#Fashionistas in Activism: How Buzzword Chasing Undermines Real Change

This post is about controlling the narrative, not letting the #nastyfew dictate the terms of engagement. Too often, we let them set the agenda, reacting to their every word instead of actively building the alternatives we need.

Their power isn’t just in what they do, it’s in how much space they take up in our minds and movements. We amplify their mess making when we obsess over their rhetoric rather than dismantling their actions. This is why we need composting, not fixating.

The #Fashionistas in Activism problem is real, when people latch onto whatever gets them attention instead of doing the hard, messy work of creating change. Chasing buzzwords, getting caught in endless reaction cycles, this is what keeps us stuck. We need to be the ones setting the agenda, not just replying to theirs.

Focus. Build. Compost the mess. That’s how we win.

In activism, the term “#fashionistas” captures individuals and groups, especially within #NGOs and advocacy organizations, who latch onto trendy causes or ideologies, not out of any commitment, but more to appear relevant and to align with the latest social currents. This is corrosive to meaningful change, reducing activism to performative gestures rather than a sustained struggle for justice.

Superficial engagement, when they rush to adopt the language of trending movements (like #BLM, #MeToo, or #ClimateJustice) without committing to their radical roots. For example, after George Floyd’s murder, many corporations and NGOs posted black squares on #Instaspam as a symbolic gesture. But what followed? Few made concrete policy changes or redistributed resources to Black-led grassroots organizations. It was activism as aesthetics, empty gestures rather than systemic action that was called for.

Lack of authenticity, when organizations prioritize optics over substance, which breed distrust. Consider the influx of NGOs claiming to champion digital rights but quietly partnering with Big Tech for funding. The grassroots developers working on genuinely decentralized platforms are left unsupported, while the NGO pointless/parasite class absorbs attention and resources, all while pushing and reinforcing the #deathcult paths they claim to oppose.

Mainstreaming, activism, loses its teeth when it’s tailored for palatability. Take the way climate #NGOs soften their language to avoid alienating corporate funders, pushing “net zero” narratives instead of demanding degrowth and direct action. By sanitizing radical demands, they reinforce the status quo rather than confronting the power structures driving #climatechaos.

Misaligned priorities, chasing trends, means resources get funnelled away from sustained struggles. For example, the fleeting attention on #Palestine waxes and wanes with media cycles, while groups doing year-round solidarity work scrape by with minimal support. #Fashionistas flock to hashtags when they’re hot, then move on, abandoning communities who still face oppression once the spotlight fades.

Reactive rather than proactive, when #fashionistas are caught chasing the next big thing rather than strategizing long-term solutions. Think of the explosion of interest in #openweb media during political unrest, a real issue, yes, but one that reveals the broader failure to build #4opens, community-run digital infrastructure proactively. The #OMN project exists precisely to address this, but it’s hard to gain traction when attention constantly flits to the crisis of the moment.

Rectonery, the most toxic aspect of fashionista activism is its tendency to reinforce the systems it claims to oppose. When #NGOs adopt radical language but stay within #mainstreaming paradigms, they create an illusion of progress. For instance, diversity initiatives in tech are often superficial, leading to token hires rather than dismantling structural racism or addressing the #geekproblem that keeps tech culture hostile to outsiders.

How do we compost the #fashionistas mess? The answer lies in prioritizing authenticity, long-term commitment, and meaningful engagement. This means, centring grassroots voices by funding and amplify people working on the ground, not just polished, and mostly pointless #NGO campaigns.

Rejecting mainstreaming, by being willing to alienate power on radical paths. This path needs us to building infrastructure, like #OMN and #indymediaback to grow autonomous spaces outside corporate control. Historical awareness, matters, to remember our past struggles, rights and freedoms were won by collective action, not #PR campaigns.

What, we don’t need, is more buzzword-chasing #nonprofits. We need shovels, compost, and a commitment to grow something real from the ruins of the #deathcult. It’s not glamorous, but it’s the only path to lasting change. Let’s start digging.

#4opens #activism #openweb #OMN #techshit #nastyfew

In the bigger picture. The best revenge against the #nastyfew is simple: don’t talk about them at all. What fuels them is attention — the endless cycle of fixating on their every move. Unless it’s absolutely necessary, keep the focus on the ideas and the collective struggles, not the individuals causing the mess.

Talk about the systems, the structures, in the US the republicans, not the disruptive few seeking to derail the conversation.

Ignoring the #nastyfew is the most powerful revenge you can take. Stay grounded, stay collective, and keep it #KISS.

#makinghistory an example workflow

For the last 20 years, we’ve worshipped the #deathcult of #neoliberalism, blind to the collapse unfolding around us. Every institution that promised to guide and protect us has failed. The ruling classes, in every hue of politics, have abandoned us. Our media and entertainment elites distract and distort. #NGOs, once trusted, have betrayed the very causes they claimed to champion. Academia and business alike have clutched at power, dithering while the world burns.

We face #climatechaos naked and disjointed — at war with ourselves and lost in consumerism. Yet, in this wreckage, there is a choice: step away from the #mainstreaming, let go of false promises, and dive into the #undercurrents. Compost the mess. Build anew.

The #makinghistory project is a seed for this rebuilding. It offers a way to reclaim our narratives, digitizing archives like the Campbell Family collection to preserve grassroots histories of resistance and hope. I use this as an example here. This is more than data collection — it’s a living, breathing ecosystem of collective memory.

Setting up the Application: Communities install the #makinghistory app on local machines or hosted instances, creating a decentralized network of storytellers.

Uploading Digital Files: Activists and archivists upload historical files, adding metadata and context.

Building a Community: By inviting family, affinity groups, and wider activist circles, the archive grows into a collaborative space, nurturing participation.

Interacting with Data: Users engage directly with the history, categorizing, tagging, and enriching it with new insights.

Storytelling Features: The enriched data flows into narratives, connecting seemingly isolated events into cohesive stories of struggle, solidarity, and change.

Public Sharing: These stories aren’t locked away — they’re shared openly, contributing to a global commons of knowledge.

Impact: In reclaiming history, people find inspiration and strength. Grassroots stories challenge the top-down narratives, showing that change comes not from a nasty few (elites) but from those who dare to dream and act.

The ‘Resistance Exhibition’ was started to extend this vision, turning physical spaces into participatory hubs where visitors become archivists and storytellers themselves.

This is not passive consumption. It’s collective action. It’s the compost from which new movements grow. It’s #makeinghistory — not as an abstract concept, but as a living, evolving reality. Let’s step away from the wreckage and start building something real.

The rise of #fascism and the #openweb response

With each passing day, we’re witnessing the acceleration of the global far-right resurgence, a modern incarnation of #fascism, adapted to our times. This #neofascism wears the mask of democracy, claiming legitimacy through hollow elections, while quietly dismantling political freedoms. It thrives on the wreckage of #neoliberalism and the crises this mess has left and unleashed, feeding on fear, resentment, and social breakdown.

The growing number of neofascist regimes around the world may lack the overt military displays of the past, but their violence is no less real. It simmers beneath the surface, ready to erupt when they feel threatened and is needed. And unlike the old fascism’s obsession with state control, this new version embraces the worst of #neoliberalism, surrendering public welfare to private greed, while doubling down on nationalism, racism, and hostility to any form of collective humanistic liberation.

With escalating #climatechaos pushing systemic social collapse, this is not just a political threat but an existential one. These forces are accelerating our collective destruction, blocking meaningful environmental action, and fuelling division at precisely the moment we need solidarity just to survive, let along flourish.

So where is the path out of this mess? The answer isn’t found in bunkers or prepper fantasies, survival in the face of collapse requires cooperation, not isolation. And it certainly won’t come from the #dotcons or the #NGO complex, which are too entangled with the systems they claim to resist. From my expirence, a step on the needed path is composting the crisis by reclaiming the #openweb.

We need to build a grassroots counterforce, grounded in the principles of the #4opens, to cultivate digital and physical spaces of resistance. The #openweb offers us a framework for doing this, a messy, imperfect garden where we plant alternatives and nurture them with care. But it only grows if people use it. We need joined-up thinking, not the fractured, piecemeal approach of the #fashernista crowd. We need people to commit to using and building tools outside the corporate silos, even when it’s inconvenient. Because in the end our communities are all that matters, in the end every click, every post, every conversation shapes the landscape we inhabit.

Muscular Liberalism by #AI – Trump vs Zelensky by @nimayndoleaux

It’s pastime to move, don’t ask, just do it, please don’t wait for permission or perfect conditions. Pick up a shovel and start composting the current mess. Rebuild local networks, create spaces for collective storytelling, and amplify voices that push back against #neofascist narratives. Use tools like the #OMN to link these efforts together into a larger ecosystem of resistance.

The fascist wave may be rising, but history shows us that these forces can be stopped, not by isolated individuals, but by collective movements. The seeds of this change and challenge are already in our hands. The question is whether we have the courage to plant them.

#4opens #OMN #DIY #ClimateResistance #NoPasaran

Trump and Zelensky

Over the last week you can see it in real time, Trump meeting world leaders, the handshakes, the staged press moments, the ass sniffing, barely concealed jockeying for position. But beneath the surface, we need to see that something bigger is cracking apart. The last 40 years of #neoliberalism, cold, calculating #realpolitik path is collapsing. The alliances of the #nastyfew we took as fixed is shifting, not because of thoughtful, progressive change but because of the hard shove of a global rightward lurch.

The world shaped by the #deathcult of neoliberalism is disintegrating, but don’t mistake this for liberation. The old deathcult is simply being replaced by a new mask, this is history repeating, not a new start. What was once masked in the language of freedom, democracy, and human rights is shedding its disguise, revealing a rawer, more brutal face to the same pessimistic human paths.

One of the most dangerous elements of this shift is the ideological bait-and-switch. The old liberal order for the last 40 years had co-opted the language of the right, with neo-imperialism of the new world order. Now, the emerging #fascist path is playing the same game in reverse, adopting the language of the left to push far-right outcomes. Talking about peace, authoritarians wrapping themselves in ‘anti-colonial’ rhetoric, hard-right demagogues claiming to fight for the ‘working class’ while gutting social safety nets, and far-right online communities using ‘free speech’ and “safety” to silence dissent. This ideological camouflage is not a glitch; it’s a feature. It confuses opposition, fractures movements, and traps the #mainstreaming in endless powerless cycles of reaction and outrage. It’s a survival mechanism for the #deathcult, a shapeshifting strategy, to ensure it evolves unchallenged.

For those of us working on projects like the Open Media Network (#OMN) that push for a genuine #openweb, this is the landscape we need to navigate. The answer isn’t to retreat or try to ‘purify’ movements from infiltration, that feeds the cycle. Instead, we need to cultivate resilience and clarity. Recognize the patterns, understand the language games, and keep building decentralized, trust-based networks that can weather the storm, both in the media and practically with onrushing #climatechaos.

The shift in both cases is happening whether we like it or not. The question is, do we use the compost of the old world order to feed the roots of something new, or do we let the poison linger in the soil? It’s time to get out the shovels.

Is it possible to compost the mess and nurture the people tangled within it?

The new #mainstreaming right-wing crew has become adept at hijacking the language of liberation and twisting it for control. They steal words like “freedom,” “community,” and “resilience,” stripping them of their radical roots and turning them into tools for reactionary agendas. Meanwhile, the left, caught in cycles of internal purity politics and endless critique, fractures itself, leaving a vacuum the right eagerly fills.

It is a mess, but messes can be composted. The dig to strip away the parasitic layers, the influencers, the NGOs, the careerists who feed off this while subverting collective growth. These actors “thrive” on propping up a fragile sense of self, this messy path feeds division and spectacle, not solidarity. And as the mental health crisis worsens under #climatechaos and late-stage capitalism, people grasp for identity and belonging in the most toxic places.

We need radical care as well as radical action. The parasite class is fuelled by a deep void, a lack of purpose, a craving for significance. If we don’t build healthier collectives, people will keep falling into the black holes of conspiracy and #mainstreaming cultish thinking. The #openweb can be a sanctuary, a place to grow shared meaning, but only when we consciously design it to prioritize human connection over endless noise.

I wonder: how do we create spaces where broken people can heal, rather than becoming weapons of the right? Can we build digital commons that feel like home, where people can work through their pain without being consumed by it, collective care and unwinding the knots of individual trauma is a #fluffy part of activism. What do you think? Is it possible to compost the mess and nurture the people tangled within it? Or do we need a more fire-and-brimstone approach to burn away the rot, I start to only half joke.

The invisible core of the struggle. The way online spaces, especially in decentralized networks like the #Fediverse, handle conflict is tangled up in this tension between safety and open debate. The #fluffy vs. #spiky debate, between care-driven, consensus-seeking approaches and more confrontational, radical tactics, has always been part of activist culture. Trying to erase that debate in the name of safety is simply sterilizing the very dynamism that fuels real change.

If we strip out the “debate” part, we’re left with a hollow shell, a fragile, performative “safe space” that can’t actually withstand the pressures of the real world. But if we lean too far into spiky confrontation without care, we lose people who could grow into stronger comrades. It’s a balancing act, and yes, the co-option of “safety” by both NGO logic and reactionary forces has made this even more toxic.

The “parasite class” being taken out of context is a perfect example of this mess, people react to language without digging into the underlying ideas. The real question is whether we can metabolize within the chaos, compost the mess and care for the people lost in it, instead of just cutting them off. The #openweb needs friction to evolve, but it also needs trust to survive. There is a strong need to resist the impulse to sanitize the #openweb into submission. The #ActivityPub space, growing from the #fluffy side, has an embedded bias toward conflict avoidance, but that can be dangerous, because it leaves the system vulnerable to slow, creeping co-option. Safety shouldn’t mean silencing necessary struggles.

The consensus should be this: safety is built through collective care, not the absence of conflict. The #openweb should be a space where people can disagree loudly without fear of exile, where the friction of ideas sharpens the collective purpose, and where care is an active, ongoing process, not a bureaucratic rule set.

Market Failure: Green Energy, Capitalism, and the Path We’re Not Taking

Professor Brett Christophers (Uppsala University)

This lecture will explore the shortcomings of market-driven solutions to the climate crisis, the role of green energy, and the structural limits of capitalism in addressing environmental challenges.

The climate crisis is getting worse, not better. We are burning more fossil fuels, not less. Even with the massive expansion of renewables, energy use is still rising, because green growth adds to consumption rather than replacing it.

So, what’s blocking real change? Professor Brett Christophers lays it out: It’s not economics—it’s politics. The cost of renewables is dropping, largely thanks to China’s command economy driving down manufacturing costs. But the real problem is deployment, not production. Governments in the rich world still rely on the private sector to make the energy transition, using subsidies, tax incentives, and market nudges.

But capitalism is not built to save us, the market won’t solve this. The profit motive is a #blocking force. The oil and energy sectors are oligarchic, meaning investment only flows where market control guarantees profit. Renewable energy doesn’t work this way. Once solar panels or wind farms are built, everyone benefits, so investors can’t “capture” the value in the same way fossil fuel companies can.

This is why China is leading the transition. In 2023, 65% of global renewable investment was happening in China, before that, it was 90%. In contrast, the for-profit world is barely moving. The left is starting to rethink public ownership, but decades of privatization and #neoliberal dogma make this difficult, especially in the Global South, where many countries lost their public energy sectors over the last 40 years.

One small but key issue is that we are trapped in a modernist mindset, where the lights must come on when you flick the switch. The market logic of energy scarcity (storage = control = profit) is at odds with the need to stabilize and expand access. When energy storage becomes widespread, its market value drops, meaning investment dries up before it even begins.

Public ownership has a bad history, but so does privatization. Without cultural change, we are stuck with broken systems that won’t save us. The Coming Storm, in the next 10–20 years, shit is going to hit the fan. #climatechaos is not a distant threat, it’s already disrupting global energy grids. Look at China, where hydropower is failing due to extreme drought, and where record heat waves are driving air conditioning demand through the roof. These are feedback loops that increase carbon emissions, pushing us closer to tipping points.

Governments aren’t prepared for the chaos that’s coming. If history is any guide, they’ll do what they always do: double down on control, repression, and violence. As the crisis deepens, we could see a return to 20th-century authoritarian solutions, forced migration, resource wars, and military crackdowns. If you’re young today, ask yourself: What future are you walking into? What careers will put you on the wrong side of history? Which paths will put a gun in your hands, or leave you standing in front of one? These are grim questions, but they are real.

The #Deathcult has failed, what comes next? For 40 years, neoliberal capitalism has blocked systemic change. Market redesign might be possible, but power and politics shape the system, and the #deathcult that built this mess won’t give it up easily.

The #dotcons are stepping into the void. Big Tech is now playing the role governments used to play, guaranteeing long-term energy contracts to fund #datacenters and #AI infrastructure. But this is a narrow and unstable path, its more noise than signal.

We need alternatives, we need #publicownership, #commons-based solutions, and #4opens governance. We need to mediate our overconsumption, compost the #mainstreaming, and reclaim progressive paths before capitalism drives us into collapse.

If we don’t, the market’s failure will become our failure, and the planet won’t care whether we survive or not.

Market Failure: Climate Crisis, Green Energy and the Limits of Capitalism

Professor Brett Christophers (Uppsala University)

This lecture will explore the shortcomings of market-driven solutions to the climate crisis, the role of green energy, and the structural limits of capitalism in addressing environmental challenges.

My notes:

We are using more carbon based energy, adding to energy use with “green growth” this varies regionally, but the numbers are going up not down.

What is #blocking this, its political and policy he argues, the NIMBYs. The economics are not a problem, the costs are going down. The costs coming down is due to China with its central command economy, this is a useful view of the path we need to take. What’s #blocking it has to do with profitability not generating costs, what douse this mean? Deployment is the hidden “cost”, the hidden restraint. Governments in most parts of the world are relying on the private sector to make this energy change, using nudges, subsidy etc. the motivation is profit, and “confidence” in this profit.

Can capitalism save us?

The oil industry is full of oligarchy’s, this shapes investment. The electricity is the same, but how it’s generated has its own market value. Your ability to make a profit is only based on you capturing the market sector. The tech change helps everyone, so the is no profit, value if the investment can’t “capture” a sector.

He slags off the understanding of the Labour Party in the UK. One ansear is market redesign, that what we have is not “natural” but planned, it’s shaped by power and politics and for the agenda of this power. Then we have the artifice of “price” we have not planned this well enough yet, externality’s. In the UK the carbon tax could be argued to have worked with the phase out of the last coal power plant, drax, is shut. But the cost of a real carbon tax is to high for our “democracy” to implement. This is likely true.

More subsidy is an example, the Inflation Reduction Act in the US is an example. To incentivise the private sector to make the change in energy production.

The left criticises this, anti market, It’s still not working, this argument is likely true, look at china. Let’s look at this in 2023 its is 65% globe of renewables investment in China, before this it was 90% this almost nothing happening in the for-profit world, for profit is obviously not working. The left are starting to rethink public ownership as a path.

In China there are contradictions, it’s a mix of clean and dirty, energy demand is growing very fast, climate change is driving this in part, with the disruption of hydropower and the heat waves driving air conditioning, it’s a feedback loop. But it’s instructive with a very different political economy you can have very different outcomes in the energy transition.

This path might happen in the rich north, but will be hard to do in the weak south? They just don’t have the public budgets, some of these have only lost to privatization there public energy sectors over the last 40 years.

We are stuck in the modernist mind set, the lights must come on when you flick the switch. This is still a core #blocking force. Storage is to tame the market, to stabilize the price. The business model is based on the scarcity of storage so when we implement it can easily lose its market value, so investment will not flow in the first place.

Culture change is needed as public ownership does have a bad history as much a for-profit ownership, without this cultural change we don’t solve any of the mess.

One path is blended finance, but the is very little of this existing, so it’s not going to happen in a meaningful way despite the fluffy propaganda people spread.

The question of responsibility?

In the next 10–20 years shit is hitting the fan with #climatechaos we are likely to go back to the 20th century tradition of shooting people, I am wondering, for this generations job prospective, what careers are likely to lead to you being shot when this history repeats and what careers will leave you with the metaphorical gun in your hands, both of course are bad outcomes. But would be useful for young people to think about this to help choices a path after #Oxford

The question of cross discipline for the students comes up, but he says this is really hard, narrow areas, grants, and culture. His ansear is pessimistic, to play the game, till you have the power not to play the game, mess. He does not like it, but advises young people to play.
Market redesign, the #deathcult fucked over this path over the last 40 years.

AI and distributed energy, the #dotcons are pushing this, the preform the same role governments used to play, by garentlying prices in long term contracts for there new data centres, they promise long term fixed price which lets the banks fund projects. This is a very limited funding flow, so more noise than signal.

A #4opens alternative to the #deathcult

We live in a disastrous system that worships consumption. It’s not just about meeting needs, it’s about feeding an economy that only grows when people buy more, waste more, and replace instead of repair what they need. This is one of the core tenants of the #deathcult, the #neoliberal ideology that tells us there is no alternative to endless growth, even as it drags us toward #climatechaos.

What if we build something different, something that values community over consumption, reuse over replacement, and #DIY culture over passive consumerism? This is where the #4opens come in, transparency, collaboration, and shared knowledge as the foundation for real alternatives to the corporate churn machine. It’s a social tool to mediate overconsumption, it isn’t just about the stuff, it’s about the system. It is a tool to push back at the #dotcons (big tech platforms, global brands, centralized supply chains) which exist to keep us dependent, feeding a cycle of control, waste, planned obsolescence, artificial scarcity, and throwaway culture.

We see this mess everywhere, in #techchurn, New phones, new software, endless updates that make old devices “obsolete” before they break. Fast fashion, clothing designed to fall apart, pushing people into a cycle of cheap, unethical labour and landfill waste. Algorithmic media distraction, a constant flood of junk entertainment designed to keep us too distracted to act, too demoralised to challenge or change the system. This is by design. The corporate web, the #dotcons, will absorb everything if we don’t (re)create our own independent alternatives.

The composting metaphor is about creating a regenerative culture, which isn’t only boycotting big brands or consuming “better.” It’s about nurturing and mediating alternatives—turning the waste of the old system into compost for something new. By embracing the #DIY ethic – Fix things, repurpose them, and share knowledge instead of feeding the churn. Then build the #openweb – Move away from corporate-controlled spaces to decentralized, transparent platforms that serve communities, not ad networks. Reject #mainstreaming trends – Stop chasing the latest thing just because the algorithm tells you to. Foster trust-based networks – Support local, independent, and open-source projects that work for people, not profit.

On this path, the #OMN as a tool for mediation, a practical example of challenging the corporate wasteland of mainstream media and tech. Instead of relying on big platforms, it can create a decentralized, grassroots-driven network where people control their own media, bypassing the need for #dotcons and centralized control.

Outreach text for the #4opens

In the same way, we need to mediate overconsumption—not just by refusing to buy, but by building something better in its place. This isn’t about guilt or purity. It’s about real alternatives. If we don’t start creating them, we will be left with nothing but the corporate churn, stripping away our agency and leaving us with a hollow, temporary world. The current mess is compost. We either let it rot uselessly or turn it into the soil for something new. The choice is ours.

#nothingnew #4opens #techchurn #deathcult

Worshipping at the Temple of the #Deathcult: The Business Class and Its Myths

At the Oxford Arms Dealer School, in the room with the “enemy“, the business class, we gathered to hear Rain Newton-Smith, Chief Economist and CEO of the Confederation of British Industry, preach to the “faithful”. But at the drinks after I find the ordnance is actorly a mix of locals and academics, less enemy than frenemy. The wine and nibbles are good.

The message of the talk? Confidence is the mythical glue that holds together the #deathcult of #neoliberalism. The sermon? A familiar tale: business must be given free rein, deregulation is the key to prosperity, and any redistribution is a sin against the gods of capital. If only we believe hard enough, the market will save us. The myths of confidence and growth, Newton-Smith speaks of investment, but not for public good, this is about private wealth. Her concern is business confidence, the great phantom that, if disturbed, will cause the economy to crumble. The solution? Keep to the path, no change, no challenge. Keep worshipping the deathcult, and perhaps the gods of profit will smile upon us.

A nod to #climatechaos, but only as an economic opportunity. No mention of the wreckage it has already caused, only that with the right “leadership” (read: the same leadership that led us here) we can turn catastrophe into a marketplace. Innovation will save us, more mythology.

China? She’s pragmatic, trade first, morality later. The UK? She hopes for “stability”, a stable continuation of 40 years of destruction, a sweeping away of the mess, not to fix it, but to make the temple of capital more presentable, more safe for capital.

Fear and the business priesthood, is the overriding theme of the event. Fear of uncertainty, fear of change, fear that the high priests of capital in the current government might lose faith and deviate from doctrine. The business class wants certainty, certainty that their power remains untouched, their profits unchallenged, their control intact.

The EU? Negotiation, to reduce fear. Trade? More important than people, the fear of disruption. Regulation? Only if it removes uncertainty, fear is the real enemy.

The Q&A touches on AI. A bubble of nonsense inflates and then bursts, but somehow the same mythology survives. #AI will fix capitalism’s problems, we are told. A few #climatechaos activists push back, capitalism will heal itself through “innovation” and faith she says. At every turn, she circles back to the cult, unwilling or unable, to step outside the narrow doctrine of the worship of capital.

Conclusion, the mythology in this space remains Intact, this event, like the building it’s held in, is a temple to the #deathcult. Nothing changes, because they fear change more than they fear collapse. The business class doesn’t seek solutions, it seeks certainty. It doesn’t want to fix the mess, it just wants to ensure its own survival as the world burns. Regulation is acceptable, but only if it protects them from risk. Innovation is holy, but only when it upholds the status quo.

Yes, this is the same 40 years of mess, we do need to break free from #KISS

Activism for tech development and #FOSS paths

To look at why this is important, we need to move outside the comfort zones of current #mainstreaming thinking. Let’s start by touching on the role of #protestcamps in direct action: protest camps are temporary activist spaces set up in public areas to bring attention to social, environmental, and political issues. These camps create a direct action environment where people gather, discuss, and demonstrate. They range from #fluffy (peaceful and symbolic) to #spiky (disruptive and confrontational), depending on the nature of the cause and the activists involved.

This raises the question of who uses these strategies and spaces, some examples of protest movements: #Occupy Movement – Challenged economic inequality and corporate influence. #ClimateCamp – A radical grassroots direct action movement to counter #climatechaos through awareness, policy pressure, and direct disruption. Climate camp was active in multiple countries, it peaked in the late 2000s and early 2010s, influencing both public debate and government action. #CriticalMass – A decentralized cycling activism movement, founded in 1992, that uses monthly mass bike rides to reclaim public space and challenge car culture.

These examples are all of grassroots politics operates from the bottom up, empowering people to engage directly rather than relying on mediating political parties or institutions. This long traditional path give communities a voice and enable change outside the often #blocking traditional power structures. Direct action & grassroots politics is always the working change and challenge when activism bypasses traditional political intermediaries, using disruptive tactics like strikes, sit-ins, and blockades.

Together, these methods provide the non #mainstreaming democratic and practical ways to challenge authority, disrupt harmful policies, and drive real change. Let’s look at another example, the debate around #XR (Extinction Rebellion), founded in 2018, #XR uses nonviolent civil disobedience to push governments to act on the #climatecrisis. The movement is divisive, some see it as #spiky, using direct action to force political change. Others argue it’s too #fluffy, adhering to liberal ideas of legality and nonviolence, that limits its radical potential. Whether #XR is a radical or liberal movement remains an active debate, but the impact it has had on public discourse and activism is undeniable. This active fluffy/spiky debate is core to affective grassroots activism.

This experience is what we need to pass onto the #4opens alternatives & horizontalist paths in tech, which to often have the assumption that liberal legality alone will fix systemic problems, which is an easy to see #geekproblem fantasy. A better path is learning from the history of activism, native #FOSS and #4opens structures, which yes are not without challenges, need this to build alternatives that avoid the false hope that #mainstreaming institutions will voluntarily dismantle themselves.

As I keep highlighting, activism isn’t separate from tech development, with the #FOSS traditions coming from tech activism already. Movements like #Indymedia, #Fediverse, and #OMN show that #FOSS paths can be built with social movements in mind. If we don’t shape our own digital tools, they will, and are, co-opted by #dotcons and restricted by #mainstreaming “common sense”. The solution? Rebuild from the ground up—not just by resisting, but by actively creating the alternatives we want to see.

We can’t keep simply repeating this mess

The last 40 years of #mainstreaming has been nothing but a slow, suffocating descent into #climatechaos, driven by a #deathcult logic that normalised destruction as “common sense.” The worst part? A lot of our critical thinking is still shaped by the corresponding #postmodernism, which has left us floundering in relativism, unable to take action beyond fragmented, individualist gestures.

We’ve utterly failed to build functional alternatives in the last decades. The social, political, and technological landscapes have been co-opted, watered down, and turned into managed dissent. Now, we’re stuck in the wreckage, watching the same people who pushed these failed agendas still setting the terms of debate. Time to #KISS name it, challenge it, and compost it.

Open vs Closed is the core struggle, when activism falls into a shitty, stinking process, it’s always because of control-freakery, and there are only two paths:

Open Process

If a project is meant to be open, then trying to close things down and hide the dysfunction will only make things worse. The stink seeps out, poisoning everything, the project’s core, its relationships, and every decision made. The dysfunction becomes baked into the structure, leading to a downward spiral of more control, more secrecy, more rot. Eventually, you’re left with an entirely closed project, despite all the performative openness.

Closed Process

If a project is meant to be closed, then it survives by kicking out dissent, tightly controlling information, and maintaining hierarchical power until it either runs out of funding or loses public goodwill. Trying to “open up” a closed project without a total upheaval is nearly impossible, the repressed dysfunction will explode the moment it’s exposed.

NGOs & Activists: The false open, most NGOs and activist groups operate in a messy hybrid of open/closed. NGOs pretend to be open with consultations and focus groups, but the real decisions happen in closed rooms to maintain funding and careers. Activist groups start open, but as they grow, they close up due to power consolidation, internal conflict, and scale limitations. Trust-based affinity group organising remains one of the few viable models that doesn’t automatically lead to closure, but that’s a whole other discussion.

The “Dogma” of open, we need to be unapologetically clear, open projects must stay open, or they rot. Closed projects will never be meaningfully opened without collapse. NGOs & fake-open activism serve as control mechanisms, not movements for real change. This is the core challenge we keep running into: Open vs Closed. How do we stop repeating the same mistakes?

Just to remind you, the last 40 years of #mainstreaming has been a #deathcult when you look at our slow drift into #climatechaos, we can’t keep simply repeating this mess.

Songs that matter, in our times

The La Marseillaise, the French national anthem, one of the bloodiest and most revolutionary anthems ever written. It’s a war song, a call to arms from the French Revolution, dripping with the spirit of resistance and rage against tyranny. Unlike the polite, polished nationalism of modern times, this one doesn’t hold back. It’s about rising up, fighting back, and paying the price in blood when necessary.

And yes, we need this for the coming #climatechaos. The urgency is the same, an existential crisis, the threat of total destruction, and the need for people to move rather than just mourn. So where’s our battle cry? Where’s our marching song for an age of collapsing ecosystems and corporate #feudalism?

Who are the bad guys? Same as always: the kings, the traitors, the plotting tyrants, only today they wear suits instead of crowns. The CEOs, the oil barons, the lobbyists, the financiers, the politicians who smile while signing our death warrant. The #deathcult that prioritises profit over people, extraction over regeneration, and control over cooperation.

The fight isn’t just climate collapse, it’s against the entire path we are on. The enemy isn’t just rising seas, but the hands gripping the wheel as we drive off the cliff.

So yes. It’s time to start singing again. Loudly.

The Digger Song is a call to action, that still matters now as we try to compost the mess of capitalism, climate collapse, and broken politics. It’s about taking back what was stolen, land, resources, autonomy, by working together, not waiting for permission from those in power.

The Diggers weren’t dreamers, they were doers. In 1649, they squatted land, grew food, and built communities outside feudal control. They understood that private property is violence, that hoarding land and resources is the root of inequality.

Fast-forward 400 years, and we’re in the same fight. The enclosures never ended, they just shifted from fields to data, ideas, culture, and technology. The #dotcons fence off the #openweb, billionaires hoard wealth while people freeze and starve, and everything, from social movements to ecology, is turned into a commodity.

“We come in peace, they said, to dig and sow…”

We need this spirit in today’s fight, whether it’s radical media, grassroots organising, or the battle against #climatecollapse. Instead of begging for scraps, we take what we need. We compost the rotting systems of control and plant something better.

“You lords and you ladies, so proud of the earth,
Think that you maintain us in power and mirth;
But down with your fences, all nature reclaim,
For the earth was made a common treasury for all!”

The Diggers weren’t waiting for permission. Neither should we.

The English equivalent is Jerusalem, we are drowning in defeatism, nihilism, and passive despair. Blake’s words, set to Parry’s soaring melody, are a defiant call to build, to resist the decay and corruption, to forge something better with our own hands.

Blake wasn’t celebrating the past, he was raging against the present. Against the industrial hellscape replacing the green and pleasant land. Against the exploitation, the greed, the machine of empire grinding people into dust. Sound familiar? The climate is collapsing, communities are atomised, and the rich build fortresses while the rest drown, burn, and starve. Yet, we are told to accept it, to sit down, be reasonable, and wait for the same path that caused the disaster to save us. This is a call for activism:

“I will not cease from mental fight,
Nor shall my sword sleep in my hand…”

We need this spirit, this refusal to surrender. Not just in politics, but in how we rebuild the #openweb, how we fight the #deathcult, how we create spaces outside of corporate and state control. This isn’t about nostalgia; it’s about taking up the hammer and the spade, writing the code and stepping into the storm, to make something better.

Please add more in the comments.

The obstacle is people cannot see change and challenge

The failures of the liberal class, should now be obvious, and are rooted in their worship of neo-liberal “common sense,” that eroded our collective capacity for thought and solidarity. For 40 years, the #mainstreaming “left” abandoned the principles of class struggle, leaving the majority of people isolated and alienated. This complacency, steeped in postmodernist detachment, has created a vacuum that allows fear and hate to flourish. Over the past two decades, left identity politics, though well-meaning in its inception, has fragmented movements, prioritising narrow individualism over collective power.

The right wing has seized this opportunity to co-opt and distort progressive narratives, using them to fuel division and weaponise fear. This has paved the way for a shift towards authoritarianism and fascism, deepening the crisis of inequality, climate collapse, and social disintegration.

Yet, amidst this ongoing bleak reality, there is hope. The growing failures of the mainstream can be a turning point. They create the conditions for a return to #KISS (Keep It Simple, Stupid) class-based left-wing movements, movements grounded in shared struggle, solidarity, and common purpose. This shift needs to sweep away the current #mainstreaming crew, who refuse to lift their heads from #deathcult worshipping dogma, and consign these long dead ideologies to the compost heap of history where they belong.

As a community, we face immense challenges: The hard shift to the far right, surviving the next generation of #climatechaos, enduring social breakdown, and creating systemic change in the face of these crises. But the solutions lie in coming together, rediscovering the power of collective action, and rejecting the #stupidindividualism that isolates us.

The biggest obstacle is that many people cannot see this. Years of cultural conditioning, relentless propaganda, and the atomisation of society have blinded people to the possibilities of collective power. They are trapped in a path that convinces them that there is no alternative—that the only option is to keep their heads down, live inside the status quo, and hope for survival.

But history tells us a different story: when communities organise, they can and do change the world. This is not a time for despair—it is a time for action. The current economic paths are failing, but this failure opens the door to something new, something better. The time for change is now, and it’s up to us to make the challenge happen.

So lift your heads to see clearly, and take action, not as isolated individuals but as a community. Together, we can not only survive, but create a future of growth, humanistic and ecological flourishing.

The #OMN is a social tech step on the path we need to take.

The madness is everywhere—online, offline, doesn’t really make much difference anymore. After four decades of being spoon-fed #neoliberal garbage, individualism has rotted collective sense-making. The tech we use? Built by a geek class lost in its own deterministic tunnel vision.

Sanity, then, is about stepping outside that churn. The #OMN approach—grassroots, #DIY, non-corporate, and actually human-focused—has to be a path forward. The question is, who else sees this? Who’s willing to do something genuinely different, not just repackage the same #techshit and call it innovation?

Where do you think those people are hiding?