Mastodon, Meta and Threads

For people who focus on working with the #dotcons there are meany traps, and a lot of dead-ends. This is less of an issue for people fighting them, the problem here is “common sense” #blocking this second path which is a much less lucrative and a thank less task. So we will continue to have more people on the first path. A post that grew from a toot seed, I wonder if Mastodon is to Meta what Firefox once was to Google a small but significant project that big corporations can point to whenever regulators start murmuring about monopolies.

In the early #openweb days, #Firefox was seen as the open-source challenger to the #dotcons of Internet Explorer and later Google Chrome. The NGO #PR represented it as a scrappy, independent alternative, championing the openweb against the increasing dominance of corporate-controlled browsers. But over time, and a lot of funding, Firefox became a tool for companies like Google to gesture toward whenever their monopolistic practices were questioned., “Look, there’s competition! We’re not the only game in town.” The blotted NGO that Firefox became, let the dotcons who funded them, maintain the appearance of a healthy, diverse internet while consolidating power and control.

Today, Mastodon, the corporation, and new NGO projects like the #SWF are likely, unthinkingly, to end up playing a similar role for Meta (#Failbook). With #Meta’s monopoly and influence across social media, platforms like Mastodon offer a symbolic counterpoint. The wider #Fediverse, decentralized, federated model, the alternative “nativist” path, that rejects the data-harvesting, surveillance capitalism model perfected by Meta and the rest of the #dotcons. But in a world where Meta dominates user attention, advertising dollars, and social engagement, the existence of Fediverse when we push #NGO agenda, as people will, like most people did with Firefox could feel more like a token gesture toward competition than a real threat that it needs to be.

The danger on the NGO paths is that Mastodon, and the Fediverse becomes a shield for Meta, just as Firefox was for Google. With the regulators knocking, Meta points to Mastodon and say, “See? There’s healthy competition in the market.” Meanwhile, our grassroots #DIY path will continue to struggle with the challenges that come from operating, outside the #mainstreaming, on the margins, limited resources, scalability, and the constant threat of being drowned out by the sheer weight of the dotcons inflow into our grassroots #openweb reboot.

The truth is, while #4opens decentralized paths like Fediverse are vital to the change and challenge we need, not to mention keeping the spirit of the #openweb alive, they’re still pushing hard for space in a corporate-dominated internet. If we only take the #mainstreaming and NGO path, the existence of projects could be used by the dotcons to maintain their monopoly while paying lip service to “competition.”

The question, can we really afford to be only the ‘token alternative’ when the stakes are so high? Or do we need to find a way to build native projects that not only stands apart from the #dotcons, but also changes and challenges them on equal ground? It’s time to think beyond being the counterculture, and start focusing on how we grow and sustain real #4opens alternatives. If we don’t, if we cop out on #fluffy only paths, there is a danger that we’ll just keep serving as convenient props in mainstream monopoly charade.

Let’s try very hard not to be irrelevant in the fight for humanity and ecological sustainability in the era of #climatechaos and social brake down being pushed by the #mainstreaming mess making, we are composting.

The #openweb, a partnership, not a nasty walk over

On the subject of #NGO foundations for the #openweb what do they do with this money https://projects.propublica.org/nonprofits/organizations/262852431 this one is shutting down, and this one is in trouble https://projects.propublica.org/nonprofits/organizations/200097189 This kinda funding could cover the costs of the #Fediverse hundreds of times over…. what do they do exactly?

#Fediverse, Definitions, and Building Activist Communities

The question of definitions, particularly around the “Fediverse” and its relationship with the ActivityPub protocol (AP), has become messy due to the influx of #mainstreaming people, this has sparked a lot of mostly unhelpful debate. Let’s be clear, there is no real “Fediverse” without #AP. Since Mastodon’s shift to AP, the entire Fediverse has been built around this protocol. Trying to separate the two or debating the definition at this point feels a reactionary and more noise than signal.

One thing that these #mainstreaming people find hard to understand, thus except, is that the Fediverse isn’t an organized movement but rather a disorganized space full of mythos and traditions. The only solid thing, for better or worse, is the badly implemented ActivityPub protocol, and even that is a work in progress, and not without issues. Outside of AP, there are meany different protocols and projects that bridge into this a loose, difficult to define neatly #openweb path. Yes, things are changing, and let’s engage with these changes, focusing on fighting over abstract definitions is not very productive.

Now, onto the tricky topic of the “dominance of white, techno-libertarian guys” in the space. While it’s an issue worth acknowledging, it’s not practically very central, it’s a part of the messy path. The Fediverse is built on #4opens and #DIY principles. It is best to ignore if you can or tolerate the presence of techno-libertarian individuals, as these people are largely noise rather than core to the project. The real barriers to entry are basic technical skills and community-building. This space is actually perfect for the #fluffy side of any activist movement, including a potential #BPP (Black Panther Party) reboot that needs to happen.

Then there’s the idea of “protocol supremacists” using ActivityPub to reinforce their dominance. Yes, you can smell a bit of this, but it’s not actually important or widespread as some people push. The Fediverse was built with almost no money and very little power, so there’s not much for people to hold onto in terms of control. The gatekeeping you see is real from a few players, but they’re not too bad (so far). However, you’re right that things are likely to change as more institutional power and #NGO types enter the space.

Our internal fixations on insider language like “Eternal September” and “Eternal November” is just this, insider language that’s not particularly useful for most people. The focus remains on the core issues of community-building and the challenges of maintaining the decentralized, #openweb ethos in the face of outside pressures.

As for the racism and toxicity that exists, in huge amounts in the #dotcons and in some corners of the Fediverse, the key is this: Don’t go looking for the worst people, and if they find you, block them quickly. The community is built on #4opens and #DIY principles, meaning you have control over community spaces. Building a supportive network takes time, but once established, you can block out the toxicity effectively. It’s a chicken-and-egg problem—build your community first, then deal with the bad actors as they come.

Finally, let’s talk about the lack of digital drugs—those addictive elements you find on #dotcons like Facebook or Twitter. The Fediverse doesn’t have these hooks, so getting people to stay when things turn messy is harder than you might expect. This is why community-building is so crucial. Activist communities need to focus on strong #4opens process and then support networks and positive action based paths to create spaces people want to stay in, despite the inevitable challenges.

The #Fediverse is messy, yes. But within that mess, there’s a lot of potential. It’s up to us to cultivate it.

Socialhub needs rebooting as grassroots, its drifting

What went wrong with this is a classic case of the tension between grassroots ideals and the pressure of existing within a larger system that is fundamentally at odds with those ideals. The #fediverse, along with other #openweb movements, succeeds in small, meaningful ways but struggles to scale in a world built on capitalist structures, centralization, and competition. This tension is particularly evident in how projects, despite being technologically sound and #4opens, ideologically aligned with decentralization and openness, gets bogged down in internal messes, conflicts, miscommunication, leading to fragmentation. The messy social side, neglected in tech projects, ends up undermining the success of the broader mission. People focus on code but forget about the human aspects like collaboration, motivation, and building long-term trust, which are equally essential.

As I suggested, the idea to codify some form of “netiquette” or community values, inspired by the #fluffy and #spiky traditions of past projects, is crucial. If we don’t address these human and social issues, the technology alone will not be enough. The problem is that by default these communities don’t prioritize this, and that’s where the breakdown occurs. What we have now is that the fediverse’s very existence is a victory, but that doesn’t mean the battle is over. The grassroots growth, driven by passion rather than profit, shows that alternatives to #dotcons capitalist, centralized tech are possible, but in-till we find a way to address the underlying social fracture, gatekeeping, burnout, #blocking and conflicts, we’ll continue to push the same mess.

The victory is not in “winning” in capitalist terms, but in maintaining spaces where alternatives can thrive and where people can connect based on shared #4opens values, rather than imposed structures. The real challenge is to keep these spaces open, resilient, and focused, for this to balance we need to address not just the tech, but the people behind it. We could, and should reboot #socialhub to be this space, It’s where it started, and did a good job for a while.

Or not, but it would be good to stop the drift.

We need to reclaim focus and energy wasted on current failing systems

Why are people OCCUPYING WINDSOR CASTLE #XR

DRAFT

The recent #XR event at Windsor received little meaningful media coverage, well not in my filter bubble, it was totally invisible, which is disappointing considering the importance of the action. The video I made of last year’s London event is still relevant and illustrates the same core issues, even though this time they did take the step of staging an occupation. You can watch last year’s video: XR “is this all the is” 2023.

An example of the limits of #fluffy protest

This brings us to an important point: the balance between fluffy (non-confrontational, peaceful protest) and #spiky (more direct, disruptive action) tactics. Both approaches have their place and, when used in tandem, they can be very effective. The key is understanding that they complement each other—#fluffy actions draw in broad support and media attention, while #spiky actions put real pressure on the power structures by creating disruption that cannot be ignored.

It’s crucial to recognize that with increased effectiveness comes a cost: repression. That’s the paradox of impactful activism. The presence of repression is a useful indicator that what you’re doing is working, a sign that you are challenging the status quo in a way that makes those in power uncomfortable. If there is no repression, then it likely means your actions are not having any impact.

So, we must continue to push this balance and accept that some degree of repression is a natural outcome of effective resistance. If we want to see real change, we need to be prepared for the response that comes when you genuinely challenge entrenched power. The goal is not to avoid repression, but to balance it in a way that sustains the movement and keeps up the pressure.

Mediating the prat’ish behaviour and #deathcult mentality

When alternatives bridge to #mainstreaming in our #openweb movement and the broader #dotcons landscape, we find ourselves confronting a troubling dynamic—a rise in prat’ish behaviour, characterized by ego-driven conflict, divisiveness, and resistance to meaningful change, this threatens to undermine the real progress we urgently need.

At the heart of this issue is the 40 years of #deathcult mentality—a mindset defined by #neoliberal values, the relentless pursuit of profit, and a shallow adherence to the mess of the current status quo. This mentality permeates not just the big tech giants, but also, unfortunately, seeps into our own #4opens movements, like the #fediverse, when we become entangled in reproducing their “common sense” paths.

The #deathcult is a useful metaphor to use, representing a blind adherence to systems that are actively destroying our planet, eroding our communities, and undermining our humanistic values. When we speak of current #mainstreaming as a killer problem, we are talking about this neoliberalism, and that while this is not a part of our culture, it feeds into it. It’s not only a problem with “them”—the dotcons—but is also reflected within our movements. Even in the openweb and #fediverse, spaces built to resist such values, we see tendencies toward this #mainstreaming creeping in, the huge influxes of liberals, bring the replications of patterns of hierarchy, exclusion, and competition, even as they claim to oppose them.

We need practical steps to mediate this and move to a constructive path:

Embrace radical honesty and reflection, we need to start with radical honesty about our own roles in perpetuating the problems we face. Are we unconsciously replicating the patterns of the #dotcons? Are we engaging in excluding grassroots native paths by that prioritize ego over community? Reflecting on these questions is crucial.
Promote transparent and open dialogue by creating spaces both online and offline for open and honest communication, like the #OMN. We need to move away from secretive, behind-the-scenes decisions and instead encourage a culture of transparency where disagreements are aired constructively. Use the #4opens (Open Data, Open Source, Open Standards, and Open Process) as guiding principles helps us pick better tools for this.
Encourage diversity of thought and approach, let’s challenge the #mainstreaming impulse by embracing a diversity of thought and approaches. Different strategies and solutions flourish, even if they seem unconventional or counter to prevailing norms. On the progressive path, encourage people to experiment, fail, and try again without fear of ridicule or exclusion.
Use shovels and compost as metaphors for action, instead of shovelling dirt on each other’s efforts, we need to shovel it into the compost heap—taking what doesn’t work or what has failed and turning it into fertile ground for new growth. This means consciously choosing to see conflict and disagreement as opportunities for transformation rather than threats.
Reject the #deathcult mentality, that is deeply ingrained but not unchangeable. Reject the idea that we must always be in competition, that progress is a zero-sum game, or that only the fittest deserve to survive. Instead, let’s balance cooperation, mutual aid, and community over profit, power, and exclusion.
Build real alternatives, not only #FOSS copies, many of our attempts to build alternatives have, so far, merely replicated the models of the #dotcons. It’s time to balance this copying of systems we oppose and instead start to create native alternatives, there are meany good histories we can build from, an example #indymediaback is more truly embodied in the principles we value.

Composting this mess, we need a way to mediate the prat’ish behavior and the pervasive #deathcult mentality. We cannot afford to be the ones saying, “Now is not the time.” To those who say this, I say: Get off your knees, lift your head, and look at the mess we have made. It’s time to confront this problem head-on and work hard to compost it.

If we are to get anywhere with the messy #openweb reboot we need to be nice when calling prats, prats, do it a lot, but try and keep this #fluffy

UPDATE: this is a difficult path, will use this space to LINK to the problem resources:

https://fediverse-governance.github.io/images/fediverse-governance.pdf this report is focused on #NGO #fashernista and to a lesser extent #geekproblm, the is useful information from this limited view path.

https://infrastructureinsights.fund the outreach text on this is nice, but look at who makes up the Review Board and you see the funding at best is poured down the drain, and, at worst, will misshape the #openweb native path.

And meany more, to help post links in comment for me to add and comment on, thanks.

A fluffy view of the path, with a touch of spiky

The concept of the “good society” is the most socially profound questions we can ask, especially at this moment of history. When we face the overlapping crises of climate change, political instability, and extreme economic inequality, the question of what constitutes a “good society” becomes urgent and pressing.

There should be an obvious view that there is a need for a real change of path, to address the severe social, political, and environmental mess we have made of our time, we need more than just incremental change—we need a fundamental shift in how we think about and act in society. This involves rethinking our economic, political, and social systems in ways that enhance the freedoms and well-being of the majority, rather than concentrating wealth and power in the hands of a few.

This path leads us to break from the current #stupidindividualism of #deathcult worship to walk a very different “good society”. Not the current #mainstreaming one of the minimalist state advocated by #libertarians, nor the highly constricted state envisioned by #neoliberalism. Instead, we have options, the #fluffy path of rejuvenated European social democracy or a new American progressive capitalism—a twenty-first-century version of the Scandinavian welfare state. Or the more #spiky path of #openweb native anarchism or #4opens metadata driven socialism.

What we cannot do is live in the #neoliberalism that has dominated the political and economic landscape for the past 40 years, with the concentration of wealth and power among the nasty few eroding the lives of the nicer meany, with resulting undermining of democratic institutions and social bindings. Our current path, claims to promote “free markets,” has been lying to us, imposed new rules for the benefit of the wealthy and powerful, and socializing losses to the meany. The 2008 financial crisis, where governments bailed out banks with taxpayer money, while the bankers themselves reaped enormous profits, is a prime example of this. This led to economic inequality, political corruption, and a loss of faith in social democratic paths. It is a road to fascism at worst and ecological and social break down at best, please let’s step away from this mess.

On the fluffy path, there is a role for government, a role to play in creating a “good society.” This involves using the economic system to provide people with the resources needed to open the range of options available to them in life. This, in turn, enhances their freedom to act and live up to their potential, its basic humanism. This path, would address the deprivations faced by those with low incomes, ensuring access to basic needs like healthcare, education, and housing. The assumption that economic rights and political rights are inseparable is core to this path. That freedom can be achieved when people have the economic security to exercise their political rights.

The conception of “freedom” promoted by neoliberal thinkers like Friedrich Hayek and Milton Friedman led us down a dangerous path. While they argued for “free markets” and minimal government intervention, in practice, this restricts freedom for the many while expanding it for the few. The deregulation of markets and the reduction of taxes on the wealthy leads to a concentration of power that threatens the foundations of the #fluffy social democracy path. If we stay on this path, it will lead us to a twenty-first-century version of authoritarianism, where advances in science and technology are used to surveil and control us. In this Orwellian scenario, truth is sacrificed to power, and the freedoms of the majority are eroded.

What would a path to a “good society” look like, prioritizing the well-being and freedom of the many over the wealth and power of the few? From a #spiky view, this would need fundamentalist change that frees us to take very different paths. There are seeds for this in the #OMN #OGB #makeinghistory and #indymediaback etc. For people who doubt, the two paths, projects, will work fine at the same time, many people push the #fluffy path, with its commitment to social democracy, progressive capitalism. The spiky path will work as a balance to this, and maybe replace it if people can get their act together, it’s up to people and communities to decide which path to take in the end.

We are in a global, intellectual, and political war, the paths we take now will determine whether we move towards a just and equitable society, or whether we continue down the path of inequality and authoritarianism, which will lead to #climatechaos, death and displacement. It’s good to remember that the good society provides for the needs of all its people, enhances their freedoms, and ensures that democracy and justice are more than just “chatting class” noise. Let’s please take a different path https://opencollective.com/open-media-network

Understanding the Hashtags: A Guide

This is a tool you can use, in the activism of the #openweb hashtag story, they can serve as tools to share complex ideas with social movements. On this site, I use a hashtag story to highlight both the positive and negative aspects of our current socio-political and technological paths. Here’s a guide to what some of these hashtags mean:

#deathcult: The pervasive influence of #neoliberalism, which operates invisibly in our minds, dictating aspects of society without us realizing it. Example: “The corporate-driven decisions affecting climate policies are a clear manifestation of the deathcult mindset.”

#dotcons: This highlights how we have been deceived into enriching a #nastyfew through the use of digital platforms and technologies. It’s a product of the #deathcult. Example: “Major social media platforms are the epitome of dotcons, prioritizing profit and control over people’s well-being.”

#stupidindividualism: This represents the peak of current social trends where extreme individualism overrides the balence of collective well-being to our detriment. Example: “The resistance to community-based solutions for climate change is rooted in stupidindividualism.”

#fashernistas: Flotsam influenced by fleeting trends and currents. In the #dotcons era, this refers to a large directionless majority. Example: “Influencers today are fashernistas, swayed by whatever is trending rather than contributing meaningful change.”

#4opens: A horizontal approach to technological development. Example: “Projects adhering to the 4opens principles build transparency and collaboration.”

#openweb: Refers to the decentralized digital network that revolutionized communication 30 years ago but is now pushed under by people’s use of the #dotcons. Example: “We must reclaim the openweb to preserve the internet’s native path of free and open communication.”

#stepaway: A safe method to break free from the addiction to #dotcons while maintaining connections with friends, one step at a time. Example: “By taking a stepaway, we can gradually reduce our reliance on exploitative digital platforms.”

#OMN: An #openweb project that has been in development for the last 20 years, based on the #4opens. Example: “The OMN initiative is a beacon of hope for creating a more democratic digital path.”

These hashtags offer a real perspective and a positive path in our needed digital and social choices. The negative hashtags (#deathcult, #dotcons, #stupidindividualism, and #fashernistas) point out the pitfalls and dangers we face, while the positive hashtags (#4opens, #openweb, #OMN, and #stepaway) offer pathways to more sustainable and community-oriented tech and social paths. By using and linking these stories, we build better, for real and meaningful change and challange.

It’s not hard (it’s kinda #fluffy)

The Role of Academia in Climate Action

The balance is currently out, between more research to tell us what we already know about #climatechaos, the ecological overshoot and the urgent need to reduce material and energy consumption and actually doing something about this. Our challenge lies in shifting social norms, implementation and growing public engagement to enact these changes and most importantly with justice so they “stick”.

#Academia needs to pivot towards facilitating public education that enriches our capacity for radical political action. This means moving beyond traditional research roles and actively engaging with communities to spread awareness and understanding of the root causes of climate and ecological breakdown.

The root causes—colonialism, industrialism, capitalism, consumerism, individualism, anthropocentrism, and ecological blindness—are deeply interconnected, they all manifest in our “common sense” cultist worshipping of the #deathcult. Academia has the tools to help unpack these relationships and present them in ways that are accessible and actionable for the public, to give space for people to lift their heads and see the mess we are in.

Figuring out the best ways to reduce our ecological footprint needs to be a democratic process, with public deliberation and decision-making at its core. Academia can play a role in this by hosting forums and workshops that bring together stakeholders to discuss and deliberate on climate action. Providing evidence-based information and tools to help communities make informed decisions.
Acting as mediators to ensure that all voices, especially those of outside the #mainstreaming, are heard in these discussions.

Overcoming Procrastination and Implementing Solutions. There is a tendency within scientific and academic communities to justify results and avoid definitive action due to fear of unintended consequences. While caution is important, it should not lead to paralysis. We need to strike a balance between thoroughness and timeliness in walking paths through this mess.

Progressive Common Sense Solutions are straightforward and have been proposed repeatedly, yet they are stalled by bureaucratic inertia and political reluctance: Transitioning to renewable energy sources,
Reducing waste and promoting recycling and circular economies, implementing sustainable agricultural practices, promoting public transportation and reducing reliance on fossil-fuel-driven vehicles.

For our more liberal friends, the concept of working ‘with’ the planet emphasizes a harmonious relationship with our environment rather than exploiting it. This involves: Regenerative Practices: Shifting from extractive to regenerative practices that restore and enhance natural ecosystems.
Local Solutions: Focusing on local solutions that are tailored to specific environmental and cultural contexts. Resilience Building: Enhancing community resilience to environmental changes and shocks through adaptive strategies.

In conclusion, academia has a role to play, in balancing, more research on known issues with actually mobilizing knowledge and resources, facilitating education, encouraging public deliberation, and supporting the implementation of outside the current box “common-sense” solutions. The goal, we, need to foster a culture of activism to balance the inmate #fluffy side of institutions and working practices, it’s pastime to get off the fence and do something #KISS please.

Revolution: It’s Inevitable. So, What’s the Plan?

We all now know the system we live under is destroying itself. So, what comes next? Fascism or revolution? We all know it’s coming – the revolution. The signs are all around us, and it’s becoming increasingly clear that a significant shift is on the horizon. The question is no longer “if” but “when” and “how.” So, what’s the plan? How do we prepare for this transformation in a way that ensures we come out on the other side stronger, fairer, and more resilient rather than dead. We need to come together and think seriously about this. The time for passive hope is over; the time for active planning has arrived.

Identify Issues and Goals: We need to define what we are fighting for, what does the future we envision look like? What are the core issues that need to be addressed to get there?

Develop Strategies and Tactics: It’s not enough to know what we want; we need to figure out how to achieve it, practical strategies and tactics that can be implemented on the ground.

Build Networks and Alliances: The revolution will not be won by isolated groups working in silos. We need to build strong networks and alliances that can support each other and work together towards common goals.

One of the key outcomes we hope to achieve is the rebooting of an international organization like the #PGA. These organizations need to be dedicated to creating and supporting frontline collective efforts. To build a federated network for resources, information, and coordination, helping to unify and amplify our efforts.

The coming revolution is from a spiky perspective, about destroying the old or a #fluffy perspective composting the old; and building new and better in its place. The fluffy crew at #XR are on a mission to do this https://www.r21c.net what more #spiky path do we have?

Hashtags for Social Change

The Potential of #Hashtags as Shared Social Paths

#Hashtags have good and useful potential to be used for social change. They create connections between people, amplify voices, and mobilize communities. When used effectively, in a native way, they transform individual expressions into collective movements. However, the current #dotcons culture presents a very real and disempowering challenge to this.

The Problem of #StupidIndividualism

Today we are shaped by #stupidindividualism, on this path hashtags become acts of individual expression rather than collective tools for change. This individualistic approach hides the potential for constructive use. Instead of fostering solidarity and shared purpose, hashtags become fragmented and lose any meaning and thus impact.

#Dotcons as temples of the #Deathcult

Tech silos like Facebook (#failbook) and generally the dominant digital corporations (#dotcons) exacerbate this problem. Their business models and design promote individualism over community, a culture obsessed with profit and control at the expense of human values, creates a landscape where meaningful social change is impossible to achieve.

The Need for Collective Action

For #hashtags to regain their social function as tools for change, there needs to be a shift in the balance from individualism to collectivism. This requires:

Shared Understanding: Developing a common understanding of the issues and the role hashtags can play in addressing them.
Community Building: Using hashtags to build and strengthen communities rather than only expressing individual opinions.
Strategic Use: Deploying hashtags strategically to mobilize action, raise awareness, and create pressure for change.
Platform Accountability: Holding digital platforms accountable with the #4opens

The Role of Movements like #XR

Movements like Extinction Rebellion (#XR), though well on the #fluffy side, can play a role in this transformation. By emphasizing collective action and the power of grassroots mobilization, they could seed hashtags to build a global community, a common cause.

In conclusion, Hashtags have potential to be used for grassroots social change, but this potential is blocked by our #mainstreaming of individualism, which is pushed by our continuing use of the #dotcons. To harness the power of hashtags, there needs to be a shift towards native #openweb tools and a more collective agenda, community building, and strategic use. Movements like #XR could be a part of this path, as could projects like #OMN #indymediaback and #OGB

Talking about #hashtags

The #hashtags embody a story and world-view

The #hashtags tell a storie

Why use the hashtags?

Reminder about the hashtag family

Thinking outreach of the hashtag story

Let’s talk about the hashtag story

What is a hashtag

You can support this path https://opencollective.com/open-media-network

Caring in a culture that disregards human well-being requires resistance to dominant values

I have come to think that care for people requires a high degree of resistance to the surrounding culture, simply because that culture is dedicated to values that have no concern for people. This is a tension in society, the disconnect between cultural values and genuine care for people. Thus, actually caring for people requires a strong resistance to prevailing cultural norms that prioritize profit, “efficiency”, and superficial success over human well-being. This resistance is clearly needed to overcome the mess of the last 40 years of #postmodern, #neoliberalism that has undermines basic humanism.

The Mess

Profit Over People: Our worship of the #deathcult within capitalist societies, prioritizes profit driven consumerism above all else. Companies and institutions exploit labour, cut costs at the expense of safety and well-being, and focus on short-term gains rather than any long-term sustainability, or even basic survival.
Superficial Success Metrics: Social success is measured by wealth, status, and material possessions, rather than by well-being, happiness, community health or basic ecological function. This leads to widespread neglect of where value actually lie.
Individualism Over Community: Our dominating “common sense” culture emphasize individual achievement and self-reliance, at the expense of communal support and cooperation. This erodes social bonds and leave individuals isolated and unsupported.

Resistance

Ethical Imperative: Caring for people is an ethical obligation that at best makes us challenge and resist cultural norms that dehumanize and exploits people. It involves advocating for fairness, justice, compassion, and prioritizes a living environment.
Mental and Emotional Health: The pressures of conforming to the #deathcult culture leads to mental health issues such as anxiety, depression, and burnout. Joining together to resist these pressures is essential for maintaining mental and emotional health.
Social and Environmental Justice: Resistance is necessary to address systemic inequalities and injustices that are pushed by the dominant culture. This is common sense, to stop the degradation of our ecology, both human and inhuman.

Making Resistance Happen

Advocacy and Activism: Engaging in fluffy NGO advocacy and #spiky activism to promote and push policies and practices for human well-being over profit. This includes strong ecological policies, supporting labour rights, affordable healthcare, sustainability, and education etc.
Community Building: Fostering real, supportive communities of mutual aid, solidarity, and collective well-being, involves creating open non-commercial spaces where people can come together, share resources, and support one another.
Alternative Value Systems: Promoting and practising alternative systems that emphasize care, empathy, and interdependence. This can be through #spiky #DIY activism culture, like squatting, protest camps or more lifestyle #fluffy choices, such as minimalism or voluntary simplicity, and through supporting businesses and organizations that prioritize ethical practices in the #dotcons.
Personal Practices: This is a harder path to make meaningful, implementing personal practices that resist cultural pressures, such as mindfulness, self-care, and setting boundaries to protect mental and emotional health. This path can be a problem, as it in part pushes the #stupidindividualism that feeds the very problems in the first place. Encouraging others to do the same can, maybe, help create a ripple effect of resistance and care.

What should you do?

Caring for people in a culture that disregards human well-being requires a conscious and active resistance to the dominant values. By advocating for social justice, building supportive #DIY communities, promoting alternative value systems like the #OMN, and maybe practising personal care, we might create a more compassionate, sustainable society. This resistance is not only a needed path, but also a moral imperative. What are you doing today about this?

More: https://www.project-syndicate.org/commentary/collective-intelligence-calls-for-sharing-rewards-from-innovation-for-the-common-good-by-mariana-mazzucato-2024-08

We need pathways to sustainable, equitable and just societies

The idea of mixing capitalism and socialism in a “fluffy” path is proposed as a solution to the shortcomings of both systems. This notion is especially popular among well-meaning liberals who point to European social democracies as examples of successful mixed economies. However, any deeper examination reveals contradictions and challenges inherent in attempting to merge these fundamentally opposing systems.

Capitalism vs. Socialism: The Fundamental Contradiction

Capitalism is characterized by private property, markets, and the private ownership of capital. It operates on exploitative wage labour, where workers sell their labour power to capitalists, who, in turn, use this labour to create commodities sold in capitalist markets. The primary goal is profit maximization, this leads to class divisions: the capitalist class (a small, wealthy minority) and the working class (the huge majority who sell their labour).

Socialism, on the other hand, advocates for the communal ownership of the means of production, such as land, resources, and factories. It emphasizes worker control and management of enterprises, aiming for a society where economic decisions are made democratically to serve the needs of the majority. Socialism seeks to abolish wage labour and private property in favour of collective ownership and cooperative management.

The Mixed Economy Myth

Proponents of a mixed economy argue that integrating elements of both systems can harness the benefits of capitalism (such as innovation and efficiency) while mitigating its downsides (like inequality and exploitation) through socialist policies (like social safety nets and public services). However, this view is blind to the deeper ideological and practical conflicts between capitalism and socialism.

Incompatibility of Goals: Capitalism thrives on competition, profit, and private ownership, which inherently leads to inequality and exploitation. Socialism eliminates these foundations by promoting equality, collective ownership, and cooperation. Trying to mix these systems results in a compromised form of capitalism rather than any genuine blend.
Social Democracy: Often cited as successful examples of mixed economies, European social democracies (e.g., Scandinavian countries) actually represent capitalism with extensive welfare states rather than hybrids of capitalism and socialism. These countries maintain capitalist structures of private ownership and markets while providing comprehensive social services funded through taxation. Historically, the rise of social democracy was influenced by the threat of socialism, leading capitalist states to adopt welfare measures to appease the working class and avoid revolutionary upheaval.
Sustainability Issues: The concessions of social democracy are unsustainable in the long run within a capitalist framework. As capitalism requires constant growth and profit maximization, social programs are frequently under threat of cuts, especially during economic downturns. The capitalist class has a vested interest in reducing welfare spending to increase profits, leading to a erosion of social benefits over time.

The Role of Imperialism

An often overlooked aspect of social democracies is their reliance on imperialist exploitation. Wealthy nations frequently sustain their high living standards and social programs through economic relationships that exploit poorer countries. This global inequality allows rich nations to enjoy the benefits of capitalism and socialism-like welfare simultaneously, but it perpetuates global injustice and dependency.

Moving Beyond the Mixed Economy

For those who seek to address the issues of capitalism, the solution lies not in a superficial mix but in a fundamental restructuring towards socialism. This involves:

Democratizing the Economy: Shifting control of enterprises from private owners to workers and communities.
Abolishing Wage Labour: Ensuring that all workers benefit directly from the fruits of their labour, rather than enriching a small capitalist class.
Prioritizing Human Needs: Redirecting economic activity to meet the needs of the majority rather than the profit motives of a few.

Conclusion

While the idea of mixing capitalism and socialism might seem appealing to our more progressive #mainstreaming crew, it ultimately fails to address the root contradictions between these systems. Socialism involves a profound transformation of economic and social relations, to build a path to a society based on equality, cooperation, and democratic control.

They are different projects, we need pathways towards this equitable and just society https://opencollective.com/open-media-network

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