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The Genoa #G8 Summit protest

The Genoa #G8 Summit protest, which took place from July 18 to July 22, 2001, was a significant event in the history of modern protest movements. The protest drew an estimated 200,000 demonstrators from all over the world, who came together to block the event and voice their concerns about the power and influence of the #deathcult in the G8 countries.

The G8 Summit, which brings together the world’s eight most powerful countries, is a controversial event that has long been the target of protest movements. Critics of the G8 argue that it is an undemocratic institution that seeks to set the rules for the world at large, without real accountability to the people it purports to serve.

The protesters who gathered in Genoa were determined to block the event and make their voices heard, and they were met with an extremely violent and heavy-handed response from the Italian police. Dozens of protesters were hospitalized, more were taken into custody after night raids on two schools housing sleeping #NGO activists and #indymedia journalists.

The treatment of those who were taken into custody was barbaric. Protesters were beaten, sexually assaulted, and denied access to medical treatment. Many of those who were held in custody were subjected to psychological torture, including sleep deprivation and solitary confinement. Despite the brutality of the police response, the protesters remained resolute, Seeing the G8 Summit as a symbol of everything that is wrong with the world.

The Italian government was later brought to trial in the European Court of Human Rights, where it was found guilty of violating the human rights. The court ruled that the police response to the protest was excessive.

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The carnival was a reminder that resistance is possible

The Carnival Against Capital was a global day of protest that took place on Friday, June 18th, 1999. It was a response to the 25th G8 Summit, which was being held in Cologne, Germany at the time. The carnival was organized as an international day of action to protest against the capitalist system and the role of the G8 in maintaining it. The event was also known as #J18, and it was inspired by previous protests such as the Stop the City protests in the 1980s, Peoples’ Global Action (#PGA), and the Global Street Party (#RTS)

The main rallying cry for the Carnival Against Capital was “Our Resistance is as Transnational as Capital.” This was a call to action for people around the world to come together and resist the global capitalist system. The event was organized by a loose coalition of groups and organizations who shared a common goal of fighting against capitalism and its impact on people’s lives.

In London, a spoof newspaper was produced to promote the event, alongside other publicity. On the day itself, the carnival started with a Critical Mass bike ride, which saw cyclists taking to the streets to highlight the problems of car culture and promote alternative forms of transport. This was followed by an action by the Campaign Against Arms Trade, which aimed to draw attention to the role of the arms trade in perpetuating war and conflict.

Later in the day, a large march converged on the London International Financial Futures Exchange for a street party. The exchange was chosen as a symbolic target because it represented the heart of the global financial system. The street party was a festive and creative event, featuring music, dancing, and street theatre. It was also an opportunity for people to express their anger and frustration at the system that was causing them harm.

The Carnival Against Capital was not just limited to London. There were protests in over 40 cities around the world, including Barcelona, Montevideo, Port Harcourt, and San Francisco. Using then new technology, the protests were reported on the internet by independent media activists from London and Sydney, in a step towards the #Indymedia network. This was a significant development in the history of protest movements, as it allowed activists to bypass the mainstream media and communicate directly with each other and the wider public.

The legacy of the Carnival Against Capital lives on today. It was a powerful moment in the history of the anti-globalization movement and showed that ordinary people could come together to challenge the #mainstreaming globalist thinking. The event inspired many people to become involved in activism and to work towards a fairer and more just world. The carnival was a reminder that resistance is possible, and that another world is not only desirable but also achievable.

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Talking about grassroots media as a step away from the current #techshit

Hamish Campbell, a veteran in radical media for the past 30 years, discusses the failure of current technology and mainstream culture. He highlights how the #dotcon boom commodified our data, resulting in closed technology silos like #Facebook and #Instagram that capture our attention and data for their own profit. Campbell argues that alternative technology built around an #encryptionist agenda has gone nowhere and that the world is dominated by these tech giants. He argues for the importance of the #openweb, which was born open but is dying closed over the last 20 years, and advocates for rebooting grassroots media as a solution. Campbell uses the Oxford #IMC as an example of how a simple federated network can work by sharing content, using trusted link flows, and allowing content to be moderated or rolled back. He believes that the beauty of the #openweb is based on free flowing links, unlike the #closedweb of our current dominating technology. Campbell concludes that the #OMN project is more important for what it does not do than for what it does, and highlights the need to take small steps towards a solution by rebooting grassroots media as a example project.

What you can do

In the last few years there have been events and gatherings in the US, Portugal, and Madrid, discussing the possibility of #rebooting #Indymedia. The current history of Indymedia has been primarily written by academics and is very Americanized, so there is a need to retell the stories and provide a wider perspective. To successfully reboot Indymedia, I think it needs to return to its open and serendipitous roots, rather than the bureaucratic and closed structure it became. Fortunately, most of the technical tools needed for a decentralized and federated system, such as ActivityPub and Scuttlebutt, already exist. To maintain its radical grassroots philosophy, the principles should be used to ensure openness and accessibility. To get involved, one can search for #indymediaback or “reboot Indymedia” and find useful links #OMN

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We used to have heathy alt culture

#Indymedia was a global network of independently-operated media outlets that provide an alternative to #mainstreaming media and promote participatory and decentralized journalism. The network was founded in 1999 to cover events and provide a platform for activists, community groups and journalists to share their perspectives and experiences.

#Indymedia consisted of hundreds of websites and local collectives, each with their own focus and editorial policies, but all sharing radical and PGA hall marks working.

Over the years, the Indymedia network faced challenges, including censorship, legal pressure, and technical issues, but it remained an important and influential platform for independent media until its decline in the late 2000s and early 2010s.

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A news project for the fediverse

#Indymedia is a decentralized network of independent media outlets that aims to provide a platform for grassroots and alternative perspectives on news and current events. It operates on a decentralized model, with each local or regional outlet being run by an editorial collective who are responsible for moderating content and coordinating with other outlets in the network.

The newswire on each site is open to submissions from citizen journalists and focuses on providing context-rich, on-the-ground reporting. The feature column is written by the editorial collective, who select stories from the newswire and provide additional analysis or commentary.

The network also coordinates with other progressive, #PGA and projects within the #fediverse. The goal of #Indymedia is to provide a platform for alternative and marginalized voices and to promote decentralized, autonomous organizing and media production.

https://www.youtube.com/watch?v=txCLtKpDwNE

#indymediaback

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Thinking outreach of the hashtag story

Classification of different versions of the web (such as #Web1, #Web2, #Web3, #Web4, or #Web5) can be a source of confusion and FUD (fear, uncertainty, and doubt).

The hashtags #openweb and #closedweb provide a clear way to describe and understand the different types of web platforms. The #openweb refers to platforms that are open-source, community-controlled, and promote transparency, the #closedweb to platforms that are proprietary, controlled by a few large companies and lack transparency.

Projects like #indymediaback and #OMN are examples of grassroots of social tech. These projects are focused on promoting decentralized, community-controlled media and communication platforms.

It’s time to compost the normal #techshit, and to focus on developing social tech that is more inclusive, diverse, and community-controlled. This will require a change in the way we think about technology, and a shift away from the current dominant paradigm.

The solution to this problem is to develop social tech that steps away from the #geekproblem and focuses on the needs and perspectives of the community. This can be achieved by involving a diverse group of people in the development and decision-making process, and by promoting open-source code, open standards, open governance, and open data in technology development.

The #geekproblem is a social tech problem that refers to the negative impacts that technology can have on society when it is developed and controlled by a small group of people with limited perspectives and values. It is important to recognize that the #geekproblem is not only a technical issue but also a social issue.

It’s important to remember that fear can be a barrier for change, but by actively using the we can call out pointless things, call out the #deathcult and compost the #techshit, we can actively work towards a more sustainable future.

It’s important to remember that all thinking is critique and if you aren’t looking at the faults, you are likely not looking at the thing at all. Don’t be afraid, use the , take up gardening the compost, and plant the seeds of hope in the era of #climatechaos.

It’s important to lift your head and look, lift your shovel, dig and plant. By actively using the and composting the #techshit, we can actively work towards a more sustainable future.

Living in fear is a common response to the challenges of the era of #climatechaos, when many people are on their knees worshipping the #deathcult. However, it is important to call out pointless things as pointless and actively use the as a tool to compost the #techshit that is contributing to these challenges.

The problem is that the nice moral majority, our liberal friends, have not accepted that the system they try to push is broken. It’s pastime for change, and holding onto our current system is not helping. Their “common sense” is the problem we need to be fighting, as well as the far right.

We must come together as a united force to address the real issues and challenges facing society, rather than spending time fighting among ourselves.

The left fail is spending too much time fighting inside the left over this balance, instead of focusing on the real issues and challenges. #BLOCKING #stupidindividualism and worshipping the #deathcult all push this fight, and it’s important not to be a “PRAT” (i.e. a person who behaves in a foolish or unthinking way) on this subject.

The “left mess” we are in refers to the challenges and divisions within the left-leaning political spectrum. The idea that on the “fluffy” left, we must be “nice” to get people involved in social change, and on the “spiky” left, we need to be nasty to be effective in social change, both have some truth to it. It is important to find a balance between the two approaches in order to be effective in bringing about social change.

Group use of hashtags as an organizing tool. This can help to bring attention to issues, promote collaboration, and increase the visibility of alternative perspectives on technology and society.

Overall, these ideas are meant to challenge the status quo, promote ethical considerations in technology development, and increase transparency, accountability, and collaboration in the tech industry.

Pushing simple #KISS ideas like #openweb vs #closedweb and as a powerful way to judge and compost #techcrap to mediate the #techchurn. This can help to promote open-source code, open standards, open governance, and open data in technology development.

To work with this, some ideas include:

Naming the current “common sense” as worshipping the #deathcult and making #mainstreaming uncomfortable. This can help to bring attention to the negative impact of neoliberalism on society and the importance of addressing it.

#stupidindividualism is a term that refers to the idea that people prioritize personal gain over the well-being of others and the community. It is often associated with the last 40 years of neoliberalism and a part of the liberal 20th century consensus. It is a strong #BLOCK that prevents people from recognizing and addressing the negative impact of their actions on society.

One way to address this challenge is to promote grassroots, DIY producer governance through the use of the #OGB hashtag and project. This can help to ensure that the development of the fediverse is guided by ethical considerations and that it is focused on the needs of the producers and the community.

It’s important to note that it’s not always possible to avoid mess and challenges.

One of the challenges of the fediverse is that it is decentralized and lacks a centralized governance structure, making it difficult to coordinate and get things done. This can be seen as both a good thing and a bad thing, as it allows for a lot of creativity and innovation, but also makes it difficult to achieve goals and create a consistent user experience.

The #fediverse is a network of independently operated servers that communicate with each other using open protocols. It is often considered an “accidental” reboot of the #openweb, as it emerged organically as a response to the centralized nature of social media platforms, which are dominated by the #dotcons

While the is not a way of keeping large corporations out of the open-source development, it can be used as a tool to mediate and prevent any attempts to extinguish the open source community by promoting transparency, accountability, and collaboration. By using , developers, users and community members can have a better understanding of the motivations and intentions of the corporation and can act accordingly.

The is a powerful tool for promoting open-source code, open standards, open governance, and open data in technology development. It can help to ensure that the development of technology is guided by ethical considerations and that it is focused on the needs of the users and the community, rather than the profits and control of a few large companies.

Additionally, the website could include links to the wiki for more in-depth information and resources, as well as a section for community engagement and discussion. This could be a valuable tool in the fight against #techshit #techcurn and a powerful way to reboot the #openweb movement..

The website could feature a clean and modern design, with a focus on easy navigation and clear, concise information about the . The text could be polished to make it easy for people of all skill levels to understand. You can use the existing wiki page unite.openworlds.info/Open-Med as a starting point and add more information and resources to it.

Creating a visually appealing and user-friendly website for the could be a powerful tool in promoting the use of open-source code, open standards, open governance, and open data in grassroots tech projects. This website could serve as a central hub for information and resources on the , and it could be designed to make it easy for people to understand and adopt the principles of the in their own projects.

The hashtag story is a way of using different hashtags to paint a picture of the current state of the world and the paths that can be taken to address the issues at hand. It involves defining each hashtag and how it relates to the larger narrative. Here is an example of a hashtag story:

#fahernista is about consumer capitalism and the negative impact it has on society, treating it as a social illness.

More hamishcampbell.com/2023/01/12/

The is a powerful tool to be used in grassroots tech projects to promote open-source code, open standards, open governance, and open data. It can help to ensure that the development of technology is guided by ethical considerations, and that it is focused on the needs of the community, rather than the #dotcons.

There is hope in this situation, as it is possible to take the “stupid” away from “individualism” and to embrace a more balanced and responsible form of individualism. This would involve recognizing the importance of community and the well-being of others, and taking actions that promote the well-being of society and ecology as a whole.

It is a path that may not be easy, but it is essential for creating a more equitable and sustainable society.

The hashtag #stupidindividualism is used as a critique of this form of individualism, and highlights the negative consequences it can have on society. It suggests that this form of individualism is not only detrimental to society, but also to the individuals who embrace it.

The concept of “stupid individualism” refers to a form of individualism that prioritizes personal gain and self-interest over the well-being of others and the community. It is often associated with the post-modern and neoliberal times we live in, where people are encouraged to prioritize their own needs and wants over the needs of others and ecology/society as a whole. This can lead to a lack of empathy, cooperation, and social responsibility.

The human condition does include a desire or need for blindness, as it is often easier to conform to the status quo and ignore the negative consequences of our actions, rather than to challenge them. Throughout history, there have been moments of rebellion and enlightenment, where individuals and groups have challenged the dominant social thinking and pushed for change.

The hashtags suggest that often people find meaning and build their lives in the twilight, constantly pushing away glints of light that might illuminate too strongly the social squalor and everyday cruelty that is hidden away from them in the shadows. They are blind to the negative consequences of capitalism, choose to ignore them in order to preserve their way of life.

People shape their own history and create their own reality, but they do so within the constraints of the existing social and historical conditions. People are not free to make history as they please, but are limited by the circumstances that are already in place and have been inherited from the past.

The theme is expressed by the hashtags, people are shaped by the dominant social thinking of capitalism to conform to the expectations of society, even when it is detrimental to their well-being

It’s important to remember that people are not passive recipients of social structures and institutions, and can actively shape their own consciousness and the world around them. By becoming aware of the mechanisms that shape their thoughts and beliefs, and by actively challenging the dominant social thinking, people can create a more equitable and sustainable society.

This creates a dynamic where people feel compelled to conform to the dominant social thinking, even when it is detrimental to their well-being, in order to avoid punishment and to gain reward. It can be difficult for people to break away from this dynamic and to challenge the #mainstreaming agenda because they fear the consequences of not conforming.

People choose to be blind in our “sunlight” world. One possible reason is that people are often motivated by the desire for reward and the fear of punishment. Those who conform to the dominant social thinking and push the #mainstreaming agenda may be rewarded with social acceptance, material wealth, and status. On the other hand, those who challenge the mainstreaming agenda may be punished with social rejection, financial insecurity, and marginalization.

The hashtags tell a story that people are often blind to this obverse thinking and that they block challenges to their blindness by rejecting or ignoring alternative perspectives. This can be seen as a form of self-defense mechanism to protect their current way of thinking and to avoid the discomfort of change.

People’s thoughts and beliefs are not formed independently, but are shaped by the social structures and institutions in which they live.

This idea is in the themes of the hashtags , as they all talk about how people are shaped by the dominant social thinking of capitalism, and the control and manipulation of individuals by this dominant thinking.

The hashtags suggest that the way out of this sordid story is to step away from the constant pursuit of consumer goods and services, and to reject materialism and consumerism in favour of more meaningful and fulfilling pursuits. They advocate for a simpler and more sustainable way of life, where people are not controlled or manipulated for profit and where ethical considerations are at the forefront of the development of technology.

For open-source code, open standards, and open governance.

The hashtags express a desire for a more equitable and sustainable internet. They advocate for open-source code, open standards, and open governance.

The story and world-view that these hashtags embody is a critical examination of the current state of technology, and a call for a more equitable and sustainable future.

They are a reminder of the importance of considering the impact of technology on society and individuals, and the need for ethical and responsible innovation.

The #hashtags #fahernista, #openweb, #dotcons, , #geekproblem, #techcurn, #nothingnew, #techshit and #encryptionists, all embody a similar story and world-view, which is the critique of the negative impact of technology and its development on society. They all express a concern that the #mainstreaming current state of technology is not aligned with the values of fairness, openness, and sustainability, and that it is being driven by the profit motives.

#encryptionists prioritize the use of encryption, viewing it as a way to protect privacy and security online.

The problem is that they prioritize encryption over important principles such as trust, transparency, and collaboration. These are essential for a progressive society, the idea of giving up control and building trust among groups.

This issue is then embedded in the code and becomes a problem when it leads to the creation of technology that undermines trust and cooperation.

#techshit usually happens when people do not ask whether the project is necessary or brings new value, but instead build it anyway, repeatedly.

#nothingnew this term encourages developers and creators to consider if the project they are working on is truly innovative and necessary, or if it is just a replication of something that already exists. It also highlights the importance of evaluating the impact of new technologies and products on society, and encourages developers to consider the perspectives of different stakeholders before creating new products or services.

Looking at early examples of #couchsurfing and #indymedia, as healthy of #openweb culture, they built on the principles of sharing and collaboration, and they prioritized community building and connection over profit. However, as they grew in popularity and became more mainstream, they began to face challenges such as commercialization, privacy issues and other problems that led to the decline of the community spirit that once defined them. They are examples of the “problem” of openweb culture.

#failbook and Google are examples of large tech companies that are accused of using their dominance and control over technology to exploit users and undermine society. Both companies have faced criticism for their data collection and use practices.

refers to the four principles of open source, the essentials for creating a more equitable and sustainable internet. A tool that can guide us towards a better, more humane path, promoting transparency and collaboration. They give us the power to JUDGE the technology we use and the companies that provide it to decide whether they align with our values and interests. In this way, 4opens are a source of power for both individuals and communities to take back control of their digital lives.

This closed web is a form of “technological slavery” in which users are subjected to the control and manipulation of these companies, and that users choose to use these services due to lack of alternatives and /or because they are not aware of the implications of their choices.

The #closedweb refers to the World Wide Web that is dominated by large companies, often referred to as “#dotcons”, who control the flow of information and access to online services through the use of proprietary technology and closed systems. These companies often use their power to collect and monetize user data, and to shape online experiences in ways that prioritize their own interests.

#Dotcons is a term that refers to companies that dominate the internet, and the negative impact they have on society. They are seen as feeding into the social illness of capitalism, prioritizing profit over the well-being of users and society.

The step away metaphor is a positive path to move away from this negative impact, this may include promoting open web and decentralized platforms, supporting alternative models, and encouraging more ethical and responsible behaviour.

The fight for #open in the #EU is a power politics struggle between the need for openness and transparency in an organization that is often characterized by closed decision-making processes and lack of accountability. Some people within the EU are aware of the need for change and are taking steps to pretend to be more open, but they are not truly committed to it.

It is possible that a small crack of #open might be enough to undermine the monolithic closed system, but the problem is that many people are willing to sell out #open in order to keep a bit of #closed. This means that the push for #open needs to be sharper and harder, with a more aggressive approach.

It is important to remember that #open has power over closed, just like light over darkness. By pushing for more openness and transparency, we can create a more democratic and accountable #eu

This might still require a stake and vampire level of PUSH, with a few blows of a mallet to drive the point home. We need to be aggressive, and not back down in the fight for #open in the EU.

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A coversation on trust and tech with #OMN projects

Remember the #fedivers is built like this, no geek in their right minds would do this, yet we use it every day

All our existing code is based on feudalism master (admin) surf (user) this is why it is defenceless vs capitalism (#dotcons)

There have been attempts to build democratic code, early #wikis, think #indymedia

#geekproblem “common sense” shifted them back into feudalism.

We have a hard #BLOCK on democratic code, if you want to change/challenge then this blocking needs to be removed.

The #OMN is a project for this, it’s an uphill battle to bring democracy into our coding.

This is the media project (text needs a update” unite.openworlds.info/Open-Med

Governance for horizontals to talk to “vertical power” unite.openworlds.info/Open-Med

And a video for you visionon.tv/w/jqTdss1qrdk4yEZi

We get into the details, of the #OMN you would get Boleyn tag changes on import, so you can auto translate guardian issued tags and add your own tags with both rules and manually.

These tags would flow out of your instances and could flow back to the guardian if you trusted each other.

The idea is to turn news stories/videos into “commons” objects with rich flowing metadata… done in a #KISS way based on trust/moderated link/flows

RSS bring in the legacy objects #activitypub is the main transport protocol.

It’s the news part of the #fediverse our first implementation of this would be #indmediaback

The idea is to decenter the server, the data is in a soup that flows… #activertypub is two-way this is need to build the horizontal network, so the soup does not ONLY flow one way.

Nobody is in charge, no slaves, no masters. Only trusted or moderated flows. It needs to be two-way, though you are right people being human meany will be one way. BUT we are not building it that way 🙂

RSS brings the legacy in, and it’s a simple display format for embeds and passive news feeds etc.

I think people find the “nobody is in charge” bit very hard thing to understand, even though we have built meany networks/social groups on this idea, and still do.

In the realm of tech, I call this #blocking the #geekproblem and to get anywhere we need to take the “problem” outa “geek” or we are left with the mess (in a bad way)

#KISS

 

 

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lets talk about the hashtag story

The #hashtags cover technology and society from a progressive view and are very simple:

#deathcult = neoliberalism

#fashernista = fashion in relation to social political relations

#openweb = the original ideals of the WWW and internet culture

#closedweb = is the pre internet computer networks and the post #openweb networks, the #dotcons grow.

= the workings of FSF and open-source development with the addition of transparent process.

#encryptionists = all solutions need more encryption, this is often unthinking technological fascism.

#dotcons = the transition to for profit internet, and the social con this embodies.

#geekproblem = an old discussion on freewill and determinism, also a cultural movement, think of “two cultures” as a path to start to understand this.

#techshit = is a part of the composting metaphor, shit as a core, important, part of the ecological waist (social) cycle.

#techchurn = the technological outcome of the #geekproblem

#nothingnew = a polemical way of slowing and reversing #techcurn in a non-dogmatic way.

#OMN = open media network

#indymediaback = rebooting the dead altmedia project that was in its time the size of the #traditionalmedia on the #openweb

#OGB = open governance body

#BLOCKING = refusing to look/everting eyes/eyes closed

——————————

They are also complex and interlocking, telling a wide story and world-view, and showing a path out of our current mess.

#deathcult is relevant because of #XR forcing us to look the truth of ecological and social decay in the eye, good to ground this in real historical experiences, think of the Irish Potato and Bengal famine.

#fahernista is about consumer capitalism, looked at as social illness.

#openweb is about building code for anachronism rather than capitalism

#dotcons are feeding social illness, we cannot keep building this sickness, the step away metaphor is a positive path away from this.

#closedweb is a form of technological slavery, we often choose.

is a tool that can be used to guide us on to the better humane path and, it gives us the power to JUDGE and thus decide, it is POWER.

#geekproblem is a group of people lost in darkness, blinded to humane light, they inbreed monsters in code #techcurn #techshit

The #geekproblem hashtag is not simply negative, it’s taking obvious “problem” out of “geek”.

The problem is obvious look at #failbook and Google both “geek” projects of domination/control, and yes you are right it’s geek culture shaped by capital in both cases.

What does #openweb geek culture look like? Looking back at early #couchsurfing and #indymedia you have healthy non “problem” examples. Look at both projects late in their decline we have strong examples of the “problem”.

#techcurn the world is full of meto projects, everyone has the same ideas, few if anyone links.

#nothingnew is a question, do we need this codeing project.

#techshit is when people do not ask this question and build it anyway agen and agen

#encryptionists are in the end way too often about artificial scarcity (web03), this is not actually needed. To be clear this is a minority need for this technology, but as a limited use case not as a dominant way of thinking, codeing. #encryptionists is about the feeling of total control that encryption gives the #geekproblem this is key because all good progressive society are based on trust, which is about giving up this desire. The problem in geek is the problem of socialization… a known geek issue 🙂 in itself is fine, am not judging. BUT this is embedded in code that shapes society, it becomes a “problem”. Good to think a bit more on this one. With power comes responsibility.

This list only touches on the meanings and subjects.

Next question, what is the story and world-view that these #hashtags embody?

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Feeding a vampire class of #fashernistas for 20 years

When people do not understand/respect the value in keeping the fluffy/spiky debate in place you end up like this the-crypto-syllabus.com/france This is the problem, not the solution.

Worth a read to see the issue of feeding off the state and the VC poison that shapes the #fashernista ploughing over grassroots by the #deathcult These people are adding to the #techshit and shifting the focus to pointlessness, I have seen no good outcomes from their work.

But they were “our” people at one time, our old friends in activism took the heathy internal stresses that were braking projects like #indymedia to feed a #fashernista vampire class, to built careers feeding on and draining grassroots corpus for 20 years.

It’s not a good look, but people like these are the gatekeepers you talk to when you talk to “power” #indymediaback

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influx of EU funding into the Fediverse

Getting a good outcome is hard… but feel this influx of EU funding is going to do damage and little good to the #Fediverse health if it keeps funding to its current agenda.

Though the fediverse is drifting from its own lifestyle mess…

Let’s try and mediate the funding driven damage.

Then lifestyle driven damage can mediate its self.

Looking for a better social change/challenge outcome and less mess 🙂

unite.openworlds.info/Open-Med looking at the best funding I have found… not attacking them, opening a conversation on a OBVIOUS issue.

We can also look at the funding that is 100% poured down the drain, but we likely have little influence there.

I like to keep it positive, if possible, BUT a lot of people are #BLOCKING which will create some fire and LOTS of smoke, It’s what social change/challenge looks like… murky…

Focus on #KISS to see through the smoke.

Hard to see how you can do a left wing project without showing the workings

open/trust – left

We fall to easily into

fear/control – right

It’s what the page is about.

Yep the whole #dotcons side of the EU funding agenda is poison and only feeds the mess.

As I highlight, just about all funding is poured strate down the drain, it’s the normal outcome.

#indymediaback one thing to keep in mind, I think we/indymedia crew learned the wrong lesson from these raids/repression.

We pushed fear/control as a solution, which added to the mess #closedweb

As the #Fediverse shows, open/trust was the path we should have taken #openweb

This ripped the #indymedia project apart, leaving us in this #dotcons mess.

When making judgments, let’s be #KISS, to see through the mess.

Shovels and compost #OMN

Yep trauma is a issue, why I use basic ways of looking at these things. Then it’s up to the people to build up from this simplicity DIY, a grassroots aproch.

Practical approaches visionon.tv/w/nw2pRyvj1vfjx1u4 a film i made for the legal support crew of a big campaign. The repression was ongoing and strong. The healing was the mass walking through the police stop and search – this likely mediated a lot of growing trauma…

#Openweb – all together push through, the HARD block crumbles.