Tag: neoliberalism

The Seagull Knows: Notes on a Constipated Discipline

The opening moment of the workshop on Methodological Strategies for Real-Life Theorising was unintentionally profound. A story of a seagull crieing above the glass façade of the Blavatnik School of Government – a building that stands as a temple to the #deathcult that shaped our lives for the last 40 years of #neoliberal change. In hindsight, that seagull metaphor may have been the wisest participant at the event.

The sessions that followed offered a painful reminder of just how entrenched and constipated academic political theory can be. Many of the speakers, well-meaning, no doubt, spoke in dense, self-referential language, seemingly unaware (or uninterested) in the world burning outside. We are living through accelerating #climatechaos, surging right-wing extremism, and widespread social fragmentation. Yet here, the main concern is career-building through opaque frameworks and method fetishism. One can’t help but wonder how many in the room truly believe they are doing good?

The crisis is deeper than any single workshop. The very career paths that brought these scholars here have been shaped, filtered, and “concreted” by 30 years of neoliberal funding models. The result is a form of political theorising that appears to want to find a way out, but only by squeezing itself through the tightest gaps in the #postmodern mess. And even then, only while clutching tightly to the privileges and assumptions granted by the current paths.

Constipated Language, Abstract Struggles

Throughout the first sessions, there was a recurring sense of people talking to themselves. Even the attempts to make theory “concrete” – to move into empirical territory – felt more like power grabs than inquiry. There was talk of “transient theory,” of “mid-level normative frameworks,” of “ethnographic insights”, but very little clarity on what any of this meant in real practical or political terms.

Instead of confronting the deeply ideological assumptions embedded in liberal academia, the speakers soft-stepped around them. One could sense them trying to smuggle ideology back into a discipline that’s been left hollow. The “heroic era of theory” is dead, and what we’re left with is a ritual performance of relevance. At one point, the liberal impulse to block discomforting inputs in public policy was laid bare. This is ethics as insulation, not action. There was repeated deference to “existing norms and frameworks,” – the very architecture of the #deathcult, now warmed up and served again as policy advice.

The Seagull Still Watches

By the end of the day, some fresh air drifted in. A few scraps of cloth were handed out to the otherwise naked theorists. There was genuine engagement with normative complexity. Questions like “what is mutable?” began to shift the conversation. “Engaged political philosophy” and talk of “normative judgments” began to inch the discussion closer to the ground.

The presentation on restitution, for instance, highlighted real political dilemmas. Who decides what gets returned, and why? Is it justice, diplomacy, or geo-political calculation? One question noted that giving back looted objects is not just about ethics, it’s about giving back the values they represent. But this was quickly hedged with talk of “choice.” Liberal hedging again. No one wanted to say: yes, do it, without compromise.

Even here, markets remained the baseline. The dominant “common sense” is still economic flow. Value is defined by trade, not meaning. Discrimination itself can to easily be reframed as a market distortion, another cost to be corrected, not a systemic condition to be fought. The anti-market perspective, grounded in actual social justice, in living memory, in reparative truth, is invisible to meany people until it becomes a threat. At that point, the strategy shifts to distraction and buying off. That’s the logic of #neoliberal containment.


From Political Theory to Political Theater

What we witnessed was not just a methodological workshop, but a staged performance of institutional survival. Theories were dressed up, displayed, but never walked out into the street. Real political agency remained absent. The political philosopher, once imagined as a public actor, now hides behind peer-reviewed paywalls, while the world asks different questions entirely.

Still, by the end, perhaps there were reasons for the seagull to hold off its stone throwing – for a while. A few voices showed signs of life. A few questions struck true. But it will take more than scraps of normative cloth to cover the nakedness of political philosophy today.

The seagull will be watching.

#Oxford #Event

The event: Many political philosophers theorise not only for the sake of pure theory, but also because they want to convince citizens and policymakers to bring about changes in the real world.

Such policy-oriented research often draws on interdisciplinary methods, integrating empirical insights and normative and conceptual arguments. This, however, raises methodological challenges of its own. For example, how to deal with the fact that the social sciences are fragmented and different disciplines work with different paradigms and methodologies? How can philosophers, who bring their own normative assumptions openly to the table, deal with the – sometimes implicit – normativity that is also inherent in many other lines of research? What level of abstraction of normative arguments, eg basic normative theories or mid-level overlapping principles, should philosophers draw on when discussing with policymakers? And how to deal with the fact that in the current political climate in many countries, distrust towards “experts” also extends to philosophers?
Workshop agenda

Day 1: Thursday 24 April 2025

Methodological Strategies for real-life theorising

Chair: Jonathan Wolff, Blavatinik School of Government

Liron Lavi, Bar-Ilan University and Nahshon Perez, Bar-Ilan University: Conceptual Concretization in Empirically Informed Political Theory: What Makes a Concept Applicable
Carmen E Pavel, King’s College London: Mid-Level Theories of Justice and Public Policy
Kian Mintz Woo, University College, Cork: Explicit Methodologies for Normative Evaluation in Public Policy

Theorising between values and cases

Chair: Daniel Halliday, University of Melbourne

Rouven Symank, Free University, Berlin: Integrating Ethnography with Political Theory in Policy-Oriented Research: Challenges and Insights from Cultural Restitution Debates
Florence Adams, University of Cambridge: Discrimination as an Object of Social Science
Erika Brandl, University of Bergen: Measuring the justice of architectural development policies:debates on temporal scopes and indicators in the Hillevåg plan

My notes on this event:

The seagull is perhaps a good metaphor for nature fighting back against the last 40 years of human #deathcult culture that this building is temple of.

The language is constipated, a growing feeling that these people are pissing funding and focus against the wall while the world burns from #climatechaos and hard right social breakdown.

I wonder how many people here think they are doing good?

The problem on this career path is that it has been shaped by #neoliberalism for the last 20 years, funding and status have both been ground through this mess, and now reflect it.

After the first session I feel they are trying to squeeze themself out of this post modernist mess. By going back to basics, but it’s so constipated it’s hard to see if there is any value in this.

Looking at them talk and answer questions, you can feel them being lost. It still feels like they are talking to themselves.

A power grab, by making theory concrete, to build empirical research. They dodge this by saying the theory is transient.

If this is a bios? They fix this by making the bios visible. They find this question hard to answer as its a root issue.

They are “soft” sneaking ideology back into the current dead Political Science and theory world they work in.

The heroic era of theory is challenged for making public policy. They argue that we should start from the existing norms and frameworks. This from the #deathcult we get wormed up #deathcult worship as policy. Mess. Of course liberal rights have priority in the end, “we must also include institutional facts”.

The seagulls at the start of this event might be the wisest one here. The rest have no cloths, and the language is so constipated that the smell is likely off putting for any real outreach that they need in the scrabbling for coverings to continue their careers.

The liberals start to talk about #blocking the inputs that make them uncomfortable. In ethical public policy making.

From a working insider view, the people doing this don’t have the skills or knowledge if we focus on philosophy and theory only.

Good question, what is given, what is mutable is very mutable. So the Liberal “common sense” is likely a strong #blocking on the path of the change we need.

“Engaged political philosophy” “normative judgments” as we go on they start to be more relevant. “where there is convergence and divergence”

The event starts naked and smelly but as it goes on the air clears at times and some scraps of cloth are provided.

Relevant information that is easily excessable,

The power in a committee is the appointment of the people sitting on the committee rather than the committee process it self. The answer to this is hesitant and bluff, and distaste to cover this.

A chair or witness roll is different in committees.

Why restitution, why now.

Liberal
Justice

Reperatition is politics, not just ethical, geo politics and funding, based on former colonist will, is a tool for “ethical diplomacy”

Can any of these be seen as a reason not to do it. Don’t have an answer. Normative lessons.

When we give back objects that we value from our looting, we are giving back our values. We still chose.

My parents work is displayed in our #mainstreaming institutions, but these institutions are not interested in the objects, as they do not fit into there existing story’s and category. Subject archives will take them. But this is still shaping history.

Markets as the dominant “common sense” everything is economic flows. Value is defined by this.

Discrimination is contested with the hard shift to the right #DUI

Distortion in the market, function efficiently.

Discrimination is about greed, American greed, a moral dilemma. Liberal but not to liberal. Talk about the market path, let the market do its thing.

Markets aligned characteristics, money the logic of the #deathcult

As my work is anti market they can’t see any value, so put no resources and focus on the path in till it becomes a threat then distraction and buying off become the difficult paths.

Trump now is turning this neoliberalism around as discrimination. What is this, discrimination against nation states, rather than economics/market.

At the end the might be reasons for the seagull to hold off the stone throwing for a while.

Neoliberalism, Fascism

The best working definition of fascism is simple, economic: “The continuation of capitalism by undemocratic means.” This isn’t abstract theory. Fascism in the 1920s and 30s emerged precisely in response to a very real threat of revolutionary socialism. The Russian Revolution sparked global fear among the capitalist class that their time was up. Fascism – in Italy, Germany, Spain, Austria – arose as a counter-revolution. It wasn’t merely authoritarian nationalism or aesthetic militarism. It was the repressive armour worn by capitalism under existential threat.

Look at the details: In Spain, Franco rose after a democratically elected socialist government began to challenge entrenched economic power. In Germany, the first Nazi concentration camps were built for communists, not Jews. In Chile in the 1970s, the overthrow of Allende’s democratic socialist government was orchestrated by domestic elites and foreign (read: U.S.) interests terrified of socialism spreading in Latin America. Fascism wasn’t a deviation. It was capitalism defending itself with violence. Today, we face the same moment – and too many are looking the other way.

For 40 years, neoliberalism, that mix of deregulation, privatization, and gutting of social safety nets, has shaped our economics and cultures unchallenged. Its effects are easy to see: skyrocketing inequality, mass precarity, and ecological breakdown. But there’s a dangerous myth that neoliberalism is simply unregulated capitalism. In truth, it’s much closer path to economic fascism without the jackboots, until now.

#Neoliberalism didn’t grow in a vacuum. Its roots are in explicit reaction to socialism’s successes. Take Friedrich Hayek, ideological godfather of neoliberal – he was deeply disturbed by Red Vienna, where municipal socialism (like public housing) was working too well. His entire framework arose as an intellectual counterattack to collectivist policies.

And Hayek wasn’t just an ivory tower academic. He directly shaped the policies of Thatcher, Reagan, Pinochet, and the Chicago Boys – bringing theory to life through brutal economic “shock therapy.” Thatcher herself famously declared during a cabinet meeting: “This is what we believe” as she slammed Hayek’s book on the table.

From Mussolini to Musk, capitalism’s new wannabe strongmen. There’s little material difference between Mussolini’s Italy selling off state assets to loyal industrialists and today’s global elites (#nastyfew) hoovering up public infrastructure in the guise of “efficiency.” Mussolini at least expected those capitalists to serve the nation. Neoliberalism assumes, foolishly, that global capital will take care of society without loyalty, borders, or accountability.

In Russia, we see a more classical fascist arrangement: oligarchs allowed to profit, provided they serve the state’s nationalist goals. In the U.S., capital’s alignment with far-right politics is more chaotic but no less real. Corporations rarely oppose Trumpism, despite its chaos. Why? Because, as with 1930s Europe or 1970s Chile, fascism is good for business – so long as the profits roll in and unions, climate activists, and grassroots movements are crushed.

Where we are now is neoliberalism’s endgame, capitalism is in crisis again. But this time the existential threat isn’t just socialism – it’s climate and ecological collapse, a crisis neoliberalism created and cannot solve. And once again, the system’s response is not reform, but repression. Neoliberalism cannot survive democratically. The people don’t want it. So increasingly, undemocratic means are being deployed: voter suppression, propaganda, surveillance, repression, and the rise of far-right movements that promise “order” and scapegoats instead of justice. This is fascism, not a return to it, but its next iteration.

So what now? We don’t just need to resist this – we need to name it. Clearly. Loudly. Repeatedly. The myth that neoliberalism is merely “capitalism with the brakes off” must be composted. It is fascism with #PR. And as in the past, a step, a real alternative comes from the bottom up. From grassroots media, mutual aid networks, radical unions, climate justice movements, and the digital commons. We need to rebuild this solidarity, and we must do it #4opens horizontally, outside the broken institutions that created this mess.

The problem we face is simple and brutal. The right-wing eats everything. Every radical spark, every hopeful idea, every challenge to power, they swallow it, mutate it, and spit it back as bland, digestible social shit.

They take our justified rage and push it back as conspiracy. They take our care and twist it into control. Every revolutionary idea, stripped bare, rebranded, and fed into the #mainstreaming machine as more slop to feed and shape the masses.

This isn’t new. It’s the old game of cultural capture. And they’re very good at it. That’s why we need tools and paths they can’t easily co-opt. Stories they can’t rinse out and rebrand. Protocols that don’t translate into buzzword #blocking. The #4opens, the #OMN, the hashtag as resistance, are frameworks built to rot their greed and appetite.

We compost instead of consume. We grow native paths, not polished products. What we’re building is deliberately messy, deeply rooted, and absolutely unpalatable to the #nastyfew and their simpering acolytes. They want power. We want relational fabric. They want purity spirals and hot takes. We want compost, community, and continuity.

It’s a step. And that matters. As I always say – I like big ideas, but right now, I’m putting my shovel into small steps towards big ideas. That’s how you build something that lasts.

Messy language feeds back into our messy culture

The #blocking of current action, the constant stalls, confusion, and fragmentation, has a lot to do with the mess our use of language makes. And the deeper issue is how this messy language feeds back into our culture, which then loops back to make the language even murkier. It’s a feedback loop that clouds meaning, erodes trust, and paralyses collective action.

The last 40 years of postmodernism and neo-liberalism have made this worse. #Postmodernism chipped away at the idea of shared reality, leaving us with endless interpretation and “personal truths.” #Neoliberalism, on the other hand, commodified everything, including language itself, into marketing, spin, and #PR. Together, they’ve hollowed out words like “community,” “freedom,” and even “change,” to the point that we barely recognize what they mean any more.

Take “mutual aid” for example, a term grounded in deep solidarity and reciprocal responsibility. Now, on both #dotcons and #openweb platforms, it gets reduced to casual crowdfunding and anonymous asks, with little relational context. Not bad, but far from what it could and needs to be.

If we want affinity-based action to work, if we want people to come together and trust and act together, then we have to compost this mess. And the way to do that might be surprisingly simple #KISS — Keep It Simple, Stupid, not stupid as in naive, but stupid as in clear.

We need to reclaim simple language that carries shared meaning. This is exactly what we’re trying to seed with the positive side of the #hashtag story. Hashtags can act as anchors in this storm of abstraction. They cut through noise, bring us back to the root meaning, and allow collective orientation without needing corporate gatekeepers or institutional filters.

Think:

  • #4opens — a shorthand for open code, open data, open governance, open standards.
  • #deathcult — pointing to the suicidal path of #neoliberalism.
  • #techshit — composting the mess, not throwing it away.
  • #nothingnew — slowing tech churn, reclaiming meaningful pace and paths.

Each of these tags points to deeper, shared narratives that are simple, but not simplistic. They invite action, not confusion. Compost the abstraction. Regrow clarity. Reclaim trust paths in both tech and social spaces. Speak simply, act clearly, hashtag wisely with intention.

On this working path, It is important for the progressives and radicals to come together and focus on the real issues and challenges facing society, rather than fighting among ourselves. Finding this balance between being “nice” and being “nasty” is key to being effective in bringing about any lasting social change.

The #hashtags embody a story and worldview rooted in a progressive and critical perspective on technology and society. They highlight the destructive impact of neoliberalism (#deathcult) and consumer capitalism (#fashernista) on our shared lives, while promoting the original ideals of the World Wide Web and early internet culture (#openweb).

The #closedweb critiques the for-profit internet and its harmful social consequences, while #4opens advocates for transparency, collaboration, and open-source principles in tech development.

The #geekproblem tag draws attention to a cultural tendency in tech: where geeks, absorbed in their tools and logic, overlook the broader social effects of their creations. This feeds into #techshit, where layers of unnecessary complexity pile up, further distancing people from tech’s social roots. Meanwhile, #encryptionists critiques the knee-jerk reaction that “more encryption” is always the answer, reinforcing control and scarcity, rather than liberating people and community.

Together, hashtags tell a coherent and powerful story. They call for a more humane, collaborative, and transparent approach to both technology and society.

#nothingnew asks whether constant innovation is the right path — or if we need to slow down and improve what already works.

#techchurn names the cycle of flashy, redundant tech that fails to solve core issues.

#OMN and #indymediaback point toward an Open Media Network — and a revival of the radical, decentralized media that once rivalled corporate media on the early web.

#OGB stands for Open Governance Body, an invitation to practice grassroots, transparent, community-led decision-making.

It’s an ambitious but needed path and goal, to build social tech networks that “fail well”, meaning they fail in a way that can be fixed by the people, through trust and collective action, not closed-source patches and corporate updates. The #OMN’s focus is human-first. Tech comes second, as a mediator, a tool, not the destination.

Yes, the #geekproblem is real. Technical expertise becomes a gatekeeping mechanism. But tech can also empower, if we design for simplicity, accessibility, and community-first paths and values. The only working path is simple, trust-based, and human. That’s why we keep coming back to #KISS.

Why haven’t we been dealing with this for the last 10 Years? Over the past decade, we’ve lived in a state of quiet paralysis. Climate change, ecological collapse, technological overreach, all of it loomed. And instead of digging in, we froze. Well-meaning people chose fear over action. Understandably. But fear is a poor foundation for building anything sustainable.

We’re on this site to only blame – we’re here to compost. The problem? We stopped critiquing. We stopped examining the tools in our hands. Not only that, but we bought into the illusion that #NGO paths and tech would save us. That shiny apps and startup culture could greenwash a better future. And when the results disappointed, we turned inward, stopped questioning, and left things to rot.

But what if that rot could be composted? By using the #4opens – open data, open code, open standards for open governance, we have a practical framework to call out and compost the layers of #techshit that have built up. Tech that divides us, tech that distracts us, tech that damages the planet and calls it progress. Yes, like gardening, composting takes time. It smells at first. It’s messy. But give it care, and you get soil. Soil to plant better ideas in. Soil for hope.

One of the reasons we haven’t made progress is the #geekproblem, a narrow slice of technically-minded culture mad up of (stupid)individuals, which so far have dominated the design and direction of our tools. They mean well, often. But in their obsession with technical elegance and “solutions,” they’ve sidelined the social and the ecological. What’s left is a brittle, sterile infrastructure, constantly churning out newness without any substance.

Meanwhile, #stupidindividualism has flourished, encouraged by #dotcons social media systems built for engagement, not connection. These silos encourage performance over solidarity, branding over community, and endless scrolling over doing. We’ve all felt it.

And most activist groups, instead of resisting this tide, drank the #NGO poison, chasing funding, watering down their goals, professionalizing their resistance until it became another logo in a funding application. We’ve lost a decade to fear, distraction, and capture. But it’s maybe not too late.

We have the tools, in the #ActivityPub based #Fediverse. We have the frameworks, the #4opens can guide us to rebuild with transparency, collaboration, and care. The hashtags like #geekproblem, #techshit, #nothingnew, and #OMN give us a shared vocabulary for critique and regeneration. They point to a web where people, not platforms, hold power, and where technology serves life, not control. Let’s stop being afraid to critique. Let’s stop outsourcing responsibility and get on with composting.

Because that’s where the soil of a better path will come from.

How #mainstreaming can meaningfully fund grassroots movements, they get the value from

One of the biggest tensions in the fight to build an alternative, sustainable future is the relationship between mainstream resources and grassroots projects. The reality is STARK: grassroots movements need resources to survive and thrive, yet the very act of receiving funding, if they can access it at all, drags them into the suffocating grip of #mainstreaming culture, where the radical edges that make them valuable are dulled and destroyed. So, how can conscious mainstream actors support grassroots movements without killing the radical energy that creates the value in the first place.

The answer lies in sharing resources in non-mainstreaming ways, a difficult leap for many, but an essential one. The only people who can truly be useful in sustaining #openweb paths are those willing to break free from the entrenched habits of top-down control, endless bureaucracy, and the need to polish everything into marketable, bite-sized pieces.

What does non-mainstreaming support look like?

  • Unconditional Funding: Grassroots projects need funding without strings attached. Too often, funding comes with requirements that reshape the project itself, turning radical experimentation into pointless palatable, measurable outputs. True support means trusting grassroots communities to know what they need and allowing them to allocate resources nimbly. #TRUST #opencollective
  • Trust-Based Relationships: A “native” healthier approach is to build long-term relationships with grassroots groups, listening to their needs and responding in an organic, flexible way. #TRUST #OMN
  • Decentralized Decision-Making: Bottom-up governance models. Funding should flow to collectives, not charismatic individuals or figureheads building careers #KISS #OGB
  • Infrastructure, Not Ownership: A path that might work, rather than buying influence, mainstream actors can provide infrastructure, hosting, bandwidth, servers, physical spaces, without attempting to control the projects using them. Think of it as building bridges, not fences. #Fediverse instances
  • Amplify, Don’t Absorb: Mainstream platforms and institutions need to amplify grassroots voices without assimilating them. This means using their reach to highlight native radical projects but stepping back to let those projects speak for themselves. No need to repackage the message, people can handle raw, messy reality. #indymediaback

Why this bridge building matters, the current mainstream is crumbling under the weight of its contradictions. As #climatechaos accelerates, as #neoliberalism fails to deliver anything but more suffering, people will look for alternatives. But if those alternatives are already swallowed and sanitized by the current mainstream, hope dims. Grassroots movements are the seedbeds of real change, they hold the living knowledge of how to build differently.

Keeping the bridge in place isn’t an act of charity; it’s a #KISS survival strategy. The future will grow from the compost of the old world, and those willing to step off the conveyor belt of #mainstreaming and into the rich, chaotic soil of grassroots experimentation will be the ones who help plant the seeds.

#fediversehouse

When doors to dialogue slam shut, people look for other ways to be heard

Let’s look at some history of protest, with the crackdown on #XR’s peaceful, #fluffy protests, it’s no surprise that movements are moving into stronger, more disruptive actions. When one path to change is systematically #blocked, history shows that movements turn too #spiky, and we’re already seeing this shift. Recent events, like the symbolic damage by Oxford University by the Palestine Action group, or climate activists turning to sabotage, signal a new phase in the fight for justice and survival.

This escalation isn’t happening in isolation. It’s the predictable result of a systematic refusal to listen to those calling for change. People lose faith in liberal symbolic demonstrations as the #deathcult of #neoliberalism marches on, indifferent to the destruction in its wake. When doors to dialogue are slammed shut, people look for other ways to be heard.

Universities should be at the forefront of this conversation, providing space for genuine debate on how change happens, not just as an abstract academic exercise, but as a living, breathing discussion that acknowledges the urgency of the current mess. We need to break out of the cycle of blinded performative process and confront the reality that people will not quietly watch the world burn.

The #KISS path reminds us to keep things simple: listen to people, understand the roots of their motivations, and create pathways for meaningful action. Otherwise, as we’re already seeing, the pressure will keep building — and the cracks in the system will only grow wider.

To find my wider view on university’s role in this

#makinghistory an example workflow

For the last 20 years, we’ve worshipped the #deathcult of #neoliberalism, blind to the collapse unfolding around us. Every institution that promised to guide and protect us has failed. The ruling classes, in every hue of politics, have abandoned us. Our media and entertainment elites distract and distort. #NGOs, once trusted, have betrayed the very causes they claimed to champion. Academia and business alike have clutched at power, dithering while the world burns.

We face #climatechaos naked and disjointed — at war with ourselves and lost in consumerism. Yet, in this wreckage, there is a choice: step away from the #mainstreaming, let go of false promises, and dive into the #undercurrents. Compost the mess. Build anew.

The #makinghistory project is a seed for this rebuilding. It offers a way to reclaim our narratives, digitizing archives like the Campbell Family collection to preserve grassroots histories of resistance and hope. I use this as an example here. This is more than data collection — it’s a living, breathing ecosystem of collective memory.

Setting up the Application: Communities install the #makinghistory app on local machines or hosted instances, creating a decentralized network of storytellers.

Uploading Digital Files: Activists and archivists upload historical files, adding metadata and context.

Building a Community: By inviting family, affinity groups, and wider activist circles, the archive grows into a collaborative space, nurturing participation.

Interacting with Data: Users engage directly with the history, categorizing, tagging, and enriching it with new insights.

Storytelling Features: The enriched data flows into narratives, connecting seemingly isolated events into cohesive stories of struggle, solidarity, and change.

Public Sharing: These stories aren’t locked away — they’re shared openly, contributing to a global commons of knowledge.

Impact: In reclaiming history, people find inspiration and strength. Grassroots stories challenge the top-down narratives, showing that change comes not from a nasty few (elites) but from those who dare to dream and act.

The ‘Resistance Exhibition’ was started to extend this vision, turning physical spaces into participatory hubs where visitors become archivists and storytellers themselves.

This is not passive consumption. It’s collective action. It’s the compost from which new movements grow. It’s #makeinghistory — not as an abstract concept, but as a living, evolving reality. Let’s step away from the wreckage and start building something real.

The rise of #fascism and the #openweb response

With each passing day, we’re witnessing the acceleration of the global far-right resurgence, a modern incarnation of #fascism, adapted to our times. This #neofascism wears the mask of democracy, claiming legitimacy through hollow elections, while quietly dismantling political freedoms. It thrives on the wreckage of #neoliberalism and the crises this mess has left and unleashed, feeding on fear, resentment, and social breakdown.

The growing number of neofascist regimes around the world may lack the overt military displays of the past, but their violence is no less real. It simmers beneath the surface, ready to erupt when they feel threatened and is needed. And unlike the old fascism’s obsession with state control, this new version embraces the worst of #neoliberalism, surrendering public welfare to private greed, while doubling down on nationalism, racism, and hostility to any form of collective humanistic liberation.

With escalating #climatechaos pushing systemic social collapse, this is not just a political threat but an existential one. These forces are accelerating our collective destruction, blocking meaningful environmental action, and fuelling division at precisely the moment we need solidarity just to survive, let along flourish.

So where is the path out of this mess? The answer isn’t found in bunkers or prepper fantasies, survival in the face of collapse requires cooperation, not isolation. And it certainly won’t come from the #dotcons or the #NGO complex, which are too entangled with the systems they claim to resist. From my expirence, a step on the needed path is composting the crisis by reclaiming the #openweb.

We need to build a grassroots counterforce, grounded in the principles of the #4opens, to cultivate digital and physical spaces of resistance. The #openweb offers us a framework for doing this, a messy, imperfect garden where we plant alternatives and nurture them with care. But it only grows if people use it. We need joined-up thinking, not the fractured, piecemeal approach of the #fashernista crowd. We need people to commit to using and building tools outside the corporate silos, even when it’s inconvenient. Because in the end our communities are all that matters, in the end every click, every post, every conversation shapes the landscape we inhabit.

Muscular Liberalism by #AI – Trump vs Zelensky by @nimayndoleaux

It’s pastime to move, don’t ask, just do it, please don’t wait for permission or perfect conditions. Pick up a shovel and start composting the current mess. Rebuild local networks, create spaces for collective storytelling, and amplify voices that push back against #neofascist narratives. Use tools like the #OMN to link these efforts together into a larger ecosystem of resistance.

The fascist wave may be rising, but history shows us that these forces can be stopped, not by isolated individuals, but by collective movements. The seeds of this change and challenge are already in our hands. The question is whether we have the courage to plant them.

#4opens #OMN #DIY #ClimateResistance #NoPasaran

Trump and Zelensky

Over the last week you can see it in real time, Trump meeting world leaders, the handshakes, the staged press moments, the ass sniffing, barely concealed jockeying for position. But beneath the surface, we need to see that something bigger is cracking apart. The last 40 years of #neoliberalism, cold, calculating #realpolitik path is collapsing. The alliances of the nasty few we took as fixed are shifting, not because of thoughtful, progressive change but because of the hard shove of a global rightward lurch.

The world shaped by the #deathcult of neoliberalism is disintegrating, but don’t mistake this for liberation. The old deathcult is simply being replaced by a new mask, this is history repeating, not a new start. What was once masked in the language of freedom, democracy, and human rights is shedding its disguise, revealing a rawer, more brutal face to the same pessimistic human paths.

One of the most dangerous elements of this shift is the ideological bait-and-switch. The old liberal order for the last 40 years had co-opted the language of the right, with neo imperialism of the new world order. Now, the emerging #fascist path is playing the same game in reverse, adopting the language of the left to push far-right outcomes. Talking about peace, authoritarians wrapping themselves in ‘anti-colonial’ rhetoric, hard-right demagogues claiming to fight for the ‘working class’ while gutting social safety nets, and far-right online communities using ‘free speech’ and “safety” to silence dissent. This ideological camouflage is not a glitch; it’s a feature. It confuses opposition, fractures movements, and traps the #mainstreaming in endless cycles of reaction and outrage. It’s a survival mechanism for the #deathcult, a shapeshifting strategy, to ensure it evolves unchallenged.

For those of us working on projects like the Open Media Network (#OMN) that push for a genuine #openweb, this is the landscape we need to navigate. The answer isn’t to retreat or try to ‘purify’ movements from infiltration, that feeds the cycle. Instead, we need to cultivate resilience and clarity. Recognize the patterns, understand the language games, and keep building decentralized, trust-based networks that can weather the storm, both in the media and practically with onrushing #climatechaos.

The shift in both cases is happening whether we like it or not. The question is, do we use the compost of the old world to feed the roots of something new, or do we let the poison linger in the soil? It’s time to get out the shovels.

Balance, Activism, Tension, Reframing, Extremism, To Cultivate Change

The paths of the challenges we face in activism lies in the dynamic tension between the “fluffy” and “spiky”, two forces that shape the progress and direction of movements. The fluffy path leans into compassion, empathy, and collective care, while the spiky path channels righteous anger and confrontation. Both are essential, like two hands working together to break the soil for new growth. It’s vital to resist the dogmatic tendencies that demand purity in one direction or the other, as that stifles the movement’s ability to adapt and evolve. The real strength of activism comes from this tension, a push and pull that keeps us grounded while still reaching for radical change.

The need for focus, balancing inner reflection with outer action. For activism to be effective, we need focus, a deliberate balance between introspection (“how do we become better?”) and external action (“how do we change the world?”). Too much introspection leads to inward collapse through endless critique and infighting, while relentless external action without reflection burns movements out.

The balance between these perspectives builds resilience and adaptability. It helps us avoid the trap of arrogance (believing we already have the answers) and the pit of despair (feeling overwhelmed by the scale of the problem). By living this debate, movements can remain agile, humble, and hopeful.

Reframing extremism is about flipping the narrative, one of the most powerful narratives we can wield is the reframing of whom the true extremists are. For too long, the right and centre have positioned themselves as the guardians of “reasonable” politics, while labelling the left as “radical” or “dangerous.” This is a con, designed to defend the status quo. The truth is, unregulated capitalism, climate destruction, and hoarding of wealth are the real extremist positions that threaten human survival. Meanwhile, leftist ideas like universal healthcare, living wages, environmental protection, and worker rights are fundamentally moderate and life-affirming.

By amplifying this #KISS reframing, activism disarms accusations of #blinded radicalism and shows the extremism of both the #neoliberalism of the “centre” and the growing far right. It flips the media narrative and highlights that what the left fights for is simply the bare minimum for a just and sustainable world. Resisting fear and darkness: Building light and trust, fear is the primary weapon of the right and centre-right. They use it to divide, immobilize, and control. The relentless messaging of doom and chaos keeps people clinging to the familiar, even as that familiarity is what’s driving the world to the brink of climate collapse and social disintegration. Activists need to resist being pulled into this framing, rather than playing defence in the fear game, we build light, trust, and tangible hope.

  • Show, don’t just tell: Build real-world examples of the alternatives we talk about — community gardens, worker co-ops, autonomous networks.
  • Celebrate small wins: Demonstrate progress, however incremental, to inspire people and build momentum.
  • Encourage openness and connection: Create spaces for people to share, learn, and build collective trust in the movement itself.

Fear isolates. Hope connects. And connection is what feeds movements. Tools for the fight are the #4opens and the shovel. The #4opens provide a basic framework for clarity and accountability. Meanwhile, the shovel metaphor reminds us of the unglamorous, necessary work of composting the mess, breaking down the rot of the #deathcult to create fertile ground for growth. The shovel isn’t flashy, but it’s a tool of transformation, turning waste into the soil of new life.

The role of the Open Media Network (#OMN) is an amplifier of grassroots narratives, bypassing corporate gatekeepers and platforming diverse voices, the #OMN challenge traditional media distortions and broadcast alternative stories. Connect disparate movements and weave together struggles. Creates networks of trust and collaboration, where voices of lived experience shape the discourse. The #OMN isn’t just about media production, it’s about building infrastructure for collective power. It becomes a living movement, sharing resources, knowledge, and strategies in real time.

This is how we break the isolation that fear depends on. And this is how we build a media that serves movements rather than undermining them. The Path is cultivating the garden of change, the challenges we face are immense, but so is the potential for transformation. Movements don’t need to choose between fluffy and spiky, they need to hold the tension and let both paths inform each other. It won’t be quick. It won’t be easy. But with shovels in hand, we compost the mess — and grow the revolution.

🔗 http://hamishcampbell.com

#Activism #FluffyAndSpiky #4opens #OMN #RadicalMedia #Trust #ReclaimTheFuture

The Age of Global Militarism: How Veneration of the Military Spread—and Why it Matters

Militarism is on the rise globally. Arms sales are at all-time highs, and public confidence in the military has surged. Rather than waning in the post-Cold War era, military glorification has intensified, with political and cultural leaders idealizing soldiers, not for their professionalism, but for their heroism and sacrifice.

At a recent event hosted by the #Oxford University International Relations Society, Professor Ron Krebs explored the proliferation of militarism, its cultural underpinnings, and its consequences for democracy, security, and governance. He painted a picture of a world where the military is increasingly romanticized, and political leaders use this veneration to their advantage.

Militarism is a cultural force, where militarism is often framed as a policy issue, whether states use excessive force or employ the military as a tool of national strategy. However, Krebs argues that militarism is, at its core, a set of cultural practices. It is driven by a deep-seated romanticism about the military, which manifests in three ways:

  • Pacifist Militarism – Even among the left, there is a tendency to view the military as a necessary tool of national policy, even in peacetime.
  • Excessive Force – The normalization of military interventions, where using force is seen as a default option rather than a last resort.
  • Idealization of Soldiers – The emphasis on heroism and sacrifice overshadows discussions of military professionalism, effectiveness, or accountability.

This cultural shift is seen in the growing presence of the military in national celebrations, such as Independence Days. Military parades and displays have increased, yet there is little focus on mourning fallen soldiers. Instead, these events serve to reinforce the image of military power and national strength.

Why militarism has grown since the 1980, the decline of trust in government institutions, driven in part by #neoliberalism (the #deathcult), has paradoxically fuelled greater trust in the military. As faith in political leadership eroded, the military, seen as an aspirational and apolitical institution, became a pillar of stability.

This shift has created a dangerous dynamic:

  • Populists thrive on military imagery. They love dressing up in military uniforms, invoking military rhetoric, and surrounding themselves with soldiers.
  • Dead soldiers are useful political tools. They cannot challenge political narratives, making them perfect symbols for populist movements.
  • Public perception of military support influences policy. When the public believes the military supports a political leader, they are more likely to support military action. This feedback loop drives increased militarization across the political spectrum.

The populist-military conflict, despite their public admiration for the military, many populist leaders privately clash with military institutions. Donald Trump, for instance, has reportedly expressed disdain for military leadership behind closed doors. His approach follows a broader pattern. Populists support enlisted soldiers while attacking military officers, particularly those from elite institutions like West Point. This allows them to position themselves as allies of “the people” while undermining traditional hierarchies.

In countries like Poland, Hungary, and India, populist leaders have avoided direct military confrontations, allowing dissenting officers to step aside quietly. In the United States, however, tensions are escalating. If military leaders resist political co-option, they will likely face aggressive purges and public attacks. Brazil under Bolsonaro offers a clear example. Although he had military ties, his alliances were fragile. When officers opposed his leadership, especially during the COVID-19 crisis, he swiftly removed them.

The long-term consequences, militarism is a raw deal. While it leads to increased military engagement, it does not necessarily bring greater benefits for soldiers. Instead, it results in, the erosion of democratic institutions. As militarism rises, civilian governance weakens, and leaders increasingly rely on military authority to consolidate power. Diminished military effectiveness. When the military becomes a political tool, its strategic competence declines.

Personal loyalty to leaders replaces merit, weakening the institution from within. A dangerous feedback loop. If unchecked, militarism becomes self-perpetuating, reinforced by political narratives, public perceptions, and the military’s own internal culture. The military, when it “drinks the Kool-Aid” of its own infallibility, loses its ability to self-correct. The blurring of lines between civilian leadership and military authority erodes trust, making governance more unstable and unpredictable.

Conclusion, we are living in an age of global militarism. The question is not whether it will wane on its own, it shows no signs of doing so. Instead, the challenge is how societies will respond to its continued rise. Will democratic institutions push back, ensuring that the military remains professional and accountable? Or will the glorification of soldiers, the erosion of civilian oversight, and the manipulation of military loyalty accelerate the militarization of politics? As Professor Krebs warns, the veneration of the military is not only about national security, it is about the future of democracy itself.

Decoding the Hashtags: A Roadmap for Social Change

The world we live in is shaped, created by 40 years of entrenched #neoliberalism and #postmodernism, both of which have systematically dismantled radical change and challenge that used to exist. To reclaim our path, we now need to reject the illusions of “common sense” fed to us by the #deathcult and reboot our social view from a place of clarity. This is where the #hashtags come into use, acting as conceptual tools for navigating, understanding, and breaking free from the mess we’re in.

#nothingnew – A Radical Return to Modernism

The #nothingnew hashtag is a simple and effective (#KISS) framework for understanding where we went wrong and how to start moving forward again. It rejects the dominant neoliberal and postmodern ideologies that have smothered radical politics for four decades. Instead, it seeks to reboot social change by returning to the original modernist path—one rooted in progress, structure, and tangible social transformation.

Once we re-establish this foundation, we can move beyond it to build #somethingnew. But without a starting point, all attempts at change remain trapped in the same neoliberal fog that has defined the status quo for so long. The modernist approach of clarity, direct action, and meaningful social structures needs to replace the disorienting, fragmented logic of postmodern cynicism that has paralysed social movements and left the field open for fascist dominance.

#geekproblem – Technology, Control, and the Worship of Power

The #geekproblem is a complex challenge, one that sits at the heart of many of our current struggles. While technology could be a liberating force, it has instead become a tool for control, both in the hands of capitalist class and within geek culture itself. At its core, the problem is that geeks, historically, have been builders and problem solvers. But many have a deeply ingrained need for CONTROL, which is fundamentally out of balance with the collaborative ethos of modernism. Over the last 40 years, as technology has concentrated power, geek culture has been co-opted by the #deathcult, prioritising power, profit, and authoritarianism over openness and freedom.

To fix this, we need to take the “problem” out of “geek.” That means confronting the fetishisation of control, hierarchy, and technocratic elitism that pervades much of tech culture. This is not a #KISS problem, it requires real and deep reflection, social engagement to back into focus the reclamation of technology as a force for liberation.

#deathcult – The Worship of Neoliberalism

The #deathcult is a blunt and direct metaphor for neoliberalism, the ideology of destruction that has dominated the world for the last 40 years. This is a #KISS idea because it’s simple, Neoliberalism isn’t about building, it’s about extraction, enclosure, and control. It disguises itself as common sense, but in reality, it is an economic death spiral, for the planet, for workers, for public services, and for communities. Every time you hear markets presented as the solution to our problems, you are hearing the voice of the #deathcult.

For an example of this, just look at #UN COP process, where the world’s response to climate catastrophe was to double down on markets and profit-driven “solutions.” We are in a truly nasty mess because we have spent decades blindly worshipping a system destined to destroy us.

Breaking free from the mess, understanding the #hashtags bring clarity, a rejection of the confusion and stagnation that has kept us locked into #mainstreaming dogma.

Using these frameworks, we can begin to rebuild a movement that is rooted in reality, not neoliberal delusions. The question is, are we ready to do this work?

Worshipping at the Temple of the #Deathcult: The Business Class and Its Myths

At the Oxford Arms Dealer School, in the room with the “enemy“, the business class, we gathered to hear Rain Newton-Smith, Chief Economist and CEO of the Confederation of British Industry, preach to the “faithful”. But at the drinks after I find the ordnance is actorly a mix of locals and academics, less enemy than frenemy. The wine and nibbles are good.

The message of the talk? Confidence is the mythical glue that holds together the #deathcult of #neoliberalism. The sermon? A familiar tale: business must be given free rein, deregulation is the key to prosperity, and any redistribution is a sin against the gods of capital. If only we believe hard enough, the market will save us. The myths of confidence and growth, Newton-Smith speaks of investment, but not for public good, this is about private wealth. Her concern is business confidence, the great phantom that, if disturbed, will cause the economy to crumble. The solution? Keep to the path, no change, no challenge. Keep worshipping the deathcult, and perhaps the gods of profit will smile upon us.

A nod to #climatechaos, but only as an economic opportunity. No mention of the wreckage it has already caused, only that with the right “leadership” (read: the same leadership that led us here) we can turn catastrophe into a marketplace. Innovation will save us, more mythology.

China? She’s pragmatic, trade first, morality later. The UK? She hopes for “stability”, a stable continuation of 40 years of destruction, a sweeping away of the mess, not to fix it, but to make the temple of capital more presentable, more safe for capital.

Fear and the business priesthood, is the overriding theme of the event. Fear of uncertainty, fear of change, fear that the high priests of capital in the current government might lose faith and deviate from doctrine. The business class wants certainty, certainty that their power remains untouched, their profits unchallenged, their control intact.

The EU? Negotiation, to reduce fear. Trade? More important than people, the fear of disruption. Regulation? Only if it removes uncertainty, fear is the real enemy.

The Q&A touches on AI. A bubble of nonsense inflates and then bursts, but somehow the same mythology survives. #AI will fix capitalism’s problems, we are told. A few #climatechaos activists push back, capitalism will heal itself through “innovation” and faith she says. At every turn, she circles back to the cult, unwilling or unable, to step outside the narrow doctrine of the worship of capital.

Conclusion, the mythology in this space remains Intact, this event, like the building it’s held in, is a temple to the #deathcult. Nothing changes, because they fear change more than they fear collapse. The business class doesn’t seek solutions, it seeks certainty. It doesn’t want to fix the mess, it just wants to ensure its own survival as the world burns. Regulation is acceptable, but only if it protects them from risk. Innovation is holy, but only when it upholds the status quo.

Yes, this is the same 40 years of mess, we do need to break free from #KISS