The Fediverse, decentralized social networking, path is fundamentally built on trust and collaboration. This emphasizes that interactions, platform developments, and community guidelines prioritize shared values and respect, rather than being dictated by centralized controls, fear paths and governance.
Why trust matters, it’s distributed, the #Fediverse’s open protocol, #activitypub thrives because people and platforms choose to interconnect based on shared values and trust. By focusing on trust, the “ecosystem “native” path builds inclusivity, creativity, and resilience. Where #dotcons and #geejproblem fear-based strategies (e.g., excessive regulation and distrustful moderation) alienate people and fragments the network.
But we have not been very competent on this path. The plea “don’t be a prat” is a reminder for crew of all flavers to avoid overreacting and resorting to authoritarian measures when conflicts and challenges arise. Over-policing (#blocking) and adopting fear-driven paths and controls undermine the community’s trust-based flows and will push people away.
To sustain the #fediverse, we need transparent governance to encouraging open dialogue and consensus-driven decision-making. And we need strong stories that highlight the ecosystem’s reliance on collaboration over coercion. This is needed to resist co-opting by fear, to avoid fearmongering narratives that overemphasis the threats, leading to centralization and over-regulation, the very things we are stepping away from.
The #OMN story of the “inspiring organic path for tech” emphasizes grassroots, decentralized, and inclusive approaches to technology and governance:
The Open Media Network (OMN): This project focuses on decentralizing media and data flow, breaking silos, and fostering peoples control through trust-based systems. #OMN leverages the Fediverse and tools built on the #4opens framework (open data, source, standards, and processes) to create a collaborative ecosystem that resists traditional centralized controls.
Challenging Mainstream Tech Norms: The OMN and associated projects like the Open Governance Body (#OGB) address the dominance of neoliberal ideologies in tech, promoting governance that pushes community needs over hierarchical and market-driven models. It critiques paths that perpetuate #stupidindividualism and other barriers to collective action.
Empowering Grassroots Movements: Advocates for simple, accessible frameworks (e.g., the KISS principle) and strategic use of tools like #hashtags to build visibility, cohesion, and support for grassroots initiatives.
By focusing on transparency, openness, and community-led development, these paths, grow the #fediverse in to a resilient, democratic tech ecosystem. For deeper insights, you can explore Hamish Campbell’s website for more about these initiatives and their practical applications.
The #NGO world has been both ally and obstacle for decades. Too often, NGOs smother movements with paperwork, reporting cycles, and status-quo compromises. They professionalize struggle into careers, replacing urgency with strategy documents, and radicalism with caring workshops. Survival of the institution becomes more important than the fight itself.
But if we are serious about an #openweb reboot, we cannot just reject the #NGO crew outright. They have resources, networks, legitimacy in the eyes of institutions, and people who genuinely want change. The task is to make them more functional – to mediate them into alignment with grassroots, horizontal, #4opens values.
Transparency vs. the black box. Most NGOs operate like closed castles. Decisions are opaque, wrapped in “internal processes” no one can see. This is poison for trust. The antidote: embed radical transparency. Decisions must be documented, accessible, and open to input. When governance is open, collaboration becomes possible. When it’s closed, suspicion festers and movements fracture.
Flexibility vs. Rigidity. NGOs love five-year plans, KPIs, and strategy frameworks that collapse on contact with reality. In a world spinning into #climatechaos and political instability, rigidity is suicide. The fix: embrace iterative, adaptive paths. Think agile. Test, fail, learn, pivot. If grassroots crews can adapt in the streets and on the fly, NGOs can damn well learn to adapt in their boardrooms.
Tech as Social, Not Specialist. One of the worst NGO habits is treating technology as a “separate department.” IT staff build tools no one uses while the campaigners rely on #dotcons because “that’s where people are.” This deepens dependency and undermines any autonomy. The answer: hard code social understandings into tech frameworks. Train staff in digital literacy. Break the barrier between “techies” and “non-techies.” Build tools with grassroots values at the core, not bolted on as an afterthought.
Decentralization vs. Dependence. NGOs instinctively centralize, but resilience comes from decentralization. #Fediverse and #P2P networks show the way: messy, federated, harder to control, but alive. NGOs need to step off the corporate #dotcons treadmill and start investing in distributed infrastructures that empower communities instead of platforms.
Funding without shackles. Follow the money, and you find the leash. #NGO agendas bend to donors, governments, and foundations. If your funding is tied to maintaining the status quo, radical change is impossible. Solution: diversify funding. Community crowdfunding. Partnerships with projects that share #openweb values. Build independence rather than dependency. Stop mistaking survival for success.
Beyond tokenism. Diversity statements, inclusion workshops, and endless identity branding have become the fig leaves of #NGO culture. It’s just box-ticking while real grassroots voices are sidelined. True inclusivity means messy organizing: bringing in voices you don’t control, valuing experience over credentials, connecting with movements like #XR and #OMN not to manage them but to amplify them. Tokenism builds silos; real inclusivity builds bridges.
The polemic. The NGO crew must choose: remain bureaucratic husks feeding on donor cycles, or transform into allies that enable radical grassroots change. We do not need their brands. We do not need their logos on banners. We need their structures to stop blocking and start enabling. That means adopting the #4opens, embracing federation, composting control culture, and learning from messy grassroots organizing.
The truth is simple:
NGOs that cling to their black boxes, their rigidity, their donor-driven agendas, will collapse into irrelevance.
NGOs that embrace openness, decentralization, and collaboration can play a real role in rebooting the #openweb.
This isn’t about saving NGOs. It’s about saving movements from being smothered by them.
Reflecting on the last 40 years, it’s clear that the on rushing path toward #climatechaos has been pushed by the entrenchment of corporate power and increasing capital-driven approach to global challenges. This era, the “neoliberal” era, normalized policies that favoured deregulation, privatization, and financialization of every corner of our social lives. This didn’t just allow corporations to thrive; it redefined social priorities, encouraging a culture of profit overshadowing community and basic environmental welfare. These “common seance” #deathcult worshippers have permeated public institutions and policies, making it harder for growing grassroots systemic change to take root.
The liberal majority, typically positioned between activism and power, has sided with the “#mainstreaming” paths, which, while sometimes not as overtly destructive as direct corporate power, clearly lack the willingness to disrupt the failed status quo they think of as “common sense”. These liberals express concern over climate change but favour “market-friendly” reforms that repeatedly fail to challenge or change the root causes of the #climatecrisis. This creates a paradox: despite their environmental concerns, they end up blocking radical changes. On the fluffy side, movements like Extinction Rebellion (#XR) and initiatives like the Open Media Network (#OMN) highlight how pushing this real radical middle ground to support change – not just acknowledge it – is essential for challenging entrenched powers.
The OMN serves as an example of a shift from centralized, profit-driven platforms toward community-based, participatory paths. Unlike platforms that build on capital agendas, the OMN draws from grassroots energy and shared values, allowing it to organically support social goals. This shift is key: if OMN and similar #openweb initiatives grow, they’ll likely reflect their foundation – community engagement and shared purpose – versus the profit-at-all-costs paths.
While the liberal centre acts as a buffer zone that resists necessary change, supporting projects like OMN can help reshape this middle ground by creating an accessible alternative to #mainstreaming stories and corporate lies. In this sense, belief – especially in sustainable community-driven projects – becomes a tool for social transformation. And belief is crucial; without a sense of possibility, it’s easy for people to fall into cynicism and adopt fear-based messaging spread by right-wing minorities.
The challenge is to compost the “bourgeois struggle” between conflicting nasty interests by promoting grassroots, #4opens paths and projects that focus on cooperation, transparency, and community.
This is my reaction from the talk, have not read the book.
In The Forever Crisis, the author presents complex systems thinking as a framework for addressing the world’s intractable challenges at the level of global governance. The book critiques the traditional top-down approaches pushed by powerful institutions like the #UN, highlighting how these solutions are a mismatched for complex, interwoven issues like #climatechange, security, finance, and digital governance.
One of the core issues raised is that global governance structures are failing to keep pace with the crises they are supposed to address. Traditional approaches “silo” issues, handling them in isolation, which makes it hard for messy interconnected challenges to be addressed in a holistic way. For example, while climate change is universally recognized as a priority, the complex “network of governance” is fragmented, leaving institutions like the UN and #IPCC struggling to effectively drive any change. These traditional, siloed paths reflect a short-term vision, prioritizing superficial “silver bullet” solutions over more, transformative approaches.
A complex systems approach, likening effective governance to networks such as the “mushrooms under the forest floor”, resilient, interconnected, and adaptable. Rather than rigid, top-down mandates, this metaphor supports creating flexible, networked governance structures that adapt to shifting crises. The notion of “cascading solutions” ripple across systems in a way that amplifies positive outcomes, rather than relying on isolated, large-scale interventions.
The talk highlights how unready we are for institutional preparedness and adaptive governance, particularly in preparing for shocks, both anticipated and unanticipated. Using COVID-19 as an example, he critiques the over-reliance on “luck” rather than robust structures, suggesting that governance systems must be nimble and interconnected enough to absorb shocks without collapsing. Currently, we have a fasard, the UN and other agencies are trying to act as “confidence boosters,” convincing themselves of their own effectiveness.
Challenges to implementing complexity in governance, despite the potential of complexity theory, the talk raises questions about implementation. Power structures are entrenched in traditional governance systems, making it difficult to shift away from rigid, reactive models. Further, financial systems tend to funnel resources into quick-fix solutions rather than funding long-term, adaptive responses.
My though, about the talk on mainstream solutions, touches on an essential question: can the existing structures within the “#deathcult” of neoliberalism actually provide the transformation we need? This perspective aligns with the book’s critique, questioning whether today’s dominant structures can truly embrace a complexity-oriented approach to governance. To solve this I focus on #Indymediaback, #OMN, and #OGB as grassroots projects which underlines an alternative that builds out local, networked, and community-driven solutions, a departure from the centralized and out-of-touch responses typical of global governance.
The book’s focus on complexity theory as a tool to facilitate self-organizing, resilient paths could be a powerful argument for the decentralized work I advocate. This framework validates the idea that change might be more effectively driven from the grassroots, where diverse actors work in networked patterns that reflect the natural resilience seen in ecosystems.
The talk:
Join Thomas Hale, Professor in Public Policy at the Blavatnik School of Government, and Adam Day, Head of UN University Centre for Policy Research in Geneva, as they discuss Day’s newest book The Forever Crisis.
The Forever Crisis is an introduction to complex systems thinking at the global governance level. It offers concepts, tools, and ways of thinking about how systems change that can be applied to the most wicked problems facing the world today. More than an abstract argument for complexity theory, the book offers a targeted critique of today’s highest-profile proposals for improving the governance of our environment, security, finance, health, and digital space. It suggests that we should spend less effort and resources on upgrading existing institutions, and more on understanding how they (and we) relate to each other.
My thinking and notes.
Its the #NGO crew talking about my subject, this is a professor and the #UN secretary generals adviser. Start with basic complexity, telling a normal story.
Globalisation drives complexity, the nudge theory, the network of governance which we have to manage. Use the IPCC as a tool, but this is a mess. The argument for big solutions, top down is a bad fit for complexity thinking. The solution is tendicalse? Or the mushrooms under the forest floor, network metaphor.
Shifting tipping point, to shift change
Long problems demand complexity, current risk is undervalued
Transformative global governance, or our current global governance could go extinct.
We have a anufe data, for AI to be used as early warning “advising” governance.
So this is main-streaming looking at change and mediating the challenge. Whether it works at all is an open question, looking unlikely looking around the room.
He says we can’t co-operate, and in his terms this is correct. The solution is to try and “trick” the current systems to work together, don’t think he gets beyond this.
UN women calls the current path a failer, and that this is ongoing, but MUCH more urgent now.
In the report, the silos were knitted together, but nobody understood this, so then it was unpacked into sloes so that people could accept it.
The conference that did this report, was in a large part a confidence booster that the current systems could actually work. This is a very small step. No war was won.
The is a consensus that the current process is failing, and needs to change to challenge the current structures. The problem of re-siloing, the crumbling of bridges as they are being built, the outcome the establishment is still blocking the needed bridging.
For him, the ideas don’t create transformation. They spent a year going over old agreements, the new issues were not focused on. This was a problem of trust and transparency. So the whole process was knocked back a year.
Is this change easer or harder during crises? We tend to think that crises creates flexibility, but he argues they hold together stronger when change might be happening? She points to the defence crotch, that change is being blocked by the crises, it’s complex.
Are any of the current institutions fit to governing #AI
Finance funds silver bulite solutions rather than long term solutions. Quick fix, fixes nothing, its funding pored down the drain. His solution is a real cost on carbon if we can get the spyware command and control right to make this work.
On chip verification, hardcoded spy and control in our chips… now this is a very #geekproblem idea.
Can the states raise to work, she says we hope so 🙂 as the is no alternative 🙁 we won’t states to work, in partnership with the private secturer… we need the UN to preform its function, that partners with other actors, private structure, civil society etc.
Capacity building is 10% of the climate budget, this is about writing PDF’s, the people doing the change are simply not there.
Q. on the time to act, with the example of Gorbertrov and the claps of the Soviet Union.
Resilience is not a good thing, if the thing that is resilients are paths are not working.
Can we bake in a long term path into current decisions?
How can we change the existing system so that it balances?
The word leadership, that individuals playing a role, to be the change, is a subject that excites them.
My question would have been, the #deathcult – is the any actors or forces outside this cult – that you see could be the change we need?
He, Cascading solutions across the system fast enough to be the change we need?
She, better preparedness for the shocks, so we can pull together. To deal with issues we have not anticipated. We are not there yet.
There is a divide in #FOSS between #openculture and #opensource that is becoming more visible and a significant tension is growing, with each movement originating from different perspectives on sharing and collaboration, even though they overlap in the broad mission of making knowledge and technology accessible. You can see this in the AI debates and in grassroots “governance” in the #Fediverse and the issues this brings up as current examples. The differences are in focus and motivation:
Value path: Open Source focuses on the technical, structured development of software, with licences that ensure people can access, modify, and redistribute code. It tends to be practical, driven by the necessity to create robust, community-driven technology.
Open Culture, however, extends beyond software to include media, art, and knowledge. It centres around the idea that cultural paths – art, literature, music, and other media – should be accessible and adaptable by more people. It values knowledge sharing in all forms, encompassing the ethical path that information and culture should be democratized.
Legal frameworks and licences: Open Source relies on licences like GPL, Apache, and MIT licenses that set clear boundaries on how code can be used and ensure that software modifications remain open. This fosters collaboration but also keeps contributions within a strong structured framework.
Open Culture, leans on Creative Commons (CC) licences, which are more flexible in terms of content usage and address a broader range of creative and educational materials. These licences vary widely, allowing authors to shape how much or how little freedom people have to use their contributions, which can lead to different interpretations of “openness.”
#FOSS and Open Source communities are more driven by practical needs and more standardized approach to governance, which function at times as gatekeeping and can be seen as restrictive by Open Culture advocates. There’s often an emphasis on the meritocratic and structured contributions, rather than the more messy cultural paths.
Open Culture communities are more fluid, valuing inclusivity, encouraging contributions from broader groups. This can create tension with Open Source projects that prioritize hard structured paths.
Today, we see this division in action with increasing calls from the Open Culture side for a more inclusive, less restrictive approach. Open Culture argue that #FOSS and Open Source can be too rigid, excluding many types of cultural contributions and voices that don’t fit neatly into software development paths. Conversely, Open Source proponents view Open Culture as lacking in the clear boundaries that have shaped Open Source to work in structured technological development paths.
Bridging the gap: For #openweb projects, addressing this divide to respect a path for both technical standards and the inclusiveness Open Culture calls for. Projects like #OMN and #4opens navigate this divide, building on community-driven networks where technical governance is balanced with cultural openness. We push the building of tools that emphasize accessibility and collaboration – while being technically robust and community-driven to bridge the gap, aligning Open Source rigour with Open Culture’s inclusiveness.
To move forward, both communities benefit from dialogues focused on shared values, finding where their paths complement each other, but with clear strengthens and weakness to both paths. This issue is important as we confront the composting of #techshit and #dotcons and in the wider world the onrushing #climatechaos that all require technological, cultural, and social reshaping to adapt.
The idea of nationalizing the fossil fuel industry as a climate solution has had some attention in recent years, though it hasn’t yet broken into #mainstreaming policy discussions. Proponents argue that taking control of the industry allows for a managed, planned decline of fossil fuel production, aligned with climate goals and fair treatment for workers.
Notably, liberals like the Democracy Collaborative’s Carla Skandier have proposed a “51 Percent Solution,” where the government would secure a majority stake in fossil fuel companies, guiding a controlled reduction in output while providing worker protections and ensuring energy security during the transition. Economists, including Mark Paul, have also highlighted that, with public ownership, governments could avoid lay-offs and support fossil fuel workers through the transition, making this approach both an economic and environmental path.
While mainstream politics in the U.S. and Europe have not embraced nationalization yet, there’s increasing support for policies targeting both demand and supply of fossil fuels. Without direct control over fossil fuel companies, efforts to reduce emissions are blocked by corporate profit motives and the industry’s political corruption and influence. This #KISS liberal approach serves as a substantial step toward meaningful #climateaction, but its feasibility, however political support, would require broad public backing and economic planning to balance stability and fairness during the transition.
This is likely the ONLY #mainstreaming path that could work, me I like other paths, no issue not to do both at the same time #OMN
I understand people’s frustration. We’ve been working for decades at the forefront of social and environmental activism, particularly in the realm of tech, aiming to create change through initiatives like the #4opens and the #OMN. It’s clear that we’re addressing serious, fundamental issues—especially around how the #openweb has been captured by corporate interests with people’s use of the #dotcons.
People might misunderstand the path as less serious because they don’t grasp the depth of the critique or are overwhelmed by the complexity of the issues. They may also be caught up in their own perspectives, pushing back against ideas that challenge their comfort zones and #blinded entrenched interests.
We’re offering a radical, long-term solution to counter the #deathcult of neoliberalism and the pushing of environmental collapse, yet people all too often mix up urgency and extremism. The good faith we’re extending in these discussions—despite resistance—shows we are dedication to finding real, grounded solutions, instead of surface-level fixes.
Maybe framing the conversation with clearer, step-by-step plans for practical actions might help open a few people’s eyes from their self-inflicted blindness to see the gravity of the situation without dismissing it as “too radical” or “not serious.” We are, after all, pushing for both radical and liberal coalitions to confront the massive issues of #climatechaos, #openweb, and our very real lack of collective future.
As ever, stay strong, it’s through persistence and clarity that we’ll navigate past the mess-making and onto the real work that so urgently needs doing.
From a left-wing perspective, identity politics and class-based politics feel like competing ideologies. Identity politics focus on individual identities (race, gender, sexuality, etc.), while leftist movements emphasize collective struggle against class-based oppression under capitalism and neoliberalism. Both approaches aim to address inequality but through different paths. For the #geekproblem we can view them like competing tech standards (e.g., #Bluesky, #Nostr, #ActivityPub), in that they risk fragmenting movements unless there’s an effort to bridge them, balancing specific identity struggles with broader systemic change.
An example of this is #Postmodernism, which often leaves us questioning even the most basic aspects of life, and frankly, it can be exhausting. A recent example is the ongoing debate around biological sex. While it’s true that some people are born with disorders of sexual development, these cases are rare, just like being born colorblind or with physical disabilities. However, the overwhelming majority of the 80 billion humans that have ever lived were born from the combination of an XX and XY chromosome pairing.
The postmodern argument blurs these distinctions unnecessarily, but common sense tells us that reproduction still fundamentally relies on this biological reality. It’s not about denying people’s rights to live as they choose – people should love and live however they wish – but recognizing that certain basic truths shouldn’t be muddled by this long dead ideology. We need to move past the confusion and return to a clearer understanding of biology, while still fostering respect and dignity for all different people, regardless of how they choose to express themselves. Let’s focus on a healthier balance between respecting diversity and understanding the realities of the world we live in.
This is just one example, alongside #neoliberalisam in the economic path we have has 40 years of this mess shaping us, we need to step away from this #fashernista mess making. What would this look like?
Stepping away from the 40-year #fashernista mess shaped by consumer culture involves rejecting the shallow, surface-level trends and embracing deeper, systemic change rooted in sustainability and community. It means focusing on long-term, grassroots action instead of the trendy or performative activism that shapes us now. Practically, this would mean rebuilding independent, open media (#OMN), fostering, commons, collective ownership of resources, and rejecting the commodification of everything. It’s about creating social paths based on trust, openness, and shared values rather than profit-driven, corporate-controlled structures.
This path emphasizes:
Local Action: Rebuilding local communities around shared resources and sustainable practices, ensuring they operate autonomously from mainstream corporate structures.
Open Processes: Utilizing the #4opens as a framework to ensure transparency and collective engagement in both technology and activism.
Resistance to Co-optation: Staying vigilant against the dilution of radical movements by “common sense” #fashernista#NGO “market-friendly” paths which push for wider acceptance by abandoning core values, we need.
Education and Awareness: Promoting knowledge-sharing and political education to empower people to resist superficial solutions and embrace affective and meaningful changes.
Ultimately, it’s about rewiring social values to cooperation, resilience, and ecological balance over competition, consumption, and power accumulation, It’s rebalancing our sense of self both individual and social.
From a left-wing perspective, the critique of identity politics, in the example at the beginning of this post, is that it fragments social movements by focusing on individuals or inward looking group identities rather than uniting around shared economic and outward class struggles. The #fashernista path is driven by the current mess emphasizes personal identity over collective action, leading to the dilution of the solidarity needed to challenge systemic structures like neoliberalism (#deathcult). This #mainstreaming path leads to division within movements, creating competition for recognition rather than fostering collaboration and addressing structural inequalities
Let’s share the activism fire place, rather than fight over it, leaving only a cold smoky damp mess. #KISS
People are often vilify and spend too much focusing on attacking people in progressive projects:
Fear of change: Radical ideas threaten the status quo, leading to backlash.
Internal divisions: Disagreements within movements about strategy, purity, or priorities cause infighting.
Co-optation and sabotage: External forces, including media and political interests, intentionally discredit or sow discord in progressive groups.
Fragile egos and clashing ideals: Differing views on identity, politics, and tactics spark personal conflicts, leading to attacks.
These reflect broader social divisions and insecurities. Both of these paths are kinda progressive, but one is based on fear and the need for control, and the other on openness and building of trust paths.
The path I am and have pushed is rooted in a few #KISS principles: a return to grassroots governance, prioritizing community-driven technology, and composting failed ideas for new growth. Then the common sense that to enable this, we need to develop tools and frameworks that uphold transparency, empower collective action, and keep the focus on sustainable, open alternatives.
I believe to try and balance much of the current mess, people should focus on grassroots activism and building alternative systems to combat the current social, ecological, and technological mess. With a strong emphasis on open processes (#4opens), collective action, to challenge the #neoliberal status quo (#deathcult) through direct engagement, rebooting independent media, and creating sustainable, community-driven alternatives to #mainstreaming mess. The path is agen #KISS to reclaim agency and work toward positive, systemic change from the grassroots up.
I am thus critical of #NGOs and #mainstreaming paths, as they compromise their radical potential by seeking funding and approval from larger institutions and establishment hierarchies. This too often leads to co-optation and dilution of “native” grassroots values of, turning them into tools for maintaining the status quo rather than challenging it. We need to actively resist this corruption and ensuring that alternative, community-driven projects thrive without becoming fatally entangled in the mainstreaming mess.
I have extensive experience navigating radical activism and grassroots media projects. Having been involved in open technology movements, such as #Indymedia and #OMN (Open Media Network) and more recently the Fediverse and ActivityPub movement, emphasizing trust-based, DIY approaches. Thus, the critique of the #NGO sector for undermining radical efforts through the influence of funding and institutionalization, having witnessed how NGO paths often lead to stagnation and failure.
My #boatingeurope life reflects a life outside the #mainstreaming, a simpler “native” more sustainable #DIY lifestyle, away from the chaos of every day #deathcult worship. Living on the water is a metaphor for self-reliance, resilience, and independence, while offering life connected with nature. The lifeboat is a metaphor for #climatechaos, I sailed away ten years ago, after campaigning agenst #climatchange and ecological destruction for 20 years, continuing the path to live outside conventional structures, a little away from the stress of activism. However, the world is round, so have since returned, re-engaging with tech activism, a remainder that retreat won’t solve the broader systemic issues facing the world and the people that live in it
I see a core tension between alternative cultures and the mainstream: the mainstream demands that alternative cultures conform in order to be effective, while the alt paths intentionally resist this push, aiming to remain distinct and radical. This clash creates a deeper issue – #mainstreaming voices tend to block and reject the need for a bridge between these two spaces. The failure to recognize the importance of building such bridges leads to division and stagnation, perpetuating the current social and political mess. The root problem lies in mainstream “common sense” blocking and an intolerance toward the very idea of bridging these divergent paths, hindering progress from both sides.
With “liberal” democracy faltering, it’s essential to trust that ordinary people, when empowered, can make fewer harmful decisions than authoritarian or our current dogmatic social-political paths. The idea behind #KISS (Keep It Simple, Stupid) is to create straightforward, accessible paths like the #OMN and #OGB that allow for horizontal organising, ensuring that the grassroots can operate effectively. While people may create some messes, they are likely to produce less harm than the top-down control structures that dominate in authoritarian and corporate-driven paths. The key lies in trusting collective decision-making.
A core tension between alternative cultures and the #mainstreaming: the mainstream demands that alternative cultures conform in order to be effective, while the alt paths intentionally resist this push, aiming to remain distinct and radical. This clash creates a deeper issue – mainstreaming voices tend to block and reject the need for a bridge between these two spaces. The failure to recognize the importance of building such bridges leads to division and stagnation, which is driving the perpetuating of the current social and political mess.
The root problem lies in “common sense” blocking and an intolerance toward the very idea of bridging these divergent paths, hindering progress from both sides. All the paths on this website are based on this.
A write-up worth reading to glimpse the mess we need to compost https://archive.is/60N0T and yes this is messy, it would help a lot to have grassroots tools #OMN#OGB etc to keep our hands clean, being dirty is an untrustworthy look in the era of #stupidindividualism – and yes this is a contradiction, more mess to compost.
Metaphors matter, as do affinity groups of active people.
In the modern world, #neoliberalism penetrates every aspect of our lives. It commodifies not only goods and services but human relations, creativity, and increasingly the natural world. This historical #deathcult is designed to obscure its roots and operations, keeping people powerless and confused, while ensuring the prosperity of a greedy and #nastyfew. By stripping away regulations and protections, neoliberalism pushes into a rentier society that thrives on exploiting paths essential for survival.
After 40 years of this mess, people think this is natural, a natural law, but in reality it is an ideology engineered to strip away all barriers to capital. This system reconfigures societies, deindustrializing, privatizing, and commoditizing vital services while dismantling unions, which are key obstacles to capital’s control. As a result, wealth is funnelled upwards, creating vast inequality and social decay.
For many, life feels empty, alienated, and devoid of meaning. Stripped of communities of trust, disconnected from nature, and instrumentalized relationships, turning humanists into consumers. The result is widespread disenchantment and mental health crises as people struggle to find purpose beyond our worship of this #deathcult of cold logic, profit.
On this #mainstreaming path, nature itself is commodified, with the “natural capital” agenda aiming to put a price on ecosystems, further pushing exploitation rather than preservation. This soulless, anti-humanistic calculation drains the “spiritual” value from the world, creating an environment where everything, including human beings, are treated as a resource to be mined, used and exploited until they collapse.
The allure of this system is its false promise of simplicity, we can point to external forces, like an enemy or a far-off political struggle, and believe the problem is out of our hands. This form of disengagement is a hallmark of neoliberal control, preventing the collective action required to reclaim #KISS power and meaning in our lives.
The antidote is not only in dismantling neoliberalism but in rediscovering our sense of agency, rebuilding social bonds, and fostering a grassroots vision of community and solidarity. This is where resistance begins, by recognizing that another world is possible and actively working to reclaim the future from those who profit from the present decay.
In doing so, we must compost the rot in the current path and plant seeds of hope and collective action, like the #OMN, #OGB and #indymediaback to build paths that ensuring that the systems of tomorrow are built with people and planet in mind, not only profit.
A crucial question, that speaks to the frustration many people feel toward the ongoing crises -political, environmental, social – that is not only the failure of the centre but also the collapse of the system itself. The centre, blindly sees itself as a space of compromise and stability, but has been propped up for decades by a neoliberal ideology that promised endless growth, market solutions, and moderation, yet we are witnessing the disintegration of that “stability”.
Recognizing the Failure of the Centre:
Erosion of Trust: People are aware that the centre, the moderate, mainstream establishment, has failed to deliver on its promises. Political polarization, the rise of populism, and a loss of faith in democratic institutions signal, the so-called centre is unable to address the mess people face. Economic inequality, climate breakdown, and social injustice are not marginal concerns but #mainstreaming crises.
The System is Not Working: The underlying system, whether it’s neoliberal capitalism, representative democracy, or technocratic governance, are visibly incapable of dealing with the crises they have created and exacerbated. The #climatecrisis is intensifying, the wealth gap widens, and the erosion of civil liberties in the name of security shows that the current paths prioritizes control and profit over human well-being. Some are starting to admit that the system itself is fundamentally broken.
Centre Did Not Hold: The idea that the path of endless growth, individualism, and market-driven solutions would bring prosperity for all, but, the reality is starkly different. The collapse of consensus politics, the weakening of institutions, and the rise of extreme right-wing movements are native to this “centre” path. It could not hold because it was never stable to begin with.
Why Haven’t We Admitted It?
Denial of Alternatives: For the last 40 years, the mantra of #neoliberalism has been “there is no alternative” (#TINA), so as the system crumbles, people and institutions cling to the belief that it’s the only path. This ideological blindness has so far prevented the meaningful change we need from taking root, as alternatives are either dismissed as utopian or subverted into market-friendly forms.
Fear of Uncertainty: The collapse of the system brings with it the fear of uncertainty. People, even those disillusioned with the status quo, fear what might come next when the system fails. This fear manifests as apathy, #blocking or retreat into isolation, the scale of the problems seems overwhelming.
Perpetuation by the few greedy, nasty people who “benefit”. The #deathcult worship still works – though only for a small, powerful few who benefit from this deteriorating status quo. As long as this #nastyfew control much of the media, politics, and economy, the narrative of the centre and the system’s viability will continue to be pushed. This gatekeeping prevents #KISS acknowledgment of systemic failure.
What Happens Next?
Collapse of “Legitimacy”: We are already witnessing a growing collapse of the respect for the priesthood of the #deathcult and their continuing propping up of “legitimacy” in institutions across the globe, from governments to corporations. We can also see the rise of decentralized movements, from the #Fediverse to local grassroots activism, people are looking for alternative ways to organize outside the path that has failed them.
Emergence of New Stories: One of the tasks ahead is to (re)create narratives that challenge the current paths, offering visions of sustainable, cooperative, and inclusive futures. Where grassroots movements, #4opens technology, and environmental justice play a role in this shift, offering both practical solutions and different trust based ideological frameworks that counter the fear-driven status quo.
Radical Imagination: Admitting the system didn’t work requires embracing a radical imagination, to start to think beyond the limitations of the normal political and economic paths. This means reconnecting with hope, while recognizing the balance of collective action over (stupid)individualism.
In so many ways, people are already admitting the failure of the centre and the “common sense” that supports it, though often not explicitly. The challenge now is how to move from recognition to practical #DIY grassroots action, from seeing the collapse to building what comes next. That requires tapping into the potential in grassroots networks, tech communities, and activist spaces to grow a viable path. You can see a part of this path in the work done on the #OMN for the last ten years.
When do you think we reach a critical mass where this failure is acknowledged widely, when this happens can we avoid the lurch to the hard right? What role do you see for grassroots #DIY movements in driving this alt change?
