Tag: nothingnew

The #deathcult: 40 Years of neoliberal poisoning the #openweb path

For forty years, we’ve been steeped in a dominant, and largely invisible ideology I call the #deathcult, a metaphor for the relentless spread of neoliberalism that has reshaped our social, economic, and technological systems in destructive ways. Alongside this, the rise of #dotcons (corporate, centralized tech platforms) over the past twenty years has distorted the path of the internet and #openweb, steering it away from collaboration and into monopolized, extractive business models. We’re have been living the fallout now for the last ten years: a fractured digital landscape built on artificial scarcity and closed systems. This article explores the roots of this ideological mess and touches on the return to community-oriented solutions, rooted in collective ideals, through projects like the #fediverse and a renewed openweb.

Neoliberalism, is the driver of our current crisis, is anti-social at its core, cutting shared resources and social spaces in favour of so-called “efficiency” and profit, leading to what I call in the hashtag stories the deathcult—a mindset where profit pushes over life, social well-being, and environmental health. This ideological control permeates our sense of “common sense,” bending it to fit a world where exploitation is not just tolerated but expected. With our worship, we’ve been pushed to accept social and environmental sacrifices as the price of “progress”, instead of recognizing them as a sign of systemic failure.

The #dotcons and digital enclosure of our commons. The internet was built to be an open and decentralized platform. Yet, the past two decades of “dotcom” culture transformed it into a centralized, corporate-controlled ecosystem that discourages innovation and subverts people’s and community autonomy. Companies like Google, Facebook, and Amazon thrive by enclosing the commons, creating walled gardens where data and attention are commodities for sale and control. This shift, which we all played a role in, has stifled alternative voices and projects, pushing out grassroots initiatives in favour of profit-driven silos.

The dotcons path exploits not just users’ data but the very concept of community, turning every interaction into controlling people for private profit. At long last, we’re now seeing a response in the form of projects like the #fediverse and #activertypub, which decentralize and reclaim digital space from these corporate giants. However, without collective action and a shared vision, this new path remains under threat of co-option from these corporate interests, with #dotcons and #VC funded #threads and #bluesky both being pushed into this “commons” we have spent years opening.

On a parallel path of the last 20 years, we have been suffering from a #geekproblem: a cultural fixation within the tech community on solving social issues through purely technical means, in ways that exclude non-technical people. Encryption, for instance, is a valuable tool for privacy but isn’t a universal solution to all social or technological issues. The “more encryption” mindset neglects the importance of building trust and understanding in online communities, focusing instead on individual security in isolation.

For example, with projects like #nostr when encryption becomes the end-all solution, we’re left with technology that is impenetrable to regular people, creating more barriers than it removes. The challenge isn’t just technical; it’s social. We need to mediate the geek-centric approach with practical, accessible solutions that empower people, not only a few tech-savvy minorities.

A #KISS and #nothingnew path, can help to mediate these issues, concepts that encourage us to revisit old, tried-and-true solutions rather than reinventing the wheel in ways that add complexity. Complexity and “innovation for innovation’s sake” leads to, too much, #techshit—overly complicated tech that serves no one but its creators. The KISS path reminds us that simplicity fosters inclusivity. If we want more people to engage with the openweb, we need to create tools that prioritize accessibility and usability over complex features. The nothingnew philosophy supports this by encouraging us to look to the past for inspiration, reviving old ideas that worked instead of constantly chasing the latest #fashernista trends.

Hashtags are tools for #DIY community organization, but in this era of #stupidindividualism, hashtags get dismissed as tools for self-expression or “fashion statements” (#fashernista). Yet, hashtags can serve a deeper purpose in organizing and connecting people around shared ideas and goals. Instead of using hashtags to show off, we can use them to build flows of mutual support and collaboration. The DIY ethos is central to this: organizing from the bottom up, using digital tools to strengthen offline communities and collective action.

Embracing collective paths, one of the main issues that fractured early movements, like #indymedia, was the inability to work collectively. The culture of individualism championed by neoliberalism crept into activist spaces, weakening them from within. Reclaiming the openweb means reclaiming collective processes, where shared resources and collaborative decision-making are balanced with individual control. We need native digital spaces where communities work together, rather than being siloed into “users” isolated by individualistic platforms.

Moving forward: Composting the #Techshit. We’re now on a path to compost the tech detritus of the past two decades—the techshit accumulated through#NGO funding of misguided projects and closed systems. Just as composting turns organic waste into fertile soil, we can take the lessons of past failures to create a thriving, resilient commons reboot. By fundamentally abandoning the pursuit of artificial scarcity and focusing on shared abundance, we foster this better, more humane path.

For this to work, we need to address the #geekproblem to place as much value on social solutions as we do on technical ones, to create tech that supports community needs rather than hindering them. This path values process over product, relationships over transactions, and social well-being over profit.

Ultimately, the choice is clear: continue worshiping at the altar of the #deathcult, or support the “native” path with the openweb. The former is the path we are on now, of escalating, isolation, environmental destruction, and social disintegration, while the latter offers a chance at connection, collaboration, and resilience. This path won’t be easy, but it’s worth the effort to avoid being subsumed by the dominant, #deathcult story we repeat to ourselves.

As we work to reboot old systems and build better ones, let’s ask ourselves: What are we helping to reboot today? By choosing collective action over individualism, KISS over complexity, and cooperation over control, we can step away from the current mess and plant the seeds for hope and survival.

Lift your head, dirty your hands we have a world to plant

The metaphors are change and challenge

Balancing the #mainstreaming mess by focusing on what’s “native” is a useful step in rebooting the #openweb. Rather than outright rejecting things that don’t fit, the goal is to actively engage and mediate through pushback, ensuring that the core values are preserved while allowing space for broader participation. This path helps prevent the dilution of the original ideals while embracing diversity in a constructive way.

To centre this conversation, we create frameworks that ensure any new developments align with principles like the and facilitate ongoing dialogue to maintain a shared direction. The key here is to keep it simple (#KISS), ensuring the tools are accessible and intuitive.

The metaphor of composting the mess to seed radical movements is an evocative one, emphasizing the importance of turning waste and negativity into something productive. It aligns with the path of movements growing from rich, grounded beginnings, rather than from the toxic, divisive environment that emerges with negativity spreading unchecked.

The use of these hashtags helps to frame the broader narrative, adding depth to the conversation about the failings of the digital world and how to move beyond them. With the hashtags like #deathcult, #dotcons, and #techcurn clearly defining the toxic systems at play, while others like #openweb and point toward solutions based on transparency and decentralization.

The metaphors are a powerful comparison between ecological composting and the cultivation of social and technological movements, particularly in the context of grassroots media and openweb activism and culture.

  • Seeds and compost, describe movements as seeds that grow in rich compost, meaning that movements need nurturing environments to thrive. The compost represents the ideas, collaboration, and foundational work that allow movements to grow organically.
  • Spreading shit, a metaphor about how we are distracted by “spreading shit on each other,” negativity, conflict, and infighting hampers collective efforts. While conflict and criticism are part of human interaction, too much negativity leads to a foul atmosphere, where movements struggle to grow.
  • Composting the shit, is from the phrase “shit is good for compost”, that negative experiences, bad ideas, and even failures can be turned into useful lessons, helping to enrich the soil for future movements. Rather than discarding everything, the key is to transform the bad into something productive.
  • Tools for change, the shovel, symbolize practical action. You need real tools (both literally and metaphorically) to work the compost, to nurture change, and to dig into the mess. Tools like openness, transparency, and collaboration are vital to making the compost to actually lead to growth.

    The #Hashtags are anchors, a way of framing complex social, political, and technological issues into digestible themes. The #OMN tags define the broad spectrum of the struggles and the critiques of current paths:

    #Deathcult: Neoliberalism, a system that prioritizes profit and narrow economic growth over human and environmental well-being.

    #Fashernista: The interplay of fashion, trends, and social relations, highlighting the superficiality in political movements.

    #Openweb: The original vision of the web, built on openness, collaboration, and free exchange.

    #Closedweb: The pre-internet and post-open-web eras dominated by corporate control (the #dotcons).

    : A principle-driven framework to ensure transparency, openness, and collaboration, inspired by the #FOSS and grassroots activism.

    #Encryptionists: A critique of those who advocate for excessive encryption without considering its broader social cost.

    #Dotcons: The commercialization of the internet and how it is leading to environmental and social collapse.

    #Geekproblem: The ongoing debate between determinism and free will, and its relationship to technological culture.

    #Techshit: Refers to the waste that technology produces—both physically and socially—which can be repurposed into something useful.

    #Techcurn: The technological churn, the constant cycle of “innovation” that leads to more problems than solutions.

    #Nothingnew: A philosophy of slowing down technological development to reflect and correct the negative outcomes of rapid progress.

    These are used as a call to action, to encourage a shift to the #KISS values of the openweb and to building humanistic paths. By understanding this, and acting on the metaphors and hashtags, we better navigate the challenges of today’s online and offline mess to work toward meaningful, open, and progressive alternatives to the #deathcult we have worshipped for way too long, way to long.

Neoliberalism Can’t Solve the Climate Crisis: We Need Activism

The climate crisis demands urgent and radical action, yet #neoliberalism, with its dogmatic focus on markets and deregulation, falls well short of this. History tells us that activism is the path to take for the systemic changes necessary to save us from environmental and social degradation we face.

The Inertia of the #deathcult refers to this entrenched ideology which prioritizes economic growth and individual freedom over environmental and social issues. This ideology pushes the #stupidindividualism that corporations are using to exploit and destroy the environment. We need to shift this balance. Currently, the balance is tipped far to the right, with no end to environmental and social harm. To save our planet and our communities, we need to push the balance to the left. This means prioritizing sustainability, community well-being, and ecological health to balance the last 40 years on the path of pushing of profit and deregulation.

There is a long history of tools for activism, to achieve this shift, we need to reboot these effective tools and frameworks. Here are some key projects and movements that can help:

#KISS (Keep It Simple, Stupid) Simplicity in Solutions: Focus on straightforward, easily implementable solutions that have a broad grassroots impact. This principle ensures that our actions are accessible and understandable in use.

#PGA hallmarks are a basic-established ethical path for affective grassroots movements, #nothingnew is the key hashtag for why take this path.

#OMN (Open Media Network) Decentralized Information Sharing: By creating and supporting open media networks, we can push the free flow of information and awareness about social and environmental issues. This fosters balance and a more informed and engaged public.

is a key tool in judging and guiding the tools we use: Open Data, Open Source, Open Standards, Open Processes.

#OGB (Open Governance Body) Participatory Governance: Establish open governance bodies that include a diverse range of stakeholders, ensuring movement away from the current worshipping of the #deathcult (neoliberalism) by building grassroots working federated decisions about the social and environment paths are made democratically and transparently.

#makeinghistory is a way of remembering this simple path and find the tools that have worked that we need to make work agen.

Conclusion, #Neoliberalism’s reliance on market solutions is insufficient to tackle the climate crisis. We need a paradigm shift that emphasizes collective responsibility and action. By using tools like #KISS, #OMN, , and #OGB, we can empower grassroots communities of action that we need to change and challenge, ensure transparency, and promote sustainable paths. Activism, guided by these principles, is essential for pushing the balance towards ecological stability we urgently need.

Indymedia based on the #OMN framework?

Understanding the need for rebooting #Indymedia. The #Indymedia network, once a vibrant platform for decentralized grassroots media, succumbed to internal and external tensions. Before rebooting, we should look at the factors that contributed to its decline so we can take a working path to a successful revival that avoids past pitfalls.

Reasons for the decline of #Indymedia and progressive altmedia in general: Internal Conflicts: Tribalism and Power Politics: Internal strife and power struggles fractured the unity of the network. Diverse Views on Direction: Differing opinions on the project’s goals and methods led to fragmentation. External Pressures: Political and Legal Challenges: Government surveillance and legal actions against activists and platforms. Technological Changes: Rapid evolution in technology and social media outpaced the network’s adaptability. Sustainability is a challenge to maintaining operational and financial sustainability.
Centralization vs. Decentralization, this tensions was damaging between maintaining decentralized structures and the need for some level of organizational coherence.

The #IndymediaBack project to revitalize the #Indymedia network, focusing on the principles that initially made it a powerful force in grassroots media: trust based publishing, doocemocracy, and anti-authoritarianism. By learning from past mistakes and leveraging modern technologies, the project recreates resilient and effective media platforms.

The Role of #OMN (Open Media Network) Framework: The #OMN is central to the reboot strategy, it emphasizes openness, collaboration, and decentralization, ensuring that the revived network adheres to its foundational principles while addressing previous shortcomings.

Objectives of the Reboot, Re-establish Open Publishing: Reinforce the commitment to grassroots publishing where anyone can contribute, ensuring diverse voices are heard. Strengthen Decentralized Structures: Focus on decentralized organization to prevent power concentration and promote local autonomy. Implement Modern Standards: Integrate modern technological standards like #activertypub to enhance functionality and user experience. Avoid Past Mistakes: Actively work to prevent tribalism and power politics through clear governance structures and messy consensus decision-making. Promoting sustainability by develop sustainable models for financial and operational support to ensure long-term viability.

Strategies for rebooting #Indymedia. Adopt #NothingNew Policy: Stick to the original workflows and processes while updating them to meet modern standards, maintaining the core ethos of the original project. Build Affinity Groups: Form working groups to tackle specific issues and develop consensus on the path forward. Emphasize : Adhere to the principles of open source, open data, open standards, and open processes to ensure transparency and inclusivity.

Expected Outcomes, resilient and Inclusive Network: A decentralized, open platform that is resilient to internal and external pressures. Diverse and Vibrant Media Content: A rich tapestry of media content reflecting a wide range of perspectives and voices. Sustainable Operations: A model that supports ongoing financial and operational sustainability. Community-Driven Governance: A network governed by messy consensus, ensuring that it remains true to its grassroots origins.

In conclusion, #Indymediaback using the #OMN framework is a strategic move to revive a vital platform for grassroots media. By understanding the reasons for past failures and leveraging modern technologies and methodologies, the #IndymediaBack project builds a sustainable, decentralized, #FOSS and inclusive media network. This reboot is not only about restoring what was lost, but about building a resilient network that can adapt to future challenges while staying true to its founding principles.

Serendipity and #Hashtags

Hashtags are ubiquitous online, at best they categorize content to find and join conversations on topics. The problem with current hashtag usage is they reinforce individualism over collective action. This is an issue of neoliberal “common sense” and the domination of #dotcons, prioritizing profit rather than change and challenge.

Serendipity, the occurrence of events by chance, beneficially offer a fresh perspective on hashtag usage. Implementing hashtags in a way that fosters unexpected connections and discoveries transforms how they function as social tools. Misspelled hashtags result in fragmented conversations, making it difficult for people to engage in coherent discussions. However, embracing these variations also leads to a more inclusive and dynamic categorization system. By allowing for misspelled hashtags to be recognized and grouped with their counterparts, we create a more robust and forgiving serendipity system.

In a federated system like the #Fediverse, and what is envisioned for the Open Media Network (#OMN), there is a tension between universal truths and messy, subjective truths. A federated system values diversity and decentralization, allowing for meany perspectives to coexist. This approach aligns with the concept of serendipity, where the focus is on connections and discoveries rather than rigid categorization. The OMN address these issues by implementing word grouping flows, where different spellings or variations of hashtags can be grouped together to build cohesive category flows. This approach makes misspelled hashtags functional, thus addressing some of the fragmentation caused by individualistic usage.

The OMN project faces significant challenges in securing funding and overcoming internal and external obstacles. The difficulty in obtaining #FOSS funding highlights the broader issue of support for projects that prioritize open, decentralized, and community-focused approaches.

The use of hashtags is a progressive and critical perspective on technology and society. Think about neoliberalism (#deathcult) and consumer capitalism (#fashernista), promoting the ideals of the open web (#openweb) against the for-profit internet (#closedweb #dotcons). The interlocking hashtags tells a story that advocates, transparency, collaboration, and sharing in open-source development (#4opens).

Example Meanings:

  • #deathcult: Neoliberalism and its detrimental social and ecological impacts.
  • #fashernista: The trivialization of serious issues through consumerism and fashion.
  • #openweb: The original ideals of the World Wide Web.
  • #closedweb: The pre- and post-open web internet dominated by for-profit motives.
  • : Principles of transparency, collaboration, and sharing in open-source development.
  • #geekproblem: The cultural issues within the tech community, a strong tendency towards control and determinism.
  • #techshit and #techchurn: The negative consequences of constant new technological projects that fail to address any social issues.
  • #nothingnew: The question of whether new projects are needed or if existing ones should be improved.
  • #OMN and #indymediaback: Rebooting the altmedia projects on the open web.
  • #OGB: Open governance and the power of community decision-making.

For hashtags to be effective tools for social change, we need to shift from individualistic to collectivist. This requires systems that accommodate human error and diversity of expression, while maintaining coherence and building community. The #OMN project is a promising approach by grouping variations of hashtags, but it faces significant challenges in implementation and support.

Let’s embrace a serendipitous view of hashtag to enrich conversations in the era of the #deathcult.

Building trust in the #openweb

The #openweb is a framework for human-centric, decentralized technologies built on transparency and collaboration. Its success hinges on trust, and as a slogan suggests, “Technology’s job is to hold the trust in place.” This concept is woven into the #OMN and #OGB initiatives, which emphasize community-driven decision-making and adherence to the principles.

#OGB and consensus, decisions are valid when a wide group of engaged participants achieves consensus. This safeguards against the normal invisible authoritarian control, single individual find it hard to dominate because the collective create and validate the decisions. Trust groups, not individuals, are the seat of power, ensuring better decision-making and accountability.

The role of , open process, open data, open licences, and open standards—acts as “gatekeepers” for technological decisions. #Openprocess ensures inclusivity and transparency, blocking decisions that don’t involve public participation. #Opendata guarantees that shared information is accessible, reducing the potential for siloed control. #Openlicenses prevent restrictive ownership that could undermine collaboration. #Openstandards resist fragmentation and force adherence to balance collaborative practices and individual paths. This “soft, swishy” approach avoids rigid authoritarian structures while maintaining #KISS robust, “enforceable” values.

let’s look at challenges and strategies for #OMN combatting #mainstreaming “common sense” practices that erode grassroots values. By build strong defaults into projects and hardcode the principles to keep them central. To make this happen, let’s try and stay polite and inclusive during outreach, avoiding burnout and adding mess through conflict.

Dealing with #fahernistas and trust issues, a significant challenge arises from people and groups who appear trustworthy due to their #mainstreaming tactics but ultimately undermine the values of the #openweb. Coders and contributors need to align with #KISS social change goals, ensuring a grassroots and horizontal approach to development, this is basic.

To do this, we need to work on sustainability efforts by avoid overloading projects with unnecessary features, “How does this fit into the ?”. One path is to balance “friction” as a positive filter for misguided additions, while maintaining a welcoming environment for constructive collaboration.

Building a future beyond the #geekproblem, the “problem” originates from early open-source projects that #block the social dimensions of their technologies. By integrating the and prioritizing trust networks, the #openweb can (re)evolve into a human value network rather than a technological dead-end.

The #deathcult feeding off the decay of the #openweb perpetuates centralized and exploitative systems. All our activism is about, focusing on planting seeds for a grassroots rebirth, #nothingnew is a starting point, returning focus on modernist principles—clear goals, collective action, and systemic solutions—provides a foundation to grow #somethingnew.

The #openweb vs. #closedweb debate is not new, but it remains a critical narrative. By holding technology accountable to trust and community values, we create tools that empower rather than exploit. The #OMN and #OGB projects embody this path.

For those interested in coding for change, visit the OMN wiki and join the effort to make this vision a reality, please. Or you can donate some funding here if you don’t feel confident with tech path.

Talking to friendly people who have built their careers on and in #postmodernism

I have been at the coal face of affective direct action for a progressive change/challenge of the current mess for all my life, well this is a family history going back 3 generations. And this makes meany issues obvious as they keep happening, they circal, and if we are to be the change we need to be, we need to mediate some of these bad circles #KISS

This is one #blocking

Q. Dude will tie themselves into knots rationalising their desire to be selfish by citing everything between Aristoteles, John Dewey, and utilitarianism, in lengthy hyper-complex intellectual posturing that basically just boils down to: “But I wanna!”

A. This is true, with the #postmodern default we would end up with mess. What happens if we try not to do the postmodernist default? What would that looklike #nothingnew

Q. This has nothing to do with postmodernism and everything to do with dudes rationalising their own selfishness.

A. You are not wrong, but step back for a wider view to try and see and talk about the root of this mess. I would say this is an example of #blocking from the #postmodern path. Can we look at this from a #modernist view to take a different path? Good faith question.

Q. So, I did a PhD that focused on the application of Derrida’s ideas to interactivity. I’m not the guy you come at trying to blame postmodernism for all the world’s ills.

A. can understand that, trying to highlight the bad use of the #mainstreaming of #postmodernism and highlight this in the current social mess of the last 40 years. And yes, understand that #postmodernisam and #neoliberalism are dead ideologies. But they have both deeply shaped the last 40 years of #mainstreaming culture. The mess we work in today, thus it is useful to ask questions on good paths out of this mess.

Q. Yeah, that’s nonsense. Sorry, not sorry. It’s all capitalism all the way down. Philosophical movements such as postmodernism or modernism are just window-dressing on an amoral, anti-intellectual capitalist hellscape. Any philosophical movement, even the ones that power actually pays attention to such as utilitarianism, is just completely irrelevant. Deck chairs on the Titanic.

Q. OK we can leave this here… if ideas and thinking do not matter then mess it is. Mess can be good, and it can be bad, in the current social mess it’s VERY bad https://visionon.tv/w/gq6qCiUoC2J8RqhYHgpmzq how to deal with this is a good faith question.

Q. Also, I always have an extreme scepticism about those who blame postmodernism for society’s ills because a lot of the anti-postmodernists are bedfellows with reactionaries who think these cultural ideas have mainstreamed moral and sexual degeneracy, which is just code for homophobia, transphobia, and misogyny.

A. Can continue this if you like. Let’s put this one into the #mainstreaming miss use of #postmodernisam the is a lot of this, kinda of a natural outcome, it’s a mess. Am with Chomsky on this one https://visionon.tv/w/p/kaafmbuLWyASifGg7DZ9y3 What would a #modernist path out of the current mess look like? And yes, I understand there is a bad history. Let’s not re tread that path. What is a good path? An example is #XR “tell the truth” is a modernist path. Tell the “truths” it is not.

Q. No, let’s retread that path. You’re repurposing the argument of the religious right. They blame society’s decline on postmodernism having mainstreamed moral relativism. You don’t get to gloss over the fact that this is specifically an attack against gay rights, trans rights, and women’s rights. There is no causal link between the state of the world and postmodernism. It’s all about power and money. Blaming postmodernism sides you with the most hateful reactionaries around

A. Think this is easy to answer.
Nop,
Nop,

And worth talking about, there are overlaps between the economics of #neoliberalism and the use of #postmodern philosophy over the last 40 years. We have a HUGE social mess, and no social language or thinking to compost this mess. We need a way of thinking, #Modernism is a shovel, we have lots of mess to compost.

Q. You are not making any sense whatsoever. What matters is who is in power. If you want change, you need to change who is in power using whatever nonviolent, peaceful means available. Blaming postmodernism and “social mess” sounds to me like you’re just a reactionary who wants to walk back gay rights, reproductive rights, trans rights, women’s rights, and civil rights in general. It sounds like bigotry. Postmodernism and “moral relativism” is a favourite punching bag of the religious right and fascists. When you come at me with the same kind of rhetoric, I have to assume that you’re sympathetic to their ideas on society and culture.

A. Am obviously not talking about that. Defensiveness and personalizing this is not useful, apart from it illustrates what I am talking about. https://visionon.tv/w/sNo39CPaX7MswQ57tVy2TR mess and more mess. Is #modernism useful for taking a different path is what I am asking.

UPDATE: Sorry the video links are offline the was not any money or resources to keep the video project online after 20 years, it’s sad and dysfunctional, if anyone has a big donation we could put it back online https://opencollective.com/open-media-network

The #hashtags embody a story and world-view

My use of #hashtags is confusing a lot of people, good to have some signal in the noise on this subject https://en.wikipedia.org/wiki/Hypertext I am using them in the way the #WWW was designed to use them #KISS

The #hashtags embody a story and world-view that are rooted in a progressive and critical perspective on technology and society. They highlight the negative impact of neoliberalism (#deathcult) and consumer capitalism (#fashionista) on society, and promote the original ideals of the World Wide Web and internet culture (#openweb). The #closedweb hashtag critiques the for-profit internet and its social consequences, while the promote the principles of transparency, collaboration, and sharing in open-source development.

The #geekproblem hashtag draws attention to the cultural movement of geeks, who can become blinded by their own technical knowledge and fail to consider the broader social implications of their work (#techshit). The #encryptionists hashtag critiques the dominant belief among some geeks that all solutions need more encryption, which can lead to a desire for total control and artificial scarcity.

Overall, these hashtags are interlocking and tell a wide-ranging story and world-view that advocates for a more humane, collaborative, and transparent approach to technology and society. The #nothingnew hashtag raises the question whether new technological projects are needed, or whether we should focus on improving existing ones. The #techchurn hashtag refers to the technological outcome of the #geekproblem, which can lead to a constant cycle of new projects that do not address underlying social issues. Finally, the #OMN and #indymediaback hashtags promote the idea of an open media network and the rebooting of the altmedia project that was once the size of traditional media on the #openweb. The #OGB hashtag represents the need for open governance and the power of the community to make decisions collectively.

A native path out of the mess people make on the #openweb

The Open Governance Body (#OGB) describes a permissionless process/structure that is open and allows the group that forms using the tools to decide who is a part of the group or not. This process can divide into a web of connecting instances of governance as a natural human process of group formation. The #OGB emphasizes that there is no exclusion and always diversity, making it a natural fit for the #fediverse.

The #OGB also shows that if people are stupid and focused on individualism, each governance instance will have one member and no power. To gain power, people have to work together, which is built into the code. The #OGB emphasizes that hoarding power is limited, and it flows through the community, energizing and solidifying the community and building horizontal power to challenge/change vertical power.

The #OGB focus is on the importance of keeping things simple (#KISS) and that some people will try to push for existing power structures before democracy. However, as the process is permissionless, it is not possible to stop them from doing this. The #OGB emphasizes the need to do better, and that being native to the #fediverse is a big help in this regard.

The #OGB emphasizes the importance of recognizing where power comes from in the context of the #fediverse. The fediverse operates differently from corporations, governments, courts, and police, and it is important to think and build with this difference rather than trying to drag the fediverse back to the #mainstreaming path.

The #OGB builds from the #fediverse works because it is different, and it is easy to forget this important thing when #mainstreaming agendas grab and hold. The #OGB suggests that the missing question in almost all conversations is “who are we empowering,” and emphasizes the need to do better in alt-tech.

The #OGB notes that there are problems in alt-tech and suggests that starting with the would remove 90% of the mess, revealing the real potential for good outcomes. The #OGB highlights that doing better in alt-tech would involve using shovels to make compost and planting seeds of the world we want to see.

The #OGB describes the process scaffolding for the governance body as a default effect, where the decisions on how things work will be up to the members of the body. The power of the governance body is only the power of default, and the #OGB is about removing all hard default choices and building in a small number of KISS tools, then letting the body members work out themselves how to use them.

The #OGB uses the example of #Couchsurfing, where the website redesign removed the #DIY tools active Couchsurfers had used to self-organize, leading to disappointment among members. The #OGB argues that letting members make their own process, open vs. closed, is necessary to overcome the #geekproblem and have hope for alt-tech.

The #OGB builds governance with the way, rules, norms, and actions are structured, sustained, regulated, and held accountable. this is to mediate that the #Fediverse currently has a “herding cats” governance, denoting a futile attempt to control or organize a class of entities that are inherently uncontrollable.

The #OGB codebase is not just a tool for the #Fediverse, but it can be used to democratically run any structures that have stakeholders.

The #OGB provides an example of how the codebase can be used to run a local street market, with each stallholder as a stakeholder, people who shop at the market as users, and the local council, events company, and shop owner’s association as affiliate groups. The #OGB approach and codebase will scale sideways, with street markets governed city-wide, and each of the markets becoming a stakeholder, users as users, and city-wide orgs and groups as affiliate groups.

The #OGB shaping of the “body” comes from a long history/experience of horizontal activism, where “those who do the work have more say.” noisebridge.net/wiki/Do-ocracy

The #OGB pushes that the bulk of the voice comes from those who run the #Fediverse, the people who run/support the instances. The people who build the tools also get a say, as do support orgs and events, and the users who will be spread widely get a say, but their power is diluted by the much larger numbers involved.

This working practice comes from 30 years of building from The Tyranny of Structureless tick box list https://unite.openworlds.info/Open-Media-Network/openwebgovernancebody/wiki/03.-The-Tyranny-of-Stucturelessness That code being quite “anti-human” is an interesting challenge, and it’s important to figure out how to get the humane “mess” in a coding process that is based on being “exact” and in control #OGB

The #OGB project is grounded in lived experience, and it’s a way out of this mess. We cannot keep using traditional institutions. We have to stop the #techcurn if we are going to use #openweb tech for social/ecological change/challenge, and we need to think about this now.

The #OGB project is about developing better ways of having “trust” based conversations and “trust” based “governance” in the #openweb. The project is built from hundreds of years of on the ground organizing that has shaped every “freedom” we enjoy and is done in a #KISS approach. The #OGB is a #fedivers native way of working, NOT a #mainstreaming way, and it comes from directly working, setting up, and solving recurring problems at hundreds of direct action protest camps.

The #OGB focus on what we know works, as at the moment, almost nothing works for social good. The #OGB project is what is needed, a voluntary cooperative and collaborative alliance that is native to the #fediverse.

The thinking is that we need to put a stop to the #techchurn as we have piles of #techshit already to compost, that #nothingnew is a hashtag for this.

It’s not the goal of the #OGB project to create an organization that tells everyone what protocols and standards to use in the #fediverse. The #OGB project is about developing better ways of having good “trust” based conversations and “trust” based “governance” in the #openweb

To sum up, the current working models of “governance” in open-source projects are monarchy, aristocracy and oligarchy. This is the rock star developer, the coders and the funders. It should be obverse to anyone that 99.99% of people are missing from this feudalistic ideal of “governance”.

Democracy is the basic foundation of our shared modernity.

WHY DO WE PUT UP WITH THIS MESS IN TECH?

Let’s take a different path, please #OGB

Q. that is an optimistic projection

A. I have no illusion that the normal shitty behaver of fucking people over and being a prat will happen, but the codebase is designed to mediate this crap behaver for better outcomes 🙂

#OGB “permissionless” is an important word that needs some thought. The body is made up of three different, balanced groups: stakeholders, users, and affiliate stakeholders. Anybody can become a stakeholder by setting up and running an active instance, and users are self-explanatory. That affiliate stakeholders are a little more complex and are treated differently, and it’s up to the body itself to decide if they play an active and useful role.

That nothing in this is top-down, elitist, discriminatory, or undemocratic, and it’s #KISS and looks safe to the “normal world” while being native to the #fediverse and its roots. All the coding is , based on #activertypub.

With #OGB, it’s important not to get lost in the #processgeeks and their dogmatic love of #formalconsensus, as that’s a dead end and has been for the 30 years of activism and coding tech. It’s important to keep the #OGB both #KISS and human, understandable. The #OGB is native “governance” and federates in the same way as the projects it “governs”. That this approach is counterintuitive to mainstream ideas and “common sense,” but that’s not necessarily a bad thing.

This approach has worked to some extent, as seen in the “#Fediverse” as a living example, working to scale small to bigger. There will be lots of “smoke,” and help is needed to keep the project clear of this mess. We have to overcome our #stupidindividualism to have a hope of a better world.

#OGB To remind you that the need for “governance” came out of a practical problem where the #activitypub community is made up of “cats” who were doing seminars outreach to powerful #EU Eurocrats on why they should be interested in #activertypub. #OGB is designed to be messy and not tidy, and it’s a “governance” of a disorganization, not a traditional power structure. “governance” can cooperate with more formal models of governance like traditional cooperatives.

Examples, peertube and OMN

An example of how to do media with #AP https://visionon.tv/videos/local?sort=-trending&c=false&s=3 the content (video objects) comes in by federation https://visionon.tv/videos/recently-added trust links. Sadly the are no moderation link flows, I asked them to add this, but they have not done this yet. You can subscribe to any user account/channels etc as an AP actor, then each object (video) can have a AP native comment thread, likely as posts and reply’s. So it’s a pile of data objects (videos) feed by (trusted) flows. These objects and flows are native to the Fediverse, where you can share and interact with them. This approach is based on white listed ie trusted flows only to create the shared database.

Interestingly you can choose in the admin to share hosting as the streaming is done p2p, so each instance can manually choose to host video seeds for other instances.
The is technically a good example of what we want to build, BUT socially it’s a disaster, being too fixated on copying YouTube and the #dotcons. Currently, almost nobody sees content or interacts with it on the wider Fediverse.

Just about all the current Fediverse projects work fine as source flows and to a limited extent as comments/discushern. The #OMN want to build code that is social web native, based on historical working models, the is quite a bit of thinking needed on how to technically implement these, but the social side is well thought through and mostly documented #nothingnew. We are building code for trust groups this is obvuse and #KISS BUT it is strongly agenst much current thinking. Thus we get a lot of back pushing from people as we are pushing “open” as power for social change/challenge to the mess where many people are trying to hide from the current mess by pulling on the clock of “closed” to feel safe.

In this, feeling safe is not our project 🙂

Talking about the #indymediaback project

Q. A few comments on your excellent video.

Your page layout is driven by desktop. Nowadays, people think mobile first.

The rollback: an interesting idea.

A. Yep it’s the #nothingnew part of the project, the original IMC was ripped apart buy internal arguments and bad process, so we are rebooting the project before this happened so making minimal changes outa the box of UX and process, the needed changes can then come FROM “consensus” of the fresh crew running the rebooted instances.

The mobile expirence is swipe sideways to each of the menu items as columns. This is a reasonable compromise, as the original project had no mobile interface.

This is an example https://indymedia.hs2rebellion.earth/users/news you have to click past the SSL error to see the site, on mobile a single column interface, but the swiping is not implemented, so you have to click on the menu at the top. This test site is a RSS/AP aggregator #indymediaback

Q. Well, that is interesting. Seeing something is so much more impressive than just a video. What is the software platform? What web server are you using?
It is pretty easy to do https.
Is anyone actually using the software?

A. sadly, the 2-year working project was killed off by covid just as we were going to start the outreach at protest camps. The codebase is now abandoned, was based on epycion, but dev on this folk is now stopped/blocked.

What we had is a good expirence though, Imagen if the swiping worked. The RSS and AP side works for input, the AP output does not work, none of the tagging was implemented on these rollout test sites, we are still running 3 but needs a committed crew to restart #indymediaback

Was 6 months work for 3 people to put this working code together #DIY and a wider collective to do the work on the text and process to bring the original #indymeda back in the spirit of #nothingnew but the stress of dev and covid broke this as we were getting close to test rollout, been dormant since then.

We need to chose a new codebase and find a coding crew, most of the hard work is done, all the existing design, process and outreach text is in place to push this out agen as the “news” part of the #fediverse

But its another year of nonpaid #openweb work… phwww… fighting agenst the pointlessness of the #mainstreaming is a hard sell, even though it’s blatantly and obviously needed.

A look at the recent history of radical grassroots activism

#ClimateCamp was a radical grassroots direct action movement to directly challenge #climatechaos and raise awareness about climate change and advocate for solutions to mitigate its effects. The movement was made up of a loosely organized network of activists who used a diversity of tactics to achieve their goals. Climate Camps were established in many countries. The movement reached its peak in the late 2000s and early 2010s and had a significant impact on public debate and government policy.

#Protestcamps are gatherings of activists who set up temporary camps in public spaces in order to bring attention to a cause or issue. The goal of these camps is to create a direct action space where people come together, discuss and demonstrate. The camps may range from #fluffy peaceful gatherings to more #spiky disruptive and confrontational events, depending on the nature of the issue protested and the diversity of tactics of the activists involved. Some well-known examples of protest camps include #Occupy, #ClimateCamp

#CriticalMass a decentralized activism movement started in 1992. The movement is centred around a monthly direct action bike ride where participants gather to raise awareness about car culture.
The idea behind Critical Mass is to reclaim public space for cyclists and to assert the right of cyclists to use the roads. The rides are often a festive and celebratory event. The Critical Mass movement has since spread to cities around the world, with similar events taking place in many cities.

Using #openweb tools like #RSS and #ActivityPub has several benefits in the context of direct action and grassroots politics.
Decentralization: RSS and ActivityPub are decentralized technologies that are not controlled by any single entity, making them resistant to censorship and control.
Interoperability: By using open standards like ActivityPub, organizations and individuals can communicate and share content with each other, regardless of the platform they use.
Transparency: The use of #openweb tools can increase transparency and accountability in the political process, allowing for greater public scrutiny and engagement.
Ownership: By using #opensource tools, individuals and organizations can own and control their data, rather than relying on proprietary services controlled by corporations.
Accessibility: By using open web technologies, information can be more easily accessible to those who are marginalized or excluded from the mainstream, enabling more inclusive and equitable participation in the political process.

Direct action and grassroots politics are important tools for effecting social change. Direct action refers to forms of activism that seeks to achieve a goal directly, without intermediaries, often through disruptive or confrontational means. Direct action can include strikes, sit-ins, blockades, and other forms of resistance.
Grassroots politics refers to a political movement or approach that is bottom-up, rather than top-down, meaning it seeks to empower citizens to take action on political issues, rather than relying on traditional power structures such as political parties or government. Grassroots politics aims to give a voice to marginalized or underrepresented communities, and to create change from the ground up.
Together, direct action and grassroots politics offer a way for people to engage in the political process and to bring about change in a democratic and inclusive way. By taking action outside traditional political channels, activists and communities bring about change on issues that they care about.

#Fediverse is a #openweb decentralized social network ecosystem consisting of independent, user-run servers that are all compatible with each other. This allows for a more open and democratic internet experience, as users can choose to participate in a variety of online communities without relying on any single centralized platform.
The Fediverse is seen as a more privacy-friendly alternative to the #dotcons, this is a working “white lie” based on thinking.

#XR “Extinction Rebellion,” is a global social movement that uses non-violent civil disobedience to protest against the failure of governments to take action on the climate and ecological crisis. The movement seeks to disrupt the status quo and force political leaders to take immediate action to address the crisis. The movement was founded in the UK in 2018 and has since spread to other countries around the world, with a focus on large-scale protests and acts of civil disobedience.

#XR is a protest movement, some people classify XR as a #spiky radical protest movement due to its tactics and goals, but others consider it more liberal because of its commitment to #fluffy non-violence. Ultimately, the classification of XR as radical or liberal depends on individuals looking at the problem, it’s a debate.

Programming and ideology are different areas that intersect. Ideology refers to a set of beliefs, values, and assumptions that shape an understanding of the world and people’s place in it. In the context of programming, ideology comes into play when a programmer brings their often #mainstreaming values and beliefs to the coding they write and the systems they build. You can see this in the copying of the #dtcons to build the #fediverse and how this is now shaping the #openweb

Discussing #postmodernism and the criticism to “isms”. The idea is that blindly following a particular ideology can make a person a “zombie” to limit the ability to think critically. The phrase #nothingnew is used to suggest that fresh thinking on old issues is needed, rather than blindly following existing dead #mainstreaming ideologies. The use of ad hominem arguments, which is a type of logical fallacy that attacks an individual rather than the argument they are making, is clearly #blocking

The #OMN is a project focused on linking alt/grassroots media. In the context of the need for a rebooted #openweb and avoiding the #blocking of this by #fashernista and #geekproblem agenda.

The #OpenWeb is the internet where information and content is accessible to all, regardless of their location, device or network, and can be shared, linked, and re-used without restrictions or barriers imposed by proprietary platforms, walled gardens, or monopolistic practices. It is based on and aims to provide a more inclusive, equitable, and participatory world.
The #OpenWeb is often contrasted with the #closedweb or “walled garden web”, where content and data are locked behind proprietary platforms, controlled by corporations or governments, and subject to limitations, restrictions, and surveillance. The #dotcons