they’re targeting the people without formal pitch licenses.” Luna didn’t reply. She just took a sip of the coffee and turned back to her stall.

That’s when Mo showed up. No one really knew where he lived. He wasn’t a trader, but he was always around. People said he used to work in tech and walked out during the pandemic. He carried a laptop in his bag and ran a small, unofficial Wi-Fi network that half the market used without realising. He handed her a folded piece of paper. On it, a QR code and the words: OGB – open governance body – not an app – a process

“What is this?” she asked. “Tool for sorting things out. No bosses, no gatekeepers. You decide. You build.” She looked at him. “We already tried that. Committees. Petitions. Nothing changes.” “This isn’t for asking,” he said. “It’s for doing.” He turned and walked off. She scanned the code anyway.

What loaded was basic. A simple page, a login prompt, some instructions. Anyone with the link could register. Anyone could propose a change. Decisions were made collectively. Everything was logged and public. Later that day, someone proposed a rota for waste collection. Five people voted. Then ten. By the end of the day, the bins were sorted.

Luna didn’t say anything. But she noticed. Something had shifted.

Chapter Two: Something New

The next morning, Luna opened the stall before ten. Rain had passed in the night, and the tarmac still held patches of damp. She unzipped the plastic cover from her rail and checked the #OGB app on her phone. Six new proposals. Someone wanted to trial a shared delivery scheme. Someone else suggested swapping stalls once a month to mix things up. The waste rota from yesterday now had over thirty names. She didn’t say it out loud, but something felt different.

Jaz joined her a little later, dragging a crate of clean mugs and a half-repaired sandwich board. “People are talking,” he said. “Like, actually talking. Outside their stalls.” Luna nodded. She’d noticed too. Normally, people kept to themselves. Competition had a way of doing that – especially when everyone was fighting for a spot and a margin.

But today… She saw Fatima, who ran a fruit and veg stall at the corner. Usually quiet, head down, fast hands. She was standing with Andre, the secondhand tools guy, comparing stall layouts on their phones. Both were logged in to #OGB. “Fatima thinks we can make more space for walk-throughs if we stagger the setups,” Andre told her when she passed. “Easier for wheelchairs. More space for queues.”

“Is that on the app?” Luna asked. Andre held up his phone. “Second from the top. Vote’s still open.” On the other end of the street, Amina and her teenage sons, who sold hot food and chai under a big canvas awning, were chatting with Tom, who made hand-pulled noodles on a cart he wheeled in from Clapton each weekend. They were drawing lines in chalk on the pavement- marking a shared seating area.

By midday, the market felt different. Not louder, not busier. Just… more connected. Mo returned in the afternoon. He wasn’t alone this time. With him was Nari, a coder from the south side who ran a quiet Mobilizon server out of her housing co-op. She wore overalls, no expression, and carried a beat-up laptop covered in tape. “Looks like it’s working,” Mo said to Luna, glancing around. Nari added, “You’ll need moderation tools soon. Growth means friction.” Luna wasn’t sure what she meant by that, but she wrote it down.

Later, they held a loose meeting near the benches outside the community hall. Jaz made coffee. Someone brought leftover samosas. Luna recognised a dozen faces, but others were new, people from other markets who’d heard what was happening and wanted to learn more. “We tried this in Tower Hamlets,” said one, a woman named Grace who sold second-hand electronics. “Council shut it down in three weeks. Said it was ‘disruptive to existing partnerships.’” “We’re not asking this time,” Mo replied.

Chapter Three: federate and Spread

By the third weekend, the idea had started to move. It began with a quiet message from a stallholder at Ridley Road, posted in the OGB working group: “Could we copy this setup? Our traders are fed up too. Same rules. Same threats. We want in.” No one said no. That was the point. Mo added a note in the main thread: “Just install it. Each market’s a node. Connect when you’re ready. Shared values, local control.”

Within days, there were new #OGB instances in Brixton, Wood Green, and Walthamstow. Different template layouts, different needs, same code, same network. A delivery driver named Eli helped hook up the networks. He already had a route between Ridley and Hackney and started shuttling hardware and surplus goods between markets. “No middlemen,” he said. “No #dotcons apps taking 30%.”

Meanwhile, Tasha, a baker from Camden Lock, joined the Chatsworth group to learn how the app was being used. “We’ve had five layers of management and three rounds of ‘consultation’ this year,” she said. “No one’s actually listened to a trader since 2009.” At the edges of the council bureaucracy, a few people noticed what was happening. Ravi, a junior urban planning officer in Hackney Council, joined one of the #OGB meetings under his personal account. “This isn’t bad policy,” he said one evening, voice calm, camera off. “It’s just outside the frame they allow for. You’re building governance, not just feedback. That scares people.”

Luna watched the comments scroll. More users joined every day. She couldn’t always tell who was a trader, who was a tech, who was just watching. Then came the backlash. The first article appeared in a small industry newsletter: “Traders adopt rogue decision-making platform. Officials express concern over legality.” No byline. But it was picked up.

By the following week, a local tabloid ran a front page: “MARKET ANARCHY: Hackney Traders Reject Council, Use Shadow App” Inside, it quoted an anonymous “source close to the mayor” calling the movement “dangerous, divisive, and incompatible with good governance.”

A blog on a tech site posted screenshots from #OGB, mocking its “ugly interface” and “pseudo-utopian design language.” On Twitter, a property developer called it “the return of squatters with QR codes.” Then came the calls.

A reporter door steeped Jaz’s trailer pretending to be a customer. When he found out she was press, he shut the hatch and texted Luna: “It’s starting. They want a villain.”

Mo went dark for a few days. Nari added new permission layers to the Chatsworth instance. Luna started getting strange DMs.

But at the same time… more people joined. A group from a Sunday farmers’ market in Lewisham wanted advice. A kids’ clothes collective in Tottenham asked for templates. A new Mobilizon event popped up titled: “Decentralised Governance for Public Space: How To Not Get Co-Opted.”

Even a quiet email arrived, from a .gov.uk address. A policy advisor, asking for a demo.

Chapter Four: We Write the Story

The storm didn’t slow them down. If anything, it made things clearer. At the next open meeting – hosted outside the old library building – over 40 people showed up. Stallholders, musicians, artists, teachers, kids. Even two students who said they were “just here to help document.” Luna stood at the edge, watching as Nari connected her laptop to the projector powered by a battered solar rig.

The screen flickered to life: OGB – Chatsworth Node Active proposals: 14 Active users: 312 Linked nodes: 5

“This is not a platform,” Nari said, addressing the group without looking up. “It’s a process. A tool to federate trust.” She explained how it worked: Anyone trough trust paths can propose an action or change. The community decided what threshold of agreement was needed – majority, consensus, rotating moderation. Anyone could fork the process, by federation if trust brakes down. No lock-in, no central server. Every action is transparent and archived. You could see who voted, when, and how. Linked markets can share decisions, or stay autonomous.

“Messy? Yes,” Nari said. “But it’s our mess.” A few heads nodded. Others typed silently on their phones. Jaz leaned over to Luna. “Better than three forms and a six-week wait for someone to move a bin.” She half-smiled. Truth. And not just metaphorically.

The local sanitation crew, led by a bin worker named Kev, who’d grown up nearby – started attending meetings in plain clothes. He said the market folks were easier to work with than “the suited managers upstairs.” “We just want to know the plan,” Kev shrugged. “If your app tells us where the blockages are, saves us wasting time, why wouldn’t we check it?”

Soon after, Luna spotted a uniformed officer, PC Daoud, off-duty but listening quietly by the coffee cart. He was local. Born three streets over. Later, he reached out through a private chat: “They’re watching you from HQ, but… not all of us think this is wrong. Safer with eyes on it, than locked out.”

Meanwhile, Ravi, the junior urban planning officer who’d joined under a pseudonym, kept feeding small insights back. “Your bin heatmap tool? We copied it at the council. Quietly. Everyone thinks it’s one of ours.”

A local Green councillor, Tanya Okeke, asked to speak at the next open forum. She didn’t try to claim credit. She just said: “Look, we’ve been told this is insurrection. But if the system doesn’t listen, it’s not treason to talk to each other. It’s survival. You’re building what we’ve only talked about.” Her speech was posted to PeerTube, captioned and translated into three languages. The title:“Commons, Not Chaos.”

As pressure mounted in the press, the group shifted strategy: stop reacting – start broadcasting. Zey, who ran a handmade electronics stall and freelanced in media activism, suggested reaching out to the Fediverse project @indymediaback@fedi.town. “They’ve been tracking grassroots stuff – library occupations, community gardens, Palestine solidarity encampments. If they cover us, we get a different signal out.”

Mo sent the message. Within 24 hours, the story appeared on a Mobilizon event and in a long-form post on Lemmy:

“London’s Markets Are Forking Power: How #OGB Is Building the Next Commons” re-posted on Mastodon, PeerTube, WriteFreely. Translated into Spanish and Somali overnight

The response was instant. People from Glasgow, Bristol, even Milan and Athens boosted the post. Small markets in other cities started federated instances. A public librarian in Sheffield messaged: “Could we use this to run our building? The council wants to close it.”

Within days, Luna noticed a shift in tone online. Instead of only backlash, there were now defenses. When trolls came for Jaz on the #dotcons, people linked to their #OGB instance logs. When tabloids mocked the process, someone posted a PeerTube video:“A Day in the Market: Democracy Without Permission.”

It went semi-viral. Not huge. But enough.

The new #Indymediaback project started running updates daily – short, factual, sometimes poetic:

No central server to ban. No single leader to smear. No funding stream to freeze. Just 500 stalls and a growing idea: You don’t need permission to care for your commons.

Even Luna’s mum forwarded it to her. “Did you really build this?” she’d texted. Luna didn’t reply straight away. She just walked back to her stall, opened the app, and voted on a new proposal: Shared Childcare Tent for Saturdays. proposal by: Ana Status: Under Discussion

She tapped yes.

Chapter Five: Dirty Hands in Clean Suits

They should have seen it coming. The tabloids had been circling for weeks, sniffing for a headline. But nothing prepared them for the full-page hit in the Daily Spectacle:

“LONDON MARKETS TAKEN OVER BY ‘DIGITAL ANARCHISTS’ – IS YOUR NEIGHBOR A CYBER-COMMIE?”

Beneath the headline: a grainy photo of Jaz, pouring coffee. Under it, the caption: “Suspected organiser of secret tech cell controlling local economy via encrypted app.”

By midday, it was everywhere. Morning radio shows. Facebook rants. A YouTube grifter livestreaming outside the market, yelling about “foreign influence and crypto-fascism.”

Zey laughed bitterly. “We built a rota system. They think it’s a coup.”

But the damage was calculated, not random.

Kev, the bin crew lead, got called into an HR disciplinary. Accused of “coordinating with unauthorised software.”Ravi’s council account was suspended. PC Daoud disappeared from group chat. Silent.

Worse: a rumour started spreading that the #OGB app was foreign-funded. A #AI disinformation video, made to look like a BBC investigation, appeared on multiple right-wing Alt-news channels. It claimed the Chatsworth node was a front for “globalist collapse networks.” The comment wars were endless.

Then came the real blow. The Council filed a cease-and-desist against the “unauthorised operation of a parallel governance system.” A legal attack – framed in the language of cybercrime. It felt ridiculous, but real. Meetings got quieter. Some traders unplugged from the app. A few pulled out entirely, scared of losing their stalls.

That night, Luna stayed up redrafting a new info page on their WriteFreely site. Simple questions. Plain answers.

Is this legal? Mostly. We’re exercising coordination rights.

Is this funded? No. It’s free software, run by volunteers.

Is this dangerous? Not compared to rent increases, evictions, and ignored flooding protocols.

Meanwhile, Tanya Okeke – the Green councillor – stood up in the local chamber. She named names. Quoted logs. Challenged the smear. “This isn’t lawlessness. It’s governance. Just not yours.”

Clips from her speech hit the Fediverse hard. Boosted by thousands. Translated again and again. One remix turned it into a sound collage set to ambient loops. Zey uploaded it to PeerTube with the title: “Not Yours. Not Theirs. Ours.”

But behind the scenes, the team realised they needed to outpace the attack. Nari inviting the voices of linked markets to strategies. They met inside the app: voice, chat, notes, no hierarchy.

The Tottenham node suggested creating a #OMN redundancy both client server and p2p backup – so if one #OGB instance was taken offline, others could host its decisions and links. Peckham proposed a “data mirroring agreement” – a kind of mutual aid treaty for code. Brixton offered safe hosting outside the UK. Someone from Berlin, unknown but kind, added:

“We’ve seen this before. They attack what they can’t centralise.” The network shifted. Morphed – like roots growing deeper, not taller. They weren’t building a protest any more. They were building infrastructure. And infrastructure doesn’t panic.

Chapter Six: The Glitch Spreads

At first, it was silence. Jaz closed her stall for the first time in four years. Said it was “temporary.” Said she needed to repaint the sign. But the truth was – she couldn’t face the constant stream of customers, each one asking with cautious eyes, “What’s going on with the market thing?”

Nari’s hands shook every time her phone buzzed. She stopped answering unless it was from Zey or Mo. Even then, it took her a few seconds to breathe through it.

Luna, usually the glue, barely slept. The pressure to hold everything together crushed down hard. She’d started avoiding the app entirely – dreading what new node might go dark, what legal thread might appear next.

Mo was the only one who tried to keep spirits up. He showed up to the remaining market days with a battered Bluetooth speaker playing irish toons. But even he moved a little slower. Like the weight of watching his friends break apart was catching up.

One by one, they all started drifting into the library #OGB node’s voice calls. No pressure. No cameras. Just people talking while they made dinner, folded clothes, or sat in the bath. If, the librarian, hosted most nights. Her calm voice grounding people like a soft metronome.

Then came the call from Brixton. A full-blown solidarity strike. Not just markets – garden co-ops, transit collectives, even a radical postal network built on cargo bikes. They didn’t ask for permission. They just paused operations for 48 hours and posted one shared message: “We are infrastructure. We are people. We do not consent to digital feudalism.”

The message rippled. Peckham’s print collective turned it into a broadsheet. A primary school teacher in Camden reworded it into a children’s chant. The remix scene on PeerTube exploded with glitchcore and spoken-word overlays.

Still, the state struck back. New legislation was proposed overnight: the Secure Networks and Commons Compliance Bill. The language was vague but brutal: all decentralised software operating in civic contexts had to be registered, monitored, and approved.

No app could be autonomous. No node could be unlicensed. No commons could exist without a gatekeeper.

Tanya, the Green councillor, sounded near-broken when she spoke to Luna on a late-night call. “They’re scared. Not of you. Of the idea of you. That people might govern themselves and… not miss the masters.”

The crew met again, properly, for the first time in weeks. Not in the café, not in the app, but in the back of Jaz’s shut stall. They sat on crates and pallets. Mo passed round lukewarm tea. Jaz: “We can’t stop. We don’t stop.” Zey: “They’ll ban it. The app, the nodes, all of it.” Nari: “Then we roll out the #p2p code based on #dat

Luna looked at the group. “Let’s not fight them on their terms. Let’s remind people what this actually is. Let’s roll out the update and hope it scales. then we push out the archive Logs, decisions documenting the forks, mistakes. People can see for themselves.”

That night, they began the fdroid app updates everything to the public. #Indymediaback picked it up immediately. “A river of the real. Too messy to fake. Too decentralised to stop.” The story tipped.

One morning, Jaz opened her phone to find her stall tagged in a new post: Solidarity from Nairobi Street Markets “You gave us the code. We’re giving it breath. #OGB #CommonsRising

And then another. Athens Free Libraries Federation: “We have adopted the OGB. The glitch lives here too.”

And another. Rio Food Collectives: “We don’t just consume. We decide.”

Then came the real shock. A direct message, unsigned but traceable to a junior policy analyst at the Mayor’s Office: “There are those inside who still believe in public good. Hold the line.”

Then the signal app buzzed. An unlisted call. Luna answered. A voice whispered: “They’re going to try something tomorrow. Big. Broadcast. Legal theatre. Endgame move.”

Luna didn’t speak. Just listened. And when the call ended, she turned to the crew, breath shallow. “They’re going to break us tomorrow.”

Chapter Seven: The Turning Tide

The broadcast hit at 9am sharp. Every major news channel, every tabloid site. The Mayor, flanked by top advisors, stepped up to the mic. Behind them: the seal of the City of London and a projection of the OGB interface – screen-grabbed and labelled like a crime scene.

“These so-called ‘commons apps’ are a threat to public safety, economic stability, and national cohesion. We are initiating emergency take down procedures effective immediately.”

The speech was surgical. Calm. Laced with that special kind of power-polish only years of spin could achieve. And for a while, it worked.

Federated servers running key hubs of the OGB infrastructure began going dark. Hosting providers were pressured, DNS entries revoked. Even mirrors went quiet. The central fedivers network affectionately called the (something outa the antiglobalisation movement) – collapsed under legal threats.

It was chaos.

Jaz stared at her screen. “Everything’s gone. Even the backups.”

Zey slammed their laptop shut. “No. Just the core nodes. Not everything.”

Because the p2p update had gone live.

Quietly, while the press spun stories of a digital insurgency, hundreds of nodes had been switching over to the new peer-to-peer version, built on DAT tech, now called ogb.glitch. Not flashy. Not fast. But immune to takedown.

The main interfaces failed, but the side-channels kept talking, which refilled the main channels. With the #OMN rebuilding from offline backups, all the history started creeping back in over #p2p flows.

Food moved. Stalls opened. People came. And then… reinforcements arrived. Not in tanks or protests. In voices.

Whistleblowers. Junior coders from city IT teams. Delivery drivers. Public sector workers who still had root access to blocked networks. They began helping, quietly. Restoring mesh links in routers. Leaking internal memos. Sharing legal drafts before they hit Parliament.

Inside the Mayor’s office, dissent flared. And then something unprecedented happened. A large bloc of Labor Councillors defected – publicly. In an emergency assembly livestreamed across the city, they announced their resignation from the party and joined forces with the Greens and a new wave of independent civic actors. Their statement was clear:

“This is not about politics-as-usual. This is about the survival of democracy at the roots. We’re joining the commons.”

Under pressure from the split, and fearing a total collapse in support, the Mayor began to back-pedal. A new press release appeared mid-afternoon: “We will open consultation with representatives from the community tech sector and ensure any future frameworks include space for secure, citizen-led platforms.” It wasn’t a full retreat. But it was a crack.

And then came the final blow of the day. A snap national election was announced. Leaked from within Westminster, the story ran that the central government wanted to force a mandate – betting that fear of chaos would swing voters back to the center.

But on the streets, the story felt different. Jaz opened her stall again. Nari reloaded the Chatsworth node log. Zey smiled for the first time in days. The OGB network was flickering back to life – not everywhere, but enough.

Luna posted a new message: “You cant kill the spirit. She is like a mountain. She goes on and on… You can’t kill the spirit…”

Chapter Eight: The Open Reboot

Nari was the first to notice it. She had left her node monitor running overnight, expecting another flatline. But by morning, the logs were scrolling too fast to read. Not just London. Not even just the UK.

“ActivityPub traffic’s exploding,” she whispered. “Look at this… Barcelona. Lagos. Detroit. Christchurch. They’re all lighting up.”

The Fediverse had caught fire, but not in the usual way. This wasn’t drama or celebrity implosions. It was coordination. Real-time.

The Indymedia nodes were leading the charge, stitched into the #OMN backbone. The vibe was different from the chaotic, scandal-hungry timelines of the old #dotcons socialweb. These feeds were dense with practical updates: water access, mutual aid, cooperative building, market logistics. Livestreams from collective kitchens. Meshnet maps scrawled with handwritten overlays.

No algorithms. No trending tab. Just relevance through #hashtag trust and federation flows.

Zey leaned over Nari’s screen, watching a stream from a collective farm outside Athens coordinate crop deliveries with a London market co-op via a shared calendar. “This is… not small,” they said, almost reverently. Jaz pulled her phone from her apron, scrolling through updates from the streets.

“Paris sanitation unions using OGB noids.” “Madrid school collectives switch to federated class planning.” “Buenos Aires: street markets double size with #4opens logistics.”

The old dotcons – Facebook, Twitter (or whatever it was called this week), Uber-style delivery platforms, felt suddenly… quiet. Like abandoned malls. Still shiny, still there, but irrelevant. Their hold broken.

Even the mainstream news had started to shift. Faced with plummeting engagement and embarrassing public walkouts – editors, field reporters, even weather presenters quitting live on air- several legacy outlets began syndicating from the Indymedia feeds. At first they laughed it off. Called it “citizen novelty content.” But views followed function, and soon those grassroots stories outperformed everything else.

Inside the Mayor’s office, the cracks deepened. A quiet resignation from their comms director. A leaked photo of mid-level staffers working on a community garden run entirely via OGB logistics. A memo, never meant for the public, outlining contingency plans for joining the Green coalition if the polls swung harder.

And swing they did. Not toward a party. Toward a way. OGB was no longer just a tool. It was becoming a nervous system – a messy, redundant, unpolished one – but alive. And more importantly, trusted.

New alliances emerged daily. Regional collectives began interlinking through shared trust agreements. The federated school system in Madrid synced timetables with similar networks in São Paulo and Cape Town. It wasn’t perfect. But it didn’t need to be.

Zey closed their laptop and stood up. “We need a new stall. Not for food. For onboarding.” “And a kids’ area,” Jaz added. “They’re all using it anyway. Might as well teach them how it works.” Nari smiled. “The school across the street already federated their lunch program.” Luna sent the updates, tagged simply: #OpenWebRising

Chapter Nine: The Grasping Hand

It began with meetings. Lots of them. Invitations rolled in – some polite, some not. Government task forces. EU think tanks. UN tech forums. Ministry of Culture round tables. Suddenly everyone wanted a word with the crew, or with whoever they could scrape up as a “representative” of the OGB network.

“They want to help us scale,” Nari said flatly, deleting another email flagged ‘URGENT – INNOVATION PARTNERSHIP REQUEST.’

“They want to define us,” Luna muttered. “Then box us in.”

Some groups accepted. Older cooperatives, city-level digital officers, cautious nonprofit administrators, people tired from decades of struggle who welcomed a place at the new table, even if the table was being carried into the old halls of power.

Others resisted. Young collectives in Naples and Glasgow. Feminist tech crews in Kerala. Rooftop data gardens in Seoul. They rewrote the invites into public callouts. Every attempt to co-opt became a meme. Every attempt to regulate sparked a protest.

Jaz read aloud from a new decree the UK government had just published: “All public-facing federated applications must adhere to the National Digital Standards (2026 Revised), under supervision of the Central Technical Authority.”

Zey spat their tea. “So basically, sign over root access or get censored.”

The backlash wasn’t just legal. Media narratives tightened like a noose. Stories started to appear on major channels: Are Kids at Risk in Unregulated Fediverse Zones? Markets or Mobs? A Deep Dive into OGB’s Hidden Influence. New Terror Frontiers: Decentralised Networks and National Security.

Nari traced the story metadata. Half were ghostwritten by PR firms with ties to legacy telcos and tech investment groups. One came from an ex-OGB supporter who had jumped ship to a consultancy firm, now touting “digital demobilisation strategies.”

Then came the leak. An encrypted drop dumped anonymously onto several Indymedia nodes, verified by multiple journalists. Internal documents from the Department for Digital Oversight. Operation MIDAS: a coordinated plan to infiltrate key nodes, identify moderators, coerce ISPs, and trigger selective service outages.

The plan was simple: make the #openweb look unreliable, chaotic, and unsafe. Kill it with concern.

But the OGB network had matured. Node redundancy flows kicked in. The client servers built on a cluster of tech donated by old mutual aid infrastructure – wobbled under pressure but didn’t fall. Peer-to-peer overlays picked up the slack.

And then the unexpected happened. One of the whistleblowers was a senior architect at the National Infrastructure Cloud. They published a post on their federated account: “I’m done. They want to break what works just to keep control.”

Within hours, more followed. An education official from Bristol. A Berlin public transport scheduler. A junior Labour MP.

Then came the move. Labour fracturing agen openly, with a sizable Green coalition forming in Parliament. The Mayor spinning in press briefings, suddenly praising the creativity and resilience of the very projects she tried to regulate.

“We’re not stopping,” Zey said, eyes fixed on the code syncing across the screen. “They came for the network, and now the network is everywhere.”

Jaz nodded. “So what’s next?”

Nari smiled, voice low but clear.

“Now, we govern ourselves.”

Chapter Ten: Patterns of the Possible

The election came and went, but this time, something stuck. Not just new parties in power or familiar faces in different suits. What stuck was the refusal to return to the old rules. A hung Parliament forced new coalitions, but the Fediverse didn’t wait for permission.

Instead, it started governing. Not by decree, but by social trust flows building affinity groups of action.

Nari had been helping coordinate a cross-continental working group: meshnet devs in Montreal, sanitation unions in Mumbai, childcare cooperatives from Lisbon to Dakar. Their shared thread? How to federate decision-making without creating another hierarchy.

“Think grassroots, not top-down,” Luna said during a session broadcast on a rotating PeerTube instance. “Each node autonomous, but interoperable. Each accountable to the commons it serves.”

Cities joined not through deals, but through example. When Warsaw adopted the OGB stack to rebuild their transit planning, local fediverse nodes lit up with more nabourhood noids. Bangkok rewrote its urban flood protocols with open consultation channels, built directly into #Mastodon forks. A co-op in Johannesburg started exporting surplus energy via federated agreements, skipping their failing national grid entirely.

Jaz had started hosting live streaming (name of app?) weekly onboarding sessions at the old market stall – now more like a civic tech info booth. Kids ran federated games in the background while elders plotted data sovereignty campaigns between tea rounds.

“Feels like we’re writing a new horizontal constitution,” said Zey, watching a real-time map of global assemblies syncing through #OMN nodes.

But pressure still loomed. Old institutions tried to reassert dominance by offering ‘partnerships’ – always with terms. The World Bank launched a slick clone of the OGB platform called CivicBridge, complete with consultants and paywalled toolkits. Big Tech spun up their own “decentralised” pilots, riddled with telemetry hooks and dark patterns.

They underestimated the cultural shift. The new networks weren’t just tech, they were communities. Stories. Rituals of care and collective memory. Indymedia Globle ran a week-long series documenting how sewer workers in Mexico City and pirate radio collectives in Jakarta were in the face of #climatechaos federating disaster response protocols. Their slogan trended: “Infrastructure is Culture.”

Nari’s phone beeped, an alert from the assembly. Over 200 cities now federated under the wide #OGB commons protocols. Not aligned. Not ruled. Not centralised. Federated.

“We’re not exporting a model,” she reminded the crew. “We’re sharing patterns.” That night, under a protest-lit sky in downtown Berlin, Jaz took the mic at a solidarity gathering. “We said we’d take back the tools. Now we’re taking back the systems. Not to own them, but to share them.” The crowd responded, not with chants, but with synced updates. Nodes joining. Agreements forged. Decisions passed. Solidarity – not just spoken, but #4opens coded in.

Chapter Eleven: Friends in Strange Places

The billionaires didn’t know what to do with themselves. After a decade of preaching disruption, they now found themselves disrupted. No more keynote spots at summits that mattered. No new killer app – no app at all. Instead: a patchwork of community servers running software they couldn’t monetise, speaking in languages they hadn’t designed, powered by motivations they couldn’t understand.

Yet they tried. Burning Man came early that year. The usual desert cathedrals of ego and LED spiritualism, now rebranded as “decentralised renaissance zones.” A luxury dome near the core had a banner reading: “Protocols, Not Platforms: Sponsored by [REDACTED VENTURE FIRM].”

Two of the old tech bros flew in by private jet – posturing green. One of them, bearded and barefoot in designer hemp, had once founded a payment system that almost became a country. Now he waxed lyrical about “post-capitalist flows” while livestreaming to three million followers from a satellite uplink. “We really believe in empowering local nodes,” he said in a lavish conference panel. “That’s why we’re partnering with the new movement.” They weren’t.

Newspeak House in London – once a haunt for civic hackers and well-meaning technocrats, had become the scene of cautious negotiation. Some institutional figures, even legacy MPs, were genuinely curious. A few came humbly, asking real questions. Others came to shape, contain, co-opt.

Jaz was there one rainy Thursday for a panel: “Civic Tech and the Future of Infrastructure.” Zey sat beside her, arms folded. One of the billionaire emissaries stood to speak, a familiar face from old TED Talks. He gestured at the OGB graph on the wall like it was a product roadmap. “If we can integrate these primitives into an API layer, we could offer interoperability with enterprise cloud infrastructure. That way, everyone wins.”

Zey spoke before Jaz could. “You mean, you win. And we get eaten.” There was an awkward silence. “No thanks,” Jaz added. “We’re not here to scale into your stack. We’re here to compost it.”

Not everyone agreed. Some nodes, overwhelmed by demand or enticed by money and promises, signed conditional partnerships. These versions of the tools were slicker, smoother, branded, but neutered. Governance became consultation. #4opens paths closed. Trust mechanisms obfuscated.

Yet the originals held. Because the people did.

Burning Man ended. The jets left. Newspeak House emptied. And across the globe, the federated stack kept growing. Farmers in Kenya negotiating water rights. Street medics in Argentina syncing training protocols with ones in Oakland. Not corporate alliances. Not NGO frameworks. People-to-people federations.

And the tech bros? They tried to fork the culture. They built metaverse shells with fake local nodes and NFT-based “trust” metrics. But no one came. Not really. Because in a world rebuilt on shared care, scarcity wasn’t the incentive any more. Instead, the question was: who do you stand with? And in that question, the old guard had no real answer.
Chapter Twelve: Boring is Beautiful

By the third year, the #OGB was no longer a revolution. It was plumbing. Most people didn’t even think about it anymore, the same way they didn’t think about water or traffic lights – until they failed. But the #OGB rarely did. It became infrastructure, boring in the best possible way.

Neighbourhood assemblies ran housing cooperatives, not protests. Food systems got coordinated via federated databases. Bin routes were optimised by bin workers, energy flows managed collectively across districts. Boring.

The chaos of old politics still flared, of course, especially in the pockets that resisted federation. But the heat was moving elsewhere. One by one, the institutions gave in. First, local councils turned into administrative shells. Then national ministries started shifting budgets into federated pools managed by #OGB commons councils. These new councils weren’t elected in the old sense, they were sortated, accountable, traceable, transparent. Public because they were of the public.

The old moneyed institutions didn’t collapse – they became largely irrelevant. Legacy banks became pass-through entities, little more than number brokers. Governments still taxed, but now most of the flows went directly into regional UBI funds.

Yes, UBI.

That fight had taken years, and a hundred little cracks in the dam. A municipal pilot here. A federated pension scheme there. Arguments on Mastodon. Policy simulations in lemme forums. But then the German #OGB node rolled out full civic UBI through local OGB-led budgeting assemblies. The results were impossible to ignore.

Other cities followed. Amsterdam. Porto. Ljubljana. Then the flood came. Finland, the Basque region, parts of Scotland, then across the Nordics and beyond. Europe blinked and found itself running on mutual aid, solidarity, not scarcity.

The UBI model wasn’t controlled by a central authority. It was grassroots: managed at the scale of trust. Reputation networks ensured contributions and allocations stayed human. When people needed more, they applied – publicly, with dignity – and the working groups and assemblies debated. Some rejected the overhead. Others embraced the slowness, the care. Nobody called it innovation anymore. It was just… life.

But one challenge had always loomed: climate chaos.

At first, the federated stack was used to mitigate. Crisis mapping for floods. Open wildfire response networks. P2P air quality monitors in every city block. It started with adaptation, but shifted to action.

The OGB-led assemblies began coordinating beyond cities, beyond borders. Coastal regions aligned rewilding corridors. Mountainous communities bartered forest stewardship planting. Urban districts replaced extractive zoning with regenerative planning. And every change was federated, transparent, accountable, participatory.

Collective needs, not individual wants, shaped the path. The tipping point came when the South Pacific nodes federated with Arctic indigenous councils. Resource justice became planetary. And in the vacuum of failed global summits, the OGB stack quietly built an actual Earth Council – nothing symbolic, just sync’d infrastructure.

Jaz had stepped back from the frantic coordination. She now ran a community garden and handled seasonal budget meetings. Zey published oral histories of the uprising. Nari split her time between digital infra upkeep and playing chess with kids at the market.

“Feels like we made bureaucracy human again,” said Luna during a walk through what used to be city hall.

“Not bureaucracy,” corrected Nari. “Just… responsibility.”

Even the language had changed. Words like ‘user’ and ‘citizen’ blurred into ‘participant.’ Budgets weren’t funding lines; they were care trails. And no one talked about overthrowing power anymore. They just… rerouted it.

Epilogue: A Timeline of Change

2025 — First informal test of the #OGB prototype at Chatsworth Road Market. It works. People notice.

2026 — Federation spreads across local markets. Media backlash. Right-wing outrage. Solidarity deepens.

2027 — Fediverse tools interlink: IndymediaBack, Lemmy, Mastodon. Clinter servers falter, P2P survives.

2028 — Council staff, green politicians, and unionised workers adopt #OGB practices. Local budgets begin to federate.

2029 — Labour Party split. Early UBI experiments. Rise of regional assemblies and open public audits.

2030 — Climate response protocols. Flood and fire networks. Coordinated rewilding. First Earth Council node.

2031–2032 — Global federation gains momentum. Traditional parties hollowed out. Banks reduced to number brokers. UBI becomes policy across multiple states.

2033 — #OGB no longer a tool of rebellion. Now, it’s how we manage shared life.

And the spark?

A windswept Saturday morning. A broken-down council stall. A handful of stubborn traders, a tangle of extension cords. And an idea too obvious not to work:

“Why don’t we just run it ourselves?”

https://unite.openworlds.info/Open-Media-Network/MakingHistory/wiki/Story+-+Oxford%3A+Going+with+The+Flow.-

The #Fashionista problem: How fear blocks change

This story is about compost, not control: Our world is smeared in social shit. We live in a vast, stinking pile of it. The left has its post-modern shit – where truth dissolves into vibes and dreams. The right has its fascist shit – where truth is something you enforce with obedience and violence. We drink the seeping effluent from this dung heap. Our work, our shops, our politics, our tech… all of it is smeared in the same rot. The planet itself is decomposing under the weight of this social shit.

But, shit makes good compost, you just need a shovel, It’s useful to start this composting with #fashionista thinking being the enemy of compost, its one of the recurring problems in our movements, from grassroots tech to climate activism to alternative media, it is why we need to call out this #fashionista thinking. It’s damage, pushing a complacent, fear-based mindset shaped by aesthetics, purity, and performance rather than working process, mess, and collective work.

This blindness leads to a focus on control, which quickly turns toxic. The moment control becomes the organising principle, everything messy, experimental, or unfinished becomes a threat. And that’s when behaviour turns into this full-on #blocking.

This path of narrow “thinking” skips the first steps: The awkward attempts, the compost and mud, the scaffolding, the incomplete prototypes. Instead, it judges the seed for not already being a tree, the foundations for not being a building, and the prototype for not being a polished “safe” product.

It’s not just irritating, it’s actively destructive, when #fashionista worldview treats change like a commodity, it’s a poisonous dynamic. The refusal to understand #KISS process leaves people stuck in this pattern, mostly having no idea they’re doing it. This is a very contradictory issue, on one hand they can still believe they’re “defending standards”, protecting “the right way”, or acting as guardians of quality or values. But in practice, it’s ignorance at best, and malice or parody at worst. On the other they are nihilism just destroying everything, as I say it’s a mess.

An example of this mess

Organic metaphors help bridge the messy gap: A plant needs soil, soil needs compost, compost is messy. If you can’t handle the compost, you are not working in the garden.

The defensiveness problem… Challenge this behaviour and you get instant negativity. A strong defensiveness kick because critiquing the #fashionista paradigm exposes the gap between self-image and actual impact. People who think they’re “the adults in the room” get angry when told they’re slowing things down. They double down, personalise the issue, and then retreat into purity politics and abstract standards.

Conversations become impossible, because they can’t tolerate talking in “undefined terms”, outside the narrow bandwidth of #mainstreaming “common sense”. Refusing to have conversational space outside the deathcult’s terms is, frankly, worshipping the #deathcult.

The #openweb reboot needs mess, not perfection. The tradition – the real open web, not the #NGO-sanitised simulation – is built on: rough consensus, running code, shared mistakes, public process, imperfect prototypes, open but flawed governance and messy collaboration.

Everything meaningful starts rough, unfinished, and imperfect. Perfection is not the starting point. Perfection is what you get after a thousand messy, iterative steps.

This is why #fashionista thinking harms the #openweb, a strong tendency to block all of this, and worst of all, it convinces people who should be building that they’re “not good enough” to begin. It kills movements before they start. People trapped in this mess rarely see that they’re part of the problem, not the solution.

We need a culture that protects messy steps, if we want the #openweb to reboot in a way that isn’t swallowed by #dotcons logic. We need collective composting, not competitive posturing.
Likewise, we need a culture that treats steps as legitimate even when they’re provisional, blurry, imperfect. Never judge the seed by the standards of the forest, nothing grows if people are afraid to plant.

The #OMN plan, is to keep working and presume people will stop being #mainstreaming prats at some point. And start doing useful #openweb tech. This could be you, message us 🙂

DRAFT, think this still needs some work

Process is what gives legitimacy

This comes up again and again, in every horizontal movement that survives longer than a moment. Nobody gets to speak for a commons just because they feel inspired, loud, organised, or early. In healthy horizontal culture, legitimacy comes from process, not from individual initiative. This is as true for Rainbow as it is for #OMN, the #openweb, or any federated public space.

In “native” Rainbow culture, you don’t “call” a gathering on your own. Not because individuals are bad, but because individual authority is exactly what destroys non-hierarchical spaces. Gatherings only have legitimacy when they emerge from an open, inclusive council, a process that anyone affected can see, join, and influence.

People can scout locations, talk to locals, seed conversations, suggest ideas. All of that is valuable. None of it confers the right to represent the whole network. That boundary exists for a reason. Without it, you get hierarchy-by-default, confusion, misrepresentation, and reputation damage. When unilateral calls fail – and many do – it’s not just personal embarrassment, it poisons the commons. Outsiders can’t tell the difference between a real gathering and a made-up one, and trust erodes.

Council Is not a formality, it’s the safeguard, A real council isn’t a checkbox. It’s a space where people with lived experience of the culture can speak, be challenged, and listen. Traditionally this happens within existing gatherings, because that’s where diversity of voices actually exists.

Yes, in US gatherings, sometimes people talk about “three experienced people” as a minimum. That’s not an ideal. That’s an emergency fallback when the wider process has broken down. Three inexperienced people do not make a council. Not because newcomers are excluded, but because they don’t yet carry the collective memory of what works, what breaks, and who pays the price when mistakes are made.

This is basic #4opens thinking: open process, open participation, visible decision-making, accountability to the wider community. If you skip this, you’re not being radical – you’re being careless.

Inclusiveness is the test, the real measure of legitimacy is who was invited, a council that: meets in secret, is announced too late for others to attend, chooses inaccessible locations, excludes people due to personal conflict or political discomfort… is not legitimate. Full stop.

Horizontal culture cannot survive cliques, factions, or quiet exclusions. That’s how “informal power” replaces explicit hierarchy – the worst of both worlds. This isn’t about being nice. It’s about building processes that can hold disagreement without splitting. That’s what keeps a movement alive across decades.

Unilateral action breaks trust. Calling a gathering without a council, without visible support, without shared buy-in, isn’t just “doing your own thing.” It actively undermines the commons.

When fake or failed calls happen: travellers waste time and resources, local communities get confused or hostile, land managers lose trust, the whole network looks disorganised. The criticism here isn’t personal. It’s structural. Representation carries responsibility, and responsibility requires process.

Why this matters beyond Rainbow? This isn’t a niche cultural rule. It’s a universal horizontal principle. The same logic applies to: federated media (#OMN), grassroots tech, open governance (#OGB), the #fediverse, consensus-based organising everywhere

Openness beats secrecy.
Process beats personality.
Consensus beats authority.
Commons beat egos.

Council isn’t “governance theater.” It’s the cultural glue that replaces hierarchy. Without it, everything grassroots can very easily drift toward control, capture, and collapse. With it, you get continuity without leaders, coherence without command, and trust without enforcement.

That’s the path the #OMN is on. Not platforms, not figureheads, not “calls” from above. Just open process, visible legitimacy, and shared responsibility.

Normal is the mess of walking around in a toxic story and calling this common sense

Forty years of hard indoctrination doesn’t just fade away. It has to be dug up, held in our hands, recognised for what it is, and composted. If we don’t do this, we have no hope – none – of moving away from the accelerating mess that’s already killing millions and is on track to kill billions. Hobbes’ “nasty, brutish and short” isn’t a warning anymore; it’s a weather report.

Mainstream thinking feels normal because we’ve lived inside it for a generation and a half. But “normal” is a trick. Normal is the smell of rot covered with flowers. Normal is the daily worship of the #deathcult: competition as virtue, greed as destiny, extraction as progress, (stupid)individualism as freedom. Normal is the mess of walking around in a toxic story and calling it common sense.

A useful social activism path is to make this “common sense” story feel dirty, polluted, contaminated. Because it is, everything we touch – our institutions, our media, our language – is soaked in the residue of #neoliberalism. The indoctrination runs deep enough that we police ourselves long before any authority needs to step in. We repeat the slogans: There is no alternative. Don’t be unrealistic. Be responsible. Trust the experts. Let the market decide.

And that’s why we need to dig, turn over the dead soil so something else can grow. We need to break the spell and remind people that doubt, imagination, and collective action used to be normal too, before they were systematically stripped away.

Composting isn’t about purity or escape, it’s about transformation. Taking the poisoned narratives, breaking them down, mixing them with lived experience, adding the oxygen of open discourse, and letting something organic and grounded emerge. Something native, that belongs to us.

The #OMN, the #openweb, the #fediverse, grassroots media – these aren’t personal hobbies. They’re the tools we use to use, and can use agen to compost forty years of damage, to open spaces where new stories can sprout. To let people speak without being filtered through corporate interests and #NGO gatekeeping, rebuilding trust, messiness, solidarity, and actual democracy.

Because the mainstream isn’t just wrong – it’s killing us. And the longer we pretend it’s clean, the faster the rot spreads. Its past time to get our hands dirty, time to compost the #deathcult to grow something worth living in.

If you’re looking to do affective activism – activism that moves people, shifts culture, and builds real change – then you need to start from lived reality, not from academic distance.

The academic histories of our movements aren’t useless, but they are strongly second-hand and often shaped by #fashernista thinking: polished narratives, fashionable theory, safely detached accounts. They smooth over the mess, the conflict, the creativity, the failures, everything that actually matters when you’re trying to build power from below.

What we do need are more minority views from the people who were there. Not just the dominant stories, not just the tidy retellings, but the perspectives that expose the actual tensions inside our organising:

open vs closed

process vs control

serendipity vs bureaucracy

These are the real power that shaped our victories and our collapses. Take #indymedia. From my experience, it began open, horizontal, serendipitous – messy in all the productive ways. And it died closed, formal, bureaucratic – captured by the very forms it was created to resist. This is not a critique of individuals; it’s a plain, structural story. And it’s the kind of story we must use if we want to reboot anything today.

This is exactly why we have the #4opens: openness of code, data, process, and community. It’s a simple but powerful way to mediate these recurring problems. It keeps us grounded in transparency rather than personality, in shared pathways rather than gatekeeping, in public good rather than private control.

If any of this reads like a personal criticism, it isn’t. It’s a reminder that the future depends on honest memory, not sanitised mythology. To build the next wave – #OMN, #openweb, new grassroots media – we need our own histories, told by us, in our own messy, contradictory, living voices. That’s the compost the next movement grows from.

Why the #OMN works with #ActivityPub – And why we need a bridge to #p2p

Let’s look at this. #ActivityPub is not a product. It’s not even really a “protocol” in the narrow, rigid sense that vertical tech likes to imagine. ActivityPub is a shared vocabulary, a public language for moving meaning and connection across the #openweb. It gives you nouns and verbs, and the community defines the grammar through lived use.

This is why the #OMN works with ActivityPub, a metadata and meaning layer, not a platform, flows, not silos. ActivityPub is the widely deployed #4opens protocol that treats publishing as a flow, a conversation.

Unlike the more vertical stacks (#ATProto is a good example), ActivityPub doesn’t force a worldview. It doesn’t tell you, “this is how your network must be structured.” It doesn’t enforce hierarchy or lock you into one interpretation of identity, authority, or workflow. It’s a #KISS path – here’s a shared language, verbs for publishing and receiving, express objects, updates, relationships. The rest is up to the commons

This flexibility is exactly why the #OMN can become a part of this flow. ActivityPub, with #FAP process, is already evolving this way – not through top-down committees, but by developers and users defining new grammar for shared needs. Quote posts, permissions, object types, and many other extensions are emerging organically. This is horizontal protocol evolution, which aligns well with the #OMN path.

To mediate the #geekproblem trying to break this path. We need to say clearly why we don’t want an “ActivityPub 2.0”. A clean break is a vertical move, it reproduces the #techcurn cycle: throw away the compost, start another shiny stack, burn everything down every five years because fashion demands it. It’s the #fashernista mindset applied to protocols.

For the #OMN, we need continuity, evolving the commons, not abandoning it. ActivityPub works because it’s an accretion protocol, not a replacement protocol. We extend it, we add grammar, we build bridges, we compost the broken bits. This is the #nothingnew ethos: repair, adapt, extend, don’t rewrite reality every cycle.

This is fine up to a point, but still too much – Central points of failure – Which is fine for much of the #fediverse. But the #OMN isn’t only for well-resourced servers, it’s for change and challenge. Activists on the ground, communities without reliable hosting, people under surveillance, low-resource groups, offline-first publishing, pop-up networks, autonomous movements that cannot rely on central infrastructure.

For this layer, we need true #p2p protocols. This is where #DAT, #Hypercore, and similar tools matter – not as replacements, but as bridges. These are needed for resilient metadata flows, where stories, tags, and meaning travel across networks even when the networks are broken.

We need to understand why both matter, It’s because they do different things. ActivityPub gives us: wide distribution, discoverability, moderation structures, federation, slow-moving cultural infrastructure. We add to this what #p2p gives us: autonomy, resilience, offline survival, local-first publishing, anti-censorship pathways,

The #OMN’s job is to bridge these layers, same metadata vocabulary, same hashtag meaning system, same open processes. Two different transport layers depending on the need. Think of it like the compost metaphor: ActivityPub is the shared soil bed. #p2p is the mycelium running underneath, keeping it alive when storms hit.

This matters, we don’t want just another Fediverse, we don’t want just another p2p experiment. We need a living ecosystem that can: publish everywhere, survive disconnection, resist capture, remain open, remain public, remain messy, remain ours. ActivityPub gives us the public commons, p2p gives us the underground root network. The #OMN ties them together through shared metadata, hashtags, practices, and governance.

Compost, not silos, ecosystems, not empires. Federation on the surface, peer-to-peer underneath. This is the #OMN path.

Manifesto for the Hashtag Commons

Outreach for the #OMN path, for the past year, the hashtag story has taken shape, not as branding, not as marketing, but as a shared language for navigating the mess we’re in. Each tag is compost: lived experience, memory of struggle, lessons from broken movements, glimpses of collective futures. Together they form a map of where we have been and the ground we are trying to rebuild.

This story is now done enough to act as a tool: a framework that connects all the projects, all the struggles, all the seeds of the #openweb still alive beneath the concrete of the #dotcons. It is the cultural layer that makes the technical layer possible.

But culture alone doesn’t run servers. Ideas alone don’t federate. And stories alone don’t build the future. We are at the point where the #OMN needs hands, skills, and messy collaboration to move from compost to sprouts.

Why this matters now, the last decades have been dominated by #stupidindividualism, a value system that believes progress comes from isolated actors, personal brands, and vertical structures. It produced a brittle world where resilience is outsourced, where every commons is pushed to monetise, and where the #deathcult logic of extraction is treated as “normal.”

Our work – the hashtag ecosystem, the #4opens, the #OGB, the #OMN – is a counter-current. Not a product, not an app, not a platform chasing hype cycles, it is a path toward:

  • Public-first networks
  • Permissionless publishing
  • Collective governance
  • Local autonomy woven into global flows

This isn’t nostalgia, it’s urgently needed #KISS survival. If we do not rebuild horizontal infrastructure now, the coming decades of #climatechaos will be shaped entirely by closed systems, proprietary protocols, and “solutions” that cannot be questioned.

The Hashtag Story as outreach tool, the hashtag system functions as a shared vocabulary, a way for people to step into the conversation without needing insider history.

#stupidindividualism, #openweb, #deathcult, #climatechaos, #OMN, #OGB, #4opens, #techshit, #nothingnew. These are not memes, they’re a lexicon for agency. The next phase is to combine this cultural layer with working codebases. Once one of the #OMN implementations is stable, the hashtag-combination tools will become transformative. They allow:

  • networked meaning-making
  • distributed editorial processes
  • peer governance
  • cross-platform, public-first publishing
  • local instances that connect into a wider commons without central control

This is the infrastructure the last generation of movements never had. What is blocking? People and Resources, yes, the same old story, funding and people. Here in Oxford, the search for a tech crew hasn’t turned up much yet. The bigger truth is that many potential contributors are scattered, burnt out, or trapped inside the #dotcons economy where every hour of labour must be monetised.

But there are people out there who still believe in the commons. People who want to build rather than brand. People who understand that open infrastructure is not optional.

This manifesto is an invitation to those people. If you want to #KISS work on:

  • federated, non-corporate publishing
  • governance without gatekeepers
  • open metadata and community sorting
  • tools that strengthen movements instead of extracting from them
  • infrastructures that grow like ecosystems rather than like empires

Then the #OMN path is open, we are not looking for heroes, we are looking for collaborators,
for people who can work in the open, for people who understand that messy is healthy, for people who know that compost is more valuable than hype.

If that’s you, step forward. Bring code, or time, or testing, or critique, or even just curiosity. The groundwork is laid, hashtags are seeded, what we need now is the crew to grow the next layer.

Let’s build the commons. Let’s reboot the #openweb. Let’s make the #OMN real.

https://hamishcampbell.com/?s=hashtag+story

We are not suffering from a shortage of “great leaders”

What we are suffering from a shortage of collective pathways. The crisis we are walking into isn’t caused by a lack of charisma or vision at the top. It’s caused by the cultural trap we’ve built around individual solutions to systemic problems. #stupidindividualism – the obsession with personal leaders, personal brands, personal genius – is going to kill millions and displace billions over the next 20 years. Not because individuals are inherently harmful, but because individualism is the wrong tool for a collapsing world.

Vertical thinking can’t see horizontal realities. If your whole value system is built around leaders, ranks, and “key figures,” you will be blind to the commons, to networks, to peer processes, to messy collective agency. And this blindness is not neutral, it accelerates #climatechaos, feeds the #deathcult, and locks us into the same extractive paths that got us here in the first place.

The way forward isn’t another charismatic savior or another “hero innovator.” What we need is to balance collective pathways built from the ground up. Any working future needs:

  • Networks, not heroes. Because no single person can hold the complexity ahead.
  • Practices, not brands. Because technique and culture outlast personalities.
  • Open processes, not closed hierarchies. Because transparency is the only antidote to captured systems.
  • Shared governance, not managed optics. Because appearance won’t save us, but participation might.
  • Messy, compostable infrastructures, not shiny hype machines. Because real change grows from what we renew, reuse, and reimagine, not what we market.

This thinking points toward the #OMN, not as a product, not as a platform, not as “the next big thing,” but as a path. A way of organising, publishing, coordinating, and governing that is native to the horizontal world we actually live in. A way to compost the #techshit and grow something more real.

We don’t need better leaders, we need better collectives, we need spaces where the horizontal becomes visible again. And we need them now.

The #mainstreaming has a crap story, they say that the crisis of communication – the noise, the chaos, the misinformation, the anxiety – can only be solved by “returning to trusted sources.”
They will argue that decentralized media is dangerous, that the “wild internet” must be cleaned up, that only vetted, official voices should have reach.

They will say that decentralized paths, all horizontal spaces are inevitably viral cesspools, and that our #openweb native podcasts, newsletters, open blogs, fedi servers are similer unregulated contamination. The growing fascism, in the end, will push that non-institutional voices are a threat to public order. That public conversation must be brought back under professional management, them.

The line will be simple: “Let the experts speak. Everyone else, sit down.” This is the predictable response of a broken society that lost control of its own narratives. And yes, they are right about one thing, that Big Tech is a sewer. The #dotcons profit from rage, division, algorithmic sewage, and emotional manipulation. Their business model is engineered disinformation. They are the factories of mess we live in.

But the establishment’s mistake, or more accurately, their strategic convenient lie, is pretending we, the #openweb, are the same, we are not. The #fediverse is not Facebook, Podcasts are not TikTok, Blogs and newsletters are not X, the #openweb is not #AlgoMedia.

We are: human-scale, chronological, transparent, open-process, community governed, non-addictive, non-manipulative. Decentralized media is not chaos – it is plurality. The messy public – not the polished elitists – speaking in many voices.

The establishment wants a return to vertical media because they cannot see horizontal people. Their value system literally blinds them. They believe discourse must be orderly, top-down, fact-checked by institutions that have long since been captured by the #deathcult of capital and careerism.

The problem is not that too many people speak, the problem is that too few people have been allowed to listen. The #OMN is the seedling of the opposite vision, many small voices, widely distributed, human editorial networks, community amplification and messy compostable infrastructure. The fedi, podcasts, blogs, newsletters – these are not the disease. They are the immune system emerging in response to the disease.

The establishment sees disorder, we see a rewilding,

They see danger, we see a necessary correction.

They see fragmentation, we see a path back to collective agency.

Not only that, but the current #mainstreaming are desperate to recentralize the narrative because decentralization breaks their #deathcult monopole on truth, framing, and attention. The people do not need saving from themselves, they need saving from the system that hijacked their voices. They need a native path that is open, messy, federated, to push compostable public media, where trust is earned through transparency, not authority.

#KISS

The Bloody Days of Genoa

The Genoa G8 Summit protests, held from July 18 to 22, 2001, were a turning point in the global justice movement. More than 200,000 people converged on the medieval port city to block the summit and challenge the concentrated power of the world’s richest nations. A gathering of the #deathcult ideology, grinding the planet into dust for profit.

For many of us, the G8 represented everything wrong with the world: an unelected body shaping economic and social policy for billions without legitimacy, accountability, or consent. We travelled to Genoa not as isolated activists but as a living ecosystem of movements, anarchists, trade unionists, farmers, climate campaigners, media collectives, migrants’ rights groups, students, pacifists, the lot. We were there to resist and to build alternatives in the cracks.

Arriving in a besieged city, Genoa a few days before the demonstrations to help set up the Media Centre, for grassroots reporting. Genoa, though, felt nothing like a holiday town. Police were everywhere. Riot vans on street corners. Helicopters thudding overhead. The convergence centre was being built on the beach; just 100 yards away from the stadium, where police forces were massing in their thousands. Walking around felt like moving inside a tightening fist.

We slept in the camper van that first night, tucked beside a half-built marquee. At dawn, we joined the organisers at the Diaz school, the building that housed both the Genoa Social Forum and the Media Centre.

We requisition two PCs from other rooms, installed video editing softwer, and turned them into the only two shared editing stations in the building. One was upgraded with a new hard drive and FireWire card for DV footage, not that it mattered, because it broke on day two and never recovered. The analogue capture system we had brought did most of the work that went online.

On one of our first reporting trips, filming outside the police barracks beside the convergence centre, we were detained by undercover cops. More arrived. Then more. Ten or twelve by the end. They demanded our tapes. I refused. They checked our documents, questioned us for hours, and released us without charge. I secretly filmed some of them; two would resurface later outside the IMC on the night of the raid.

Driving around the city to document the expanding “red zone” – the militarised area blocking off the summit – we were detained twice more. Civil rights meant nothing here. The police behaved like a sovereign power unto themselves. That Orwellian twinge – the sense that you are inside a lawless machine – grew stronger every day.

When the City Turned Red. Then one protester, Carlo Giuliani, was shot dead by police. Fear rippled across the city. The IMC became a space threaded with arguments about what to do. People drifted away, hour by hour, some deciding the risks were too great. By midnight the centre had half emptied.

Then the screams came: “THE POLICE ARE COMING!”

Looking out the window, I saw nothing at first. Panic surged anyway, people barricading doors, grabbing bags, racing up staircases. Marion moved the archive tapes to the hiding place I’d scouted earlier: the water tower on the roof.

From the rooftop I filmed carabinieri smashing into the building next door, the Diaz Pertini school, with vans and sledgehammers. Chairs were used to break windows. Tables became battering rams. It was happening fast, shockingly fast. Then I saw them entering our stairwell.

The Diaz Raid: Running for Our Lives. I headed downstairs to check if the Media Centre itself was being stormed. Turning the stairwell corner, I came face-to-face with a fully armoured carabiniere charging upward, truncheon raised, panting with adrenaline. I spun and bolted. Two flights up, shouting, “They’re in the building!” I sprinted to the roof and slipped into the tower.

Inside the darkness, I whispered for Marion. No answer. I crept through the corridor of water tanks, lit only by the IR beam from my camera. Finally a small, terrified voice: “Turn the light off.” She had hidden behind the last tank, clutching tapes and equipment.

For hours, three, maybe four, we lay silent as the helicopter’s spotlight swept the windows. Police boots thudded across the roof. Below us, the city echoed with screams, crashes, and the chanted word “ASSASSINI.”

When the helicopter finally left, we emerged. The rooftop was scattered with stunned survivors. Downstairs, the destruction was total. Computers smashed. Hard drives ripped out. Doors hanging loose. The walls of the Diaz school across the street were painted with blood. Skin and hair stuck to corners. Piles of clothing soaked red. People moving like ghosts.

The Carabinieri had left their calling card.

What happened inside that school, was not policing. It was torture, humiliation, and fascist ritual. Ninety-three sleeping demonstrators were beaten so badly that the floors resembled a slaughterhouse. People hiding under tables or sleeping in bags were clubbed unconscious. A 65-year-old woman’s arm was broken. One student needed surgery for brain bleeding. Others had their teeth kicked out. One officer cut clumps of hair from victims as trophies.

Those who survived were taken to Bolzaneto detention centre, where the abuse continued: beatings, stress positions, pepper spray, threats of rape, and forced chants of “Viva il Duce!” and “Viva Pinochet!” A systematic, organised brutality. This wasn’t loss of control, it was ideology.

Aftermath: Truth in the Ruins. The Italian state tried to bury it all. But survivors, lawyers, journalists, and prosecutors fought for years. The European Court of Human Rights eventually ruled that Italy had committed grave human rights violations. But almost none of the officers served jail time. Politicians escaped entirely.

The police weren’t out of control. They were following a logic, the logic of protecting eliteists power against democratic dissent. The logic of the #deathcult. The logic that treats people as obstacles, not citizens. Genoa showed the world what happens when movements gain too much momentum: the mask drops.

And still, in that chaos, seeds were planted – #indymedia, #OMN, the global justice movement, the early #openweb – messy, hopeful, compost for future uprisings.

The Power of Film

The Godfather films, aren’t only stories about criminals, they’re stories about the world we live in: hierarchy pretending to be community, patriarchy pretending to be protection, capitalism pretending to be freedom, politicians pretending to be legitimate, family pretending to be love. It’s the #deathcult mythos in cinematic form.

They’re parables about how hierarchy rots everything it touches. Coppola and Puzo create a world where the mafia isn’t an aberration but a mirror of #mainstreaming power: patriarchal families, capitalist accumulation, politicians in pockets, and a state captured by private interests. It’s #deathcult logic wrapped in myth.

It opens not with the fake glamour of today’s action films, with none of the politically correct obscuring, but with real working people doing real life, it’s a view outside the current post truth polished mess. It’s about what’s behind the shiny surface blindness, you watch this film today to experience filmmaking and politics, like meany older films, the pacing is slow. Our attention spans are broken, good to keep this in your mind as you learn to see anew this ethnography of a pastime.

The Corleones aren’t only monsters from the shadows; they’re the real face of American power with the mask removed. Vito Corleone is an older, more honest version of the #neoliberal billionaire who buys judges today. The story’s “crime families” are stand-ins for competing capitalist blocks. The story is a metaphor for how power protects itself, how legitimacy is a costume, and how the violence of the system, hides behind talk of “family,” “business,” “respect,” and “tradition.”

The first two films critique the world we live in, a family built on the same contradictions that tear it apart. Quotes:

“It’s not personal, it’s strictly business.”
→ the neoliberal worldview: harm without responsibility.

“I’m going to make him an offer he can’t refuse.”
→ the essence of capitalist coercion: “choice” backed by threat.

“We’re bigger than U.S. Steel.”
→ capitalism’s real goal: monopoly masked as freedom.

“Just when I thought I was out…”
→ no exit from systems built on domination.

The films are showing us the mythology of the mainstreaming #deathcult. America as Mafia, Mafia as America.

The first film opens with a small man being crushed by the system: a father whose daughter is brutalized, and the courts shrug. This is how neoliberalism works: public services are defunded, fail, people are pushed into private “solutions.” Justice outsourced to a Don is no different from healthcare outsourced to a corporation: both sell what should be a right. Vito’s “friendship” is the same as corporate “philanthropy”, a mask over structural violence.

The “family” keeps up appearances – the bourgeoisie’s favourite hobby – while patriarchal rot devours everyone inside. Connie is beaten by Carlo, but the family shrugs because patriarchal norms demand they stay out of a “private matter.” The same system that fetishizes “protecting our women” abandons them whenever protection would inconvenience male hierarchy. It’s about too much control and not enough care.

Competition, crises, violence – the capitalist cycle – it is useful to see the mythology in #KISS terms, the Five Families aren’t criminals; they’re competing capitalist firms. Their war is a stand-in for economic crises. Clemenza even says these things happen “every ten years,” which is basically the capitalist business cycle.

The Tattaglias and Barzinis pushing heroin aren’t “more evil”, they’re the next stage of capitalism’s expansion, accumulation demanding new markets. Violence is “nothing personal,” which is how every predatory corporation sees the world.

Michael, capitalism’s golden child, was meant to be “legitimate” – a senator, a governor. A respectable frontman to maintain the illusion. Instead, he becomes the perfect neoliberal mess: calm, disciplined, efficient, emotionally repressed, willing to destroy anyone to maintain order. He is the patriarchal son weaponized. The obvious patriarchy flowing through the films is a useful reminder for some and insight for meany about what happens behind closed doors in the current hard right with their calling for “family values”.

By the end of the first film, when he wipes out all rivals while standing in a church professing faith, we see the metaphor: authoritarian capitalism, patriarchal religion, and state legitimacy all fused together. He “renounces Satan” while becoming him, the system itself.

Part II, sharpens this critique. We see young Vito’s rise in a world where feudalism is giving way to capitalism, one hierarchy composting into another. He kills Don Fanucci (feudal power) so he can build Genco Olive Oil (capitalist power). Same structure, new branding.

Meanwhile, Michael, the more matured form of this system, expands the empire into Nevada, New York, Miami, Sicily, Cuba. It’s the globalisation arc. And like all global empires, it’s built on betrayal: Fredo’s betrayal (internal collapse), Kay’s rejection (patriarchal fragility exposed), Michael’s violence against his own (self-destruction inherent in all hierarchical systems). By killing Fredo “for the family,” Michael destroys the family. Capitalism works the same way: protecting profit destroys society.

And the ending is the #techcurn lesson: systems built on secrecy, power, and control always collapse inward, devouring the people they claim to protect. Michael Corleone is neoliberalism in human form. Vito is the earlier, “nicer” version of the same system. And the people around them? Compost.

The Cuba revolution is the one moment where the system cracks – the #openweb moment of the film – where people try to reclaim the commons, break the hierarchy, stop being pawns.

On the subject of filmmaking, a lot of the films’ technics now look every day, this is not because they are, they are brilliant, it’s because every film for the last 50 years has coped them and thus diluted their shine with mediacy. Open your eyes, afresh, watch the films, you are seeing the invention of cinema. When you are used to a lifetime of derivative drivel.

The History of visionOntv: What We Built, What We Lost, and Why It Matters Again

Looking back at the old TubeMogul stats – the archived page from 2011 – I had a jolt:
18 million verified views, and when you added the torrent distribution, RSS syndication, video CDROM redistribution, and all the edge-case channels we seeded into, the total was closer to 34 million views. These were big numbers back then.

All grassroots, all #KISS, all built on the early #openweb ethos, that number matters, not for vanity, rather, it showed proof-of-work for what a truly decentralized media network could do before the #dotcons consolidated their grip.

People forget this now, but #visionOntv was one of the earliest real-world demonstrations of the idea behind what we have now with the #Fediverse, years before the word existed:

  • distributed hosting
  • open content flows
  • creative commons
  • no algorithmic manipulation
  • human curation
  • peer-to-peer distribution
  • training and empowerment as core paths

This wasn’t theory, it was practice, in the era just before the enclosure of the Web took hold. The original vision – visionOntv’s mission statement from back then – looking at it now through the Web Archive – still works:

“Are you feeling dejected and bored? Does mainstream media make you feel ill? Then get off your ass…” This wasn’t branding, it was the cultural tone of a time when people still believed the internet could change things, and it genuinely did. visionOntv was a platform, seed for a network, built around a simple idea: video for social change, delivered in formats normal people could actually use.

We were deliberately designing for the “lean-in / lean-out” model before UX people had the words for it. You could sit back and watch it as TV. Or you could click deeper, link up to the grassroots campaigns behind the stories, jump straight into action.

The point was always outreach, always getting beyond the activist bubble, aways trying to plant seeds of agency in ordinary people, that “compost” metaphor we still use today. Quality, not chaos, visionOntv was not open-publishing, we had a quality threshold, we mentored people into producing work that worked, visually, politically, narratively, not gatekeeping, but gardening.

This is something the #openweb forgot: freedom isn’t the same as noise. We were trying to hold onto a craft tradition inside a political one. Tools, Training, and #4opens. We pushed #FOSS open source production tools as far as they could go, but we weren’t dogmatic. If a corporate tool was necessary for outreach, we used it. The guiding star was always:

Does this help media democracy grow?
Does this empower real people?
Does this keep the compost fertile?

And because we distributed everything in Creative Commons non-commercial, people everywhere could download, remix, project in their communities, hand out self copied video CDs to run their own screenings. One broadband connection could feed a whole neighbourhood. That was media democracy. Again: this was proto-Fediverse thinking before the word existed, this was a people’s broadcasting network built on the #4opens.

What happened, the #dotcons consolidated – Facebook, YouTube, Twitter – and sucked the air out of open distribution. We were publishing into a storm of #enshittification before the word was coined. And of course we tried to ride the wave, keep the doors open, keep the channels alive. But the gravity of centralized platforms crushed the ecology, distribution dried up.

The “lean-in/lean-out” mechanism was rendered obsolete by the algorithmic feed. The early #P2P ecosystems were squeezed by copyright paranoia and corporate capture. It wasn’t that visionOntv failed, the Web changed around it, in the same way soil ecology collapses when a monoculture plantation takes over.

The #Peertube Era That… Almost Happened. When the #Fediverse bloomed, we did the obvious thing: we pushed all the video archives, feeds, and channels onto PeerTube. It was the correct move, and we were there early. But PeerTube was young, fragile, underfunded, underhyped. And unlike the massive #dotcons, decentralized tech requires community support to stay alive.

We didn’t get that support, so the server went dark. And now the whole archive – all that history, all that outreach, all the proof-of-work – sits offline. This isn’t a guilt trip, it’s a call-out to the people who care about the #openweb: Come on, folks, let’s bring visionOntv back https://opencollective.com/open-media-network/projects/visionontv

The internet itself isn’t the problem

Let’s be clear: the internet itself isn’t the problem. We knew how to build decentralised, humane, empowering networks long before the #dotcons turned everything into a behavioural extraction machine. The original internet – messy, permissionless, #4opens by default – can’t addict you. It doesn’t care. It doesn’t optimise. It just connects.

What addicts you are, the enclosure layers built on top of the internet. The sticky walls. The velvet handcuffs. The slick, dopamine-juiced engagement loops that the #dotcons built precisely because an open commons is unprofitable to their shareholders.

The tragedy is that we’ve let that thin, commercial crust redefine what people think the internet is. And because people can’t see the difference anymore, they blame “technology” or “the internet” instead of the actual problem, #dotcons corporate capture of communications.

This misframing is not an accident. It’s a political success for Silicon Valley. We do need to call out this #techshit, the compost layer we need to break down and return to the soil, but don’t mistake it for the internet. One is a commons. The other is a shopping mall with mirrors.

And this matters, because if we accept the framing that the entire internet is toxic, addictive, or inherently harmful, we give up the ground needed to fight for a public-first, #openweb future. We surrender the commons to the #dotcons by default. It’s classic #deathcult logic: destroy the shared world, declare it unfixable, then sell the gated alternative.

The #KISS path is still there, just harder to see under the sludge: simple tools, open protocols, people over platforms, and messy, real community instead of “curated engagement.” Things grow in compost. Even #techshit. Especially #techshit.

The task now is helping people tell the difference between the internet and the systems designed to trap them, and then getting them out into the open air again.

Oxford radical history

The scent of damp soil and half-forgotten futures, a version that flow, a sourcebook for day-to-day life and activism from a time when the local living alternatives were not theory but everyday life, in a small English town https://oxford.indymedia.org.uk/ It’s an archive now, a time capsule you can wander through. If this current generation is looking for inspiration, I’d suggest starting at the beginning, the last few years of the site weren’t exactly its golden hour.

When I went back recently and found this page, I stumbled across two posts from my younger self, still humming with the raw, chaotic energy of those years. A small echo across time.

Oxford #Indymedia is a local example of how utopian and dystopian currents flow, how hope and burnout danced around each other like quarrelling siblings. It shows how people lived alternatives rather than only theorising, how the #openweb wasn’t a dream but a sweaty, meeting-filled, joyful, improvisational practice. If you want to dig deeper into the era, my own site is here: http://hamishcampbell.com

And for the moving images, the pixelated documents of that strange, fertile period, go rummaging in what remains of these vaults. Sort by oldest to get the proper archaeology:

There’s a lot there, though less from Oxford, mostly happened pre #dotcons, where you can’t find videos. The compost, the mistakes, the stubborn courage, the feeling that another world wasn’t just possible but already partially assembled in basements, squats, boats, and borrowed offices.

Maybe someone will pick up a thread and weave something fresh with it. That’s the hope.

https://unite.openworlds.info/indymedia/indymedia-reboot