Chatsworth Rd: Stalls and Code

A DRAFT story about markets, misfits, and taking back the commons (Tagline: “They came for the avocados. They left with revolution.”)

by Hamish Campbell

Outline

THE MARKET STIRS

  1. Chatsworth Rhythms

Setting the scene: It’s a Saturday in East London. The smell of jerk chicken, sourdough, and incense wafts over Chatsworth Road. A young stallholder, Luna (17), sells upcycled clothes and zines with radical poetry. Her best mate Jaz (18) roasts coffee in a converted horse trailer.

The street market has always been the soul of the area, but rent hikes, council interference, and #NGO co-option have worn everyone down. Traders are being squeezed. Street teams from the council show up to enforce arbitrary rules. One old vendor has a panic attack and is carted off.

A new app quietly arrives via a local anarcho-sysadmin named Mo, who says: “If you don’t write the rules, someone else will. Time to fork society.”

  1. Enter the #OGB

The Open Governance Body app isn’t flashy – it’s command-line chic – but it gives people a voice and power through messy consensus-based decision-making.

At first, Luna is skeptical, more tech? More admin? But when she sees how traders start voting on layout, fees, and security, she joins. The app federates with other tools she’s already using, se is a bit of a geek (Pixelfed for promo, Lemmy for discussion).

They tag the system with #OGB, calling their movement “Open Trader Network” #OTN.

A new energy flows. People start collaborating across stalls. Rota for clean-up? Done via the app. Newcomer priority stalls? Voted in. It works. It’s messy, but it’s theirs.
THE SPRAWL

  1. Nodes Spread

Other markets – Brixton, Ridley Road, Chapel – start installing OGB instances. Local flavours, same base. Word spreads via the Fediverse. A hashtag storm of #OMN blossoms across PeerTube vlogs and Mobilizon events.

Local food traders begin direct-networking across markets. No middlemen. No rent-seekers. One market hosts a “Reclaim the Tomato” day after a supply chain collapse – 1,000 people show up.

They aren’t waiting for permission any-more.

  1. Media Panic

A Murdoch-owned paper runs a headline: “Markets Hijacked by Extremist App: ‘Digital Anarchists’ Threaten City Order.”

Talking heads say the traders are anti-business, anti-modern, anti-safety. A Guardian columnist calls it “well-meaning chaos” and suggests NGO mediation.

The mayor calls it “a dangerous precedent for public space management.” A government white paper proposes a ban on “unauthorised digital governance.”

Luna gets doxxed. Her hacked Instagram DMs are read out on GB News. Jaz’s trailer is graffitied. Mo is arrested during a dawn raid.
THE STALLS STRIKE BACK

  1. The Communing

Traders unite across London. “Reclaim the streets”. We built this with our hands, our sweat, and our beans.” They go on strike, not by stopping, but by refusing to recognize council control.

The Fediverse lights up. Mastodon servers amplify local voices. A livestream on PeerTube shows a giant puppet of the mayor being pelted with rotten bananas.

Instead of retreating, people start federating public spaces. Parks, squats, skateparks, each with their own federated #OGB nodes.

Councils panic. The government attempts a DNS take down of #OGB. They don’t understand federation. Nothing central to ban.

  1. Trust vs Control

Luna speaks at a huge public forum, “The Town Hall of the Streets,” organized via Mobilizon. “You can’t run a market on fear. You can’t govern people who trust each other. You can only try to sell them back what they already have.”

Jaz releases a viral zine: ‘We the Traders’ – a manifesto of federated life. It’s printed in three languages by Somali aunties on Ridley Road.
THE SHIFT

  1. The Fall of the Gatekeepers

The mayor resigns after a leaked email shows collusion with private surveillance firms. A public audit reveals widespread misused funds and fake community consultations.

Instead of chaos, the federated markets flourish. An emerging culture of trust, transparency, and local flair grows to replaces the back peddling NGO management class.

Luna and Mo help to push the #OGB into schools and libraries. Jaz co-founds P2P hand to hand USB key decentralized delivery network using bike couriers.

  1. New Normals

Final scene: Luna is now 21. She runs a stall at the market she helped free. The OGB screen is mounted next to her zines – open to everyone. A group of teenagers crowd around to vote on that week’s theme: Fruits, Freedom, or Future?

She smiles. The market hums. The commons holds.
Themes

StupidIndividualism vs #4opens #CollectivePower

Mainstreaming = control + fear Grassroots = trust + mess

Power is not seized, it is federated

If you can federate it, you can free it


The Story

Chapter One: Market Day

Luna arrived just after nine. Her stall was already half set up, two folding tables, a clothes rail, a crate of homemade zines, and a sign that read: Upcycled. Unowned. Unapologetic.

Chatsworth Road was busy. A steady flow of people moved past, hipsters, locals, tourists, and regulars from the nearby estates. The usual mix of food stalls, second-hand clothes, and bric-a-brac. A few of the traders nodded as she walked in.

She checked her phone. No messages. Good. She didn’t want a distraction. The last few weeks had been tense, rumours of new council inspections, talk of fees going up again. There was a meeting planned, but no one trusted the “consultation” process any more.

Jaz appeared from the stall opposite, a reused horse trailer turned coffee hatch. “Council are here,” he said, handing her a coffee. She looked down the street. Two officials in branded jackets stood near the fruit stall, checking tablets and talking quietly. They weren’t buying anything. “Third week in a row,” Luna said. “They’re looking for something to shut down,” Jaz replied. “Heard they’re targeting the people without formal pitch licenses.” Luna didn’t reply. She just took a sip of the coffee and turned back to her stall.

That’s when Mo showed up. No one really knew where he lived. He wasn’t a trader, but he was always around. People said he used to work in tech and walked out during the pandemic. He carried a laptop in his bag and ran a small, unofficial Wi-Fi network that half the market used without realising. He handed her a folded piece of paper. On it, a QR code and the words: OGB – open governance body – not an app – a process

“What is this?” she asked. “Tool for sorting things out. No bosses, no gatekeepers. You decide. You build.” She looked at him. “We already tried that. Committees. Petitions. Nothing changes.” “This isn’t for asking,” he said. “It’s for doing.” He turned and walked off. She scanned the code anyway.

What loaded was basic. A simple page, a login prompt, some instructions. Anyone with the link could register. Anyone could propose a change. Decisions were made collectively. Everything was logged and public. Later that day, someone proposed a rota for waste collection. Five people voted. Then ten. By the end of the day, the bins were sorted.

Luna didn’t say anything. But she noticed. Something had shifted.

Chapter Two: Something New

The next morning, Luna opened the stall before ten. Rain had passed in the night, and the tarmac still held patches of damp. She unzipped the plastic cover from her rail and checked the #OGB app on her phone. Six new proposals. Someone wanted to trial a shared delivery scheme. Someone else suggested swapping stalls once a month to mix things up. The waste rota from yesterday now had over thirty names. She didn’t say it out loud, but something felt different.

Jaz joined her a little later, dragging a crate of clean mugs and a half-repaired sandwich board. “People are talking,” he said. “Like, actually talking. Outside their stalls.” Luna nodded. She’d noticed too. Normally, people kept to themselves. Competition had a way of doing that – especially when everyone was fighting for a spot and a margin.

But today… She saw Fatima, who ran a fruit and veg stall at the corner. Usually quiet, head down, fast hands. She was standing with Andre, the secondhand tools guy, comparing stall layouts on their phones. Both were logged in to #OGB. “Fatima thinks we can make more space for walk-throughs if we stagger the setups,” Andre told her when she passed. “Easier for wheelchairs. More space for queues.”

“Is that on the app?” Luna asked. Andre held up his phone. “Second from the top. Vote’s still open.” On the other end of the street, Amina and her teenage sons, who sold hot food and chai under a big canvas awning, were chatting with Tom, who made hand-pulled noodles on a cart he wheeled in from Clapton each weekend. They were drawing lines in chalk on the pavement- marking a shared seating area.

By midday, the market felt different. Not louder, not busier. Just… more connected. Mo returned in the afternoon. He wasn’t alone this time. With him was Nari, a coder from the south side who ran a quiet Mobilizon server out of her housing co-op. She wore overalls, no expression, and carried a beat-up laptop covered in tape. “Looks like it’s working,” Mo said to Luna, glancing around. Nari added, “You’ll need moderation tools soon. Growth means friction.” Luna wasn’t sure what she meant by that, but she wrote it down.

Later, they held a loose meeting near the benches outside the community hall. Jaz made coffee. Someone brought leftover samosas. Luna recognised a dozen faces, but others were new, people from other markets who’d heard what was happening and wanted to learn more. “We tried this in Tower Hamlets,” said one, a woman named Grace who sold second-hand electronics. “Council shut it down in three weeks. Said it was ‘disruptive to existing partnerships.’” “We’re not asking this time,” Mo replied.

Chapter Three: federate and Spread

By the third weekend, the idea had started to move. It began with a quiet message from a stallholder at Ridley Road, posted in the OGB working group: “Could we copy this setup? Our traders are fed up too. Same rules. Same threats. We want in.” No one said no. That was the point. Mo added a note in the main thread: “Just install it. Each market’s a node. Connect when you’re ready. Shared values, local control.”

Within days, there were new #OGB instances in Brixton, Wood Green, and Walthamstow. Different template layouts, different needs, same code, same network. A delivery driver named Eli helped hook up the networks. He already had a route between Ridley and Hackney and started shuttling hardware and surplus goods between markets. “No middlemen,” he said. “No #dotcons apps taking 30%.”

Meanwhile, Tasha, a baker from Camden Lock, joined the Chatsworth group to learn how the app was being used. “We’ve had five layers of management and three rounds of ‘consultation’ this year,” she said. “No one’s actually listened to a trader since 2009.” At the edges of the council bureaucracy, a few people noticed what was happening. Ravi, a junior urban planning officer in Hackney Council, joined one of the #OGB meetings under his personal account. “This isn’t bad policy,” he said one evening, voice calm, camera off. “It’s just outside the frame they allow for. You’re building governance, not just feedback. That scares people.”

Luna watched the comments scroll. More users joined every day. She couldn’t always tell who was a trader, who was a tech, who was just watching. Then came the backlash. The first article appeared in a small industry newsletter: “Traders adopt rogue decision-making platform. Officials express concern over legality.” No byline. But it was picked up.

By the following week, a local tabloid ran a front page: “MARKET ANARCHY: Hackney Traders Reject Council, Use Shadow App” Inside, it quoted an anonymous “source close to the mayor” calling the movement “dangerous, divisive, and incompatible with good governance.”

A blog on a tech site posted screenshots from #OGB, mocking its “ugly interface” and “pseudo-utopian design language.” On Twitter, a property developer called it “the return of squatters with QR codes.” Then came the calls.

A reporter door steeped Jaz’s trailer pretending to be a customer. When he found out she was press, he shut the hatch and texted Luna: “It’s starting. They want a villain.”

Mo went dark for a few days. Nari added new permission layers to the Chatsworth instance. Luna started getting strange DMs.

But at the same time… more people joined. A group from a Sunday farmers’ market in Lewisham wanted advice. A kids’ clothes collective in Tottenham asked for templates. A new Mobilizon event popped up titled: “Decentralised Governance for Public Space: How To Not Get Co-Opted.”

Even a quiet email arrived, from a .gov.uk address. A policy advisor, asking for a demo.

Chapter Four: We Write the Story

The storm didn’t slow them down. If anything, it made things clearer. At the next open meeting – hosted outside the old library building – over 40 people showed up. Stallholders, musicians, artists, teachers, kids. Even two students who said they were “just here to help document.” Luna stood at the edge, watching as Nari connected her laptop to the projector powered by a battered solar rig.

The screen flickered to life: OGB – Chatsworth Node Active proposals: 14 Active users: 312 Linked nodes: 5

“This is not a platform,” Nari said, addressing the group without looking up. “It’s a process. A tool to federate trust.” She explained how it worked: Anyone trough trust paths can propose an action or change. The community decided what threshold of agreement was needed – majority, consensus, rotating moderation. Anyone could fork the process, by federation if trust brakes down. No lock-in, no central server. Every action is transparent and archived. You could see who voted, when, and how. Linked markets can share decisions, or stay autonomous.

“Messy? Yes,” Nari said. “But it’s our mess.” A few heads nodded. Others typed silently on their phones. Jaz leaned over to Luna. “Better than three forms and a six-week wait for someone to move a bin.” She half-smiled. Truth. And not just metaphorically.

The local sanitation crew, led by a bin worker named Kev, who’d grown up nearby – started attending meetings in plain clothes. He said the market folks were easier to work with than “the suited managers upstairs.” “We just want to know the plan,” Kev shrugged. “If your app tells us where the blockages are, saves us wasting time, why wouldn’t we check it?”

Soon after, Luna spotted a uniformed officer, PC Daoud, off-duty but listening quietly by the coffee cart. He was local. Born three streets over. Later, he reached out through a private chat: “They’re watching you from HQ, but… not all of us think this is wrong. Safer with eyes on it, than locked out.”

Meanwhile, Ravi, the junior urban planning officer who’d joined under a pseudonym, kept feeding small insights back. “Your bin heatmap tool? We copied it at the council. Quietly. Everyone thinks it’s one of ours.”

A local Green councillor, Tanya Okeke, asked to speak at the next open forum. She didn’t try to claim credit. She just said: “Look, we’ve been told this is insurrection. But if the system doesn’t listen, it’s not treason to talk to each other. It’s survival. You’re building what we’ve only talked about.” Her speech was posted to PeerTube, captioned and translated into three languages. The title:“Commons, Not Chaos.”

As pressure mounted in the press, the group shifted strategy: stop reacting – start broadcasting. Zey, who ran a handmade electronics stall and freelanced in media activism, suggested reaching out to the Fediverse project @indymediaback@fedi.town. “They’ve been tracking grassroots stuff – library occupations, community gardens, Palestine solidarity encampments. If they cover us, we get a different signal out.”

Mo sent the message. Within 24 hours, the story appeared on a Mobilizon event and in a long-form post on Lemmy:

“London’s Markets Are Forking Power: How #OGB Is Building the Next Commons” re-posted on Mastodon, PeerTube, WriteFreely. Translated into Spanish and Somali overnight

The response was instant. People from Glasgow, Bristol, even Milan and Athens boosted the post. Small markets in other cities started federated instances. A public librarian in Sheffield messaged: “Could we use this to run our building? The council wants to close it.”

Within days, Luna noticed a shift in tone online. Instead of only backlash, there were now defenses. When trolls came for Jaz on the #dotcons, people linked to their #OGB instance logs. When tabloids mocked the process, someone posted a PeerTube video:“A Day in the Market: Democracy Without Permission.”

It went semi-viral. Not huge. But enough.

The new #Indymediaback project started running updates daily – short, factual, sometimes poetic:

No central server to ban. No single leader to smear. No funding stream to freeze. Just 500 stalls and a growing idea: You don’t need permission to care for your commons.

Even Luna’s mum forwarded it to her. “Did you really build this?” she’d texted. Luna didn’t reply straight away. She just walked back to her stall, opened the app, and voted on a new proposal: Shared Childcare Tent for Saturdays. proposal by: Ana Status: Under Discussion

She tapped yes.

Chapter Five: Dirty Hands in Clean Suits

They should have seen it coming. The tabloids had been circling for weeks, sniffing for a headline. But nothing prepared them for the full-page hit in the Daily Spectacle:

“LONDON MARKETS TAKEN OVER BY ‘DIGITAL ANARCHISTS’ – IS YOUR NEIGHBOR A CYBER-COMMIE?”

Beneath the headline: a grainy photo of Jaz, pouring coffee. Under it, the caption: “Suspected organiser of secret tech cell controlling local economy via encrypted app.”

By midday, it was everywhere. Morning radio shows. Facebook rants. A YouTube grifter livestreaming outside the market, yelling about “foreign influence and crypto-fascism.”

Zey laughed bitterly. “We built a rota system. They think it’s a coup.”

But the damage was calculated, not random.

Kev, the bin crew lead, got called into an HR disciplinary. Accused of “coordinating with unauthorised software.”Ravi’s council account was suspended. PC Daoud disappeared from group chat. Silent.

Worse: a rumour started spreading that the #OGB app was foreign-funded. A #AI disinformation video, made to look like a BBC investigation, appeared on multiple right-wing Alt-news channels. It claimed the Chatsworth node was a front for “globalist collapse networks.” The comment wars were endless.

Then came the real blow. The Council filed a cease-and-desist against the “unauthorised operation of a parallel governance system.” A legal attack – framed in the language of cybercrime. It felt ridiculous, but real. Meetings got quieter. Some traders unplugged from the app. A few pulled out entirely, scared of losing their stalls.

That night, Luna stayed up redrafting a new info page on their WriteFreely site. Simple questions. Plain answers.

Is this legal? Mostly. We’re exercising coordination rights.

Is this funded? No. It’s free software, run by volunteers.

Is this dangerous? Not compared to rent increases, evictions, and ignored flooding protocols.

Meanwhile, Tanya Okeke – the Green councillor – stood up in the local chamber. She named names. Quoted logs. Challenged the smear. “This isn’t lawlessness. It’s governance. Just not yours.”

Clips from her speech hit the Fediverse hard. Boosted by thousands. Translated again and again. One remix turned it into a sound collage set to ambient loops. Zey uploaded it to PeerTube with the title: “Not Yours. Not Theirs. Ours.”

But behind the scenes, the team realised they needed to outpace the attack. Nari inviting the voices of linked markets to strategies. They met inside the app: voice, chat, notes, no hierarchy.

The Tottenham node suggested creating a #OMN redundancy both client server and p2p backup – so if one #OGB instance was taken offline, others could host its decisions and links. Peckham proposed a “data mirroring agreement” – a kind of mutual aid treaty for code. Brixton offered safe hosting outside the UK. Someone from Berlin, unknown but kind, added:

“We’ve seen this before. They attack what they can’t centralise.” The network shifted. Morphed – like roots growing deeper, not taller. They weren’t building a protest any more. They were building infrastructure. And infrastructure doesn’t panic.

Chapter Six: The Glitch Spreads

At first, it was silence. Jaz closed her stall for the first time in four years. Said it was “temporary.” Said she needed to repaint the sign. But the truth was – she couldn’t face the constant stream of customers, each one asking with cautious eyes, “What’s going on with the market thing?”

Nari’s hands shook every time her phone buzzed. She stopped answering unless it was from Zey or Mo. Even then, it took her a few seconds to breathe through it.

Luna, usually the glue, barely slept. The pressure to hold everything together crushed down hard. She’d started avoiding the app entirely – dreading what new node might go dark, what legal thread might appear next.

Mo was the only one who tried to keep spirits up. He showed up to the remaining market days with a battered Bluetooth speaker playing irish toons. But even he moved a little slower. Like the weight of watching his friends break apart was catching up.

One by one, they all started drifting into the library #OGB node’s voice calls. No pressure. No cameras. Just people talking while they made dinner, folded clothes, or sat in the bath. If, the librarian, hosted most nights. Her calm voice grounding people like a soft metronome.

Then came the call from Brixton. A full-blown solidarity strike. Not just markets – garden co-ops, transit collectives, even a radical postal network built on cargo bikes. They didn’t ask for permission. They just paused operations for 48 hours and posted one shared message: “We are infrastructure. We are people. We do not consent to digital feudalism.”

The message rippled. Peckham’s print collective turned it into a broadsheet. A primary school teacher in Camden reworded it into a children’s chant. The remix scene on PeerTube exploded with glitchcore and spoken-word overlays.

Still, the state struck back. New legislation was proposed overnight: the Secure Networks and Commons Compliance Bill. The language was vague but brutal: all decentralised software operating in civic contexts had to be registered, monitored, and approved.

No app could be autonomous. No node could be unlicensed. No commons could exist without a gatekeeper.

Tanya, the Green councillor, sounded near-broken when she spoke to Luna on a late-night call. “They’re scared. Not of you. Of the idea of you. That people might govern themselves and… not miss the masters.”

The crew met again, properly, for the first time in weeks. Not in the café, not in the app, but in the back of Jaz’s shut stall. They sat on crates and pallets. Mo passed round lukewarm tea. Jaz: “We can’t stop. We don’t stop.” Zey: “They’ll ban it. The app, the nodes, all of it.” Nari: “Then we roll out the #p2p code based on #dat

Luna looked at the group. “Let’s not fight them on their terms. Let’s remind people what this actually is. Let’s roll out the update and hope it scales. then we push out the archive Logs, decisions documenting the forks, mistakes. People can see for themselves.”

That night, they began the fdroid app updates everything to the public. #Indymediaback picked it up immediately. “A river of the real. Too messy to fake. Too decentralised to stop.” The story tipped.

One morning, Jaz opened her phone to find her stall tagged in a new post: Solidarity from Nairobi Street Markets “You gave us the code. We’re giving it breath. #OGB #CommonsRising

And then another. Athens Free Libraries Federation: “We have adopted the OGB. The glitch lives here too.”

And another. Rio Food Collectives: “We don’t just consume. We decide.”

Then came the real shock. A direct message, unsigned but traceable to a junior policy analyst at the Mayor’s Office: “There are those inside who still believe in public good. Hold the line.”

Then the signal app buzzed. An unlisted call. Luna answered. A voice whispered: “They’re going to try something tomorrow. Big. Broadcast. Legal theatre. Endgame move.”

Luna didn’t speak. Just listened. And when the call ended, she turned to the crew, breath shallow. “They’re going to break us tomorrow.”

Chapter Seven: The Turning Tide

The broadcast hit at 9am sharp. Every major news channel, every tabloid site. The Mayor, flanked by top advisors, stepped up to the mic. Behind them: the seal of the City of London and a projection of the OGB interface – screen-grabbed and labelled like a crime scene.

“These so-called ‘commons apps’ are a threat to public safety, economic stability, and national cohesion. We are initiating emergency take down procedures effective immediately.”

The speech was surgical. Calm. Laced with that special kind of power-polish only years of spin could achieve. And for a while, it worked.

Federated servers running key hubs of the OGB infrastructure began going dark. Hosting providers were pressured, DNS entries revoked. Even mirrors went quiet. The central fedivers network affectionately called the (something outa the antiglobalisation movement) – collapsed under legal threats.

It was chaos.

Jaz stared at her screen. “Everything’s gone. Even the backups.”

Zey slammed their laptop shut. “No. Just the core nodes. Not everything.”

Because the p2p update had gone live.

Quietly, while the press spun stories of a digital insurgency, hundreds of nodes had been switching over to the new peer-to-peer version, built on DAT tech, now called ogb.glitch. Not flashy. Not fast. But immune to takedown.

The main interfaces failed, but the side-channels kept talking, which refilled the main channels. With the #OMN rebuilding from offline backups, all the history started creeping back in over #p2p flows.

Food moved. Stalls opened. People came. And then… reinforcements arrived. Not in tanks or protests. In voices.

Whistleblowers. Junior coders from city IT teams. Delivery drivers. Public sector workers who still had root access to blocked networks. They began helping, quietly. Restoring mesh links in routers. Leaking internal memos. Sharing legal drafts before they hit Parliament.

Inside the Mayor’s office, dissent flared. And then something unprecedented happened. A large bloc of Labor Councillors defected – publicly. In an emergency assembly livestreamed across the city, they announced their resignation from the party and joined forces with the Greens and a new wave of independent civic actors. Their statement was clear:

“This is not about politics-as-usual. This is about the survival of democracy at the roots. We’re joining the commons.”

Under pressure from the split, and fearing a total collapse in support, the Mayor began to back-pedal. A new press release appeared mid-afternoon: “We will open consultation with representatives from the community tech sector and ensure any future frameworks include space for secure, citizen-led platforms.” It wasn’t a full retreat. But it was a crack.

And then came the final blow of the day. A snap national election was announced. Leaked from within Westminster, the story ran that the central government wanted to force a mandate – betting that fear of chaos would swing voters back to the center.

But on the streets, the story felt different. Jaz opened her stall again. Nari reloaded the Chatsworth node log. Zey smiled for the first time in days. The OGB network was flickering back to life – not everywhere, but enough.

Luna posted a new message: “You cant kill the spirit. She is like a mountain. She goes on and on… You can’t kill the spirit…”

Chapter Eight: The Open Reboot

Nari was the first to notice it. She had left her node monitor running overnight, expecting another flatline. But by morning, the logs were scrolling too fast to read. Not just London. Not even just the UK.

“ActivityPub traffic’s exploding,” she whispered. “Look at this… Barcelona. Lagos. Detroit. Christchurch. They’re all lighting up.”

The Fediverse had caught fire, but not in the usual way. This wasn’t drama or celebrity implosions. It was coordination. Real-time.

The Indymedia nodes were leading the charge, stitched into the #OMN backbone. The vibe was different from the chaotic, scandal-hungry timelines of the old #dotcons socialweb. These feeds were dense with practical updates: water access, mutual aid, cooperative building, market logistics. Livestreams from collective kitchens. Meshnet maps scrawled with handwritten overlays.

No algorithms. No trending tab. Just relevance through #hashtag trust and federation flows.

Zey leaned over Nari’s screen, watching a stream from a collective farm outside Athens coordinate crop deliveries with a London market co-op via a shared calendar. “This is… not small,” they said, almost reverently. Jaz pulled her phone from her apron, scrolling through updates from the streets.

“Paris sanitation unions using OGB noids.” “Madrid school collectives switch to federated class planning.” “Buenos Aires: street markets double size with #4opens logistics.”

The old dotcons – Facebook, Twitter (or whatever it was called this week), Uber-style delivery platforms, felt suddenly… quiet. Like abandoned malls. Still shiny, still there, but irrelevant. Their hold broken.

Even the mainstream news had started to shift. Faced with plummeting engagement and embarrassing public walkouts – editors, field reporters, even weather presenters quitting live on air- several legacy outlets began syndicating from the Indymedia feeds. At first they laughed it off. Called it “citizen novelty content.” But views followed function, and soon those grassroots stories outperformed everything else.

Inside the Mayor’s office, the cracks deepened. A quiet resignation from their comms director. A leaked photo of mid-level staffers working on a community garden run entirely via OGB logistics. A memo, never meant for the public, outlining contingency plans for joining the Green coalition if the polls swung harder.

And swing they did. Not toward a party. Toward a way. OGB was no longer just a tool. It was becoming a nervous system – a messy, redundant, unpolished one – but alive. And more importantly, trusted.

New alliances emerged daily. Regional collectives began interlinking through shared trust agreements. The federated school system in Madrid synced timetables with similar networks in São Paulo and Cape Town. It wasn’t perfect. But it didn’t need to be.

Zey closed their laptop and stood up. “We need a new stall. Not for food. For onboarding.” “And a kids’ area,” Jaz added. “They’re all using it anyway. Might as well teach them how it works.” Nari smiled. “The school across the street already federated their lunch program.” Luna sent the updates, tagged simply: #OpenWebRising

Chapter Nine: The Grasping Hand

It began with meetings. Lots of them. Invitations rolled in – some polite, some not. Government task forces. EU think tanks. UN tech forums. Ministry of Culture round tables. Suddenly everyone wanted a word with the crew, or with whoever they could scrape up as a “representative” of the OGB network.

“They want to help us scale,” Nari said flatly, deleting another email flagged ‘URGENT – INNOVATION PARTNERSHIP REQUEST.’

“They want to define us,” Luna muttered. “Then box us in.”

Some groups accepted. Older cooperatives, city-level digital officers, cautious nonprofit administrators, people tired from decades of struggle who welcomed a place at the new table, even if the table was being carried into the old halls of power.

Others resisted. Young collectives in Naples and Glasgow. Feminist tech crews in Kerala. Rooftop data gardens in Seoul. They rewrote the invites into public callouts. Every attempt to co-opt became a meme. Every attempt to regulate sparked a protest.

Jaz read aloud from a new decree the UK government had just published: “All public-facing federated applications must adhere to the National Digital Standards (2026 Revised), under supervision of the Central Technical Authority.”

Zey spat their tea. “So basically, sign over root access or get censored.”

The backlash wasn’t just legal. Media narratives tightened like a noose. Stories started to appear on major channels: Are Kids at Risk in Unregulated Fediverse Zones? Markets or Mobs? A Deep Dive into OGB’s Hidden Influence. New Terror Frontiers: Decentralised Networks and National Security.

Nari traced the story metadata. Half were ghostwritten by PR firms with ties to legacy telcos and tech investment groups. One came from an ex-OGB supporter who had jumped ship to a consultancy firm, now touting “digital demobilisation strategies.”

Then came the leak. An encrypted drop dumped anonymously onto several Indymedia nodes, verified by multiple journalists. Internal documents from the Department for Digital Oversight. Operation MIDAS: a coordinated plan to infiltrate key nodes, identify moderators, coerce ISPs, and trigger selective service outages.

The plan was simple: make the #openweb look unreliable, chaotic, and unsafe. Kill it with concern.

But the OGB network had matured. Node redundancy flows kicked in. The client servers built on a cluster of tech donated by old mutual aid infrastructure – wobbled under pressure but didn’t fall. Peer-to-peer overlays picked up the slack.

And then the unexpected happened. One of the whistleblowers was a senior architect at the National Infrastructure Cloud. They published a post on their federated account: “I’m done. They want to break what works just to keep control.”

Within hours, more followed. An education official from Bristol. A Berlin public transport scheduler. A junior Labour MP.

Then came the move. Labour fracturing agen openly, with a sizable Green coalition forming in Parliament. The Mayor spinning in press briefings, suddenly praising the creativity and resilience of the very projects she tried to regulate.

“We’re not stopping,” Zey said, eyes fixed on the code syncing across the screen. “They came for the network, and now the network is everywhere.”

Jaz nodded. “So what’s next?”

Nari smiled, voice low but clear.

“Now, we govern ourselves.”

Chapter Ten: Patterns of the Possible

The election came and went, but this time, something stuck. Not just new parties in power or familiar faces in different suits. What stuck was the refusal to return to the old rules. A hung Parliament forced new coalitions, but the Fediverse didn’t wait for permission.

Instead, it started governing. Not by decree, but by social trust flows building affinity groups of action.

Nari had been helping coordinate a cross-continental working group: meshnet devs in Montreal, sanitation unions in Mumbai, childcare cooperatives from Lisbon to Dakar. Their shared thread? How to federate decision-making without creating another hierarchy.

“Think grassroots, not top-down,” Luna said during a session broadcast on a rotating PeerTube instance. “Each node autonomous, but interoperable. Each accountable to the commons it serves.”

Cities joined not through deals, but through example. When Warsaw adopted the OGB stack to rebuild their transit planning, local fediverse nodes lit up with more nabourhood noids. Bangkok rewrote its urban flood protocols with open consultation channels, built directly into #Mastodon forks. A co-op in Johannesburg started exporting surplus energy via federated agreements, skipping their failing national grid entirely.

Jaz had started hosting live streaming (name of app?) weekly onboarding sessions at the old market stall – now more like a civic tech info booth. Kids ran federated games in the background while elders plotted data sovereignty campaigns between tea rounds.

“Feels like we’re writing a new horizontal constitution,” said Zey, watching a real-time map of global assemblies syncing through #OMN nodes.

But pressure still loomed. Old institutions tried to reassert dominance by offering ‘partnerships’ – always with terms. The World Bank launched a slick clone of the OGB platform called CivicBridge, complete with consultants and paywalled toolkits. Big Tech spun up their own “decentralised” pilots, riddled with telemetry hooks and dark patterns.

They underestimated the cultural shift. The new networks weren’t just tech, they were communities. Stories. Rituals of care and collective memory. Indymedia Globle ran a week-long series documenting how sewer workers in Mexico City and pirate radio collectives in Jakarta were in the face of #climatechaos federating disaster response protocols. Their slogan trended: “Infrastructure is Culture.”

Nari’s phone beeped, an alert from the assembly. Over 200 cities now federated under the wide #OGB commons protocols. Not aligned. Not ruled. Not centralised. Federated.

“We’re not exporting a model,” she reminded the crew. “We’re sharing patterns.” That night, under a protest-lit sky in downtown Berlin, Jaz took the mic at a solidarity gathering. “We said we’d take back the tools. Now we’re taking back the systems. Not to own them, but to share them.” The crowd responded, not with chants, but with synced updates. Nodes joining. Agreements forged. Decisions passed. Solidarity – not just spoken, but #4opens coded in.

Chapter Eleven: Friends in Strange Places

The billionaires didn’t know what to do with themselves. After a decade of preaching disruption, they now found themselves disrupted. No more keynote spots at summits that mattered. No new killer app – no app at all. Instead: a patchwork of community servers running software they couldn’t monetise, speaking in languages they hadn’t designed, powered by motivations they couldn’t understand.

Yet they tried. Burning Man came early that year. The usual desert cathedrals of ego and LED spiritualism, now rebranded as “decentralised renaissance zones.” A luxury dome near the core had a banner reading: “Protocols, Not Platforms: Sponsored by [REDACTED VENTURE FIRM].”

Two of the old tech bros flew in by private jet – posturing green. One of them, bearded and barefoot in designer hemp, had once founded a payment system that almost became a country. Now he waxed lyrical about “post-capitalist flows” while livestreaming to three million followers from a satellite uplink. “We really believe in empowering local nodes,” he said in a lavish conference panel. “That’s why we’re partnering with the new movement.” They weren’t.

Newspeak House in London – once a haunt for civic hackers and well-meaning technocrats, had become the scene of cautious negotiation. Some institutional figures, even legacy MPs, were genuinely curious. A few came humbly, asking real questions. Others came to shape, contain, co-opt.

Jaz was there one rainy Thursday for a panel: “Civic Tech and the Future of Infrastructure.” Zey sat beside her, arms folded. One of the billionaire emissaries stood to speak, a familiar face from old TED Talks. He gestured at the OGB graph on the wall like it was a product roadmap. “If we can integrate these primitives into an API layer, we could offer interoperability with enterprise cloud infrastructure. That way, everyone wins.”

Zey spoke before Jaz could. “You mean, you win. And we get eaten.” There was an awkward silence. “No thanks,” Jaz added. “We’re not here to scale into your stack. We’re here to compost it.”

Not everyone agreed. Some nodes, overwhelmed by demand or enticed by money and promises, signed conditional partnerships. These versions of the tools were slicker, smoother, branded, but neutered. Governance became consultation. #4opens paths closed. Trust mechanisms obfuscated.

Yet the originals held. Because the people did.

Burning Man ended. The jets left. Newspeak House emptied. And across the globe, the federated stack kept growing. Farmers in Kenya negotiating water rights. Street medics in Argentina syncing training protocols with ones in Oakland. Not corporate alliances. Not NGO frameworks. People-to-people federations.

And the tech bros? They tried to fork the culture. They built metaverse shells with fake local nodes and NFT-based “trust” metrics. But no one came. Not really. Because in a world rebuilt on shared care, scarcity wasn’t the incentive any more. Instead, the question was: who do you stand with? And in that question, the old guard had no real answer.
Chapter Twelve: Boring is Beautiful

By the third year, the #OGB was no longer a revolution. It was plumbing. Most people didn’t even think about it anymore, the same way they didn’t think about water or traffic lights – until they failed. But the #OGB rarely did. It became infrastructure, boring in the best possible way.

Neighbourhood assemblies ran housing cooperatives, not protests. Food systems got coordinated via federated databases. Bin routes were optimised by bin workers, energy flows managed collectively across districts. Boring.

The chaos of old politics still flared, of course, especially in the pockets that resisted federation. But the heat was moving elsewhere. One by one, the institutions gave in. First, local councils turned into administrative shells. Then national ministries started shifting budgets into federated pools managed by #OGB commons councils. These new councils weren’t elected in the old sense, they were sortated, accountable, traceable, transparent. Public because they were of the public.

The old moneyed institutions didn’t collapse – they became largely irrelevant. Legacy banks became pass-through entities, little more than number brokers. Governments still taxed, but now most of the flows went directly into regional UBI funds.

Yes, UBI.

That fight had taken years, and a hundred little cracks in the dam. A municipal pilot here. A federated pension scheme there. Arguments on Mastodon. Policy simulations in lemme forums. But then the German #OGB node rolled out full civic UBI through local OGB-led budgeting assemblies. The results were impossible to ignore.

Other cities followed. Amsterdam. Porto. Ljubljana. Then the flood came. Finland, the Basque region, parts of Scotland, then across the Nordics and beyond. Europe blinked and found itself running on mutual aid, solidarity, not scarcity.

The UBI model wasn’t controlled by a central authority. It was grassroots: managed at the scale of trust. Reputation networks ensured contributions and allocations stayed human. When people needed more, they applied – publicly, with dignity – and the working groups and assemblies debated. Some rejected the overhead. Others embraced the slowness, the care. Nobody called it innovation anymore. It was just… life.

But one challenge had always loomed: climate chaos.

At first, the federated stack was used to mitigate. Crisis mapping for floods. Open wildfire response networks. P2P air quality monitors in every city block. It started with adaptation, but shifted to action.

The OGB-led assemblies began coordinating beyond cities, beyond borders. Coastal regions aligned rewilding corridors. Mountainous communities bartered forest stewardship planting. Urban districts replaced extractive zoning with regenerative planning. And every change was federated, transparent, accountable, participatory.

Collective needs, not individual wants, shaped the path. The tipping point came when the South Pacific nodes federated with Arctic indigenous councils. Resource justice became planetary. And in the vacuum of failed global summits, the OGB stack quietly built an actual Earth Council – nothing symbolic, just sync’d infrastructure.

Jaz had stepped back from the frantic coordination. She now ran a community garden and handled seasonal budget meetings. Zey published oral histories of the uprising. Nari split her time between digital infra upkeep and playing chess with kids at the market.

“Feels like we made bureaucracy human again,” said Luna during a walk through what used to be city hall.

“Not bureaucracy,” corrected Nari. “Just… responsibility.”

Even the language had changed. Words like ‘user’ and ‘citizen’ blurred into ‘participant.’ Budgets weren’t funding lines; they were care trails. And no one talked about overthrowing power anymore. They just… rerouted it.

Epilogue: A Timeline of Change

2025 — First informal test of the #OGB prototype at Chatsworth Road Market. It works. People notice.

2026 — Federation spreads across local markets. Media backlash. Right-wing outrage. Solidarity deepens.

2027 — Fediverse tools interlink: IndymediaBack, Lemmy, Mastodon. Clinter servers falter, P2P survives.

2028 — Council staff, green politicians, and unionised workers adopt #OGB practices. Local budgets begin to federate.

2029 — Labour Party split. Early UBI experiments. Rise of regional assemblies and open public audits.

2030 — Climate response protocols. Flood and fire networks. Coordinated rewilding. First Earth Council node.

2031–2032 — Global federation gains momentum. Traditional parties hollowed out. Banks reduced to number brokers. UBI becomes policy across multiple states.

2033 — #OGB no longer a tool of rebellion. Now, it’s how we manage shared life.

And the spark?

A windswept Saturday morning. A broken-down council stall. A handful of stubborn traders, a tangle of extension cords. And an idea too obvious not to work:

“Why don’t we just run it ourselves?”

https://unite.openworlds.info/Open-Media-Network/MakingHistory/wiki/Story+-+Oxford%3A+Going+with+The+Flow.-

Looking for an affinity group to take the first step #OMN

The #algorithm on #YouTube has flipped hard right wing for me, a few other people have said the same, please add if you have seen this as well? If this is widespread, it shows how important it is to get normal people back to the #openweb reboot we are all involved in here.

This is obviously a form of social control, with the dominating of the #dotcons platforms in most peoples lives, plain and simple, the price of us building this domination.

The #hashtag story begins with disempowering the #mainstreaming in our own minds. First step: breaking the spell, realising we don’t have to live inside their frame.

Second step: forming the affinity group circle. Gathering with others who can see through the smoke and mirrors. From that circle comes the power to build the #OMN shovel.

Third step: composting. Taking all the #techshit – the failed projects, poisoned cultures, and dead ends – and turning them back into fertile soil. #OGB

What we do with that soil is up to us. That’s where the future grows. #KISS

The #geekproblem only sees #cavetechnology. But society is far too complex for that, you’d have to kill billions to make it work.

4opens is the opposite: a data commons. Light as a tool to fight with, not darkness to hide in.

The #OMN is a simple project

Composting the #techshit is about:

  • Raw waste → The constant flood of mainstreaming, broken promises of #dotcons, bad-faith #NGO capture, shallow “innovation theatre.” This is the smelly mess we are swimming in.
  • Shovel work → Activists and communities don’t just sit in the mess. We turn it over, exposing the rot, adding oxygen. This is critique, transparency, and the #4opens in action.
  • Aeration → Sunlight + openness turns stink into something useful. Lies are exposed, corruption made visible, hidden power structures dragged out.
  • Soil of change → The same waste that poisoned us becomes fertile ground for new growth, but only if we do the work of turning it. This is how trust-based networks sprout, how #OMN emerges.

What it means in practice

  • Don’t delete the shit – we compost it. Bad actors, bad processes, and bad tech are made visible and contextualized.
  • Don’t hoard the shit – silos just trap the stink. Share, federate, distribute — so communities can add their own oxygen.
  • Don’t wallow in the shit – critique alone is not enough. The point is to grow fertile alternatives.

The composting metaphor says: yes, we’re drowning in #techshit, but we have the tools to turn it into the soil for something humane, resilient, and alive. #KISS

The #OMN is a simple project. But simplicity is deceptive, what makes it difficult for many #fashernista and #mainstreaming people is not the code, not the servers, not even the logistics.
The difficulty is that the #OMN is rooted in a different path of human nature.

It isn’t designed to fit the old path of #stupidindividualism. It isn’t built to serve the greed of #dotcons. It isn’t here to bend the knee to the #deathcult.

The #OMN is designed as a transition tool, a bridge to a different path, commons, trust, a living path. Once people arrive, they can build what they like. That’s why the #OMN isn’t just tech, it’s a toolkit for social change and challenge.

#KISS. Keep it simple. Keep it real. I’ve been building this bridge for 20 years, agenst a strong counter flows, we were all pushed off the path when we handed our voices to the #dotcons. When #openweb culture gave way to #stupidindividualism, I was ready to give up.

So I bought a boat and sailed away. #boatingeurope. Not a metaphor – survival. But then came the ActivityPub reboot. The #openweb with the #Fediverse rose again. I came back. Because there was hope. There still is.

And now – five years into this reboot – we face the next predictable crisis: #mainstreaming, the sell-outs, the “respectable voices”, the NGO parasites. It’s normal. It happens to every alt project. And now it’s happening here.

The solution? Compost the mess. Not to attack individuals – most of them aren’t important. What matters are the paths they push us down. Because their “common sense” is the true danger. These are the paths that turn living networks into dusty, dry creeks.

That’s why I keep writing the #hashtag stories: to make these hidden paths visible. So we can see what’s going on. So we can choose differently. Compost the #techshit to grow something real.

I started by saying the #OMN is a simple project, let’s illustrate this with the #OMN Process

  1. Gather

People, projects, and content come together.

Anyone can publish by trust, share, and tag media.

Use open standards (#4opens, #openweb).

No gatekeepers, just openness mediated by trust.

  1. Describe

Content is enriched with metadata -tags, descriptions.

Human-readable and machine-readable.

Stories are linked by meaning, not silos.

  1. Share

Feeds are syndicated (via RSS, ActivityPub, etc.).

Content flows across the network.

Local projects display, remix, and reframe.

  1. Distribute

Decentralized hosting: many small servers, not one #dotcons.

Mirroring + redundancy = resilience.

No central point of failure.

  1. Contextualize

Communities add their perspective, framing, and translation.

Different views can co-exist on the same story.

Keeps the commons diverse and contested, not controlled.

  1. Compost

Bad ideas, #mainstreaming, and #NGO co-option are made visible.

Instead of only deleting, we contextualize and critique.

This “compost” becomes fertile ground for better growth.

  1. Grow

New media projects emerge from the toolkit.

Each can shape the #OMN path to fit their community.

A living, adaptive commons.

Principles in practice, KISS → tools stay simple, human-readable, small pieces that fit together. #4opens → open data, open code, open process, open standards. Trust-based networks → rooted in commons, not control. Resilience → many weak ties are stronger than one big silo.

The #OMN is not an app you install. It’s a set of processes + tools to move us from isolation to commons, from #dotcons back to #openweb.

https://unite.openworlds.info/Open-Media-Network

Programming Mission: Let’s Fix the Fediverse Discovery Gap

Here’s a small but powerful challenge for #openweb builders – and a perfect #DIY project if you’re fed up with the current #geekproblem. I’ve been trying to find #Fediverse instances that actually cover my town, Oxford, UK, so I can help promote and grow them locally. You’d think this would be simple, right? But… nope.

Tried the standard “instance pickers”? Dead ends. Tried generic web searches? Useless #SEO sludge. Tried maps like this one, a good start https://umap.openstreetmap.fr/en/map/fediverse-near-me_828094#7/52.076/-1.714, but nothing covering Oxford.

Why is this happening? Because our current tools focus only on technical facts (server specs, software used, uptime, etc.) and ignore the uncontrolled (dangerous) metadata that actually makes discovery meaningful:

  • What’s the instance for?
  • Who does it serve?
  • What community does it represent?
  • Where is it rooted geographically or socially?

This is the #geekproblem in action: great code, but no way to find things people actually want to use. What’s the fix? Someone (maybe you?) could create a community-focused discovery tool that:

  • Encourages instance admins to tag with location, community, topics, etc.
  • Provides search/filter UI that works for real people, not sysadmins
  • Uses the Fediverse’s open standards (#ActivityPub + #microformats) to pull this info in
  • Maybe even integrates with OpenStreetMap or a simple opt-in geo-tagged registry
  • Outputs something friendly – like “Find your Fediverse community in your town”

This is not a hard project, it’s a weekend hack for someone who cares, but it has real social value as it helps bridge infrastructure to lived communities. That’s the core of the #openweb reboot.

So for people who can’t see why this matter. If we want the Fediverse to grow beyond techies and Twitter refugees, we need to help people find their people. Local discovery is key. Place-based communities are still powerful, especially when rebuilding trust, mutual aid, and shared media in a collapsing world.

So, want a simple mission? Build a tool that helps people find #Fediverse instances by town, city, or region. Start with Oxford, but make it global. Make it open. Make it federated. And when you do? I’ll be the first to push it out.

#Fediverse #OMN #openweb #4opens #FediverseDiscovery #programmingchallenge #Geekproblem #MutualAid #CodeForGood #FOSS #localweb #trustnotcontrol #KISS


Update: my suggestion of path, a simple UX:

A few dropdowns over the map,

  • Region (countries are regions, anti-nationalistic)
  • City/area (a county or city)
  • local (village, area in city)
  • Them maybe latter hyper local (but not for now)

Then we have subject – it would be normal to have a multi subject hashtag map, that updates on each click – adding the clicks to a list on the side – with “new button” to jump back to start.

Then you have advanced for the normal tech stuff… which currently is the front end on most pickers. This would also be displayed on the info box for each instance on the map, so still central, just not AT THE FRONT.

UPDATE: can just pull all the existing data out of the current sites like https://instances.social/list#lang=en&allowed=&prohibited=&min-users=&max-users= as these are all #4opens. So the projected site could be up and running with full data in little time. Yes, you would have to ask people to tag their installs to geolocate their instances. This could be done a hard way or a simple #KISS way like any admin in the instance adding a #hashtag with a geolocation hashtag after it. Then periodically go through the instance list and spider all admins on each instance if you find the hashtag – add the next hashtag as a geolocation or something as simple as this.

Ideas in comments, please.

UPDATE: this is this one https://fediverse.observer/map works better still nothing in Oxford – it seems to be pretty random with little relevance to subject and area, is it by IP address, that would be #geekproblem

What we need is useful compost layer’s for growing native projects

Compost, not illusions, is a first step – A radical look at “light green” tech – For a second step we need a useful compost layer for growing native projects, like the #OMN. What we currently have in most so-called “green technology” promoted through #mainstreaming and #fashernista narratives is not ecological in substance – it’s performative environmentalism, built on omission, distortion, and branding. To help make sense of this mess, let’s use the lenses of the #4opens, the #geekproblem, and the broader #openweb.

The mess is “green” as branding, not substance. Most of today’s #mainstreaming “green” tech, like, electric vehicles (EVs), solar panels, wind turbines – is “green” in aesthetics, not in impact. These are products sold as solutions, but they’re too often rooted in the same extractive, centralized, and opaque paths and systems that caused the problems in the first place. This is the heart of the lie we need to compost, as the needed social change cannot grow from toxic soil, no matter how glossy and plastic the flower appears. If we ignore the roots, we get more illusions.

Watch this critique: The True Cost of Green Tech (YouTube)

The #OMN critique is to move past the false solutions and the broken paths. Yes, light green solutions pushed by institutions and NGOs aren’t inherently bad technologies – but their production, distribution, and governance models are deeply flawed. They violate every principle of the #4opens:

  • Open data: No honest accounting of full lifecycle impacts.
  • Open source: Dominated by proprietary, locked-in systems.
  • Open process: Controlled by corporations and states, with no meaningful public input.
  • Open standards: Sacrificed for monopolistic vertical integration (e.g., Tesla).

The result is more #techshit – waste and violence hidden behind shiny #PR branding. Even our weak #NGOs point out the brutal costs: resource extraction (cobalt, lithium, rare earths), labour exploitation (child and Uyghur forced labour), and environmental dumping. These costs are buried beneath greenwashed PR aesthetics, making them palatable to consumers but invisible to our shared, and needed critique.

The #geekproblem, the “problem” in much geek culture, is tech as saviour, this is the belief that technology itself is inherently progressive. This takes us down the paths where proposed “fixes” like nuclear follow the same flawed paths: centralized, capital-intensive, top-down systems cloaked in the language of innovation. It’s new wrapping, same old crap.

This is not a path to climate justice. It’s a continuation of the #deathcult – digital colonialism powered by extraction, slavery, and silence. No genuine social or ecological transformation can grow from this poisoned foundation. Where the real cost of “green” tech is not just ignored, it’s deliberately silenced. This silence isn’t accidental; it’s structural. The narrative that we can “buy better things” and consume our way out of crisis is a pacifying lie. It sells comfort, not change.

True ecological technology must be social first. It should grow from transformation, not transaction. We need to compost the lies to grow real alternatives. We must compost the #mainstreaming myths-this is the role of #hashtag stories.

There are meany paths to take, the one I focus on is reclaiming small-scale, peer-produced infrastructure. Using the #4opens to demand transparency, accountability, and participation. Solar panels and EVs have a role, but only when embedded in a radically #degrowth paths: Open governance (#OGB), local, decentralized production (right to repair, community assembly), circular economy (reuse, repurpose, recycle), humanism as non-negotiable (no slavery, no offshoring of harm). It’s a simple, not to say old-fashioned idea of humanistic progress, maybe we can do this better this time, I hope.

Conclusion, please #KISS the illusions goodbye, build the compost heap. Now also, please remember, we are not against technology – we’re against the lies that accompany it. As long as we keep lying about the nature of change, we cannot begin the real work. We need fertile ground – a compost layer for native projects like the #OMN – to push openness and cultivate the genuine ecological thinking we need to grow. It’s way past time for people to lift their heads from worshipping the #deathcult and stop being prats about this.

Messy language feeds back into our messy culture

The #blocking of current action, the constant stalls, confusion, and fragmentation, has a lot to do with the mess our use of language makes. And the deeper issue is how this messy language feeds back into our culture, which then loops back to make the language even murkier. It’s a feedback loop that clouds meaning, erodes trust, and paralyses collective action.

The last 40 years of postmodernism and neoliberalism have made this worse. #Postmodernism chipped away at the idea of shared reality, leaving us with endless interpretation and “personal truths.” #Neoliberalism, on the other hand, commodified everything, including language itself, into marketing, spin, and #PR. Together, we have hollowed out words like “community,” “freedom,” and even “change,” to the point that we barely recognize what they mean any more.

Take “mutual aid” for example, a term grounded in deep solidarity and reciprocal responsibility. Now, on both #dotcons and #openweb platforms, it gets reduced to casual crowdfunding and anonymous asks, with little relational context. Not bad, but far from what it could and needs to be.

If we want affinity-based action to work, if we want people to come together and trust and act together, then we have to compost this mess. And the way to do that might be surprisingly simple #KISS – Keep It Simple, Stupid, not stupid as in naive, but stupid as in clear.

We need to reclaim simple language that carries shared meaning. This is exactly what we’re trying to seed with the positive side of the #hashtag story. Hashtags act as anchors in this storm of abstraction. They cut through noise, bring us back to the root meaning, and allow collective orientation without needing corporate gatekeepers or institutional filters.

Think:

  • #4opens — a shorthand for open code, open data, open governance, open standards.
  • #deathcult — pointing to the suicidal path of #neoliberalism.
  • #techshit — composting the mess, not throwing it away.
  • #nothingnew — slowing tech churn, reclaiming meaningful pace and paths.

Each of these tags points to deeper, shared narratives that are simple, but not simplistic. They invite action, not confusion. Composting the abstraction, regrow clarity, reclaim trust paths in both tech and social spaces. Speak simply, act clearly, hashtag wisely with intention.


On this working path, It is important for the progressives and radicals to come together and focus on the real issues and challenges facing society, rather than fighting among ourselves. Finding this balance between being “nice” and being “nasty” is key to being effective in bringing about any lasting social change.

The #hashtags embody a story and worldview rooted in a progressive and critical perspective on technology and society. They highlight the destructive impact of neoliberalism (#deathcult) and consumer capitalism (#fashernista) on our shared lives, while promoting the original ideals of the World Wide Web and early internet culture (#openweb).

The #closedweb critiques the for-profit internet and its harmful social consequences, while #4opens advocates for transparency, collaboration, and open-source principles in tech development.

The #geekproblem tag draws attention to a cultural tendency in tech: where geeks, absorbed in their tools and logic, overlook the broader social effects of their creations. This feeds into #techshit, where layers of unnecessary complexity pile up, further distancing people from tech’s social roots. Meanwhile, #encryptionists critiques the knee-jerk reaction that “more encryption” is always the answer, reinforcing control and scarcity, rather than liberating people and community.

Together, hashtags tell a coherent and powerful story. They call for a more humane, collaborative, and transparent approach to both technology and society.

#nothingnew asks whether constant innovation is the right path — or if we need to slow down and improve what already works.

#techchurn names the cycle of flashy, redundant tech that fails to solve core issues.

#OMN and #indymediaback point toward an Open Media Network — and a revival of the radical, decentralized media that once rivalled corporate media on the early web.

#OGB stands for Open Governance Body, an invitation to practice grassroots, transparent, community-led decision-making.

It’s an ambitious but needed path and goal, to build and grow social tech that “fails well”, meaning they fail in a way that can be fixed by the people, through trust and collective action, not closed-source patches and corporate updates. The #OMN’s focus is human-first. Tech comes second, as a mediator, a tool, not the destination.

Yes, the #geekproblem is real. Technical expertise becomes a gatekeeping mechanism. But tech can also empower, if we design for simplicity, accessibility, and community-first paths and values. The only working path is simple, trust-based, and human. That’s why we keep coming back to #KISS.


Why haven’t we been doing this for the last 10 Years? Over the past decade, we’ve lived in a state of quiet paralysis. Climate change, ecological collapse, technological overreach, all of it loomed. And instead of digging in, we froze. Well-meaning people chose fear over action. Understandably. But fear is a poor foundation for building anything sustainable.

We’re not on this site to only blame – we’re here to compost. The problem? We stopped critiquing. We stopped examining the tools in our hands. Not only that, but we bought into the illusion that #NGO paths and tech would save us. That shiny apps and startup culture could greenwash a better future. And when the results disappointed, we turned inward, stopped questioning, and left things to rot.

But what if that rot could be composted? By using the #4opens – open data, open code, open standards for open governance, we have a practical framework to call out and compost the layers of #techshit that have built up. Tech that divides us, tech that distracts us, tech that damages the planet and calls it progress. Yes, like gardening, composting takes time. It smells at first. It’s messy. But give it care, and you get soil. Soil to plant better ideas in. Soil for hope.

One of the reasons we haven’t made progress is the #geekproblem, a narrow slice of technically-minded culture made up of (stupid)individuals, which so far have dominated the design and direction of our tools. They, often, mean well. But in their obsession with technical elegance and “solutions,” they’ve sidelined the social and the ecological. What’s left is a brittle, sterile infrastructure, constantly churning out newness without any substance.

Meanwhile, #stupidindividualism has flourished, encouraged by #dotcons social media systems built for engagement, not connection. These silos encourage performance over solidarity, branding over community, and endless scrolling over doing. We’ve all felt it.

And most activist groups, instead of resisting this tide, drank the #NGO poison, chased funding, watering down their goals, professionalizing their resistance until it became another logo in a funding application. We’ve lost a decade to fear, distraction, and capture. But it’s maybe not too late.

We have the tools, in the #ActivityPub based #Fediverse. We have the frameworks, the #4opens can guide us to rebuild with transparency, collaboration, and care. The hashtags like #geekproblem, #techshit, #nothingnew, and #OMN give us a shared vocabulary for critique and regeneration. They point to a web where people, not platforms, hold power, and where technology serves life, not control. Let’s stop being afraid to critique. Let’s stop outsourcing responsibility and get on with composting.

Because that’s where the soil of a better path will come from.

We need to break out of this cycle

Funding structures are built for #NGO nonsense, not grassroots projects where actual value is created. The #OMN, #indymediaback, and #OGB challenge this, but funders can’t grasp it because they don’t understand value outside institutional framing.

Fixing the funding #blocking, funders need to THINK, not just UNDERSTAND. Right now, they “understand” in the framework of existing institutions, which means they miss the metaphor-driven, emergent nature of the #OMN. Our #Hashtag story is for THINKING, not passive understanding. They are useful tools to push the conversation forward, not dogma to be accepted or rejected. The two often treating them as fixed truths leads to #blocking the needed real change.

We need to break out of this cycle, 20 years of #techshit which is still strengthening the gatekeepers, we can’t keep playing by these rules. The biggest realization here is that truth and metaphor are not the same. Funders, #NGOs, and the #mainstreaming crew think in terms of fixed truths, while real change comes from dynamic thinking. That’s why they keep failing us.

So, how do we move forward?

#Indymediaback Funding Application 2025-02-036 indymediaback received

#nothingnew sets the stage for #somethingnew

The #nothingnew hashtag offers a straightforward and bold #KISS (Keep It Simple, Stupid) approach to rejecting the prevailing ideologies of the past 40 years: #neoliberalism and #postmodernism. These ideologies have shaped the current “common sense” to push individualism, relativism, and market-driven solutions, at the expense of collective action and systemic change we so urgently need.

Neoliberalism is an ideology that emphasizes free markets, deregulation, and privatization, by eroding social safety nets and collective power. It normalizes austerity, wage suppression, and the commodification of public goods, making systemic exploitation appear inevitable and unchangeable. This is the mess we have made over the last 40 years.

Postmodernism, is rooted in scepticism and relativism, which undermines the belief in truths and collective narratives. While it does critique power structures, it leaves people without a path forward, reinforcing apathy and fragmentation which our economic system has spread.

Together, these ideologies create a world-view where large-scale social change is dismissed as impossible, reinforcing a status quo that benefits the few. We are past the time when we need to reboot social change back to a more action orientated modernism path. This is how #nothingnew sets the stage for this #somethingnew.

The #nothingnew framework advocates revisiting modernism, which championed progress, reason, and collective solutions to social challenges. Modernism’s optimism and belief in systemic change are powerful antidotes to the paralysing scepticism of postmodernism. By rejecting the last 40 years’ intellectual and economic inertia, #nothingnew seeks to create a foundation for practical, action-oriented social movements we need to mediate the building crises.

Building #somethingnew, is about recentring collective action with a shift of focus from isolated individual efforts to collaborative, community-driven paths. This path needs simplicity and accessibility by keeping frameworks clear, actionable, and rooted in shared goals, avoiding over-complication. to make this happen we need to build trust in progress, by advocate for meaningful growth—improvements in living conditions, equality, and sustainability that serve humanity rather than the profits of the few.

The #nothingnew project isn’t about nostalgia—it’s about learning from the past to chart a clear, modernist-inspired course for a future that values fairness, collaboration, and systemic change over stagnation and skepticism. It lays the groundwork for a transformative shift to #somethingnew and is an important part of the #hashtag story and #OMN

Individualism isn’t the problem, the “stupid” part is the problem

let’s try and compost this mess, there is nothing wrong with being your own person, having an authentic inner life, and cultivating a strong sense of self. In fact, psychological separation from family, nation, and community is a critical aspect of human maturity. This perspective was forcefully argued by the socialist psychologist Erich Fromm, who saw the problem not in individualism per se, but in what we might call hyperindividualism, toxic individualism or what I call #stupidindividualism in the #OMN #hashtag story.

His three-stage psychological development that shapes the journey of human maturity:

  • Absorption of worldview, when we are born, we absorb the worldview of our family, community, nation, or clan. In this, one’s identity is intertwined with these external structures, what Fromm calls “blood and soil.” People in this stage see themselves as extensions of their family or nation.
  • Independence of thought, when we mature, an authentic inner self begins to develop, and we break away from external identities. Achieving independence of thought to not rely on the beliefs and views of others to define ourselves. At this stage, a person’s identity comes from their authentic inner life, rather than from intense belonging to tribe, country, or religion.
  • Reconnection through solidarity, the final stage, involves reconnecting with others, but not through blind conformity. Instead, this stage requires a re-connection through solidarity, a unity with others that does not destroy individuality. Psychological health, according to #Fromm, requires this balance: to be oneself and yet be connected to the broader human community in a meaningful way.

The balance is currently out, when people fail to progress through these stages, social and psychological dysfunctions grow. For instance, fascism, Fromm argued, is a product of being stuck in the first stage, where people crave authoritarianism because they have not grown as authentic individuals. On the other hand, those stuck in the second stage, cannot reconnect with humanity, also suffer from isolation and alienation, this is the state of much of the #mainstreaming today.

Capitalism is both surface “individualist” and deeply anti-individualist, its story celebrates it as a system based on the individual. However, this is a misleading portrayal, if you truly think for yourself within capitalism, questioning the status quo, challenging authority, or stepping outside the normal #mainstreaming roles, If this is threatening, you are ridiculed, ostracized, ignored, and marginalized. Genuine individuality, especially when it contests capitalist norms, is not celebrated but rather suppressed.

In the current path, “individualism” is for the rich. The wealthy can afford to “be themselves” because they have the means to cushion the consequences. Everyone else must conform – follow orders at work, keep their heads down, buy the same cheap products, watch the same blockbusters, and generally consume and behave as they are told. Deviating from this path risks economic ruin and social exclusion. The “stupid” part “freedom of choice” is in the current mess reduced to trivial decisions like choosing between McDonald’s or Burger King, or which big-budget superhero movie to watch. This mess reduces human worth to economic output and consumer choice, devaluing any real individuality that does not conform to the dogmatic profit-driven logic.

Thus, the individual within capitalism is constrained, workers are rendered disposable the moment they are no longer “useful” to the corporate machine. This mess is full of irony: while capitalism promotes the ideal of rugged #individualism, it actually holds contempt for the vast majority of individuals who do not fit into its narrow path. This is a distortion of individualism, capitalism turns individualism into a competitive drive that compels people to measure their worth in the greed and fear driven push of personal successes and failures, rather than by group and community paths. This force undermines any path of collective solidarity.

“Socialism entails a collectivism which does not suppress the individualism of bourgeois society, and in contrast to the ‘crude’ collectivism of very poor working class communities, is a collectivism which transcends (or sublates) individualism.”

The end path of collectivism does not erase individuality, instead, it moves past the hollow, competitive individualism pushed by capitalism. This balancing of collectivism encourages personal development in the context of a supportive community. In conclusion, the problem is not individualism, but the path that warps it into #stupidindividualism, a toxic, isolating force that fragments solidarity and community, this is the “stupid” in the hashtag #stupidindividualism, yes it is stupid and makes us stupid, we do need to talk about this to start to compost the mess.

Reconnect with Our Social Roots

The path through technology, society, and environmental crises is a challenge that most people find difficult to find, let alone walk. This is why I have been building “sign posts” in a #hashtag story for the last 20 years, hashtags such as #geekproblem, #KISS, #4opens, and #deathcult etc. These are metaphors that highlight our technological thinking and represent issues and philosophies that make visible the paths of technological advancements and social cohesion. By using these “signs” and path, people can better understand the need to move from individualistic and technocentric working to collective and sustainable social practices.

The #geekproblem has the tendency of technologists and enthusiasts to focus excessively on technical solutions, neglecting the social and human aspects of these paths. Technologists struggle to comprehend the simplicity of #KISS path to overcome the tunnel vision where technical fixes are panaceas, side lining the importance of social dynamics and community engagement. The #4opens framework—open data, open source, open standards, and open process—offers a counterbalance by providing a structure that promotes transparency and collaboration. However, this does not inherently solve issues; it simply creates a space for people to engage and address problems collectively.

A significant barrier to overcoming the #geekproblem and embracing more holistic approaches is the pervasive culture of #deathcult worship. This is a metaphorical for the last 40 years of #neoliberalism, a term that describes the idolization of technological progress and capitalist efficiency at the expense of environmental sustainability and social well-being. Many people and groups, consciously or unconsciously, worship this path, prioritizing short-term gains and #fashionista “marvels” over sustainability and human connections.

The worship of this #deathcult is destructive because it undermines broader societal issues, it pushes the culture of #stupidindividualism with blinded competition, making it challenging to discuss and address anything outside the #mainstreaming agenda. This focus diverts attention from the collective action needed for #KISS tackling complex problems like #climatechaos and resulting social break down.

In this metaphor, composting represents the process of breaking down and re-evaluating our technological and social practices. It requires a willingness to let go of dysfunctional and harmful paradigms and to create fertile ground for new seeds or sustainable and humane approaches. This fertile soil, enriched by lessons learned and experiences gained, can nurture the sprigs of humanity through the on rushing era of #climatechaos.

To move beyond this destructive worship and technocentric mindset, we need to recognize and reject the blinded pushing of technology and efficiency as easy goals. This involves a critical examination of our values and the systems we support, using the #4opens to composting the piles of #techshit accumulated over the past decade’s symbolizes a necessary shift from merely accumulating technological advancements to reflecting on their impact and repurposing them for good.

Pickup your #OMN shovel and get to work:

  • Balance Individualism: Embrace collective action and community engagement. Recognize that social problems cannot be solved by technical solutions alone.
  • Promote the #4opens: Encourage transparency, collaboration, and openness in all endeavours. Use these principles to create spaces where people can engage and address issues together.
  • Critique the #Deathcult: Actively challenge the idolization of blinded technological progress and capitalist efficiency. Advocate for sustainable and socially responsible practices.
  • Compost and Rebuild: Reflect on past practices, learn from mistakes, and repurpose technology to support long-term sustainability and human well-being.
  • Nurture Humanity: Focus on building strong, resilient communities that can withstand and adapt to the challenges of the #climatechaos era.

The journey to overcoming the #geekproblem and moving away from #deathcult worship is needed, it’s past the time to pick up your shovels and make compost on this.

https://opencollective.com/open-media-network

The importance of words and ideology

Words shape our thoughts, and common understandings of these words are essential for any coherent and effective communication. Ideologies form the basis of all thinking, whether unspoken and #mainstreaming or articulated and minority. The challenge is to #KISS transition minority ideologies to the mainstreaming thinking.

There is a plan: Using Common Hashtags and Syndication

To achieve this transition, we need to utilize common hashtags and syndication through platforms like #activertypub and #OMN (Open Media Network, looking for funding). This strategy creates a real-world mainstreaming challenge that remains resilient against co-optation by #fashionistas while still catering to their egos so they might embrace the needed change and challenge.

Actionable Steps

  • Common Hashtags: Establish a set of common hashtags that encapsulate core principles and ideas. Examples include #4opens, #openweb, #DIY, #techchurn, and #activertypub etc.
  • Promote Usage: Encourage the use of these hashtags across social media and other communication platforms to create a unifying language and community.
  • Educate: Create guides and resources explaining the importance and meaning of these hashtags to ensure widespread understanding and adoption.
  • Encourage Participation: Invite grassroots and alternative media projects to join these syndication networks, ensuring a diverse range of voices and perspectives. Use tools like the #OMN to automate the syndication process, making it easier for participants to share and distribute content.
  • Grow Collaboration: Encourage collaboration and linking between different projects and communities to build a robust and supportive ecosystem.
  • Maintain Open Standards: Ensure that all participating projects adhere to the #4opens principles (open source, open data, open standards, open processes) to focus on transparency and inclusivity.
  • Monitor and Adapt: Regularly assess the network’s effectiveness and build feedback to make adjustments to improve reach and impact.

    Engaging the #Fashionistas
  • Initial Outreach is about identifying key #influencers and early adopters within the alternative and grassroots tech communities.
  • Appeal to Egos: Recognize the need for recognition and validation among #fashionistas, to sustain and create opportunities for them to showcase their contributions within the network. Highlight their success stories: Share these stories and case studies that demonstrate the value and impact of participating in the network, encouraging more to join.

By leveraging common hashtags and syndication through #activertypub and #OMN, we create a resilient and impactful story that brings “native” ideologies into the #mainstreaming paths. This active path not only challenges the status quo but also changes its flow. Providing a sustainable path for grassroots and alternative projects to grow and thrive. The key to this is to maintain the #4opens and foster collaboration on the stories we tell #KISS

All language is metaphor, and the metaphors we choose shape how people think about problems and solutions. The “digital drugs” metaphor works because it makes the addictive design clear, but it can also push people into a moral panic frame (“users are addicts”), which risks oversimplifying.

A few metaphors you might find less #blocking of the #hashtag story:

  • Food & Nutrition
    #Dotcons = junk food (engineered to keep you consuming, empty calories).
    #Bsky = diet soda (feels lighter, but still unhealthy).
    #Fediverse = a community kitchen (messy, you have to cook and wash up, but nourishing and shared).
  • Urban Space
    #Dotcons = shopping malls (bright, controlled, profit-driven).
    #Bsky = curated boutique arcade (less harsh, but still enclosed).
    #Fediverse = the street commons (chaotic, noisy, sometimes rough, but free and collectively shaped).
  • Agriculture/Gardening

    #Dotcons = monoculture agribusiness (neat rows, efficient, but sterile and toxic).
    #Bsky = organic supermarket (nicer branding, but still transactional).
    #Fediverse/#OMN = messy permaculture garden (takes effort, community labour, but self-sustaining and alive).

These metaphors keep the critique, from individual pathology to collective space.

The hashtag #deathcult is a highly charged but uncontroversial characterization of #neoliberalism.

The hashtag #deathcult is a highly charged but uncontroversial characterization of #neoliberalism.

The #hashtag was coined by #hamishcampbell on his blog (http://hamishcampbell.com) from long expirence of protest, this came to a head at the launch of Extinction Rebellion (XR) a global environmental activist movement that seeks to raise awareness about the urgent threat of climate change and biodiversity loss. Known for its nonviolent direct actions, such as protests and civil disobedience, to push governments to take stronger action on the climate crisis.

XR and its supporters, unspoken, view the current political system as a #deathcult because they believe that it is not taking the necessary actions to address the climate crisis and is instead prioritizing economic growth and profits over the long-term survival of the planet and its inhabitants. In their view, the political system is driven by a destructive #ideology that prioritizes short-term gains over the well-being of future generations and the environment.

They argue that this approach is unsustainable and will lead to the collapse of ecosystems, mass extinction of species, and severe impacts on human societies, such as food and water shortages, displacement, and conflict.

The hashtag is simple, a metaphor for the last 40 years of #Neoliberalism, which is a political and economic #ideology that emphasizes the importance of free markets, deregulation, and minimal government intervention in the “economy”. Over the last four decades, this ideology has shaped the policies of many countries, leading to a shift toward globalization, privatization, and a focus on maximizing profits.

This has led to negative outcomes, increasing income inequality, job loss, and a decline in social services and safety nets for those in need, contributing to a culture of greed and a disregard for well-being, leading to #deathcult mentality in which individuals prioritize their own self interests over the collective and ecological good.

A second look

The hashtag #deathcult is a charged and emotive characterization of #neoliberalism, a political and economic ideology that fetishizes free markets, individualism, and limited government intervention in the economy. Proponents of neoliberalism argue that it leads to increased economic growth, increased prosperity, and greater individual freedom, while critics argue that it leads to inequality, the degradation of public goods and services, erosion of workers’ rights and the death of our civilization.

The term #deathcult highlights the negative impacts of neoliberalism, characterizing it as a destructive and dangerous ideology. This term should be used by people who are critical of #neoliberalism, and who believe that its focus on profit and individualism comes at the expense of the well-being of communities and the environment.

 https://hamishcampbell.com/the-wests-climate-catastrophe-is-native-to-the-mess-we-are-in/