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People often destroy things they love, not from hate, more from possession

The mess we make, people often destroy things they love, not from hate, more from possession.

This is the #fahernista view of the 20-year-old #OMN project, it is full of teenage focus https://anagora.org/distributed-cooperative-organisation and might be interesting if it LINKED, but it does not, flight and scatter to the wind, more to compost.

http://disco.coop/manifesto/ This is the #fahernista view of an #encryptionist project of the 20-year-old #OMN project, it is full of teenage focus and might be interesting if it LINKED, but it does not, flight and scatter to the wind, more to compost.

https://two.compost.digital/ This is the #NGO #fahernista view of the 20-year-old #OMN project, it is full of teenage focus and might be interesting if it LINKED, but it does not, flight and scatter to the wind, more to compost.

#blocking

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My indymedia story

This is a DRAFT

Indymedia was a decentralized, grassroots media network that emerged in the late 1990s and early 2000s. It was founded on the principles of open publishing, direct democracy, and anti-authoritarianism. The project eventually experienced a split in the UK, with one side, the #fashernitas building an aggregating site and the other #geekproblem building a centralized silo. The split was supericaly over technical disagreements, but was driven by doctrinal and tribal disputes. The decision-making process, which relied on #formalconsensus, had become ossified and unfixable, so no decisions could be make any more to mediate this.

The split was ultimately driven by a focus on control on both sides. The two sides were more interested in their own tribal agendas than in working together to build a diverse and #OMN. The silo eventually built an aggregating site, with RSS feeds, but in a very controlling way. The stress was always on control, and this ultimately led to the decline of the #Indymedia project. The #dotcons took over the space, and the project became irrelevant.

I was working on the project, the person working in the middle saying “don’t be a prat” as each side tore and tore and tore I continued in the grassroots, saying that the culture is the key and that the value is in open media network, not control. The split in Indymedia was a shit show, but we can learn from it in the reboot.

The plan now is to reboot the project before the split happened, around 2008 with a focus on the #fashernitas path of the splinter groups. This path emphasizes openmedia and decentralized structures, rather than control and centralization. However, with the reboot there is still a very real risk that some members of the community will push for a control/encryptionist path, which could lead to another split in focus. The challenge is to find a way to walk this path without succumbing to the same tribalism and and power politics that led to the decline of the original project.

The use of hashtags and semantic web technologies did not exist at the time. Tags and metadata were not core to the start original Indymedia project, but they were later being added as a way to help organize and categorize content, the idea of building a structure with #RSS feeds was being discussed and enacted.

At the time, Interestingly, the silo path recognized that their approach was wrong and came back to aggregation, with moderated control of RSS flows. This is reflected in the #OMN’s choice of “trusted flow” and “moderated flow.” We are building both sides of the split of the original project and yes, criticizing the fashernista path a little, which only had trust, which would not likely work at all in today’s world. It’s important we do not make this decision for people. We let them decide and build both. The key is to avoid building pointless messes and to resist the #mainstreaming urge to make a mess. We are not mainstreaming, and we must not be prats about this.

Looking at what happened to the web after this time, the last ten years of tech history, the grassroots silo path went on to build #Diaspora, while the grassroots #fashernista path went on to build the #Fediverse. However, despite these developments, there was still no news based open media network being built yet. This led to the creation of the #OMN and the current #indymediaback reboot.

Unfortunately, in today’s world of liberation “cats” due to the last 20 years of the #deathcult, nobody sees any value in the “open” part of the #OMN. Everyone is still fixated on the silo path of control, we have to work against this #mainstreaming blindness. Over the last 20 years, the #mainstreaming as a whole took the silo/encryptionst path of the Indymedia split. Contemporary social media took #fahernista side of the #open path, the #dotcons, took the ideas and sold us back a facsimile of this that they could control, such as Facebook and other algorithms base #dotcons

To make the reboot work best, we have to tiptoe around the legacy of #Indymedia, focus on rebooting the project ain its 2008 state, where the social process were still working. The silos’ path control the old domains as they took as a part of the ripping. We are building something that looks like the fashernista path they fought against, so we need to build two projects in one: control and trust. We need to get the domains back in use, which would be a huge boost to the #reboot project. At the same time, we need to build trust with everyone else, as this is the power of open. It’s complicated, but everyone wants it back. However, the history is challenging, and the two sides are still fighting: fedivers vs. silos as we see this old mess today.

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Thinking outreach of the hashtag story

Classification of different versions of the web (such as #Web1, #Web2, #Web3, #Web4, or #Web5) can be a source of confusion and FUD (fear, uncertainty, and doubt).

The hashtags #openweb and #closedweb provide a clear way to describe and understand the different types of web platforms. The #openweb refers to platforms that are open-source, community-controlled, and promote transparency, the #closedweb to platforms that are proprietary, controlled by a few large companies and lack transparency.

Projects like #indymediaback and #OMN are examples of grassroots of social tech. These projects are focused on promoting decentralized, community-controlled media and communication platforms.

It’s time to compost the normal #techshit, and to focus on developing social tech that is more inclusive, diverse, and community-controlled. This will require a change in the way we think about technology, and a shift away from the current dominant paradigm.

The solution to this problem is to develop social tech that steps away from the #geekproblem and focuses on the needs and perspectives of the community. This can be achieved by involving a diverse group of people in the development and decision-making process, and by promoting open-source code, open standards, open governance, and open data in technology development.

The #geekproblem is a social tech problem that refers to the negative impacts that technology can have on society when it is developed and controlled by a small group of people with limited perspectives and values. It is important to recognize that the #geekproblem is not only a technical issue but also a social issue.

It’s important to remember that fear can be a barrier for change, but by actively using the we can call out pointless things, call out the #deathcult and compost the #techshit, we can actively work towards a more sustainable future.

It’s important to remember that all thinking is critique and if you aren’t looking at the faults, you are likely not looking at the thing at all. Don’t be afraid, use the , take up gardening the compost, and plant the seeds of hope in the era of #climatechaos.

It’s important to lift your head and look, lift your shovel, dig and plant. By actively using the and composting the #techshit, we can actively work towards a more sustainable future.

Living in fear is a common response to the challenges of the era of #climatechaos, when many people are on their knees worshipping the #deathcult. However, it is important to call out pointless things as pointless and actively use the as a tool to compost the #techshit that is contributing to these challenges.

The problem is that the nice moral majority, our liberal friends, have not accepted that the system they try to push is broken. It’s pastime for change, and holding onto our current system is not helping. Their “common sense” is the problem we need to be fighting, as well as the far right.

We must come together as a united force to address the real issues and challenges facing society, rather than spending time fighting among ourselves.

The left fail is spending too much time fighting inside the left over this balance, instead of focusing on the real issues and challenges. #BLOCKING #stupidindividualism and worshipping the #deathcult all push this fight, and it’s important not to be a “PRAT” (i.e. a person who behaves in a foolish or unthinking way) on this subject.

The “left mess” we are in refers to the challenges and divisions within the left-leaning political spectrum. The idea that on the “fluffy” left, we must be “nice” to get people involved in social change, and on the “spiky” left, we need to be nasty to be effective in social change, both have some truth to it. It is important to find a balance between the two approaches in order to be effective in bringing about social change.

Group use of hashtags as an organizing tool. This can help to bring attention to issues, promote collaboration, and increase the visibility of alternative perspectives on technology and society.

Overall, these ideas are meant to challenge the status quo, promote ethical considerations in technology development, and increase transparency, accountability, and collaboration in the tech industry.

Pushing simple #KISS ideas like #openweb vs #closedweb and as a powerful way to judge and compost #techcrap to mediate the #techchurn. This can help to promote open-source code, open standards, open governance, and open data in technology development.

To work with this, some ideas include:

Naming the current “common sense” as worshipping the #deathcult and making #mainstreaming uncomfortable. This can help to bring attention to the negative impact of neoliberalism on society and the importance of addressing it.

#stupidindividualism is a term that refers to the idea that people prioritize personal gain over the well-being of others and the community. It is often associated with the last 40 years of neoliberalism and a part of the liberal 20th century consensus. It is a strong #BLOCK that prevents people from recognizing and addressing the negative impact of their actions on society.

One way to address this challenge is to promote grassroots, DIY producer governance through the use of the #OGB hashtag and project. This can help to ensure that the development of the fediverse is guided by ethical considerations and that it is focused on the needs of the producers and the community.

It’s important to note that it’s not always possible to avoid mess and challenges.

One of the challenges of the fediverse is that it is decentralized and lacks a centralized governance structure, making it difficult to coordinate and get things done. This can be seen as both a good thing and a bad thing, as it allows for a lot of creativity and innovation, but also makes it difficult to achieve goals and create a consistent user experience.

The #fediverse is a network of independently operated servers that communicate with each other using open protocols. It is often considered an “accidental” reboot of the #openweb, as it emerged organically as a response to the centralized nature of social media platforms, which are dominated by the #dotcons

While the is not a way of keeping large corporations out of the open-source development, it can be used as a tool to mediate and prevent any attempts to extinguish the open source community by promoting transparency, accountability, and collaboration. By using , developers, users and community members can have a better understanding of the motivations and intentions of the corporation and can act accordingly.

The is a powerful tool for promoting open-source code, open standards, open governance, and open data in technology development. It can help to ensure that the development of technology is guided by ethical considerations and that it is focused on the needs of the users and the community, rather than the profits and control of a few large companies.

Additionally, the website could include links to the wiki for more in-depth information and resources, as well as a section for community engagement and discussion. This could be a valuable tool in the fight against #techshit #techcurn and a powerful way to reboot the #openweb movement..

The website could feature a clean and modern design, with a focus on easy navigation and clear, concise information about the . The text could be polished to make it easy for people of all skill levels to understand. You can use the existing wiki page unite.openworlds.info/Open-Med as a starting point and add more information and resources to it.

Creating a visually appealing and user-friendly website for the could be a powerful tool in promoting the use of open-source code, open standards, open governance, and open data in grassroots tech projects. This website could serve as a central hub for information and resources on the , and it could be designed to make it easy for people to understand and adopt the principles of the in their own projects.

The hashtag story is a way of using different hashtags to paint a picture of the current state of the world and the paths that can be taken to address the issues at hand. It involves defining each hashtag and how it relates to the larger narrative. Here is an example of a hashtag story:

#fahernista is about consumer capitalism and the negative impact it has on society, treating it as a social illness.

More hamishcampbell.com/2023/01/12/

The is a powerful tool to be used in grassroots tech projects to promote open-source code, open standards, open governance, and open data. It can help to ensure that the development of technology is guided by ethical considerations, and that it is focused on the needs of the community, rather than the #dotcons.

There is hope in this situation, as it is possible to take the “stupid” away from “individualism” and to embrace a more balanced and responsible form of individualism. This would involve recognizing the importance of community and the well-being of others, and taking actions that promote the well-being of society and ecology as a whole.

It is a path that may not be easy, but it is essential for creating a more equitable and sustainable society.

The hashtag #stupidindividualism is used as a critique of this form of individualism, and highlights the negative consequences it can have on society. It suggests that this form of individualism is not only detrimental to society, but also to the individuals who embrace it.

The concept of “stupid individualism” refers to a form of individualism that prioritizes personal gain and self-interest over the well-being of others and the community. It is often associated with the post-modern and neoliberal times we live in, where people are encouraged to prioritize their own needs and wants over the needs of others and ecology/society as a whole. This can lead to a lack of empathy, cooperation, and social responsibility.

The human condition does include a desire or need for blindness, as it is often easier to conform to the status quo and ignore the negative consequences of our actions, rather than to challenge them. Throughout history, there have been moments of rebellion and enlightenment, where individuals and groups have challenged the dominant social thinking and pushed for change.

The hashtags suggest that often people find meaning and build their lives in the twilight, constantly pushing away glints of light that might illuminate too strongly the social squalor and everyday cruelty that is hidden away from them in the shadows. They are blind to the negative consequences of capitalism, choose to ignore them in order to preserve their way of life.

People shape their own history and create their own reality, but they do so within the constraints of the existing social and historical conditions. People are not free to make history as they please, but are limited by the circumstances that are already in place and have been inherited from the past.

The theme is expressed by the hashtags, people are shaped by the dominant social thinking of capitalism to conform to the expectations of society, even when it is detrimental to their well-being

It’s important to remember that people are not passive recipients of social structures and institutions, and can actively shape their own consciousness and the world around them. By becoming aware of the mechanisms that shape their thoughts and beliefs, and by actively challenging the dominant social thinking, people can create a more equitable and sustainable society.

This creates a dynamic where people feel compelled to conform to the dominant social thinking, even when it is detrimental to their well-being, in order to avoid punishment and to gain reward. It can be difficult for people to break away from this dynamic and to challenge the #mainstreaming agenda because they fear the consequences of not conforming.

People choose to be blind in our “sunlight” world. One possible reason is that people are often motivated by the desire for reward and the fear of punishment. Those who conform to the dominant social thinking and push the #mainstreaming agenda may be rewarded with social acceptance, material wealth, and status. On the other hand, those who challenge the mainstreaming agenda may be punished with social rejection, financial insecurity, and marginalization.

The hashtags tell a story that people are often blind to this obverse thinking and that they block challenges to their blindness by rejecting or ignoring alternative perspectives. This can be seen as a form of self-defense mechanism to protect their current way of thinking and to avoid the discomfort of change.

People’s thoughts and beliefs are not formed independently, but are shaped by the social structures and institutions in which they live.

This idea is in the themes of the hashtags , as they all talk about how people are shaped by the dominant social thinking of capitalism, and the control and manipulation of individuals by this dominant thinking.

The hashtags suggest that the way out of this sordid story is to step away from the constant pursuit of consumer goods and services, and to reject materialism and consumerism in favour of more meaningful and fulfilling pursuits. They advocate for a simpler and more sustainable way of life, where people are not controlled or manipulated for profit and where ethical considerations are at the forefront of the development of technology.

For open-source code, open standards, and open governance.

The hashtags express a desire for a more equitable and sustainable internet. They advocate for open-source code, open standards, and open governance.

The story and world-view that these hashtags embody is a critical examination of the current state of technology, and a call for a more equitable and sustainable future.

They are a reminder of the importance of considering the impact of technology on society and individuals, and the need for ethical and responsible innovation.

The #hashtags #fahernista, #openweb, #dotcons, , #geekproblem, #techcurn, #nothingnew, #techshit and #encryptionists, all embody a similar story and world-view, which is the critique of the negative impact of technology and its development on society. They all express a concern that the #mainstreaming current state of technology is not aligned with the values of fairness, openness, and sustainability, and that it is being driven by the profit motives.

#encryptionists prioritize the use of encryption, viewing it as a way to protect privacy and security online.

The problem is that they prioritize encryption over important principles such as trust, transparency, and collaboration. These are essential for a progressive society, the idea of giving up control and building trust among groups.

This issue is then embedded in the code and becomes a problem when it leads to the creation of technology that undermines trust and cooperation.

#techshit usually happens when people do not ask whether the project is necessary or brings new value, but instead build it anyway, repeatedly.

#nothingnew this term encourages developers and creators to consider if the project they are working on is truly innovative and necessary, or if it is just a replication of something that already exists. It also highlights the importance of evaluating the impact of new technologies and products on society, and encourages developers to consider the perspectives of different stakeholders before creating new products or services.

Looking at early examples of #couchsurfing and #indymedia, as healthy of #openweb culture, they built on the principles of sharing and collaboration, and they prioritized community building and connection over profit. However, as they grew in popularity and became more mainstream, they began to face challenges such as commercialization, privacy issues and other problems that led to the decline of the community spirit that once defined them. They are examples of the “problem” of openweb culture.

#failbook and Google are examples of large tech companies that are accused of using their dominance and control over technology to exploit users and undermine society. Both companies have faced criticism for their data collection and use practices.

refers to the four principles of open source, the essentials for creating a more equitable and sustainable internet. A tool that can guide us towards a better, more humane path, promoting transparency and collaboration. They give us the power to JUDGE the technology we use and the companies that provide it to decide whether they align with our values and interests. In this way, 4opens are a source of power for both individuals and communities to take back control of their digital lives.

This closed web is a form of “technological slavery” in which users are subjected to the control and manipulation of these companies, and that users choose to use these services due to lack of alternatives and /or because they are not aware of the implications of their choices.

The #closedweb refers to the World Wide Web that is dominated by large companies, often referred to as “#dotcons”, who control the flow of information and access to online services through the use of proprietary technology and closed systems. These companies often use their power to collect and monetize user data, and to shape online experiences in ways that prioritize their own interests.

#Dotcons is a term that refers to companies that dominate the internet, and the negative impact they have on society. They are seen as feeding into the social illness of capitalism, prioritizing profit over the well-being of users and society.

The step away metaphor is a positive path to move away from this negative impact, this may include promoting open web and decentralized platforms, supporting alternative models, and encouraging more ethical and responsible behaviour.

The fight for #open in the #EU is a power politics struggle between the need for openness and transparency in an organization that is often characterized by closed decision-making processes and lack of accountability. Some people within the EU are aware of the need for change and are taking steps to pretend to be more open, but they are not truly committed to it.

It is possible that a small crack of #open might be enough to undermine the monolithic closed system, but the problem is that many people are willing to sell out #open in order to keep a bit of #closed. This means that the push for #open needs to be sharper and harder, with a more aggressive approach.

It is important to remember that #open has power over closed, just like light over darkness. By pushing for more openness and transparency, we can create a more democratic and accountable #eu

This might still require a stake and vampire level of PUSH, with a few blows of a mallet to drive the point home. We need to be aggressive, and not back down in the fight for #open in the EU.

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The hashtag story shows the current state of the world

The hashtag story is a way of using different hashtags to paint a picture of the current state of the world and the paths that can be taken to address the issues at hand. It involves defining each hashtag and how it relates to the larger narrative. Here is an example of a hashtag story:

#fahernista is about consumer capitalism and the negative impact it has on society, treating it as a social illness.

#dotcons are feeding this social illness by promoting constant consumption and exploiting users for their data.

#closedweb represents the control and manipulation of individuals by dominant companies and the rise of technological slavery.

#openweb, on the other hand, is about building code for a more equitable and sustainable internet.

is a tool that can be used to guide us on a better and more humane path, giving us the power to judge and decide.

#geekproblem is a group of people lost in darkness, blinded to humane light, who inbreed monsters in code.

The use of #techcurn, #techshit and #nothingnew highlights the need to question the necessity of certain coding projects, and to stop building them if they do not serve a valuable purpose.

#encryptionists, when focused on artificial scarcity, are a roadblock to trust, a key element of any progressive society.

#stupidindividualism is the problem of socialization, where people prioritize personal gain over the well-being of others and the community.

The hashtag story shows the current state of the world, and the various issues that need to be addressed in order to create a more equitable and sustainable society. It also provides a glimpse of the possible paths that can be taken to address these issues and to create a brighter future for all.

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lets talk about the hashtag story

The #hashtags cover technology and society from a progressive view and are very simple:

#deathcult = neoliberalism

#fashernista = fashion in relation to social political relations

#openweb = the original ideals of the WWW and internet culture

#closedweb = is the pre internet computer networks and the post #openweb networks, the #dotcons grow.

= the workings of FSF and open-source development with the addition of transparent process.

#encryptionists = all solutions need more encryption, this is often unthinking technological fascism.

#dotcons = the transition to for profit internet, and the social con this embodies.

#geekproblem = an old discussion on freewill and determinism, also a cultural movement, think of “two cultures” as a path to start to understand this.

#techshit = is a part of the composting metaphor, shit as a core, important, part of the ecological waist (social) cycle.

#techchurn = the technological outcome of the #geekproblem

#nothingnew = a polemical way of slowing and reversing #techcurn in a non-dogmatic way.

#OMN = open media network

#indymediaback = rebooting the dead altmedia project that was in its time the size of the #traditionalmedia on the #openweb

#OGB = open governance body

#BLOCKING = refusing to look/everting eyes/eyes closed

——————————

They are also complex and interlocking, telling a wide story and world-view, and showing a path out of our current mess.

#deathcult is relevant because of #XR forcing us to look the truth of ecological and social decay in the eye, good to ground this in real historical experiences, think of the Irish Potato and Bengal famine.

#fahernista is about consumer capitalism, looked at as social illness.

#openweb is about building code for anachronism rather than capitalism

#dotcons are feeding social illness, we cannot keep building this sickness, the step away metaphor is a positive path away from this.

#closedweb is a form of technological slavery, we often choose.

is a tool that can be used to guide us on to the better humane path and, it gives us the power to JUDGE and thus decide, it is POWER.

#geekproblem is a group of people lost in darkness, blinded to humane light, they inbreed monsters in code #techcurn #techshit

The #geekproblem hashtag is not simply negative, it’s taking obvious “problem” out of “geek”.

The problem is obvious look at #failbook and Google both “geek” projects of domination/control, and yes you are right it’s geek culture shaped by capital in both cases.

What does #openweb geek culture look like? Looking back at early #couchsurfing and #indymedia you have healthy non “problem” examples. Look at both projects late in their decline we have strong examples of the “problem”.

#techcurn the world is full of meto projects, everyone has the same ideas, few if anyone links.

#nothingnew is a question, do we need this codeing project.

#techshit is when people do not ask this question and build it anyway agen and agen

#encryptionists are in the end way too often about artificial scarcity (web03), this is not actually needed. To be clear this is a minority need for this technology, but as a limited use case not as a dominant way of thinking, codeing. #encryptionists is about the feeling of total control that encryption gives the #geekproblem this is key because all good progressive society are based on trust, which is about giving up this desire. The problem in geek is the problem of socialization… a known geek issue 🙂 in itself is fine, am not judging. BUT this is embedded in code that shapes society, it becomes a “problem”. Good to think a bit more on this one. With power comes responsibility.

This list only touches on the meanings and subjects.

Next question, what is the story and world-view that these #hashtags embody?

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The #hashtags are from a “prospective” thus push rejection from people outside that perspective.

The verticals are unthinking in their higherarckeys, this makes the “value” of the horizontals to be a negative thing. The horizontals hate the “power” playing of the verticals and take every messier to block their outcomes.

The world is actually one of balance, where both views have roles and values that shift in relation to problems we electively need to address.

For the people pushing #BLOCKING a few sips to quench your thirst.

The conversation gathered by these flows are what matters, a grassroots structured and “growth” of this “perspective” to social knowledge.

The #hashtags are a net to gather a working group for social change/challenge.

All change/challenge in the END is practical. People who ONLY talk are pushed to the side flows to mingle these flows down the river of practical work.

Yes in your arrogance you can call this arrogances, and if you are from a different prospective you would be right… BUT blind. If you are from the same perspective I would say nuts and nutters are only good as a part of a balanced diet… maybe mediate on this before cracking nuts. Am working on that metaphor 😉

If you like playing games you can see word magic (wiki link) in the #hashtags, if you are practical you can translate them into traditional definitions – for example #deathcult = neo-liberalism #dotcons = dotcom as in the boom and busts #fahernista is simple a fashionable person in any subject etc. its easy to see that its NOT complex at this level.

The is complexity in the “prospective” that gathers them into a story… yes this “story telling” could be called arrogance if you want to see it that way, though this would likely make you a “nut” from the “perspective”.

Circals, magic, nets, outcomes #OMN

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Q&A on outreaching the fluffy/spiky debate to the fluffys

Have been working with bridging this often hostile divide for more than 30 years in hundreds of campaigns on the ground and online. The best outcome you can hope for is “diversity of tactics/strategy”

It’s a miracle when the two sides can hold this bridge in place, the effect of this miracle is more powerful outcome for both agenders BUT the longer this bridge is held in place the stronger the internal and outside forces push to demolish it – it falls, have never seen a bridge hold for the whole campaign.

The #mainstreaming agender always supports the #fluffy aproch and pushes down the #spiky aproch so its less a question of right/wrong more a question of holding the balance agenst this #mainstreaming pushing. The balance is where maximum power lies. So yes in this forum, and in general, the “spiky” aproch has more “power” than the fluffy aproch simple because its is repressed by the mainstream and meany of the “common sense” fluffy crew.

The “debate” is in this case is a metaphor for action, it’s important to keep both approaches working and hold a bridge in place, so people can cross and communicate between them.

In tech outreach work using the hashtag #geekproblem to highlight the “need for control” that is a clear block and not a solution to the very human mess we are in. We need to build structers/code where we “lose” control of our current #mainstreaming agenders and take “control” by building bridges and holding these human bridges in place, so we can choose different paths.

The project for “governance” i brought here in the first post is a “spiky” aproch to this outcome FAQ link

Yep, best to build tools/process from “lived expirence”. We are swimming in a river of social shit with the #mainstreaming of neo-liberalism and postmodernism that is the bases of “thinking”. Thou these ideology died years ago, the zombies of both are still eating our social brains.

You guys experienced it here, when I came to this well “fluffy” space I was met with a well “spiky” reception. The more dogmatic liberals can often be VERY spiky were the #fahernista radicals are generally kinda “fluffy” in their actual outcomes. Lifting the lid and look at the actions, don’t take what people say at face value, to see the fluffy/spiky debate in action, by lifting this lid you start to build a bridge…

Putting and holding this bridge in place is the start of power for social change/challenge.

I came here because you guys have useful skills to help build the tools we need Online governance – openwebgovernancebody – Gitea: Open Media Network

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That would be a battle worth of a saga

Challenges the #fedivers faces and were next.

The #twitter #bluesky thing comes from #blockchain crap – but don’t think it will end there – they will likely come up with a “new” standard that will #fashernista flash then promptly be forgotten.

Would be interesting if they tried to colonize #activertypub we would see a wholesale selling out balanced with a community fightback – think the selling out would win, but this would kill the value in the standard, so everyone would lose. If #bluesky and the #dotcons go for #activertypub and the community wins the fight for the standard in long bloody trench warfare vs the #fahernista sell outs funded by the #dotcons then you see the possibility of real social change.

That would be a battle worth of a saga and a story to tell your grandchildren siting in front of the camp fire.

“When you are old and grey and full of sleep,
And nodding by the fire, take down this book,
And slowly read…”

If you want to have a hope of having a good outcome with a CONTROL battle with the #dotcons you need to build structures that are attractive we have this with #activertypub AND they must have no hard structures that can be captured to take CONTROL, this is counterintuitive as people feel they need harder structures to stop capture. This feeling is obviously a trap and needs to be strongly mediated 🙂

I start outlining a workable path to think about with a good outcome in mind http://hamishcampbell.com/index.php/2021/03/13/bluesky-thinking-of-a-governance-body-of-the-fedivers/

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hashtag storys #4opens

Q. While I agree with everything you wrote in that post, I don’t get how that illustrates the geekproblem. Is the #geekproblem the same as the #encryptionists?

A. The #geekproblem is illustrated here http://hamishcampbell.com/index.php/2021/03/06/over-the-last-10-years-we-have-been-told-a-lie/

Q. In one post you wrote that the geek problem is replacing trust with control. That immediately communicated clearly to me.

A. The #geekproblem is a general issue of misunderstanding of “total control” and what it is to be human. The #encryptionists are an example of this, that have been dominate for the last 10 years, the solution to everything is “privacy” “lock down” isolated individualism, me only me “no such thing as society only individuals and their family’s”.

The hashtags have different meanings if you look at them from different directions – but always #KISS and radical at base. Metaphors, soft knowledge. The are no hard definitions – but add them together and they tell a story of “control”. The opening is that YOU have the opertinertly… maybe its a bit Qanion, first time I thought about that one 🙂

Q. I assume open data, which is good in some contexts but shades into surveillance in others.
Open processes? Which again I like in most of the contexts I work in,
What else?

A. The is a few pages http://hamishcampbell.com/index.php/projects/4opens its a radical “social” definition of the open-source/free-software process. can be used to judge any tech/social project. It’s needed to lift the lid on what #dotcons and #NGO say and what they actually do, always different. If people make judgments it’s likely to put to one side 95% of the current tech crap and concentrate on real #openweb projects that get lost in the churning of #fahernista and #geekproblem agenders.

With #opendata currently we have a control issue. All the #dotcons data is open to corporations who pay and government agencies who spy, it’s just closed to us. What is the role of data in society is a complex issue that we do almost nothing to talk about in any real sense.

Social (data) ideas to think about:

What is a “free-market”

A. Ain’t no such thing and never has been nor will be

What is a command economy.

A. Any capitalist supply chain.

What are humane relationships.
A. longer conversation…

Q. But this is such a thing as a “free-market” in inverted commers 🙂 it’s the data we have on the things we “value” which we exchange for “data” that is created and guarded by our “states” with lots of guns and bombs.
A command economy is what the soviets tried and failed and china is trying to recreate with a state “manoalay” on data and metadata.
The “humane data” is the interesting one for and #OMN which are planting seeds for.

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Churning of pointless tech projects

Almost everything made in alt-radical tech is obviously pointless and only feeds #fahernista churn.
Why #indymediaback is not a pointless radical tech project.
#nothingnew mediates the churning of pointless tech projects by building things that already work.
In the #fedivers we use this tradition to replace existing #dotcons projects as new #openweb projects
This replicating the #dotcons with #openweb versions has its limits. All code is “ideology” so bringing in the #deathcult to the #openweb by direct copying has its own issues to work through.
We mediate this problem by recreating a widely used radical tech project #indymedia with good existing workflow and embedded in wide radical social networks/agreements.
The value balance in #indymediaback is not in the tech though that is needed. It’s in the #nothingnew social side of the project, without this continuity we have a pointless tech project.

Food for thought.

The #geekproblem is not actually interested in the #openweb as a human value network. Instead, they often feed off the current mess in different unhealthy ways. Feeding off the dying #openweb is bowing down to the #deathcult

Looked at it this way the need for change becomes more obvuse and active carrot and stick work important.

The #OMN is a shovel to compost this inhuman mess.