Hopelessness is a deeply conservative reaction to change and challenge

In the face of mounting crisis – social breakdown, political polarization, ecological collapse – many people turn inward. And in this turn, they mistake passivity, irony and detachment for resistance. But hopelessness is not radical, it’s deeply conservative. It says: “Nothing can change.” “Everything is corrupt.” “Why bother?”

This isn’t rebellion, it’s surrender. And it’s the exact emotional state that power systems – what we call the #deathcult of neoliberalism – need us to be in. It feeds on your hopelessness, it wants your sarcasm, it loves that you’re “above it all.”

Meme culture & irony: Subversion or sedation? What started as absurdist and ironic commentary devolves into a feedback loop of reaction over reflection. Sarcasm and irony dominate, and this can be useful satire, but more often it’s deflection. You’ll see it in:

The snide quote-tweets with no solution.

The endless “vibes” critiques in social threads.

The collapse of political dialogue into aesthetics and shitposting.

This “cool detachment” doesn’t move us any were toward change, it actively blocks it. We saw this in the decline of many #Occupy offshoots, where internal meme culture replaced organising. Or more recently in parts of climate circles, where #doomposting pushes people into nihilism instead of movement.

Inward-looking tribalism in a globalising world, the creeping tribalism of identity performance, the tendency to build ever-smaller circles of agreement and define yourself against the world instead of with it. On the surface, this might seem like radical rejection of the #mainstreaming. But it’s the opposite, a deeply conforming reaction to consumer individualism.

“Build your brand.”
“Curate your followers.”
“Find your niche.”
“Be your own revolution.”

This is #stupidindividualism, a self-defeating survival mode learned from decades of #neoliberal collapse. But there is no individual path through #climatechaos, only collective ones. We see this mess when grassroots media creators ignore collaboration and #4opens publishing, instead choosing to grow their own follower count on YouTube, TikTok or Substack. We see it when radical tech projects are siloed by pride and petty grudges, while the #dotcons eat their functionality alive.

This performative tribalism ends in isolation, not revolution. All of this is the problem, not the solution, let’s be clear:

Sarcastic detachment = stagnation.

Tribal identity wars = division.

Hopelessness = inaction.

Together, they serve the status quo. They are cultural arms of the #deathcult, a system designed to:

Feed on fear.

Incentivize competition.

Reward silence over solidarity.

So what is the change we need? A first step is in #KISS reviving:

Networks of trust, not control (#4opens).
Tools that connect, not isolate (#OMN, #OGB).
Spaces where we speak with doubt, and listen with care.
Structures of cooperation, not only critique (#indymediaback).

We don’t need perfect answers, we need open processes, and we need to reclaim hope, not as naïve optimism, but as active engagement. So pick up your shovel, join a group of composters, feed the soil of a future worth living in.

Hashtags are the River.

Why most #geekproblem software fails: Trust vs. control

Almost all of our #geekproblem software fails because it’s built with a mindset of control.

Control over users.
Control over systems.
Control over outcomes.

But all good societies, and all durable communities, are based on trust. When we ignore this, we don’t just write bad code, we produce #techshit that nobody uses, that burns out developers, and that confuses users. Then we start over… and call it “innovation.” That’s #techchurn.

Control-driven projects: Examples of failure

Diaspora
Touted as a Facebook alternative, it focused too much on cryptographic control and data silos — and forgot the social UX that makes people actually want to use social media. It never recovered from this early design flaw.

GNOME Online Accounts
Supposed to be a bridge between the desktop and online services. Instead, it became a privacy puzzle with unclear consent and broken trust. Control was enforced without social understanding.

Secure Scuttlebutt (SSB)
A radical peer-to-peer network, very promising. But became increasingly unusable due to overcomplicated trust mechanics and lack of simple social pathways for onboarding new users. The community stalled.

Matrix / Element
Still pushing forward, but has constant friction because it replicates many centralised “control” models in the name of “choice.” Powerful, yes. But still struggles with real decentralised trust outside geek bubbles.

🌱 Trust-Based Systems: What Works?

Fediverse / Mastodon
It works because it’s socially familiar and based on human trust over algorithmic control. You choose who to follow, what server you trust. And it grew because of this — not in spite of it.

Signal (Early Days)
Before turning more into a consumer app, Signal succeeded by focusing on trusted networks — your phonebook — and making end-to-end encryption invisible. It was about trust, not just security.

The real problem is in part to do it money and the funding of the wrong side of tech, in that most funding goes to things that feel safe:

Protocol development

Core backend infrastructure

“Governance” initiatives run by “neutral” NGOs

These are important up to a point, but this “safe” money ONLY reproduces the #geekproblem:

Building tech without communities

Tools without culture

Features without stories

When we do try to fund the social side, the interfaces, user onboarding, documentation, actual relationships, it too often gets handed to parasite #NGOs with no grassroots accountability. Just look at the endless pilot projects by digital rights NGOs that are abandoned 18 months later. Or the “governance frameworks” that never go anywhere. It’s a cycle of buzzwords over boots-on-the-ground.

The people with shovels, in a messy world, the only thing that might work is messy people with shovels, people who compost the shit, clean the broken tools, and patch the networks to keep things going.

These people are rarely funded.
They’re not “scalable.”
They don’t write grant-friendly proposals.
But without them, none of the tools work.

Who funds them?

A call to action: If we want an #openweb that survives the coming waves of #climatechaos and #mainstreaming sellouts… We need to fund trust, not control, to support social infrastructure, not just servers and specs, to back messy doers, not polished whitepapers. We need to talk about this, fund this, and build on this, or we’re just making more compost for the next #dotcons to grow from.

A conversation about money and the #openweb

#NLnet #NGI #NGIzero #EU #funding

A conversation about money and the #openweb

Let’s talk about the tension at the heart of the modern #openweb, and why so many grassroots builders and radical technologists find themselves on the outside looking in. Scene: A typical “open internet” conference in Europe. Excited NGO-funded attendee toots:

“Just booked my place for ePIC in Lille! My first Eurostar trip! It’s where I started 10 years ago with Mozilla. Time flies. #OpenBadges #VerifiableCredentials”

Me (a social tech outsider):

“These things are hopelessly expensive. To attend you have to worship the #deathcult. Hard to know what to do with these two-track approaches. Kinda can’t be #openweb if they’re locked behind temple walls.”

PS. It’s a metaphor. But not an empty one.

Two economies, two Internets, the #mainstreaming of the #openweb means that most so-called “open” events are inaccessible unless you:

Work for a #NGO, startup, or university with a travel budget

Have a career track aligned with #neoliberal frameworks

Can spend hundreds of pounds on accommodation, tickets, and travel

That’s not grassroots, not radical, not open – it’s branded openness for the networking class. The Reply:

“I think that’s a complicated way of saying you can’t afford to go?”

No, it’s not, it’s a social critique, and a common one from those of us who have spent decades building grassroots tech infrastructures and activist media, unpaid or underpaid, mostly ignored. It’s about asking: Who is the #openweb for, really?

Why this matters, when we raise issues like this, we’re not “being reply guys.” We’re making a point about the structural divides that are silencing and marginalising the very voices we need most in these spaces, the people actually building and defending the #openweb on the ground. You can’t build democratic tech by replicating elitist spaces and calling them “inclusive” just because the code is on GitHub. The pushback:

“You can’t live outside the mainstream, throw rocks at it, and complain when it doesn’t accommodate you.”

“I’ve never had a positive interaction with you. You wear that like a badge of honour. I’m muting you.”

Pause here, is this really the attitude we want? If you’re part of the #NGO world, if you have stable income and access to conference budgets, then you are in a position of power. When someone critiques that system, not you personally, but the structures you inhabit, and your reaction is to mute, dismiss, or mock them… something has gone wrong. This is exactly how we lose the #openweb. Not to tech giants, but to social silos within our own communities.

A different approach? Imagine this instead:

“You're right, many of these events are structurally exclusionary. I’ll raise this at the conference. How do you think we can bridge this divide without compromising either side?”

That’s the kind of solidarity we need, that’s how we stop #mainstreaming the death spiral, how we build together. If we want an #openweb that isn’t just another branded ladder for careerists, we have to defend the messy, painful, and vital presence of the grassroots, even when they come knocking without a conference pass.

Muting critique is easy, building bridges? That’s harder, but it’s the only thing worth doing right now.

#NLnet #NGI #NGIzero #EU #funding

Why most #geekproblem software fails: Trust vs. control

What do you mean by “mainstreaming”?

At its core, #mainstreaming is how we, often unconsciously, uphold and reproduce the values of the dominant system. In our time, that system is #neoliberalism, or what I metaphorically call the #deathcult. It’s the air we breathe: shaping our politics, our economics, even the food we eat and how we relate to each other.

In activist terms, #mainstreaming too often means pushing this dominant worldview into alternative spaces, building careers and institutions that play progressive on the surface, but ultimately reproduce the very system that’s driving the crisis. It’s what happens when people take grassroots energy and repackage it in #NGO boxes or #dotcon business plans. The result? We end up feeding the monster we’re supposed to be fighting.

This is the path to #stupidindividualism, where neoliberalism “common sense” didn’t just attack unions, welfare and public goods – it atomized our very identities. Over the past 40 years, we’ve been trained to act as isolated economic units. Individualism replaced solidarity. Competition replaced care. This is what we metaphorically call #stupidindividualism – the corrosive belief that the only way forward is by looking after yourself, even when your actions are part of a system that destroys community and climate. And as history has shown us, when communities collapse, what rushes in to fill the vacuum is fear, resentment, and authoritarianism, in a word: #fascism.

In real-world examples, let’s take @NovaraMedia. They produce great content. But their distribution strategy is rooted in #dotcons (YouTube, Twitter, Instagram), and their cultural aspirations are aimed at becoming the next @Guardian – a new node in the old system. They’re playing inside the media ecosystem of the #deathcult. Now, there’s nothing wrong with wanting to grow an audience. But if we don’t also invest in building and sustaining #grassroots alternatives, we’re just treading water in the mainstream’s tide.

Most NGO agendas follow this same mainstreaming logic: speak in respectable tones, aim for policy tweaks, never rock the boat too hard, and above all, protect your funding. This echos my experience of doing media training and its limits, i’ve spent 25+ years training thousands of people to create radical, grassroots media, through projects like #Undercurrents, #Indymedia, #visionontv, and now the #OMN. Here’s what happened: Most of those trained went on to have careers in mainstream journalism or #NGO communications. Almost none stayed with grassroots projects. And honestly, I kinda don’t blame them, it’s hard to survive outside the system. But that’s the problem: without long-term support for non-mainstreaming work, there’s no soil for alternatives to grow.

We trained them to change the world, but the world trained them to change careers. So what do we do? If we don’t build real, working alternatives, then the only future left is one where billions of people die or are displaced over the next 100 years, from accelerating #climatechaos, and the rise of digital authoritarianism and political fascism. That’s why we need to push back against mainstreaming, not with purity politics or infighting, but with tools and structures that offer real alternatives.

The #OMN (Open Media Network) is one such tool:

Technically solid

Politically grounded in the #4opens and #PGA hallmarks

Designed to resist co-option by the #NGO sector or #dotcon logic

Rooted in peer-to-peer cooperation instead of hierarchical control

This path is a seed of something better, not perfect, not finished, but growing from decades of experience. We can’t blame people for trying to survive, but still we can and must build and defend spaces that nurture something, different, better.

Otherwise, the #deathcult “wins” by default.

Organising in the 21st Century: What’s Beneath the Surface?

Let’s talk about how we actually organise, in grassroots movements, in radical alternatives, and yes, even in the broader currents of #mainstreaming. Like a river system, the real action is often happening under the surface in tributaries and undercurrents that shape how power flows and decisions get made. We can roughly split organising methods into two broad categories:

The Horizontals (our grassroots tradition) is often celebrated, but rarely understood in practice. These organising streams look flat, but dig deeper, and you’ll find varying, often opaque, forms of power and coordination.

Organic Consensus

This is rare and usually fleeting. Think early Rainbow Gatherings, decisions emerge from shared myths, rituals, and a communal “vibe.” Beautiful when it works. Fragile and easily co-opted when tested.

Bureaucratic Consensus

Common in large activist spaces. Looks democratic on the surface, but often masks actual power structures. Over time, it leads to ossification and burnout. See: late-stage #climatecamp or current versions of the Edge Fund.

Opaque Affinity Group

A small group is running things behind the scenes. You don’t know who they are, how to join, or how decisions get made. Common in alternative media and radical tech, including late-stage Indymedia and many “open” collectives.

Invisible Affinity Group

Stuff just magically happens. This is common in the early, energetic phase of projects like #climatecamp, #londonhackspace or early #indymedia. It feels great, until burnout hits, or when trust gets broken.

Open Affinity Group

Rare, but promising. A visible and accessible group makes decisions transparently and encourages participation. The tech crew at the Balcombe anti-fracking camp is a good example. This takes real work to maintain, the tendency is to slide into opacity or bureaucracy over time.

The Verticals (the legacy paths) are forms of organisation more familiar, and more obviously flawed, but still dominate much of the institutional and party-political terrain.

Democratic Centralism,

SWP-style top-down “consensus.” Power is concentrated, often corrupt. These groups make noise, absorb new blood from the fringes, but produce little meaningful change.

Bureaucratic Democracy

The #NUJ model. Predictable, structured, and slow. This can create space for long-term work, but is often reactionary and sluggish to adapt to new challenges.

Career Hierarchies

Trade unions, legacy NGOs, the Labour Party, in theory democratic, in practice dominated by careerists and backroom deals. These can be captured by opaque or invisible affinity groups, as #NewLabour demonstrated.

In the water of social change and challenge, reading the river, what you see on the surface rarely reflects what’s going on underneath. Almost all meaningful organising for social change happens through opaque or invisible affinity groups. The more stable and formal infrastructure, the parts that stick around, tend to fall into bureaucratic or hierarchical forms. And when those structures merge with the #mainstreaming, they’re usually co-opted by careerists and institutions seeking stability, not change.

We live in turbulent times, enjoy your ride down the choppy river, just make sure to understand the currents below. Know what you’re paddling, and where it’s likely to carry you. As some currents are much more useful tan others for the change and challenge we need to happen.

What Do We Do With Our #Mainstreaming Alt-People?

This is an old and familiar problem: people who say they want change but consistently choose the path that neutralises it. Welcome to the “common sense” #NGO worldview, currently being repackaged in the #Fediverse as things like the Fedi Foundation. It’s not new. It’s not empowering. It’s a tired institutional gravity that drags every radical project into a fog of bureaucracy, branding, and paid careers.

In contrast, we have the “nativist” #openweb crew – grassroots people working with messy horizontalism and free tools, trying to keep the fire alive. See the more grounded reflections like What would a fediverse “governance” body look like?.

And then, sitting awkwardly in between, we have the #geekproblem, coders who are working hard on technical processes like the FEPs (Fediverse Enhancement Proposals) but who avoid touching anything political. They’ve been pushing the #fep process for years now, and while technically interesting, they often ignore the deep political questions of governance and power. That’s fine. But it leaves a vacuum.

The risk: If native paths don’t move, the NGO model will win by default is the hard truth, if the “native” #openweb people don’t move beyond our tired leftist divisions and infinite internal critique, then the #NGO model will be imposed. History tells us this, over and over again. Nature abhors a vacuum. Institutions are always waiting to fill the space with “best practices,” dull forms, and “inclusive” hierarchy. It’s just what happens when there’s a failure to organise from below.

And here’s the problem, the argument between “structure” and “lack of structure” is largely a strawman. Most functioning grassroots projects have lots of structure, it’s just soft structure: relational, implicit, culturally encoded, emergent. The #OGB project (Open Governance Body), for instance, grew from the #EU outreach work and shows this kind of structure in action. It’s not rigid like an NGO. It’s not anarcho-chaos either. It’s #KISS structure, small, practical, and adaptable. But people often miss this because they’ve been taught to only see hard structure: constitutions, charters, legal entities, chairs, and trustees. This blindness is a serious block.

On coops, NGOs, and the shadows of the #Deathcult. A note on coops: They’re often cited as a model alternative. And yes, coops can be good. But many have been co-opted. They function more like bureaucratic relics than vibrant counter-systems.

Examples:

The Coop supermarket hired Tesco managers to “turn it around,” resulting in soviet-style shopping and a full embrace of corporate logics.

The Coop Bank? Try dealing with them — they’re functionally broken through bureaucracy.

1970s wholefood coops had potential — many evolved into neoliberal health shops in the 1990s, selling overpriced turmeric capsules to middle-class wellness seekers.

In contrast, activist organising – even when messy, clumsy, and exhausting – is a better bet. It rarely becomes the shadow of the #deathcult because it is in active struggle against that system. NGOs and formalised coops often become the shadow by default.

What should we do?

Name the problem without being prats about it. People drift into #mainstreaming by habit, not usually by conspiracy. But habits can kill movements. Name them. Push back gently but firmly.
Embrace diversity of organising models. Don’t push coops or NGOs as a one-size-fits-all. Sometimes a loose affinity group or soft network is better. Sometimes a coop makes sense. But don’t dogmatise structures that we know often fail.
Build soft structure, not rigid rules. Ask simple questions like “How does this work with the #4opens?” or “Does this strengthen the PGA Hallmarks?” This builds accountability without shutting down creativity.
Support native projects like #indymediaback, #OGB, and the #OMN, these are based on working structures, rooted in radical history, and built by people with lived experience of doing the work.
Don’t confuse visibility with substance. Just because a foundation or NGO gets press or looks shiny, doesn’t mean they’re doing anything real. Look under the hood.
Compost what needs composting. Don’t let failed or flawed projects keep clogging up energy space. Say goodbye, thank them for their lessons, and move on. We have enough shit to shovel already.

In summary, we don’t need to choose between chaos and bureaucracy. There’s a third path of soft, relational, rooted organising with shared values, proven history, and practical tools. But we have to fight for it. Because if we don’t, the NGO train will keep rolling through, colonising everything with HR-speak and grant metrics. And we’ll be stuck rebuilding, again and again. Let’s not waste more time on that.

The current mainstreaming’s greatest sin is thoughtlessness

Everyone knows we are in a mess, but most people are too distracted to do anything to change the current path. We’ll keep on this path – scrolling, clicking, consuming – because the current mess we live in is incredibly skilled at hiding consequences.

The environmental cost is buried under greenwashing. BP rebranded itself as “Beyond Petroleum.” Shell sponsors art galleries. Apple makes claims about “carbon-neutral” devices—then glues batteries shut to prevent repair. Meanwhile, rare earth extraction, e-waste, and fast fashion destroy ecosystems from Congo to Cambodia.
The labour cost is outsourced, invisibilized, atomized. Amazon warehouse workers urinate in bottles to keep pace with surveillance timers. Foxconn installs suicide nets around dorms. Uber calls drivers “partners” while avoiding all responsibility for their lives or livelihoods.
The mental health cost is reframed as personal failure. You’re anxious and burnt out? Must be your mindset. Try a mindfulness app. Maybe eat better. Maybe “grind smarter.” Meanwhile, the structure of your life—precarious work, information overload, climate dread, is never questioned.
The social collapse is blamed on the “irresponsible poor” or “divisive politics.” Communities are gutted by austerity, housing is hoarded by speculators, but you’re told it’s your neighbour’s fault—immigrants, the unemployed, the other political tribe. The system throws fuel on every fire, then lectures you on “civility.”

Every crisis becomes your problem, not the system’s. This is because the #deathcult we unconsciously worship doesn’t just produce stuff, it produces numbness, distraction, and above all, thoughtlessness. A never-ending now, stripped of memory and consequence.

And the moment you try to pull back the curtain? There’s a brand, an #NGO ready to sell you “resistance” too. It’s a system designed to make rebellion feel like a clone lifestyle choice.

A t-shirt with a slogan.
A rainbow flag slapped on a weapons manufacturer.
A “climate justice” conference sponsored by Shell.
A new Netflix docuseries about the thing you’ll forget by next week.

#KISS resistance requires more than outrage, we don’t just need better tech or better politics. We need:

Better attention — to what's real and what's propaganda

Slower thinking — against the churn of hot takes and algorithms

Reclaimed time — stolen back from platform metrics and work schedules

Spaces for consequence — where the impacts of our actions (or inactions) are visible, shareable, accountable

That’s why #DIY infrastructure, the commons, and openness, matter. That’s why we reboot the #openweb, with the #4opens, with the #OMN, with peer-to-peer tools, and with each other. And we need to do this before thoughtlessness becomes all we have left in the #mainstreaming mess.

Tech princes and the #deathcult

Capitalism is a hostage situation -Not an economy

Our current #mainstreaming path of paywalls stacked on paywalls isn’t life, it’s a trap, we need a way out. In our everyday lives, we’ve come to accept the absurd:

You pay to eat food grown on land you don’t own,
Pay to sleep under a roof that someone profits from,
Pay to drink water privatized by corporations,
Pay to breathe, because the air is poisoned by industries that sell you both the problem and the solution.

And if you miss a payment? Game over (inspired by). That’s not a functioning economy, it’s not freedom, it’s a hostage situation, where every basic human need is held behind a transactional barrier, and the meter is always running.

This #deathcult is late capitalism: an endless stack of paywalls enclosing what used to be public, shared, and free. It isn’t just about money, it’s about control, dependency, and isolation. It’s a system that engineers artificial scarcity, so a #nastyfew can profit while the many just try to survive.

But it wasn’t always like this, for most of human history, people lived within commons-based paths, where land was collectively stewarded, food was grown and shared within communities, tools and knowledge were passed down, not patented and governance was often local and participatory.

The last 200 years of “common sense” capitalism is an enclosure of these commons, first the physical ones (land, water, food), and now the digital and social ones (communication, culture, identity). The #openweb, like the open land before it, is being fenced off. Platform by platform. App by app. Cookie banner by paywall.

This enclosure now defines much of our tech infrastructure, every scroll, click, and share is now mediated by profit-driven platforms. Even activism – once vibrant and messy – is being swallowed by slick interfaces and the same throttled feeds. Resistance is filtered, shadowbanned, deboosted, and pushed to monetize. And “our” #NGOs fighting platform power… are doing so on those same platforms.

It’s an absurdity, and worse: it’s a trap. We need alternatives, real ones. We’re not going to “ethics workshop” our way out of this. We need to rebuild the tools of everyday life – economically, digitally, socially – from the grassroots up.

Commons-based systems, let’s turn some “common sense” on it head, instead of private ownership: stewardship. Instead of scarcity: abundance through sharing. This is where projects, like The Open Media Network (#OMN) come in as a practical framework for grassroots media infrastructure:

Built on the #4opens: open data, source, standards, and governance.

Designed to decentralize publishing, and return control to local communities.

Uses both client-server and P2P bridges for accessibility and resilience.

Encourages trust-based networks over extractive platforms.

OMN is not just theory, it’s active code, messy dev, and practical tools for people to tell their own stories, host their own content, and build alternative knowledge systems outside corporate media. These technologies make community hosting the default – not the exception. They reduce reliance on fragile or compromised #dotcons infrastructure. They’re imperfect, but they’re a step out of the enclosure.

The point isn’t just tech, It’s power, capitalism doesn’t just gate resources. It enforces relationships of power. That’s why rebuilding tech without addressing governance, ownership, and access won’t get us far. The #geekproblem is real: tech that nobody can use isn’t liberation, it’s just another dead-end.

The alternative? Keep it #KISS (Keep It Simple, Stupid), prioritize social usability over technical elegance, build bridges, not silos, return to shared ownership and open processes. Capitalism is a hostage situation, but we can walk out the door – if we build the exit together.

You’re not powerless, and this isn’t about purity or escape. It’s about building real infrastructure for real life, so when the capitalist system keeps crumbling (as it will), we’re not left scrambling. We’ll already be living differently.

#OMN #MakingHistory #4opens #openweb #p2p #indymediaback #geekproblem #commons #decentralize #cooperative #foss #degrowth #resilience

UPDATE the seed of this post was from a toot, but can’t find the original to link to due to the #UX of mastodon updating and no functioning search on my instance to find history, sorry, add in comments if you find the original. Updated

Where’s the Resistance to Algorithmic Monopolies?

The big question need to be highlighted: where will pressure for meaningful regulation of #dotcons algorithmic monopolies actually come from?

Right now, it’s hard to see. Lawmakers generally have a poor grasp of the real problems, decades behind on both the tech and its corrosive social consequences. Most legislation we get is either pre-packaged by lobbyists from the #nastyfew controlled platforms causing the harm, or superficial and narrow, #fashionista focus on headline optics like “online harms” or “child safety,” instead of addressing the deeper crisis of algorithmic control, attention addiction, and social fragmentation for control.

Even worse, and this needs to be said loudly, the civil society institutions that should be resisting this mess are captured. Charities, #NGOs, media orgs, #geekproblem digital rights groups. Whether for funding, publicity, or simple convenience, they’ve tied their missions to the very tools they should be questioning. Rather than building alternatives or even naming the deeper problems, they instead focus on “using platforms better” or “more ethically”, which only serves to legitimise the #techshit they should be dismantling for composted.

This is classic #mainstreaming. It’s how radical energy gets drained, redirected, and eventually used to feed the system it once opposed. Meanwhile, into the vacuum of real critique and action steps, conspiracy-driven nonsense and cynical populism to feed the cycle.

This is why grassroots and native #openweb spaces like the #Fediverse matter, not just as “alternatives” but as active resistance. They are places where we can build different logics, embed different values, and avoid replicating the same centralising, manipulative dynamics.

It’s also why we have to defend these spaces, especially when they’re messy or imperfect. Because if we don’t build and protect something better, we’ll be left with a fight where even the so-called opposition is simply more of the same problem.

Composting the EU Tech Mess: From #NLnet to #Eurostack

The #mainstreaming is talking about the #deathcult – So why are you still waiting?

It took four decades of sleepwalking through #neoliberalism, cultural decay, ecological collapse, and social atomisation, but at last, the #mainstreaming is starting to talk about the #deathcult we’ve been worshipping.

Case in point: Steve Coogan – yes, Alan Partridge – is now publicly accusing Keir Starmer and Labour of “paving the way for Reform UK,” the rising hard-right threat. Here’s the article. It’s not satire, it’s despair. Coogan’s right, and a few years ago, such a comment from a mainstream celebrity would’ve seemed extreme. Today? It’s just stating the obvious.

The “centre” has collapsed. The “left” has hollowed itself out in fear. And the space where #lifecult politics might live is now overrun with fear, cynicism, and opportunism. This is the #deathcult in action, the system that tells you there is no alternative while everything burns down around you. For 40 years we’ve been taught to accept decay as progress, control as freedom, and despair as maturity.

But here’s the thing, we told you so, for people like me, and many others working on open networks, digital commons, grassroots media, and post-capitalist systems, this isn’t news. We’ve been working and talking about this for decades.

In the world I am in, we’ve already working on alternatives: Decentralised governance via the #OGB. Federated publishing through the #OMN. Ethical tech rooted in the #4opens. And a cultural path that doesn’t rely on selling your soul to #dotcons or begging #NGOs for scraps.

We weren’t trying to be ahead of the curve. We were trying to get people to notice the damn cliff. Now that we’re tumbling over it, suddenly everyone’s surprised. Now the #mainstreaming, which ridiculed or ignored these grassroots, native paths, is whispering our language, but still to often refuses to take the paths we are on.

On this continuing common sense #blocking, let’s be blunt – now is the time to stop being prats about this necessary change. No more waiting for the next electoral saviour. No more hiding behind polite inaction. No more pretending that rebranded centrism is going to save us from fascism, it won’t.

If you're reading this, you probably already know the centre won't hold. So what's stopping you?

We don’t need more think pieces, what we need is more people to get their hands dirty, pick up the tools we’ve been building, and start doing the real work. This means, in my area of tech activism:

Federating your networks.
Hosting your own content.
Engaging in horizontal governance.
Publishing with principles.
Building trust and commons, not brands and silos.

The good news? The framework paths exist, the seed communities exist, the infrastructure, with the #Fediverse is small but growing solid. What’s been lacking is you, your time, your courage, your refusal to keep being a prat, to become brave enough to take this different path.

This Isn’t about nostalgia – It’s about now. We’re not dreaming of the past, we’re recovering futures that were lost when the #dotcons, the NGOs, and the #neoliberals buried the #opwnweb’s radical possibilities under a mountain of grift and branding. This isn’t utopianism. it’s simple pragmatism, resilience. It’s how we survive the rise of the new right without defaulting into the arms of the old centre – the ones who made this mess in the first place.

And for the record, if you need reminding: In this tech path, we don’t need another “platform.” We don’t need another fake “community” run by venture capital. We don’t need more loud voices doing nothing. What we need is to take paths back to rooted, open, and federated ways of working.

This is what the #OMN and #4opens have always been about. You can ignore it for another year or two, but you won’t outrun what’s coming, better to start planting now – it’s not too late to grow something real.

The time is now, if you’re waiting for permission, this is it. The people who once called us cranks are now writing op-eds about the collapse we have seen coming for years. The centre is falling, the right is mobilising, the old paths are dead ends.

The future will be built by those who show up now.

We need you, not in six months, not after the next election, now. Stop being a prat, pick up the tools to help build the next world – before the current one burns it all down.

First step: Stop being a prat

The new right weaponizing culture: The right goes post-liberal

Let’s have a look at an example of the new mess we’re facing: JD Vance – author, venture capitalist, convert Catholic, and now Vice President. He’s not a Reaganite libertarian, nor a traditional conservative. Instead, Vance represents something more dangerous: a dogmatic ideology, born in the boardrooms of tech billionaires and the seminaries of Catholicism, forged on in the #dotcons, and now pushing American politics into very dark territory.

This isn’t politics as usual. It’s not even populism any more. While there’s grifting (of course) and plenty of weirdness to laugh at, Vance and his fellow travellers are deadly serious. They are actively wielding state power – not to protect liberal values, but to bury them. They’ve declared the Enlightenment dead. The compromise that held Western democracies together for centuries? Thrown out. In its place, they want to sack the referee and replace him with a priest, a general, and a patriarch. All under the rallying cry of “Culture in Crisis.”

Vance’s origin myth is the breakdown of the American family, as told through Hillbilly Elegy – addiction, poverty, and social collapse in the white working class. That story pushed him through the Thiel-funded ranks of the #techbro elitists. But he didn’t stop at diagnosis, the next step is to legislate culture, to grasp state power and use it to impose the narrow vision of the #nastyfew onto everyone else.

This isn’t nostalgia and posturing any more. This is a fully operational political project, rooted in religion, nationalism, and family. It’s about dismantling the old #mainstreaming and replacing it with a fortress ideology. Neutrality in courts and bureaucracy? Gone. Education? To be weaponised. History? To be rewritten. Opponents? To be punished. This is a hard right revolution, bulldozing the old order as a prerequisite for building the new. “The System Is the Enemy.” Libertarian economics are dismissed as rootless; personal liberty as decadent. Academia, journalism, and law are painted as captured by postmodern “wokeism”, a hegemonic structure that must be ripped out like a tumour.

This isn’t rhetorical. It’s actionable. Seize the Ford Foundation’s assets. Fire the civil service. Override the courts. Vance quotes Andrew Jackson: “The Chief Justice has made his ruling; now let him enforce it.” This is a revolution, not of the people, but for the #nastyfew. At its heart is a revival of ethno-nationalism. Where American identity once leaned on shared civic values, not shared blood, they now champion a mythic “homeland” of “legacy Americans” and cemetery plots. A culture you must inherit to belong. Don’t have children? You’re a “childless cat lady”, a punchline and a pariah. Public servant without offspring? Then you have “no commitment to the future.” It’s an ideological border wall: to belong, you must believe in the right God, live in a traditional family, and descend from the right people. Everyone else? Suspect, and/or disposable.

This isn’t simple reactionary, it’s counter-Enlightenment. The appeal is clear: it speaks to the spiritual hollowness of late capitalism – to the loneliness, the nihilism, the disconnection. And liberal technocracy, the ruling ideology of the last 40 years, has failed utterly to address this. The #deathcult of managerial neoliberalism left a void. Now the New Right wants to fill it, with hierarchy, obedience, and repression.

But it should be obvious that this right-wing “solution” is catastrophic. Meaning cannot be mandated by the #nastyfew. Culture cannot be enforced by fiat. Pluralism is not a flaw, it’s the messy reality of modern life. Pretending you can erase difference and enforce unity is delusional. Movements that try always end in repression, exclusion, and worse. What begins as a culture war ends as a culture purge.

A liberal view of this hard right push

So what can we do? This is where the #OMN – the Open Media Network – matters more than ever. Not to magnify the mess, but to mediate it. The #OMN is a native, grassroots alternative to both the hollow liberal centre and the authoritarian push of the right. It doesn’t build through imposition. It builds through federation, dialogue, and trust. Our path is transparent, accountable, and open-source – not sacred, secret, and top-down. Where the hard right sees liberalism’s emptiness and tries to fill it with obedience and dogma, we recognise the same void, and fill it with commons, care, and co-creation.

Please, don’t worship either the old or the new #deathcult. The #MAGA movement preaches high-control authoritarian ideology with high priests in expensive suits. This is why #openweb projects like #OMN matter more than ever. Because if we don’t build our own rooted, federated commons, our own peer-to-peer culture of meaning, then yes, the future will be built by people like JD Vance and the rotting Trump dynasty. And it won’t be a future you can simply opt out of. So stop dithering. Don’t be a prat about it. The time to build the alternative is now.

https://opencollective.com/open-media-network

Two paths, one bridge: Seceding under capitalism vs. seceding toward change

In our media and tech projects, we’re walking two very different paths – often without any or partly realising the tension between them. On one side, we’re seceding under capitalism. That means navigating funding applications, #NGO partnerships, grant cycles, and institutional compromises. It’s where projects get trimmed down to what’s legible to funders. It’s survival, maybe even minor success, inside the system.

On the other side, we’re seceding toward the change we want and need. Building alternatives with radical trust, open governance, mutual aid, and grounded peer-to-peer systems. It’s messy, difficult. But it’s actually outside the system, what we used to call prefigurative politics, what we now build as #openweb infrastructure, federated networks, and horizontal institutions.

These two paths are not the same. And if we pretend they are, we lose. What we need is a #4opens bridge between them:

Open data to keep control in the commons.

Open source to prevent black boxes of power.

Open process so anyone can inspect and challenge decisions.

Open standards to build actual interoperability - not walled gardens in disguise.

But here’s the problem we are currently blind to – that bridge doesn’t stay up on its own. It has to be maintained through deliberate political will, through active resistance to co-option, through remembering why we started building in the first place.

The mainstream will always try to absorb the open, turn it into a sandbox, a product, a brand. That’s the nature of #mainstreaming and #NGO logic. We’ve seen it again and again – #FOSS, #indymedia, #activism – all turned into funding pipelines and branding opportunities if not defended.

So our task is not just technical, it’s political infrastructure work to hold the bridge. Guard the open paths, so that we can compost what’s broken. And always build forward.