Chatsworth Rd: Stalls and Code

A DRAFT story about markets, misfits, and taking back the commons (Tagline: “They came for the avocados. They left with revolution.”)

by Hamish Campbell

Outline

THE MARKET STIRS

  1. Chatsworth Rhythms

Setting the scene: It’s a Saturday in East London. The smell of jerk chicken, sourdough, and incense wafts over Chatsworth Road. A young stallholder, Luna (17), sells upcycled clothes and zines with radical poetry. Her best mate Jaz (18) roasts coffee in a converted horse trailer.

The street market has always been the soul of the area, but rent hikes, council interference, and #NGO co-option have worn everyone down. Traders are being squeezed. Street teams from the council show up to enforce arbitrary rules. One old vendor has a panic attack and is carted off.

A new app quietly arrives via a local anarcho-sysadmin named Mo, who says: “If you don’t write the rules, someone else will. Time to fork society.”

  1. Enter the #OGB

The Open Governance Body app isn’t flashy – it’s command-line chic – but it gives people a voice and power through messy consensus-based decision-making.

At first, Luna is skeptical, more tech? More admin? But when she sees how traders start voting on layout, fees, and security, she joins. The app federates with other tools she’s already using, se is a bit of a geek (Pixelfed for promo, Lemmy for discussion).

They tag the system with #OGB, calling their movement “Open Trader Network” #OTN.

A new energy flows. People start collaborating across stalls. Rota for clean-up? Done via the app. Newcomer priority stalls? Voted in. It works. It’s messy, but it’s theirs.
THE SPRAWL

  1. Nodes Spread

Other markets – Brixton, Ridley Road, Chapel – start installing OGB instances. Local flavours, same base. Word spreads via the Fediverse. A hashtag storm of #OMN blossoms across PeerTube vlogs and Mobilizon events.

Local food traders begin direct-networking across markets. No middlemen. No rent-seekers. One market hosts a “Reclaim the Tomato” day after a supply chain collapse – 1,000 people show up.

They aren’t waiting for permission any-more.

  1. Media Panic

A Murdoch-owned paper runs a headline: “Markets Hijacked by Extremist App: ‘Digital Anarchists’ Threaten City Order.”

Talking heads say the traders are anti-business, anti-modern, anti-safety. A Guardian columnist calls it “well-meaning chaos” and suggests NGO mediation.

The mayor calls it “a dangerous precedent for public space management.” A government white paper proposes a ban on “unauthorised digital governance.”

Luna gets doxxed. Her hacked Instagram DMs are read out on GB News. Jaz’s trailer is graffitied. Mo is arrested during a dawn raid.
THE STALLS STRIKE BACK

  1. The Communing

Traders unite across London. “Reclaim the streets”. We built this with our hands, our sweat, and our beans.” They go on strike, not by stopping, but by refusing to recognize council control.

The Fediverse lights up. Mastodon servers amplify local voices. A livestream on PeerTube shows a giant puppet of the mayor being pelted with rotten bananas.

Instead of retreating, people start federating public spaces. Parks, squats, skateparks, each with their own federated #OGB nodes.

Councils panic. The government attempts a DNS take down of #OGB. They don’t understand federation. Nothing central to ban.

  1. Trust vs Control

Luna speaks at a huge public forum, “The Town Hall of the Streets,” organized via Mobilizon. “You can’t run a market on fear. You can’t govern people who trust each other. You can only try to sell them back what they already have.”

Jaz releases a viral zine: ‘We the Traders’ – a manifesto of federated life. It’s printed in three languages by Somali aunties on Ridley Road.
THE SHIFT

  1. The Fall of the Gatekeepers

The mayor resigns after a leaked email shows collusion with private surveillance firms. A public audit reveals widespread misused funds and fake community consultations.

Instead of chaos, the federated markets flourish. An emerging culture of trust, transparency, and local flair grows to replaces the back peddling NGO management class.

Luna and Mo help to push the #OGB into schools and libraries. Jaz co-founds P2P hand to hand USB key decentralized delivery network using bike couriers.

  1. New Normals

Final scene: Luna is now 21. She runs a stall at the market she helped free. The OGB screen is mounted next to her zines – open to everyone. A group of teenagers crowd around to vote on that week’s theme: Fruits, Freedom, or Future?

She smiles. The market hums. The commons holds.
Themes

StupidIndividualism vs #4opens #CollectivePower

Mainstreaming = control + fear Grassroots = trust + mess

Power is not seized, it is federated

If you can federate it, you can free it


The Story

Chapter One: Market Day

Luna arrived just after nine. Her stall was already half set up, two folding tables, a clothes rail, a crate of homemade zines, and a sign that read: Upcycled. Unowned. Unapologetic.

Chatsworth Road was busy. A steady flow of people moved past, hipsters, locals, tourists, and regulars from the nearby estates. The usual mix of food stalls, second-hand clothes, and bric-a-brac. A few of the traders nodded as she walked in.

She checked her phone. No messages. Good. She didn’t want a distraction. The last few weeks had been tense, rumours of new council inspections, talk of fees going up again. There was a meeting planned, but no one trusted the “consultation” process any more.

Jaz appeared from the stall opposite, a reused horse trailer turned coffee hatch. “Council are here,” he said, handing her a coffee. She looked down the street. Two officials in branded jackets stood near the fruit stall, checking tablets and talking quietly. They weren’t buying anything. “Third week in a row,” Luna said. “They’re looking for something to shut down,” Jaz replied. “Heard they’re targeting the people without formal pitch licenses.” Luna didn’t reply. She just took a sip of the coffee and turned back to her stall.

That’s when Mo showed up. No one really knew where he lived. He wasn’t a trader, but he was always around. People said he used to work in tech and walked out during the pandemic. He carried a laptop in his bag and ran a small, unofficial Wi-Fi network that half the market used without realising. He handed her a folded piece of paper. On it, a QR code and the words: OGB – open governance body – not an app – a process

“What is this?” she asked. “Tool for sorting things out. No bosses, no gatekeepers. You decide. You build.” She looked at him. “We already tried that. Committees. Petitions. Nothing changes.” “This isn’t for asking,” he said. “It’s for doing.” He turned and walked off. She scanned the code anyway.

What loaded was basic. A simple page, a login prompt, some instructions. Anyone with the link could register. Anyone could propose a change. Decisions were made collectively. Everything was logged and public. Later that day, someone proposed a rota for waste collection. Five people voted. Then ten. By the end of the day, the bins were sorted.

Luna didn’t say anything. But she noticed. Something had shifted.

Chapter Two: Something New

The next morning, Luna opened the stall before ten. Rain had passed in the night, and the tarmac still held patches of damp. She unzipped the plastic cover from her rail and checked the #OGB app on her phone. Six new proposals. Someone wanted to trial a shared delivery scheme. Someone else suggested swapping stalls once a month to mix things up. The waste rota from yesterday now had over thirty names. She didn’t say it out loud, but something felt different.

Jaz joined her a little later, dragging a crate of clean mugs and a half-repaired sandwich board. “People are talking,” he said. “Like, actually talking. Outside their stalls.” Luna nodded. She’d noticed too. Normally, people kept to themselves. Competition had a way of doing that – especially when everyone was fighting for a spot and a margin.

But today… She saw Fatima, who ran a fruit and veg stall at the corner. Usually quiet, head down, fast hands. She was standing with Andre, the secondhand tools guy, comparing stall layouts on their phones. Both were logged in to #OGB. “Fatima thinks we can make more space for walk-throughs if we stagger the setups,” Andre told her when she passed. “Easier for wheelchairs. More space for queues.”

“Is that on the app?” Luna asked. Andre held up his phone. “Second from the top. Vote’s still open.” On the other end of the street, Amina and her teenage sons, who sold hot food and chai under a big canvas awning, were chatting with Tom, who made hand-pulled noodles on a cart he wheeled in from Clapton each weekend. They were drawing lines in chalk on the pavement- marking a shared seating area.

By midday, the market felt different. Not louder, not busier. Just… more connected. Mo returned in the afternoon. He wasn’t alone this time. With him was Nari, a coder from the south side who ran a quiet Mobilizon server out of her housing co-op. She wore overalls, no expression, and carried a beat-up laptop covered in tape. “Looks like it’s working,” Mo said to Luna, glancing around. Nari added, “You’ll need moderation tools soon. Growth means friction.” Luna wasn’t sure what she meant by that, but she wrote it down.

Later, they held a loose meeting near the benches outside the community hall. Jaz made coffee. Someone brought leftover samosas. Luna recognised a dozen faces, but others were new, people from other markets who’d heard what was happening and wanted to learn more. “We tried this in Tower Hamlets,” said one, a woman named Grace who sold second-hand electronics. “Council shut it down in three weeks. Said it was ‘disruptive to existing partnerships.’” “We’re not asking this time,” Mo replied.

Chapter Three: federate and Spread

By the third weekend, the idea had started to move. It began with a quiet message from a stallholder at Ridley Road, posted in the OGB working group: “Could we copy this setup? Our traders are fed up too. Same rules. Same threats. We want in.” No one said no. That was the point. Mo added a note in the main thread: “Just install it. Each market’s a node. Connect when you’re ready. Shared values, local control.”

Within days, there were new #OGB instances in Brixton, Wood Green, and Walthamstow. Different template layouts, different needs, same code, same network. A delivery driver named Eli helped hook up the networks. He already had a route between Ridley and Hackney and started shuttling hardware and surplus goods between markets. “No middlemen,” he said. “No #dotcons apps taking 30%.”

Meanwhile, Tasha, a baker from Camden Lock, joined the Chatsworth group to learn how the app was being used. “We’ve had five layers of management and three rounds of ‘consultation’ this year,” she said. “No one’s actually listened to a trader since 2009.” At the edges of the council bureaucracy, a few people noticed what was happening. Ravi, a junior urban planning officer in Hackney Council, joined one of the #OGB meetings under his personal account. “This isn’t bad policy,” he said one evening, voice calm, camera off. “It’s just outside the frame they allow for. You’re building governance, not just feedback. That scares people.”

Luna watched the comments scroll. More users joined every day. She couldn’t always tell who was a trader, who was a tech, who was just watching. Then came the backlash. The first article appeared in a small industry newsletter: “Traders adopt rogue decision-making platform. Officials express concern over legality.” No byline. But it was picked up.

By the following week, a local tabloid ran a front page: “MARKET ANARCHY: Hackney Traders Reject Council, Use Shadow App” Inside, it quoted an anonymous “source close to the mayor” calling the movement “dangerous, divisive, and incompatible with good governance.”

A blog on a tech site posted screenshots from #OGB, mocking its “ugly interface” and “pseudo-utopian design language.” On Twitter, a property developer called it “the return of squatters with QR codes.” Then came the calls.

A reporter door steeped Jaz’s trailer pretending to be a customer. When he found out she was press, he shut the hatch and texted Luna: “It’s starting. They want a villain.”

Mo went dark for a few days. Nari added new permission layers to the Chatsworth instance. Luna started getting strange DMs.

But at the same time… more people joined. A group from a Sunday farmers’ market in Lewisham wanted advice. A kids’ clothes collective in Tottenham asked for templates. A new Mobilizon event popped up titled: “Decentralised Governance for Public Space: How To Not Get Co-Opted.”

Even a quiet email arrived, from a .gov.uk address. A policy advisor, asking for a demo.

Chapter Four: We Write the Story

The storm didn’t slow them down. If anything, it made things clearer. At the next open meeting – hosted outside the old library building – over 40 people showed up. Stallholders, musicians, artists, teachers, kids. Even two students who said they were “just here to help document.” Luna stood at the edge, watching as Nari connected her laptop to the projector powered by a battered solar rig.

The screen flickered to life: OGB – Chatsworth Node Active proposals: 14 Active users: 312 Linked nodes: 5

“This is not a platform,” Nari said, addressing the group without looking up. “It’s a process. A tool to federate trust.” She explained how it worked: Anyone trough trust paths can propose an action or change. The community decided what threshold of agreement was needed – majority, consensus, rotating moderation. Anyone could fork the process, by federation if trust brakes down. No lock-in, no central server. Every action is transparent and archived. You could see who voted, when, and how. Linked markets can share decisions, or stay autonomous.

“Messy? Yes,” Nari said. “But it’s our mess.” A few heads nodded. Others typed silently on their phones. Jaz leaned over to Luna. “Better than three forms and a six-week wait for someone to move a bin.” She half-smiled. Truth. And not just metaphorically.

The local sanitation crew, led by a bin worker named Kev, who’d grown up nearby – started attending meetings in plain clothes. He said the market folks were easier to work with than “the suited managers upstairs.” “We just want to know the plan,” Kev shrugged. “If your app tells us where the blockages are, saves us wasting time, why wouldn’t we check it?”

Soon after, Luna spotted a uniformed officer, PC Daoud, off-duty but listening quietly by the coffee cart. He was local. Born three streets over. Later, he reached out through a private chat: “They’re watching you from HQ, but… not all of us think this is wrong. Safer with eyes on it, than locked out.”

Meanwhile, Ravi, the junior urban planning officer who’d joined under a pseudonym, kept feeding small insights back. “Your bin heatmap tool? We copied it at the council. Quietly. Everyone thinks it’s one of ours.”

A local Green councillor, Tanya Okeke, asked to speak at the next open forum. She didn’t try to claim credit. She just said: “Look, we’ve been told this is insurrection. But if the system doesn’t listen, it’s not treason to talk to each other. It’s survival. You’re building what we’ve only talked about.” Her speech was posted to PeerTube, captioned and translated into three languages. The title:“Commons, Not Chaos.”

As pressure mounted in the press, the group shifted strategy: stop reacting – start broadcasting. Zey, who ran a handmade electronics stall and freelanced in media activism, suggested reaching out to the Fediverse project @indymediaback@fedi.town. “They’ve been tracking grassroots stuff – library occupations, community gardens, Palestine solidarity encampments. If they cover us, we get a different signal out.”

Mo sent the message. Within 24 hours, the story appeared on a Mobilizon event and in a long-form post on Lemmy:

“London’s Markets Are Forking Power: How #OGB Is Building the Next Commons” re-posted on Mastodon, PeerTube, WriteFreely. Translated into Spanish and Somali overnight

The response was instant. People from Glasgow, Bristol, even Milan and Athens boosted the post. Small markets in other cities started federated instances. A public librarian in Sheffield messaged: “Could we use this to run our building? The council wants to close it.”

Within days, Luna noticed a shift in tone online. Instead of only backlash, there were now defenses. When trolls came for Jaz on the #dotcons, people linked to their #OGB instance logs. When tabloids mocked the process, someone posted a PeerTube video:“A Day in the Market: Democracy Without Permission.”

It went semi-viral. Not huge. But enough.

The new #Indymediaback project started running updates daily – short, factual, sometimes poetic:

No central server to ban. No single leader to smear. No funding stream to freeze. Just 500 stalls and a growing idea: You don’t need permission to care for your commons.

Even Luna’s mum forwarded it to her. “Did you really build this?” she’d texted. Luna didn’t reply straight away. She just walked back to her stall, opened the app, and voted on a new proposal: Shared Childcare Tent for Saturdays. proposal by: Ana Status: Under Discussion

She tapped yes.

Chapter Five: Dirty Hands in Clean Suits

They should have seen it coming. The tabloids had been circling for weeks, sniffing for a headline. But nothing prepared them for the full-page hit in the Daily Spectacle:

“LONDON MARKETS TAKEN OVER BY ‘DIGITAL ANARCHISTS’ – IS YOUR NEIGHBOR A CYBER-COMMIE?”

Beneath the headline: a grainy photo of Jaz, pouring coffee. Under it, the caption: “Suspected organiser of secret tech cell controlling local economy via encrypted app.”

By midday, it was everywhere. Morning radio shows. Facebook rants. A YouTube grifter livestreaming outside the market, yelling about “foreign influence and crypto-fascism.”

Zey laughed bitterly. “We built a rota system. They think it’s a coup.”

But the damage was calculated, not random.

Kev, the bin crew lead, got called into an HR disciplinary. Accused of “coordinating with unauthorised software.”Ravi’s council account was suspended. PC Daoud disappeared from group chat. Silent.

Worse: a rumour started spreading that the #OGB app was foreign-funded. A #AI disinformation video, made to look like a BBC investigation, appeared on multiple right-wing Alt-news channels. It claimed the Chatsworth node was a front for “globalist collapse networks.” The comment wars were endless.

Then came the real blow. The Council filed a cease-and-desist against the “unauthorised operation of a parallel governance system.” A legal attack – framed in the language of cybercrime. It felt ridiculous, but real. Meetings got quieter. Some traders unplugged from the app. A few pulled out entirely, scared of losing their stalls.

That night, Luna stayed up redrafting a new info page on their WriteFreely site. Simple questions. Plain answers.

Is this legal? Mostly. We’re exercising coordination rights.

Is this funded? No. It’s free software, run by volunteers.

Is this dangerous? Not compared to rent increases, evictions, and ignored flooding protocols.

Meanwhile, Tanya Okeke – the Green councillor – stood up in the local chamber. She named names. Quoted logs. Challenged the smear. “This isn’t lawlessness. It’s governance. Just not yours.”

Clips from her speech hit the Fediverse hard. Boosted by thousands. Translated again and again. One remix turned it into a sound collage set to ambient loops. Zey uploaded it to PeerTube with the title: “Not Yours. Not Theirs. Ours.”

But behind the scenes, the team realised they needed to outpace the attack. Nari inviting the voices of linked markets to strategies. They met inside the app: voice, chat, notes, no hierarchy.

The Tottenham node suggested creating a #OMN redundancy both client server and p2p backup – so if one #OGB instance was taken offline, others could host its decisions and links. Peckham proposed a “data mirroring agreement” – a kind of mutual aid treaty for code. Brixton offered safe hosting outside the UK. Someone from Berlin, unknown but kind, added:

“We’ve seen this before. They attack what they can’t centralise.” The network shifted. Morphed – like roots growing deeper, not taller. They weren’t building a protest any more. They were building infrastructure. And infrastructure doesn’t panic.

Chapter Six: The Glitch Spreads

At first, it was silence. Jaz closed her stall for the first time in four years. Said it was “temporary.” Said she needed to repaint the sign. But the truth was – she couldn’t face the constant stream of customers, each one asking with cautious eyes, “What’s going on with the market thing?”

Nari’s hands shook every time her phone buzzed. She stopped answering unless it was from Zey or Mo. Even then, it took her a few seconds to breathe through it.

Luna, usually the glue, barely slept. The pressure to hold everything together crushed down hard. She’d started avoiding the app entirely – dreading what new node might go dark, what legal thread might appear next.

Mo was the only one who tried to keep spirits up. He showed up to the remaining market days with a battered Bluetooth speaker playing irish toons. But even he moved a little slower. Like the weight of watching his friends break apart was catching up.

One by one, they all started drifting into the library #OGB node’s voice calls. No pressure. No cameras. Just people talking while they made dinner, folded clothes, or sat in the bath. If, the librarian, hosted most nights. Her calm voice grounding people like a soft metronome.

Then came the call from Brixton. A full-blown solidarity strike. Not just markets – garden co-ops, transit collectives, even a radical postal network built on cargo bikes. They didn’t ask for permission. They just paused operations for 48 hours and posted one shared message: “We are infrastructure. We are people. We do not consent to digital feudalism.”

The message rippled. Peckham’s print collective turned it into a broadsheet. A primary school teacher in Camden reworded it into a children’s chant. The remix scene on PeerTube exploded with glitchcore and spoken-word overlays.

Still, the state struck back. New legislation was proposed overnight: the Secure Networks and Commons Compliance Bill. The language was vague but brutal: all decentralised software operating in civic contexts had to be registered, monitored, and approved.

No app could be autonomous. No node could be unlicensed. No commons could exist without a gatekeeper.

Tanya, the Green councillor, sounded near-broken when she spoke to Luna on a late-night call. “They’re scared. Not of you. Of the idea of you. That people might govern themselves and… not miss the masters.”

The crew met again, properly, for the first time in weeks. Not in the café, not in the app, but in the back of Jaz’s shut stall. They sat on crates and pallets. Mo passed round lukewarm tea. Jaz: “We can’t stop. We don’t stop.” Zey: “They’ll ban it. The app, the nodes, all of it.” Nari: “Then we roll out the #p2p code based on #dat

Luna looked at the group. “Let’s not fight them on their terms. Let’s remind people what this actually is. Let’s roll out the update and hope it scales. then we push out the archive Logs, decisions documenting the forks, mistakes. People can see for themselves.”

That night, they began the fdroid app updates everything to the public. #Indymediaback picked it up immediately. “A river of the real. Too messy to fake. Too decentralised to stop.” The story tipped.

One morning, Jaz opened her phone to find her stall tagged in a new post: Solidarity from Nairobi Street Markets “You gave us the code. We’re giving it breath. #OGB #CommonsRising

And then another. Athens Free Libraries Federation: “We have adopted the OGB. The glitch lives here too.”

And another. Rio Food Collectives: “We don’t just consume. We decide.”

Then came the real shock. A direct message, unsigned but traceable to a junior policy analyst at the Mayor’s Office: “There are those inside who still believe in public good. Hold the line.”

Then the signal app buzzed. An unlisted call. Luna answered. A voice whispered: “They’re going to try something tomorrow. Big. Broadcast. Legal theatre. Endgame move.”

Luna didn’t speak. Just listened. And when the call ended, she turned to the crew, breath shallow. “They’re going to break us tomorrow.”

Chapter Seven: The Turning Tide

The broadcast hit at 9am sharp. Every major news channel, every tabloid site. The Mayor, flanked by top advisors, stepped up to the mic. Behind them: the seal of the City of London and a projection of the OGB interface – screen-grabbed and labelled like a crime scene.

“These so-called ‘commons apps’ are a threat to public safety, economic stability, and national cohesion. We are initiating emergency take down procedures effective immediately.”

The speech was surgical. Calm. Laced with that special kind of power-polish only years of spin could achieve. And for a while, it worked.

Federated servers running key hubs of the OGB infrastructure began going dark. Hosting providers were pressured, DNS entries revoked. Even mirrors went quiet. The central fedivers network affectionately called the (something outa the antiglobalisation movement) – collapsed under legal threats.

It was chaos.

Jaz stared at her screen. “Everything’s gone. Even the backups.”

Zey slammed their laptop shut. “No. Just the core nodes. Not everything.”

Because the p2p update had gone live.

Quietly, while the press spun stories of a digital insurgency, hundreds of nodes had been switching over to the new peer-to-peer version, built on DAT tech, now called ogb.glitch. Not flashy. Not fast. But immune to takedown.

The main interfaces failed, but the side-channels kept talking, which refilled the main channels. With the #OMN rebuilding from offline backups, all the history started creeping back in over #p2p flows.

Food moved. Stalls opened. People came. And then… reinforcements arrived. Not in tanks or protests. In voices.

Whistleblowers. Junior coders from city IT teams. Delivery drivers. Public sector workers who still had root access to blocked networks. They began helping, quietly. Restoring mesh links in routers. Leaking internal memos. Sharing legal drafts before they hit Parliament.

Inside the Mayor’s office, dissent flared. And then something unprecedented happened. A large bloc of Labor Councillors defected – publicly. In an emergency assembly livestreamed across the city, they announced their resignation from the party and joined forces with the Greens and a new wave of independent civic actors. Their statement was clear:

“This is not about politics-as-usual. This is about the survival of democracy at the roots. We’re joining the commons.”

Under pressure from the split, and fearing a total collapse in support, the Mayor began to back-pedal. A new press release appeared mid-afternoon: “We will open consultation with representatives from the community tech sector and ensure any future frameworks include space for secure, citizen-led platforms.” It wasn’t a full retreat. But it was a crack.

And then came the final blow of the day. A snap national election was announced. Leaked from within Westminster, the story ran that the central government wanted to force a mandate – betting that fear of chaos would swing voters back to the center.

But on the streets, the story felt different. Jaz opened her stall again. Nari reloaded the Chatsworth node log. Zey smiled for the first time in days. The OGB network was flickering back to life – not everywhere, but enough.

Luna posted a new message: “You cant kill the spirit. She is like a mountain. She goes on and on… You can’t kill the spirit…”

Chapter Eight: The Open Reboot

Nari was the first to notice it. She had left her node monitor running overnight, expecting another flatline. But by morning, the logs were scrolling too fast to read. Not just London. Not even just the UK.

“ActivityPub traffic’s exploding,” she whispered. “Look at this… Barcelona. Lagos. Detroit. Christchurch. They’re all lighting up.”

The Fediverse had caught fire, but not in the usual way. This wasn’t drama or celebrity implosions. It was coordination. Real-time.

The Indymedia nodes were leading the charge, stitched into the #OMN backbone. The vibe was different from the chaotic, scandal-hungry timelines of the old #dotcons socialweb. These feeds were dense with practical updates: water access, mutual aid, cooperative building, market logistics. Livestreams from collective kitchens. Meshnet maps scrawled with handwritten overlays.

No algorithms. No trending tab. Just relevance through #hashtag trust and federation flows.

Zey leaned over Nari’s screen, watching a stream from a collective farm outside Athens coordinate crop deliveries with a London market co-op via a shared calendar. “This is… not small,” they said, almost reverently. Jaz pulled her phone from her apron, scrolling through updates from the streets.

“Paris sanitation unions using OGB noids.” “Madrid school collectives switch to federated class planning.” “Buenos Aires: street markets double size with #4opens logistics.”

The old dotcons – Facebook, Twitter (or whatever it was called this week), Uber-style delivery platforms, felt suddenly… quiet. Like abandoned malls. Still shiny, still there, but irrelevant. Their hold broken.

Even the mainstream news had started to shift. Faced with plummeting engagement and embarrassing public walkouts – editors, field reporters, even weather presenters quitting live on air- several legacy outlets began syndicating from the Indymedia feeds. At first they laughed it off. Called it “citizen novelty content.” But views followed function, and soon those grassroots stories outperformed everything else.

Inside the Mayor’s office, the cracks deepened. A quiet resignation from their comms director. A leaked photo of mid-level staffers working on a community garden run entirely via OGB logistics. A memo, never meant for the public, outlining contingency plans for joining the Green coalition if the polls swung harder.

And swing they did. Not toward a party. Toward a way. OGB was no longer just a tool. It was becoming a nervous system – a messy, redundant, unpolished one – but alive. And more importantly, trusted.

New alliances emerged daily. Regional collectives began interlinking through shared trust agreements. The federated school system in Madrid synced timetables with similar networks in São Paulo and Cape Town. It wasn’t perfect. But it didn’t need to be.

Zey closed their laptop and stood up. “We need a new stall. Not for food. For onboarding.” “And a kids’ area,” Jaz added. “They’re all using it anyway. Might as well teach them how it works.” Nari smiled. “The school across the street already federated their lunch program.” Luna sent the updates, tagged simply: #OpenWebRising

Chapter Nine: The Grasping Hand

It began with meetings. Lots of them. Invitations rolled in – some polite, some not. Government task forces. EU think tanks. UN tech forums. Ministry of Culture round tables. Suddenly everyone wanted a word with the crew, or with whoever they could scrape up as a “representative” of the OGB network.

“They want to help us scale,” Nari said flatly, deleting another email flagged ‘URGENT – INNOVATION PARTNERSHIP REQUEST.’

“They want to define us,” Luna muttered. “Then box us in.”

Some groups accepted. Older cooperatives, city-level digital officers, cautious nonprofit administrators, people tired from decades of struggle who welcomed a place at the new table, even if the table was being carried into the old halls of power.

Others resisted. Young collectives in Naples and Glasgow. Feminist tech crews in Kerala. Rooftop data gardens in Seoul. They rewrote the invites into public callouts. Every attempt to co-opt became a meme. Every attempt to regulate sparked a protest.

Jaz read aloud from a new decree the UK government had just published: “All public-facing federated applications must adhere to the National Digital Standards (2026 Revised), under supervision of the Central Technical Authority.”

Zey spat their tea. “So basically, sign over root access or get censored.”

The backlash wasn’t just legal. Media narratives tightened like a noose. Stories started to appear on major channels: Are Kids at Risk in Unregulated Fediverse Zones? Markets or Mobs? A Deep Dive into OGB’s Hidden Influence. New Terror Frontiers: Decentralised Networks and National Security.

Nari traced the story metadata. Half were ghostwritten by PR firms with ties to legacy telcos and tech investment groups. One came from an ex-OGB supporter who had jumped ship to a consultancy firm, now touting “digital demobilisation strategies.”

Then came the leak. An encrypted drop dumped anonymously onto several Indymedia nodes, verified by multiple journalists. Internal documents from the Department for Digital Oversight. Operation MIDAS: a coordinated plan to infiltrate key nodes, identify moderators, coerce ISPs, and trigger selective service outages.

The plan was simple: make the #openweb look unreliable, chaotic, and unsafe. Kill it with concern.

But the OGB network had matured. Node redundancy flows kicked in. The client servers built on a cluster of tech donated by old mutual aid infrastructure – wobbled under pressure but didn’t fall. Peer-to-peer overlays picked up the slack.

And then the unexpected happened. One of the whistleblowers was a senior architect at the National Infrastructure Cloud. They published a post on their federated account: “I’m done. They want to break what works just to keep control.”

Within hours, more followed. An education official from Bristol. A Berlin public transport scheduler. A junior Labour MP.

Then came the move. Labour fracturing agen openly, with a sizable Green coalition forming in Parliament. The Mayor spinning in press briefings, suddenly praising the creativity and resilience of the very projects she tried to regulate.

“We’re not stopping,” Zey said, eyes fixed on the code syncing across the screen. “They came for the network, and now the network is everywhere.”

Jaz nodded. “So what’s next?”

Nari smiled, voice low but clear.

“Now, we govern ourselves.”

Chapter Ten: Patterns of the Possible

The election came and went, but this time, something stuck. Not just new parties in power or familiar faces in different suits. What stuck was the refusal to return to the old rules. A hung Parliament forced new coalitions, but the Fediverse didn’t wait for permission.

Instead, it started governing. Not by decree, but by social trust flows building affinity groups of action.

Nari had been helping coordinate a cross-continental working group: meshnet devs in Montreal, sanitation unions in Mumbai, childcare cooperatives from Lisbon to Dakar. Their shared thread? How to federate decision-making without creating another hierarchy.

“Think grassroots, not top-down,” Luna said during a session broadcast on a rotating PeerTube instance. “Each node autonomous, but interoperable. Each accountable to the commons it serves.”

Cities joined not through deals, but through example. When Warsaw adopted the OGB stack to rebuild their transit planning, local fediverse nodes lit up with more nabourhood noids. Bangkok rewrote its urban flood protocols with open consultation channels, built directly into #Mastodon forks. A co-op in Johannesburg started exporting surplus energy via federated agreements, skipping their failing national grid entirely.

Jaz had started hosting live streaming (name of app?) weekly onboarding sessions at the old market stall – now more like a civic tech info booth. Kids ran federated games in the background while elders plotted data sovereignty campaigns between tea rounds.

“Feels like we’re writing a new horizontal constitution,” said Zey, watching a real-time map of global assemblies syncing through #OMN nodes.

But pressure still loomed. Old institutions tried to reassert dominance by offering ‘partnerships’ – always with terms. The World Bank launched a slick clone of the OGB platform called CivicBridge, complete with consultants and paywalled toolkits. Big Tech spun up their own “decentralised” pilots, riddled with telemetry hooks and dark patterns.

They underestimated the cultural shift. The new networks weren’t just tech, they were communities. Stories. Rituals of care and collective memory. Indymedia Globle ran a week-long series documenting how sewer workers in Mexico City and pirate radio collectives in Jakarta were in the face of #climatechaos federating disaster response protocols. Their slogan trended: “Infrastructure is Culture.”

Nari’s phone beeped, an alert from the assembly. Over 200 cities now federated under the wide #OGB commons protocols. Not aligned. Not ruled. Not centralised. Federated.

“We’re not exporting a model,” she reminded the crew. “We’re sharing patterns.” That night, under a protest-lit sky in downtown Berlin, Jaz took the mic at a solidarity gathering. “We said we’d take back the tools. Now we’re taking back the systems. Not to own them, but to share them.” The crowd responded, not with chants, but with synced updates. Nodes joining. Agreements forged. Decisions passed. Solidarity – not just spoken, but #4opens coded in.

Chapter Eleven: Friends in Strange Places

The billionaires didn’t know what to do with themselves. After a decade of preaching disruption, they now found themselves disrupted. No more keynote spots at summits that mattered. No new killer app – no app at all. Instead: a patchwork of community servers running software they couldn’t monetise, speaking in languages they hadn’t designed, powered by motivations they couldn’t understand.

Yet they tried. Burning Man came early that year. The usual desert cathedrals of ego and LED spiritualism, now rebranded as “decentralised renaissance zones.” A luxury dome near the core had a banner reading: “Protocols, Not Platforms: Sponsored by [REDACTED VENTURE FIRM].”

Two of the old tech bros flew in by private jet – posturing green. One of them, bearded and barefoot in designer hemp, had once founded a payment system that almost became a country. Now he waxed lyrical about “post-capitalist flows” while livestreaming to three million followers from a satellite uplink. “We really believe in empowering local nodes,” he said in a lavish conference panel. “That’s why we’re partnering with the new movement.” They weren’t.

Newspeak House in London – once a haunt for civic hackers and well-meaning technocrats, had become the scene of cautious negotiation. Some institutional figures, even legacy MPs, were genuinely curious. A few came humbly, asking real questions. Others came to shape, contain, co-opt.

Jaz was there one rainy Thursday for a panel: “Civic Tech and the Future of Infrastructure.” Zey sat beside her, arms folded. One of the billionaire emissaries stood to speak, a familiar face from old TED Talks. He gestured at the OGB graph on the wall like it was a product roadmap. “If we can integrate these primitives into an API layer, we could offer interoperability with enterprise cloud infrastructure. That way, everyone wins.”

Zey spoke before Jaz could. “You mean, you win. And we get eaten.” There was an awkward silence. “No thanks,” Jaz added. “We’re not here to scale into your stack. We’re here to compost it.”

Not everyone agreed. Some nodes, overwhelmed by demand or enticed by money and promises, signed conditional partnerships. These versions of the tools were slicker, smoother, branded, but neutered. Governance became consultation. #4opens paths closed. Trust mechanisms obfuscated.

Yet the originals held. Because the people did.

Burning Man ended. The jets left. Newspeak House emptied. And across the globe, the federated stack kept growing. Farmers in Kenya negotiating water rights. Street medics in Argentina syncing training protocols with ones in Oakland. Not corporate alliances. Not NGO frameworks. People-to-people federations.

And the tech bros? They tried to fork the culture. They built metaverse shells with fake local nodes and NFT-based “trust” metrics. But no one came. Not really. Because in a world rebuilt on shared care, scarcity wasn’t the incentive any more. Instead, the question was: who do you stand with? And in that question, the old guard had no real answer.
Chapter Twelve: Boring is Beautiful

By the third year, the #OGB was no longer a revolution. It was plumbing. Most people didn’t even think about it anymore, the same way they didn’t think about water or traffic lights – until they failed. But the #OGB rarely did. It became infrastructure, boring in the best possible way.

Neighbourhood assemblies ran housing cooperatives, not protests. Food systems got coordinated via federated databases. Bin routes were optimised by bin workers, energy flows managed collectively across districts. Boring.

The chaos of old politics still flared, of course, especially in the pockets that resisted federation. But the heat was moving elsewhere. One by one, the institutions gave in. First, local councils turned into administrative shells. Then national ministries started shifting budgets into federated pools managed by #OGB commons councils. These new councils weren’t elected in the old sense, they were sortated, accountable, traceable, transparent. Public because they were of the public.

The old moneyed institutions didn’t collapse – they became largely irrelevant. Legacy banks became pass-through entities, little more than number brokers. Governments still taxed, but now most of the flows went directly into regional UBI funds.

Yes, UBI.

That fight had taken years, and a hundred little cracks in the dam. A municipal pilot here. A federated pension scheme there. Arguments on Mastodon. Policy simulations in lemme forums. But then the German #OGB node rolled out full civic UBI through local OGB-led budgeting assemblies. The results were impossible to ignore.

Other cities followed. Amsterdam. Porto. Ljubljana. Then the flood came. Finland, the Basque region, parts of Scotland, then across the Nordics and beyond. Europe blinked and found itself running on mutual aid, solidarity, not scarcity.

The UBI model wasn’t controlled by a central authority. It was grassroots: managed at the scale of trust. Reputation networks ensured contributions and allocations stayed human. When people needed more, they applied – publicly, with dignity – and the working groups and assemblies debated. Some rejected the overhead. Others embraced the slowness, the care. Nobody called it innovation anymore. It was just… life.

But one challenge had always loomed: climate chaos.

At first, the federated stack was used to mitigate. Crisis mapping for floods. Open wildfire response networks. P2P air quality monitors in every city block. It started with adaptation, but shifted to action.

The OGB-led assemblies began coordinating beyond cities, beyond borders. Coastal regions aligned rewilding corridors. Mountainous communities bartered forest stewardship planting. Urban districts replaced extractive zoning with regenerative planning. And every change was federated, transparent, accountable, participatory.

Collective needs, not individual wants, shaped the path. The tipping point came when the South Pacific nodes federated with Arctic indigenous councils. Resource justice became planetary. And in the vacuum of failed global summits, the OGB stack quietly built an actual Earth Council – nothing symbolic, just sync’d infrastructure.

Jaz had stepped back from the frantic coordination. She now ran a community garden and handled seasonal budget meetings. Zey published oral histories of the uprising. Nari split her time between digital infra upkeep and playing chess with kids at the market.

“Feels like we made bureaucracy human again,” said Luna during a walk through what used to be city hall.

“Not bureaucracy,” corrected Nari. “Just… responsibility.”

Even the language had changed. Words like ‘user’ and ‘citizen’ blurred into ‘participant.’ Budgets weren’t funding lines; they were care trails. And no one talked about overthrowing power anymore. They just… rerouted it.

Epilogue: A Timeline of Change

2025 — First informal test of the #OGB prototype at Chatsworth Road Market. It works. People notice.

2026 — Federation spreads across local markets. Media backlash. Right-wing outrage. Solidarity deepens.

2027 — Fediverse tools interlink: IndymediaBack, Lemmy, Mastodon. Clinter servers falter, P2P survives.

2028 — Council staff, green politicians, and unionised workers adopt #OGB practices. Local budgets begin to federate.

2029 — Labour Party split. Early UBI experiments. Rise of regional assemblies and open public audits.

2030 — Climate response protocols. Flood and fire networks. Coordinated rewilding. First Earth Council node.

2031–2032 — Global federation gains momentum. Traditional parties hollowed out. Banks reduced to number brokers. UBI becomes policy across multiple states.

2033 — #OGB no longer a tool of rebellion. Now, it’s how we manage shared life.

And the spark?

A windswept Saturday morning. A broken-down council stall. A handful of stubborn traders, a tangle of extension cords. And an idea too obvious not to work:

“Why don’t we just run it ourselves?”

https://unite.openworlds.info/Open-Media-Network/MakingHistory/wiki/Story+-+Oxford%3A+Going+with+The+Flow.-

Manifesto for the Hashtag Commons

Outreach for the #OMN path, for the past year, the hashtag story has taken shape, not as branding, not as marketing, but as a shared language for navigating the mess we’re in. Each tag is compost: lived experience, memory of struggle, lessons from broken movements, glimpses of collective futures. Together they form a map of where we have been and the ground we are trying to rebuild.

This story is now done enough to act as a tool: a framework that connects all the projects, all the struggles, all the seeds of the #openweb still alive beneath the concrete of the #dotcons. It is the cultural layer that makes the technical layer possible.

But culture alone doesn’t run servers. Ideas alone don’t federate. And stories alone don’t build the future. We are at the point where the #OMN needs hands, skills, and messy collaboration to move from compost to sprouts.

Why this matters now, the last decades have been dominated by #stupidindividualism, a value system that believes progress comes from isolated actors, personal brands, and vertical structures. It produced a brittle world where resilience is outsourced, where every commons is pushed to monetise, and where the #deathcult logic of extraction is treated as “normal.”

Our work – the hashtag ecosystem, the #4opens, the #OGB, the #OMN – is a counter-current. Not a product, not an app, not a platform chasing hype cycles, it is a path toward:

  • Public-first networks
  • Permissionless publishing
  • Collective governance
  • Local autonomy woven into global flows

This isn’t nostalgia, it’s urgently needed #KISS survival. If we do not rebuild horizontal infrastructure now, the coming decades of #climatechaos will be shaped entirely by closed systems, proprietary protocols, and “solutions” that cannot be questioned.

The Hashtag Story as outreach tool, the hashtag system functions as a shared vocabulary, a way for people to step into the conversation without needing insider history.

#stupidindividualism, #openweb, #deathcult, #climatechaos, #OMN, #OGB, #4opens, #techshit, #nothingnew. These are not memes, they’re a lexicon for agency. The next phase is to combine this cultural layer with working codebases. Once one of the #OMN implementations is stable, the hashtag-combination tools will become transformative. They allow:

  • networked meaning-making
  • distributed editorial processes
  • peer governance
  • cross-platform, public-first publishing
  • local instances that connect into a wider commons without central control

This is the infrastructure the last generation of movements never had. What is blocking? People and Resources, yes, the same old story, funding and people. Here in Oxford, the search for a tech crew hasn’t turned up much yet. The bigger truth is that many potential contributors are scattered, burnt out, or trapped inside the #dotcons economy where every hour of labour must be monetised.

But there are people out there who still believe in the commons. People who want to build rather than brand. People who understand that open infrastructure is not optional.

This manifesto is an invitation to those people. If you want to #KISS work on:

  • federated, non-corporate publishing
  • governance without gatekeepers
  • open metadata and community sorting
  • tools that strengthen movements instead of extracting from them
  • infrastructures that grow like ecosystems rather than like empires

Then the #OMN path is open, we are not looking for heroes, we are looking for collaborators,
for people who can work in the open, for people who understand that messy is healthy, for people who know that compost is more valuable than hype.

If that’s you, step forward. Bring code, or time, or testing, or critique, or even just curiosity. The groundwork is laid, hashtags are seeded, what we need now is the crew to grow the next layer.

Let’s build the commons. Let’s reboot the #openweb. Let’s make the #OMN real.

https://hamishcampbell.com/?s=hashtag+story

We are not suffering from a shortage of “great leaders”

What we are suffering from a shortage of collective pathways. The crisis we are walking into isn’t caused by a lack of charisma or vision at the top. It’s caused by the cultural trap we’ve built around individual solutions to systemic problems. #stupidindividualism – the obsession with personal leaders, personal brands, personal genius – is going to kill millions and displace billions over the next 20 years. Not because individuals are inherently harmful, but because individualism is the wrong tool for a collapsing world.

Vertical thinking can’t see horizontal realities. If your whole value system is built around leaders, ranks, and “key figures,” you will be blind to the commons, to networks, to peer processes, to messy collective agency. And this blindness is not neutral, it accelerates #climatechaos, feeds the #deathcult, and locks us into the same extractive paths that got us here in the first place.

The way forward isn’t another charismatic savior or another “hero innovator.” What we need is to balance collective pathways built from the ground up. Any working future needs:

  • Networks, not heroes. Because no single person can hold the complexity ahead.
  • Practices, not brands. Because technique and culture outlast personalities.
  • Open processes, not closed hierarchies. Because transparency is the only antidote to captured systems.
  • Shared governance, not managed optics. Because appearance won’t save us, but participation might.
  • Messy, compostable infrastructures, not shiny hype machines. Because real change grows from what we renew, reuse, and reimagine, not what we market.

This thinking points toward the #OMN, not as a product, not as a platform, not as “the next big thing,” but as a path. A way of organising, publishing, coordinating, and governing that is native to the horizontal world we actually live in. A way to compost the #techshit and grow something more real.

We don’t need better leaders, we need better collectives, we need spaces where the horizontal becomes visible again. And we need them now.

The #mainstreaming has a crap story, they say that the crisis of communication – the noise, the chaos, the misinformation, the anxiety – can only be solved by “returning to trusted sources.”
They will argue that decentralized media is dangerous, that the “wild internet” must be cleaned up, that only vetted, official voices should have reach.

They will say that decentralized paths, all horizontal spaces are inevitably viral cesspools, and that our #openweb native podcasts, newsletters, open blogs, fedi servers are similer unregulated contamination. The growing fascism, in the end, will push that non-institutional voices are a threat to public order. That public conversation must be brought back under professional management, them.

The line will be simple: “Let the experts speak. Everyone else, sit down.” This is the predictable response of a broken society that lost control of its own narratives. And yes, they are right about one thing, that Big Tech is a sewer. The #dotcons profit from rage, division, algorithmic sewage, and emotional manipulation. Their business model is engineered disinformation. They are the factories of mess we live in.

But the establishment’s mistake, or more accurately, their strategic convenient lie, is pretending we, the #openweb, are the same, we are not. The #fediverse is not Facebook, Podcasts are not TikTok, Blogs and newsletters are not X, the #openweb is not #AlgoMedia.

We are: human-scale, chronological, transparent, open-process, community governed, non-addictive, non-manipulative. Decentralized media is not chaos – it is plurality. The messy public – not the polished elitists – speaking in many voices.

The establishment wants a return to vertical media because they cannot see horizontal people. Their value system literally blinds them. They believe discourse must be orderly, top-down, fact-checked by institutions that have long since been captured by the #deathcult of capital and careerism.

The problem is not that too many people speak, the problem is that too few people have been allowed to listen. The #OMN is the seedling of the opposite vision, many small voices, widely distributed, human editorial networks, community amplification and messy compostable infrastructure. The fedi, podcasts, blogs, newsletters – these are not the disease. They are the immune system emerging in response to the disease.

The establishment sees disorder, we see a rewilding,

They see danger, we see a necessary correction.

They see fragmentation, we see a path back to collective agency.

Not only that, but the current #mainstreaming are desperate to recentralize the narrative because decentralization breaks their #deathcult monopole on truth, framing, and attention. The people do not need saving from themselves, they need saving from the system that hijacked their voices. They need a native path that is open, messy, federated, to push compostable public media, where trust is earned through transparency, not authority.

#KISS

The #IR view of how to survive in a hostile world

The Changing Character of War programme at #Oxford is discussing Patrick Porter’s new book How to Survive a Hostile World from Stanford University Press. Porter argues for realism – what I’d call the “lawful evil” path of international relations – as the right response in an age of war, economic dislocation, and climate crisis.

The panel includes: Prof. Patrick Porter (Birmingham), Dr. Susan B. Martin (King’s College London), Dr. Jeanne Morefield (Oxford), Dr. David Blagden (Exeter), and Dr. Seán Molloy (Kent).

Porter tackles three standard critiques of realism – that it’s immoral, unrealistic, and provincial – and flips them. He insists realism is moral because it defends the polity where no higher law exists, realistic because it reflects how human groups actually behave, and universal because it can apply beyond the Euro-Atlantic world.

But this is Oxford #IR, so don’t expect much challenge. Realism here really means: how to manage decline without admitting it. It’s hard to argue for realism in an era of #climatechaos and the global hard-right shift. If the state is the “rational actor,” that actor is already captured, elitists circling the wagons while “strongman politics” gets rebranded as “stability.” Expect talk of “peace through strength,” the same logic that once drove Japan before WWII and now drives Israel. They’ll all agree they hate the liberal imperialism of the past 20 years – Afghanistan, Iraq, Libya – while quietly defending the same machinery that made it possible.

The deeper question, what’s the optimal flock size for survival in a hostile world? will be avoided, because that would mean admitting that what really matters to them isn’t the state at all, but the tribe: class, in-group, and out-group. Realism today is an ideology for managing collapse, not preventing it. If we want a liveable world and culture, we have to move beyond this toward post-capitalist, trust-based cooperation, not another round of “lawful evil” geopolitics.

By serious academic standards, realism is a “degenerating research program.” Every time reality disproves it, the theory just bolts on new excuses, a patchwork of “yes, but” footnotes that never die. Lacking moral grounding, it hides behind “pragmatism” while refusing to say what’s good or bad. “That’s just how the world works,” they say, mistaking description for wisdom.

Realists claim they see the world as it is: power, conflict, survival. But even within their own logic, it’s full of contradictions, empire pretending to be restraint, militarism dressed as reason. Realism doesn’t always mean war, but it always means preparing for one. For them, the state is sacred and indivisible – the only actor that matters – which is why their worldview drips with Eurocentrism and state worship.

In truth, realism isn’t wrong so much as exhausted: a worldview for a dying world that can’t imagine anything beyond power. In the age of #climatechaos and #deathcult politics, we need a new grounding – trust, cooperation, transparency (#4opens) – rather than fear and force.

Realism is international relations for adult teenagers who never grew up – still desperate to make their childhood world of heroes, villains, and empires real.

It’s how humans have always lived – together

For 200 years, capitalism, for the last 40 years #neoliberalism, taught us that we’re isolated individuals who compete to survive. But any real view of our actual history – and our biology – say the opposite: we’re interdependent, social, and ecological beings. For almost all species time before the current mess, we thrived through commons-based systems, shared forests, grazing lands, rivers, and community knowledge. Villages maintained open wells, fishermen shared tidal calendars, and guilds protected collective craft standards. Cooperation, not competition, is what allowed us to endure.

This is why now alt tech, matters, it is about rediscovering, what makes us human, the digital form of that is commoning online. Just as medieval commons were fenced off during enclosure, our early digital commons were captured by #dotcons. Rebuilding the #openweb is the act of reclaiming that shared ground, not nostalgia, but in the era of #climatechaos and hard right shift its #KISS survival.

What we need to compost is our own-shared memory. The commons are missing from today’s “common sense”. The idea that people can manage shared resources together has vanished from public imagination. Yet the commons is the older, more adaptive, and far more humane way of organizing.

In tech, the #Fediverse shows this in action, thousands of community run servers cooperating through a shared protocol, ActivityPub. Projects like #PeerTube, #Pixelfed, or #Funkwhale replace enclosure with federation, showing that open paths can scale through trust rather than control. Alt tech, built on open protocols and co-governance, is simply the digital commons rebooted, a network of networks where no one owns the whole.

We need much more resources and focus pushed into this real grassroots path of reclaiming the means of communication, in the 1990s and early 2000s, the internet was all ready a commons: decentralized, people-driven, and impactful. Early #Indymedia collectives covered protests outside mainstream #blocking narratives. #4opens email lists and wikis built movements across borders. Then capital pushed in, WE let the #nastyfew of #Facebook, #Google etc privatize our collective infrastructure, turning participation into surveillance and creativity into content.

Alt tech projects like the #OMN (Open Media Network), Mastodon, and wider #Fediverse are attempts to rebuild what we keep forgetting, this time, protected by #4opens shield to build shared governance. This path is not a nostalgic throwback, but living/acting paths for post-capitalist communication we need in the growing era of social backdown.

It’s not only “tech” – it’s social trust infrastructure. A common is not only software; it’s the culture of cooperation that surrounds it, shared values, mutual aid, and relational ethics, you can’t “code” trust into hardware, as the last decade of #blockchain and #AI mess proves. Smart contracts failed to make people honest; they just automated mistrust, it’s on going #geekproblem blindness we need to be working to compost.

What works, the resilience, comes from people, not algorithms. Through frameworks like the #4opens: open data, open code, open standards, open process. We can build transparency and accountability into the social layer of the network. Trust is a practice, not a protocol #KISS

We need a future that’s better, not just less bad. The #deathcult story – neoliberalism’s great myth – says “there is no alternative.” Alt tech is the alternative, working proof that cooperation scales, that people build shared infrastructure without extraction and less coercion. Look at LibreOffice, Wikipedia, Linux, or the #Fediverse, all imperfect, collaborative systems built on trust, not profit. They are real-world examples of how collective will outperform the normal deadened paths of corporate hierarchy.

Alt tech gives us believable hope, which is the only real antidote to despair and apathy. The ground for grassroots power is in pushing change and challenge. If the liberal state and #dotcons won’t reform, we need to be building parallel structures that work differently.
Projects like the #OGB (Open Governance Body) experiment with federated, transparent decision-making. The #OMN builds tools to connect grassroots media in trust networks, bypassing gatekeepers entirely. Together they form a scaffolding of a working commons, capable of hosting culture, not only control.

Healing the social media wound? We need to compost the lie of #dotcons which spent the last 20 years turning us into consumers and outrage machines. The shovel we need is affinity groups rebuilding social tech around self-governance, interoperability, and most importantly trust to reclaim the human side of the internet. Imagine the world different, feeds that empower communities, not advertisers, tools that nurture relationships, not metrics, platforms that amplify context, not conflict.

This is the work of making the internet human again, working together on the path of alt tech matters because it’s not about gadgets; it’s about freedom, community, and survival. It’s our path to remembering that the #openweb, like the Earth itself, belongs to everyone, or it belongs to no one. And every time we build a shared tool, or hold open a door, we remind the world that cooperation is not naïve, it’s our oldest #KISS technology.

A cross-cultural conversation on this subject

UPDATE: I haven’t touched on two other #4opens projects here, so let’s tap them at the end: #Nostr is a “me-too” project stuck in the #geekproblem loop, it won’t go anywhere until it learns to value community as a building block. #Bluesky, on the other hand, is already drifting into the hands of VC-funded #fluffy elitists who turn every commons into a brand. It’s a very likely a dead-end for real change or challenge, which is why the #mainstreaming #blocking #NGO and #fashionista crowds flock to it.

UPDATE 02: Digesting the comments. For the past 10,000 years of agriculture, 500+ years of Euro-colonialism, 200+ years of #capitalism, and 95 years of #neoliberalism (45 officially declared as such), the #nastyfew practicing control through production have dominated everyone else. Capitalism, as described in Capital, grew wherever it could. By the late 19th century, labour organised and fought back. Social democracy transformed the capitalist state so effectively that capitalist development stalled by the 1930s.

The response? A reorganisation of capital, using anti-communism as its rallying cry (WWII, NATO, Korea, Vietnam) to defeat social democracy and retake control of the state. By the 1980s, “they” felt secure enough to brand reform itself as a product: #Neoliberalism. I’m simplifying, of course – this is for the #hashtagStory outreach, so it can become a #KISS tool people can actually use. Clarifications and deeper dives you can find in the comments 🙂

Now, about this idea that “capitalism told us we’re isolated individuals competing to survive.” It’s partly true, but not in the way people think. Capitalism depends on interdependence, we work together to produce, but in a way that isolates us socially and politically. That’s the contradiction: interdependence turned into alienation. It’s the mess in our heads that recreates these bad social structures, the inner factory of control. That’s what we have to compost.

In the end, it’s not just social control, it’s social destruction. As we rush deeper into #climatechaos and the global hard-right turn, it’s clearer than ever: the ideology of separation keeps power safe and people powerless. I know this isn’t #mainstreaming liberal logic, that’s the point. We have to think differently.

And for context, I’m not speaking from the sidelines – I’ve got an MA in politics and 30 years of hands-on work in grassroots #openweb tech. Isolation is social control, see #stupidindividualism. Let’s keep this grounded and not turn it into trolling, yeah?

The #AI bubble might be nastier than the Dot.com crash

The path the #mainstreaming in tech is taking is clear. #AI is fashion, the valuations are absurd, the cost structures unsustainable, and the hype cycle feels like it’s already outpacing reality.

We’ve been here before, dot.com déjà vu. The #dotcons bubble of 2000 was built on fake demand and fantasy valuations. Venture capital flooded into half-baked platforms that promised to “reinvent” everything, while the effect was to hollow out and enclose the native #openweb. When the bubble burst, it wasn’t just investors who lost, the damage was social, cultural, and technological, it’s the mess we are in today.

The AI bubble, 2025 edition, we’re watching the same movie again, only bigger and nastier. This time, the hype engine is driven by press releases and corporate lobbying, amplified by blinded compliant media desperate to see the next miracle story. Every company claims they’re solving “the biggest problem” with AI. But lift the lid, the rhetoric, and what remains? Business models that don’t add value, expensive wrappers around existing tools. Unsustainable costs – GPU farms burning cash and carbon in equal measure. Speculation over substance, #nastyfew investors betting on domination rather than usefulness.

Why this round may be worse, at least the #dotcons bubble left some infrastructure we could build on: fibre, hosting, and the spread of the web itself. The #AI bubble looks different, as it centralises power even further in the hands of a few #dotcons. Accelerates #climatechaos through energy-intensive training runs and datacentre inflation. It undermines our flawed democracies, trust in media and knowledge with floods of synthetic content.

https://www.youtube.com/watch?v=6e1Tqc_rWeQ
The ending to this video is a shocker, but not unsepreising when you look at the context of the video.

Instead of building open, federated, useful tools, we’re watching another round of #techshit enclosure, hype and money funnelling into projects that can’t last, but which will leave more #techshit scorched-earth legacy when they collapse. The #dotcons crash was messy, the AI crash could be toxic.

What can people do to walk away from this mess? How do you help with the #OMN and #4opens? The AI bubble shows what happens when tech is built on the normal hype, enclosure, and extraction on the #dotcons path. The #OMN is the opposite of this. It’s about building trust-based, federated networks where media, knowledge, and tools aren’t just another asset class to be bought and sold. The #4opens are the activist #FOSS antidote to bubble logic:

  • Open Data – No black boxes. If #AI is going to be part of any future, the training data, biases, and methods must be transparent, not locked up by Google, OpenAI, or Microsoft.
  • Open Code – Instead of closed, centralised data sets and platforms that extract rent, we need free/libre code anyone can run, fork, and improve.
  • Open Standards – The current AI mess is about silos and monopolies. Federated standards (like ActivityPub for social) are how we work to keep diversity alive and break enclosure.
  • Open Process – The opposite of corporate secrecy and hype. Decisions need to be made in the open, accountable to communities, not hidden boardrooms or PR cycles.

The #AI bubble is the normal every day #deathcult logic of the #dotcons playing out again: extract, enclose, collapse, repeat. The #OMN and #4opens give us a way to compost this mess into something more fertile. From enclosure → to federation. From secrecy → to openness. From hype cycles → to slow, messy, sustainable growth.

If we don’t actively build and defend this needed native path, we’ll be left cleaning up another round of collapse, only this time with more concentration of power, more environmental damage, and a deeper erosion of trust. The choice is simple: do we keep betting on bubbles, or do we build commons?

And the path is #KISS, so people please don’t be a prat about this, thanks.

“Your Party” and the Fluffy/Spiky debate – a working path

A wider view of this https://nathanakehurst.medium.com/whose-party-ce23a8099624

Fluffy side: cautious, slow-moving, grounded in “keeping the peace” and managing optics. Classic problem: avoidance of conflict means bottlenecking decisions, blocking energy, and trying to centralise control, so things don’t blow up. Spiky side: impatient, direct, “get it done” energy. Spikiness pushes things forward, but often burns bridges, creating splits and mistrust. Neither path alone works – one stalls out, the other fragments. Their clash in the UK “Your Party”, just tore apart what was an opening for a broad left #mainstreaming alternative which we do need.

There are lessons here for horizontal/grassroots paths, a big one is that centralisation kills: When “leadership” becomes bottlenecked around personalities (Corbyn as “elder statesman”, Sultana as “young firebrand”), it reproduces the same control problems we see everywhere – #NGO capture, careerist gatekeeping, etc. Energy without mediation burns out: Spiky approaches are essential (they break inertia), but without social glue and open processes, the movement shatters.

Sadly, it’s looking like the political vacuum, is back. The 700,000 people who signed up are proof that there is real mass desire for something beyond the #deathcult #mainstreaming. But they’re now “homeless” – with no trustworthy structures to plug into. That vacuum will either be filled by opportunists (careerists, NGOs, “#fashernista”), or open the path for something like the #OMN: messy, federated, not centralised around personalities. And/Or the Green Party (this needs a separate post).

Focusing on the grassroots path I have been working on: this is exactly why the #OMN and #openweb reboot needs balance, so the signal-to-noise ratio can stay healthy. Otherwise, we just mirror the left’s long history of splits. What it means for the fluffy/spiky debate: The “Your Party” implosion shows us:

  • You can’t fix spiky by being fluffy. The soft style just frustrated allies and deepened mistrust.
  • You can’t replace fluffy with spiky.

The only path forward is process, not personality. That’s where horizontal projects like the #OMN can work – by creating open, transparent, mediated structures that don’t depend on charismatic individuals at the centre.

For the #openweb reboot, this bad moment is actually what we are working to fix. It shows how much energy there is (hundreds of thousands signing up). It shows the cost of control blindness. Likewise, it creates urgency for native governance paths and experiments in the #fediverse and beyond – where messy affinity-based groups, guided by the #4opens, can provide a home that doesn’t implode around personality clashes.

The question now is who can see the need for the practical mediation layer of the #OMN, is designed to bridge – not abstract theory – it’s the path that makes messy, spiky, fluffy humans work together without blowing everything up. For the #OMN and #openweb reboot, the answer isn’t “less conflict” or “more central leadership,” but better mediation and horizontal process, so collective energy isn’t wasted on repeating the same old splits.

What we are the seeing is the limits of #fashionista and #geekproblem control blindness.

How do we deal with this generation of people – formed by #neoliberalism, #dotcons, #mainstreaming, #stupidindividualism – when what’s needed is collective change and challenge?

The generation of the last 40 years of “There is no alternative” (Thatcher → Blair → Sunak/Starmer) produced passivity and cynicism. #Dotcons capture: people live inside algorithmic bubbles, shaped for consumption, not collaboration. This is the era of individualism as common sense: many can’t even imagine “the collective” except as a threat. We now face naked, fear + distraction: #climatechaos, wars, economic precarity → endless doomscrolling instead of agency. And this is why movements implode: the raw material (people) have been warped by the #deathcult.

What we can work with, even in this mess, people still show hunger for meaning (why 700,000 signed up for Corbyn–Sultana’s thing). Anger at the #nastyfew elitists (but it often gets channelled rightwards – Farage, Trump, Reform, conspiracies).

There are moments of solidarity (mutual aid, Palestine protests, climate camps). Skill fragments (#geekproblem energy, activist culture, DIY practice – but siloed). We don’t start from zero – we start from these contradictions.

Practical paths for dealing with this generation is in part about: Break the spell by expose #mainstreaming as a control system, using simple, repeatable stories (hashtags, memes, metaphors like composting/shovels) to make the invisible visible.

Then the path, affinity first, not mass. Don’t try to herd 700,000 people. Start with small, trust-based circles that actually work. Show results, not rhetoric. This attracts people who are sick of endless talking shops. Compost the conflict, instead of suppressing spiky energy (which turns toxic), build mediation layers, so conflict gets processed into growth. This prevents the inevitable splits from killing projects before they start.

We need working, visible alternatives, things people can touch: #OMN publishing hubs, #fediverse tools, radical media gardens. Each working piece is a counter-spell against “there is no alternative.” This is about reframing success and stop only measuring change in electoral wins or #NGO funding circles. We need to measure it in resilient collectives, working infrastructure, and shifts in common sense.

The challenge we need to compost, is that, the current generation has been trained in #stupidindividualism. What we need to learn is you cannot beat that as individuals, the only path is to recreate collectives – messy, organic, trust-based – where people can unlearn the #deathcult through practice. That’s why #OMN, #OGB, #indymediaback matter: they’re not just tools, they’re containers for relearning collective life.

The stubborn few who show up with shovels, laptops, and trust

In the tech world of social change and challenge, we’re living with a strange imbalance. Too often, the spaces we use and try and build are crowded with useless, self-destructive prats – people more interested in ego, control, and clout than in making anything grow from the roots. And when they do very rearly act, their “help” is often poison: it blocks, slows, and derails.

At the same time, the number of people doing truly useful, collective, grounded work feels small. You can see this in every grassroots project, tech or activism, whether it’s, coding radical #FOSS projects, building alternative media, running servers, or planting food forests. The people who actually show up and keep things moving are always fewer than we need.

Then into this gap steps the parasites of #mainstreaming. Yes, they look like they’re helping. They reach out, they polish up the image, they “outreach” grassroots tech projects to wider audiences. But under the surface, this isn’t really helping. What they are doing, shifts focus away from what makes grassroots powerful – trust, messy collectives, stubborn autonomy – and towards something glossy and hollow.

Real help doesn’t come from smoothing out the rough edges for palatability. Real help is messy, reciprocal, and based in care. It’s, shipping working code, turning up to maintain the server, to keep the firewood dry, to cook food for the meeting, to argue about governance without walking away. It’s staying rooted when everything pulls you towards the easy path of compromise.

The good news? The work that does happen, when it’s done by those few stubborn and lovely souls who commit to it, is real and lasting. Every #fediverse instance that survives another year, every scrappy #openweb tool that stays online, every cooperative that resists collapse – these are proof that grassroots power is alive.

So yes, most of what gets labelled as “help” from outside is damage. But the grassroots path is still there. If we keep it simple – #KISS – and keep choosing trust over polish, collectives over branding, we can tip the balance back to where it needs to be.

Let’s look at some examples:

#Indymedia worked because it was built on trust, open publishing, and direct participation. But once the dogmatic #eekproblem, the NGOs and professional activists came sniffing, the energy shifted. Gradely the rough edges, the wild openness, became a “problem to be managed” instead of a strength. And with that, the vitality drained.

Or look at the #Fediverse. It thrives when it stays scrappy, with collectives running their own servers and shaping their own cultures. But already we see #Bluesky, #Threads, and NGO-backed “Fediverse Foundations” pushing. They’ll say they’re amplifying the movement. In reality, they’re clipping its wings, taming it for the same #mainstreaming logic that gutted Indymedia.

The #OMN (Open Media Network) was always an attempt to resist this drift. Instead of begging for a seat at the mainstream table, it builds trust networks from the ground up. No gatekeeping, no branding games – just collectives #4opens sharing content, tools, and governance in open, federated ways. It’s not sexy. It doesn’t polish well for a TED talk. But it works, because it stays close to where publishing and power actually happen: at the grassroots.

I’ve seen this first-hand in my own work. On the boats at Rummelsburger Bucht, in affinity groups fighting #climatechaos, and in rebuilding #indymediaback, the same pattern repeats. The parasite #mainstreaming arrive smiling, but what matters is the stubborn few who show up with shovels, laptops, and trust. Those are the people who keep the fire burning. The #KISS truth, it doesn’t take everyone. It just takes enough of us who refuse to give in.

While it’s easy (and justified) to call out the parasitic #mainstreaming types, it’s harder (and more important) to think about how to bridge to them without being captured or co-opted.

1. Meet them on fluffy values, not hard projects. Most #mainstreaming people say they care about openness, creativity, and inclusion. Use those as starting points. Instead of hitting them with #4opens or #OGB right away, talk in simple, human terms: trust, care, mutual aid, freedom. Then show how the OMN already embodies those values with examples like: When talking about #indymedia reboot, don’t begin with federation protocols; begin with “this is a people’s newswire where communities publish, and no single organisation can control it.” Then connect that to the tech.

2. Frame the commons as abundance, not scarcity. Mainstreaming comes with a scarcity mindset (“we need funding,” “we need gatekeepers”). We counter with an abundance story: the #openweb grows by sharing, remixing, and federating. Emphasise that our strength isn’t owning the pie but baking more pies together. An example might be: OMN flows content between blogs, small sites, and #fediverse projects. This isn’t competing with “platforms,” it’s weaving a bigger web where everyone benefits.

3. Offer them low-stakes ways to join. Not everyone is ready to dive headfirst into spiky, fluffy, grassroots culture. Make lightweight on-ramps: federated publishing plugins, easy “flows not silos” demos, or spaces where they can share without having to fully sign up.

4. Keep the tone sometimes fluffy, sometimes spiky. People new to grassroots tech often get scared off by the first bit of conflict. Fluffy spaces – campfires, storytelling, art – can bring them in. The spiky edges – calling out parasitism, blocking #NGO capture – should remain, but not be the only door in.

5. Make co-creation visible. Show them that grassroots projects don’t just “talk” about collaboration – we live it. When people see decision-making without bosses, publishing without gatekeepers, and coding without silos, they realise it’s possible. An example of this can be found in #OMN wiki pages on Unite Forge which are messy, open, and collective. That’s not a bug, it’s a living record of co-creation. Point to that messiness as proof of trust-based work that they can make more “tidy”, this is work as gift.

The #bridgeing isn’t about diluting grassroots culture into “NGO-speak.” It’s about keeping our paths, our politics sharp, while offering ways for curious people to join with less fear. Some will drop off (parasites always will), but others might step over the bridge and become part of the messy, hopeful commons.

#KISS

A guide for staying honest and native

A community is only viable if enough people care enough to keep it relevant. In this era of #stupidindividualism, most people don’t lift a finger to make that happen.

This is the norm across many #4opens spaces: a near-total lack of interest in building or maintaining shared paths. It’s a textbook case of right-wing Tragedy of the Commons. Developers show up when it suits them, use the space for their narrow needs, then drift off without contributing to the upkeep. They treat community like free infrastructure – something passive they can extract from – rather than a living, tended path.

This same pattern plays out across the grassroots and #FOSS world. Devs focus on their code, their projects, their timelines. Rarely do they look up and engage with the broader ecology that their work depends on. In the #Fediverse especially, most developers ignore shared infrastructure, governance, and the standards they rely on, until something breaks. Then they complain.

Same social dynamics, same outcome: a mess that keeps repeating itself. And until we break that pattern, we’re stuck.

On the alt path, it’s fair to ask for clarity. When we talk about “#openweb projects,” we mean efforts grounded in the values of the early web commons: transparency, decentralization, collective ownership. This includes things like the rebooted #Indymedia, the #OMN (Open Media Network), and the #OGB (Open Governance Body). These aren’t about building shiny platforms, they’re about building the structures and relationships that allow real alternatives to survive and grow outside the #mainstreaming mess.

This isn’t just evangelism, it’s hands-on work: shaping frameworks for local and federated publishing (like the original Indymedia), and now modelling governance and trust systems that resist hierarchy and #NGO capture.

As for government institutions joining the #Fediverse – What we pushed was a bottom-up, native process rooted in people and practice, not imposed solutions. But as is often the case, after we laid the groundwork, the institutional #PR and #NGO crowd moved in and took over.

The “community” we speak of does exist, even if it’s fragmented, marginal, and ignored. You’ll find it in squats, permaculture collectives, activist media spaces, messy corners of the #Fediverse, and in the hands of people still building trust and tools outside the #dotcons. It’s not centralized or funded, so it’s not visible like capitalist platforms are. But it’s real. I’ve lived inside it for decades.

You’re right that real code is needed. But it’s not about one perfect tool. It’s about the network of trust and shared values that can hold many tools and projects together. That’s slower to build, less flashy to show off, but far more resilient and necessary.

The #Fediverse is a good first step. But let’s be honest: we’ve lost the thread when it comes to building tech that walks off the beaten path. Most #mainstreaming energy, and much of the #NGO outreach, still flows into reinforcing the same old ruts: centralization, enclosure, obedience to capital. Anything that doesn’t follow those routes is starved of support and often treated as a threat, a curiosity, or a waste of time.

But it’s exactly that off-path infrastructure we need, not just to resist the current system, but to outlast it. To still be standing when the old ways collapse. That means supporting tools and systems that aren’t profitable, aren’t convenient, and aren’t slick. They’re harder to fund, harder to maintain, but they’re what let us keep moving forward through the coming storm of #climatechaos.

If we don’t build and sustain these alternative tracks, the dominant ones will keep absorbing or destroying everything new. It’s a recursive trap: we need better systems to make better tools, but we can’t build those tools without some of those better systems already in place.

So we need to hold space – with care, mess, and trust – for that in-between.

That’s where projects like #OMN, the rebooted #Indymedia, and the #4opens live. Not trying to escape friction, but embracing it. Mediating it. Letting it guide us toward what’s honest, what’s native, what lasts.

The new litmus test isn’t “Does it scale?”
It’s: “Does it spread? Does it take root? Can it compost and regrow?”

It’s important to recognise that friction – the mess, the slowness, the need for constant negotiation – is not a flaw in native paths, it’s a virtue. It’s how trust, mutuality, and accountability are sustained over time. These are not bugs to be eliminated with slick #UX and #VC-funded convenience – they’re part of what keeps a community honest and rooted.

The problem arises when less-native, often externally imposed systems (driven by capitalist or institutional agendas) treat these messy, friction-full spaces as broken or backwards. This is the classic dynamic of imperialism and settler colonialism: imposing order, “fixing” things, extracting value, and in doing so erasing the lived, relational logic of native systems.

If you look through the lens of native/western histories – indigenous struggles vs colonial modernity, the same pattern plays out again and again: the native path is degraded, disrespected, overwritten. In tech, it’s no different. You see it when horizontal, trust-based networks get steamrolled by #NGO capture, institutional gatekeeping, or #VC-funded platforms that sell convenience and control.

So the real work is mediation. Not purity, not retreat, but balancing these tensions in practice: holding space where native paths can grow without being co-opted or crushed, while still reaching out to shift the wider terrain.

We need to stop seeing native approaches as “immature” or “inefficient.” They’re often the only thing holding the line against complete enclosure. The question isn’t “How do we fix the mess?”, it’s “How do we stay with it, tend it, and let it teach us how to do this differently?”

It’s an old but urgent problem: how do we support tech that walks outside the dominant paths long enough to clear new ones? Infrastructure that can challenge the mainstream only survives if we build support systems that reflect different values — trust, openness, and care over control, profit, and scale. Right now, we’ve stopped thinking seriously about this. If we don’t return to this work, building the path as we walk it, we’ll be stuck cycling through the same traps, watching each alternative collapse back into the old defaults.

People keep asking for my history, so a link https://hamishcampbell.com/introduction/

Why #NGO and fluffy #openweb tech events should include radical real grassroots projects

If you need a working definition of the #geekproblem, it’s the habit, no, the reflex, of putting the social side of tech outside of tech. It’s the behaviour of someone sticking their head in the sand and mumbling, “That’s not my department.”
It’s “I just write the code.”
It’s “We’re neutral tools.”
It’s “Let’s keep politics out of it.”

This isn’t just naivety, it’s a deep, culturally reinforced avoidance of responsibility. And it’s one of the key reasons why even alternative tech replicates the same failures and power structures as the mainstream.

Worse, this behaviour is too often mainstreamed in the alt-tech spaces themselves, turned into best practice by #NGO people who should know better. It becomes active #blocking of any progress on alternative paths. New governance? Too political. Radical accountability? Too messy. Grassroots involvement? Too slow. Let’s just build it and hope for the best.

We can’t afford this any more, in the midst of #climatechaos, rising authoritarianism, and the enclosure of digital commons, building better tools without building better relationships, better communities, and better politics is a dead-end.

This is the core of the #geekproblem, and if we’re serious about anything more than shiny toys, it’s something we must talk about at our conferences, meetups, and hackathons. Let’s stop pretending code is apolitical, let’s start with this: tech is social, or it is very likely more wortless #tecshit.

Let’s be blunt, “inclusive” tech/#NGO events talk about change but don’t platform the people doing the hard, messy work of building this path. This is a real problem, rooted in comfort, control, and careerism.

Radical grassroots projects like the Open Media Network (#OMN) exist precisely to challenge the #mainstreaming mess, not to dress it up. We aren’t here to repeat feel-good slogans and deliver polished #PR. We’re here to offer lived solutions grounded in the #4opens and decades of collective, hands-dirty work.

So why should OMN and similar voices be invited in?

  • We speak from the grassroots, not the conference stage.
  • We build tools that people have historically used, not just write funding proposals about.
  • We hold space for #DIY, for #p2p, for real change, not only the reform theatre.

If your event doesn’t include these voices, like almost all of them, it’s the #mainstreaming problem of locking out knowledge, networks, and resistance, which the events #PR claims to support. This clearly makes the people involved into hypocrites.

On a positive, #KISS, this doesn’t need to be a fight, let’s make events better together. Can you imagine real dialogue between grassroots builders and NGO funders? Imagine shared workshops where friction leads to function, messy, honest space that acknowledges power dynamics – and really then starts to do something about this mess.

Want a better event?

Put grassroots groups on the stage, not just in the audience.

Pay people for their time — especially those working outside institutions.

Focus on practice, not just policy.

Drop the gatekeeping.

Build open process into your event — make your own structure accountable to the #4opens.

But, remember, we aren’t going just to play nice, to be seen, we’ll come to compost the status quo, and plant something that might actually grow. Let’s try and maybe do this right, please.

The #nastyfew in the era of #climatechaos and social breakdown

In this accelerating collapse – where #climatechaos spirals and #neoliberalism guts the very idea of society – we urgently need to confront a painful truth: it’s simple, the #nastyfew are a parasite class. And that this class feeds on the very foundations of well-being, survival, and joy that the majority of the global population desperately needs. They are the ones who keep the engines of destruction humming, not out of necessity, but out of greed and fear of irrelevance. These people and their institutions flourish precisely because most of us are lost in the distractions of #mainstreaming and false hopes of reform.

The big picture is Capitalism’s global predation – Zooming out, this is the capitalist class – those who own, hoard, and manipulate the resources, labour, and attention of billions. They weaponise economics, push debt, drive resource wars, and now greenwash their way through #climatecollapse while investing in bunkers and surveillance. They bankroll right-wing populism and push for austerity, while lobby for tax cuts as profits soar.

The close-up: People you might know, zoom in, and things get messier. This parasitic drive isn’t only held by billionaire industrialists. In many cases, it’s people close to us, sometimes unknowingly, sometimes not. These are the minor functionaries of capital, the wannabe gatekeepers, and the careerists who believe that “playing the game” will protect them from collapse.

In tech, it is clearer, parasites wearing hoodies. The Bitcoin Bros: Obsessively libertarian, they fetishise decentralisation while promoting hyper-individualist economics that mirrors the worst of Wall Street. They talk about freedom but build systems of exclusion, greed, and extraction. If you spend your energy pushing #crypto as liberation while ignoring ecological and social costs, you are enabling the parasite class – and likely dreaming of becoming one.

The #mainstreaming talking about this “inside” issue

#Dotcons Executives: The Zuckerbergs, Bezoses, and Musks of the world are obvious examples. But look further down the food chain: the startup bros who pivot endlessly looking for #VC buyouts, the marketing execs who gut communities for ad metrics, the devs who code endless optimisations to squeeze more value out of users. If your business model depends on surveillance, addiction and enclosure, you’re the problem.

The careerist #NGO tech elitists: Yes, even the “good” sector can be captured. NGO professionals who endlessly hold conferences and produce whitepapers while blocking actual grassroots projects. They take seats at tables designed to exclude the people doing real, messy, transformative work. They don’t oppose the #nastyfew; they stabilise their control.

This is the #dotcons algorithm

So what do we do? First, see clearly, name the parasitism. Understand that systems don’t just fail; they are designed to benefit the few and contain the many. Second, build bridges away from this mess – rooted in the #4opens: open data, open source, open process, and open standards. This is the beginning of composting the parasite class. Third, support native projects: not the VC-funded copies or the corporate-friendly NGOs, but the messy, local, collaborative tools and networks that build resilience and joy from the ground up. Projects like #IndymediaBack, #OMN, and others pushing against the tide are places to start.

Because in the end, the parasite class only exists as long as we feed it.

Let’s stop, please.

Power Politics and the Race/Gender Card – A Contemporary Reflection

If we want to build meaningful alternatives, we must deal with difficult issues head-on. Sweeping things under the carpet – especially in radical spaces – always comes at a cost.

One of the more complex, and often misused, areas is around identity politics, particularly the playing of the race/gender card in ways that obscure rather than clarify the real issues at stake.

Let’s be clear: systemic racism and sexism are real. We all live with the deep, painful legacies of colonialism, patriarchy, and class oppression. These power structures are embedded in our cultures, our institutions, and, yes, in our own organizing spaces. Naming and addressing them is vital.

But sometimes, identity markers are used as shields, not in the pursuit of justice, but to avoid accountability. When this happens, especially in grassroots or activist collectives, it creates paralysis and prevents us from dealing with actual abuse of power.

A real-world example. This happened to me some years ago at a community-run space in Dalston. One person dominated meetings, spoke over others, and made every decision-making process a battleground. It was classic power politics, silencing others through constant assertion and manipulation.

When I finally took responsibility to challenge this, the room froze. Instead of engaging with the issue, some defaulted to “both sides are equally problematic.” Then, when pressure built, he played the race card, asserting that my criticism was racially motivated. No one knew how to respond. The conversation shut down. I became “the problem.” He continued unchecked.

It took 6 months of dysfunction and damage to the project before he was finally removed from collective meetings. In the end, people realised: yes, he was mentally unwell, addicted, controlling, and yes, he had useful skills. But we had all failed to support him and the group because we didn’t deal with the real power dynamics early and honestly.

Hard truths, sometimes someone uses identity-based arguments not as a reflection of structural injustice, but as a way to deflect accountability. When that happens, we can end up with unchallengeable behaviour patterns that destroy collectives from within. This doesn’t mean ignoring or downplaying racism, sexism, or mental health, far from it. It means being brave enough to hold multiple truths at once:

Someone can be from a marginalised background and be acting out of line.

Someone can be struggling with mental health and still be causing harm.

Power politics doesn’t disappear just because it’s wrapped in the language of social justice.

What Can We Learn?

Deal with issues when they come up. Don’t defer hard conversations. Don’t wait for people to burn out.

Support everyone – including people acting out – with clear boundaries, not blanket exclusion or indifference.

Distinguish real oppression from manipulative tactics. It’s not easy, but it’s essential to long-term health of communities.

Don’t collapse into false equivalences – not every confrontation is “two monsters fighting.” Trust your political instincts.

Ultimately, we need to reclaim the messy, complicated work of building trust, of calling in rather than calling out, and of recognising power wherever it appears, even when it wears familiar or “progressive” clothing. We won’t fix any of this with purism or purity politics. We’ll do it by grounding ourselves in collective care, lived experience, and honest struggle.

To use technology as a part of this social change, we need better working with the #dotcons generation. This generation is a mess. No surprise after 20+ years of submission to the #deathcult:

#Neoliberalism hollowed out our economies and replaced solidarity with consumerism.
#Postmodernism fragmented identity into a battlefield of individualism over collective action.
#Dotcons centralized control, turning the internet into a corporate surveillance machine.

The real question is: how do we break free? When our #fashernistas still dodge this, trapped in cycles of performative activism, #NGO co-option, and endless distraction.

The activist path out of this mess is not more chasing trendy tech stacks or branded illusions of progress. What we need is a grounded, #KISS path forward, #OMN (Open Media Network) to building grassroots, independent media beyond corporate platforms. #4opens for transparency, collaboration, and trust baked into our tech + social governance. And, reclaiming #DIY activism real-world organizing, not just digital spectacle.

We don’t need more #geekproblem “fixes” or slick branding #PR exercises. We need radical, collective agency. The tools are here, let’s build.

#openweb #climatechaos #socialchange #indymediaback #OMN