Chatsworth Rd: Stalls and Code

A DRAFT story about markets, misfits, and taking back the commons (Tagline: “They came for the avocados. They left with revolution.”)

by Hamish Campbell

Outline

THE MARKET STIRS

  1. Chatsworth Rhythms

Setting the scene: It’s a Saturday in East London. The smell of jerk chicken, sourdough, and incense wafts over Chatsworth Road. A young stallholder, Luna (17), sells upcycled clothes and zines with radical poetry. Her best mate Jaz (18) roasts coffee in a converted horse trailer.

The street market has always been the soul of the area, but rent hikes, council interference, and #NGO co-option have worn everyone down. Traders are being squeezed. Street teams from the council show up to enforce arbitrary rules. One old vendor has a panic attack and is carted off.

A new app quietly arrives via a local anarcho-sysadmin named Mo, who says: “If you don’t write the rules, someone else will. Time to fork society.”

  1. Enter the #OGB

The Open Governance Body app isn’t flashy – it’s command-line chic – but it gives people a voice and power through messy consensus-based decision-making.

At first, Luna is skeptical, more tech? More admin? But when she sees how traders start voting on layout, fees, and security, she joins. The app federates with other tools she’s already using, se is a bit of a geek (Pixelfed for promo, Lemmy for discussion).

They tag the system with #OGB, calling their movement “Open Trader Network” #OTN.

A new energy flows. People start collaborating across stalls. Rota for clean-up? Done via the app. Newcomer priority stalls? Voted in. It works. It’s messy, but it’s theirs.
THE SPRAWL

  1. Nodes Spread

Other markets – Brixton, Ridley Road, Chapel – start installing OGB instances. Local flavours, same base. Word spreads via the Fediverse. A hashtag storm of #OMN blossoms across PeerTube vlogs and Mobilizon events.

Local food traders begin direct-networking across markets. No middlemen. No rent-seekers. One market hosts a “Reclaim the Tomato” day after a supply chain collapse – 1,000 people show up.

They aren’t waiting for permission any-more.

  1. Media Panic

A Murdoch-owned paper runs a headline: “Markets Hijacked by Extremist App: ‘Digital Anarchists’ Threaten City Order.”

Talking heads say the traders are anti-business, anti-modern, anti-safety. A Guardian columnist calls it “well-meaning chaos” and suggests NGO mediation.

The mayor calls it “a dangerous precedent for public space management.” A government white paper proposes a ban on “unauthorised digital governance.”

Luna gets doxxed. Her hacked Instagram DMs are read out on GB News. Jaz’s trailer is graffitied. Mo is arrested during a dawn raid.
THE STALLS STRIKE BACK

  1. The Communing

Traders unite across London. “Reclaim the streets”. We built this with our hands, our sweat, and our beans.” They go on strike, not by stopping, but by refusing to recognize council control.

The Fediverse lights up. Mastodon servers amplify local voices. A livestream on PeerTube shows a giant puppet of the mayor being pelted with rotten bananas.

Instead of retreating, people start federating public spaces. Parks, squats, skateparks, each with their own federated #OGB nodes.

Councils panic. The government attempts a DNS take down of #OGB. They don’t understand federation. Nothing central to ban.

  1. Trust vs Control

Luna speaks at a huge public forum, “The Town Hall of the Streets,” organized via Mobilizon. “You can’t run a market on fear. You can’t govern people who trust each other. You can only try to sell them back what they already have.”

Jaz releases a viral zine: ‘We the Traders’ – a manifesto of federated life. It’s printed in three languages by Somali aunties on Ridley Road.
THE SHIFT

  1. The Fall of the Gatekeepers

The mayor resigns after a leaked email shows collusion with private surveillance firms. A public audit reveals widespread misused funds and fake community consultations.

Instead of chaos, the federated markets flourish. An emerging culture of trust, transparency, and local flair grows to replaces the back peddling NGO management class.

Luna and Mo help to push the #OGB into schools and libraries. Jaz co-founds P2P hand to hand USB key decentralized delivery network using bike couriers.

  1. New Normals

Final scene: Luna is now 21. She runs a stall at the market she helped free. The OGB screen is mounted next to her zines – open to everyone. A group of teenagers crowd around to vote on that week’s theme: Fruits, Freedom, or Future?

She smiles. The market hums. The commons holds.
Themes

StupidIndividualism vs #4opens #CollectivePower

Mainstreaming = control + fear Grassroots = trust + mess

Power is not seized, it is federated

If you can federate it, you can free it


The Story

Chapter One: Market Day

Luna arrived just after nine. Her stall was already half set up, two folding tables, a clothes rail, a crate of homemade zines, and a sign that read: Upcycled. Unowned. Unapologetic.

Chatsworth Road was busy. A steady flow of people moved past, hipsters, locals, tourists, and regulars from the nearby estates. The usual mix of food stalls, second-hand clothes, and bric-a-brac. A few of the traders nodded as she walked in.

She checked her phone. No messages. Good. She didn’t want a distraction. The last few weeks had been tense, rumours of new council inspections, talk of fees going up again. There was a meeting planned, but no one trusted the “consultation” process any more.

Jaz appeared from the stall opposite, a reused horse trailer turned coffee hatch. “Council are here,” he said, handing her a coffee. She looked down the street. Two officials in branded jackets stood near the fruit stall, checking tablets and talking quietly. They weren’t buying anything. “Third week in a row,” Luna said. “They’re looking for something to shut down,” Jaz replied. “Heard they’re targeting the people without formal pitch licenses.” Luna didn’t reply. She just took a sip of the coffee and turned back to her stall.

That’s when Mo showed up. No one really knew where he lived. He wasn’t a trader, but he was always around. People said he used to work in tech and walked out during the pandemic. He carried a laptop in his bag and ran a small, unofficial Wi-Fi network that half the market used without realising. He handed her a folded piece of paper. On it, a QR code and the words: OGB – open governance body – not an app – a process

“What is this?” she asked. “Tool for sorting things out. No bosses, no gatekeepers. You decide. You build.” She looked at him. “We already tried that. Committees. Petitions. Nothing changes.” “This isn’t for asking,” he said. “It’s for doing.” He turned and walked off. She scanned the code anyway.

What loaded was basic. A simple page, a login prompt, some instructions. Anyone with the link could register. Anyone could propose a change. Decisions were made collectively. Everything was logged and public. Later that day, someone proposed a rota for waste collection. Five people voted. Then ten. By the end of the day, the bins were sorted.

Luna didn’t say anything. But she noticed. Something had shifted.

Chapter Two: Something New

The next morning, Luna opened the stall before ten. Rain had passed in the night, and the tarmac still held patches of damp. She unzipped the plastic cover from her rail and checked the #OGB app on her phone. Six new proposals. Someone wanted to trial a shared delivery scheme. Someone else suggested swapping stalls once a month to mix things up. The waste rota from yesterday now had over thirty names. She didn’t say it out loud, but something felt different.

Jaz joined her a little later, dragging a crate of clean mugs and a half-repaired sandwich board. “People are talking,” he said. “Like, actually talking. Outside their stalls.” Luna nodded. She’d noticed too. Normally, people kept to themselves. Competition had a way of doing that – especially when everyone was fighting for a spot and a margin.

But today… She saw Fatima, who ran a fruit and veg stall at the corner. Usually quiet, head down, fast hands. She was standing with Andre, the secondhand tools guy, comparing stall layouts on their phones. Both were logged in to #OGB. “Fatima thinks we can make more space for walk-throughs if we stagger the setups,” Andre told her when she passed. “Easier for wheelchairs. More space for queues.”

“Is that on the app?” Luna asked. Andre held up his phone. “Second from the top. Vote’s still open.” On the other end of the street, Amina and her teenage sons, who sold hot food and chai under a big canvas awning, were chatting with Tom, who made hand-pulled noodles on a cart he wheeled in from Clapton each weekend. They were drawing lines in chalk on the pavement- marking a shared seating area.

By midday, the market felt different. Not louder, not busier. Just… more connected. Mo returned in the afternoon. He wasn’t alone this time. With him was Nari, a coder from the south side who ran a quiet Mobilizon server out of her housing co-op. She wore overalls, no expression, and carried a beat-up laptop covered in tape. “Looks like it’s working,” Mo said to Luna, glancing around. Nari added, “You’ll need moderation tools soon. Growth means friction.” Luna wasn’t sure what she meant by that, but she wrote it down.

Later, they held a loose meeting near the benches outside the community hall. Jaz made coffee. Someone brought leftover samosas. Luna recognised a dozen faces, but others were new, people from other markets who’d heard what was happening and wanted to learn more. “We tried this in Tower Hamlets,” said one, a woman named Grace who sold second-hand electronics. “Council shut it down in three weeks. Said it was ‘disruptive to existing partnerships.’” “We’re not asking this time,” Mo replied.

Chapter Three: federate and Spread

By the third weekend, the idea had started to move. It began with a quiet message from a stallholder at Ridley Road, posted in the OGB working group: “Could we copy this setup? Our traders are fed up too. Same rules. Same threats. We want in.” No one said no. That was the point. Mo added a note in the main thread: “Just install it. Each market’s a node. Connect when you’re ready. Shared values, local control.”

Within days, there were new #OGB instances in Brixton, Wood Green, and Walthamstow. Different template layouts, different needs, same code, same network. A delivery driver named Eli helped hook up the networks. He already had a route between Ridley and Hackney and started shuttling hardware and surplus goods between markets. “No middlemen,” he said. “No #dotcons apps taking 30%.”

Meanwhile, Tasha, a baker from Camden Lock, joined the Chatsworth group to learn how the app was being used. “We’ve had five layers of management and three rounds of ‘consultation’ this year,” she said. “No one’s actually listened to a trader since 2009.” At the edges of the council bureaucracy, a few people noticed what was happening. Ravi, a junior urban planning officer in Hackney Council, joined one of the #OGB meetings under his personal account. “This isn’t bad policy,” he said one evening, voice calm, camera off. “It’s just outside the frame they allow for. You’re building governance, not just feedback. That scares people.”

Luna watched the comments scroll. More users joined every day. She couldn’t always tell who was a trader, who was a tech, who was just watching. Then came the backlash. The first article appeared in a small industry newsletter: “Traders adopt rogue decision-making platform. Officials express concern over legality.” No byline. But it was picked up.

By the following week, a local tabloid ran a front page: “MARKET ANARCHY: Hackney Traders Reject Council, Use Shadow App” Inside, it quoted an anonymous “source close to the mayor” calling the movement “dangerous, divisive, and incompatible with good governance.”

A blog on a tech site posted screenshots from #OGB, mocking its “ugly interface” and “pseudo-utopian design language.” On Twitter, a property developer called it “the return of squatters with QR codes.” Then came the calls.

A reporter door steeped Jaz’s trailer pretending to be a customer. When he found out she was press, he shut the hatch and texted Luna: “It’s starting. They want a villain.”

Mo went dark for a few days. Nari added new permission layers to the Chatsworth instance. Luna started getting strange DMs.

But at the same time… more people joined. A group from a Sunday farmers’ market in Lewisham wanted advice. A kids’ clothes collective in Tottenham asked for templates. A new Mobilizon event popped up titled: “Decentralised Governance for Public Space: How To Not Get Co-Opted.”

Even a quiet email arrived, from a .gov.uk address. A policy advisor, asking for a demo.

Chapter Four: We Write the Story

The storm didn’t slow them down. If anything, it made things clearer. At the next open meeting – hosted outside the old library building – over 40 people showed up. Stallholders, musicians, artists, teachers, kids. Even two students who said they were “just here to help document.” Luna stood at the edge, watching as Nari connected her laptop to the projector powered by a battered solar rig.

The screen flickered to life: OGB – Chatsworth Node Active proposals: 14 Active users: 312 Linked nodes: 5

“This is not a platform,” Nari said, addressing the group without looking up. “It’s a process. A tool to federate trust.” She explained how it worked: Anyone trough trust paths can propose an action or change. The community decided what threshold of agreement was needed – majority, consensus, rotating moderation. Anyone could fork the process, by federation if trust brakes down. No lock-in, no central server. Every action is transparent and archived. You could see who voted, when, and how. Linked markets can share decisions, or stay autonomous.

“Messy? Yes,” Nari said. “But it’s our mess.” A few heads nodded. Others typed silently on their phones. Jaz leaned over to Luna. “Better than three forms and a six-week wait for someone to move a bin.” She half-smiled. Truth. And not just metaphorically.

The local sanitation crew, led by a bin worker named Kev, who’d grown up nearby – started attending meetings in plain clothes. He said the market folks were easier to work with than “the suited managers upstairs.” “We just want to know the plan,” Kev shrugged. “If your app tells us where the blockages are, saves us wasting time, why wouldn’t we check it?”

Soon after, Luna spotted a uniformed officer, PC Daoud, off-duty but listening quietly by the coffee cart. He was local. Born three streets over. Later, he reached out through a private chat: “They’re watching you from HQ, but… not all of us think this is wrong. Safer with eyes on it, than locked out.”

Meanwhile, Ravi, the junior urban planning officer who’d joined under a pseudonym, kept feeding small insights back. “Your bin heatmap tool? We copied it at the council. Quietly. Everyone thinks it’s one of ours.”

A local Green councillor, Tanya Okeke, asked to speak at the next open forum. She didn’t try to claim credit. She just said: “Look, we’ve been told this is insurrection. But if the system doesn’t listen, it’s not treason to talk to each other. It’s survival. You’re building what we’ve only talked about.” Her speech was posted to PeerTube, captioned and translated into three languages. The title:“Commons, Not Chaos.”

As pressure mounted in the press, the group shifted strategy: stop reacting – start broadcasting. Zey, who ran a handmade electronics stall and freelanced in media activism, suggested reaching out to the Fediverse project @indymediaback@fedi.town. “They’ve been tracking grassroots stuff – library occupations, community gardens, Palestine solidarity encampments. If they cover us, we get a different signal out.”

Mo sent the message. Within 24 hours, the story appeared on a Mobilizon event and in a long-form post on Lemmy:

“London’s Markets Are Forking Power: How #OGB Is Building the Next Commons” re-posted on Mastodon, PeerTube, WriteFreely. Translated into Spanish and Somali overnight

The response was instant. People from Glasgow, Bristol, even Milan and Athens boosted the post. Small markets in other cities started federated instances. A public librarian in Sheffield messaged: “Could we use this to run our building? The council wants to close it.”

Within days, Luna noticed a shift in tone online. Instead of only backlash, there were now defenses. When trolls came for Jaz on the #dotcons, people linked to their #OGB instance logs. When tabloids mocked the process, someone posted a PeerTube video:“A Day in the Market: Democracy Without Permission.”

It went semi-viral. Not huge. But enough.

The new #Indymediaback project started running updates daily – short, factual, sometimes poetic:

No central server to ban. No single leader to smear. No funding stream to freeze. Just 500 stalls and a growing idea: You don’t need permission to care for your commons.

Even Luna’s mum forwarded it to her. “Did you really build this?” she’d texted. Luna didn’t reply straight away. She just walked back to her stall, opened the app, and voted on a new proposal: Shared Childcare Tent for Saturdays. proposal by: Ana Status: Under Discussion

She tapped yes.

Chapter Five: Dirty Hands in Clean Suits

They should have seen it coming. The tabloids had been circling for weeks, sniffing for a headline. But nothing prepared them for the full-page hit in the Daily Spectacle:

“LONDON MARKETS TAKEN OVER BY ‘DIGITAL ANARCHISTS’ – IS YOUR NEIGHBOR A CYBER-COMMIE?”

Beneath the headline: a grainy photo of Jaz, pouring coffee. Under it, the caption: “Suspected organiser of secret tech cell controlling local economy via encrypted app.”

By midday, it was everywhere. Morning radio shows. Facebook rants. A YouTube grifter livestreaming outside the market, yelling about “foreign influence and crypto-fascism.”

Zey laughed bitterly. “We built a rota system. They think it’s a coup.”

But the damage was calculated, not random.

Kev, the bin crew lead, got called into an HR disciplinary. Accused of “coordinating with unauthorised software.”Ravi’s council account was suspended. PC Daoud disappeared from group chat. Silent.

Worse: a rumour started spreading that the #OGB app was foreign-funded. A #AI disinformation video, made to look like a BBC investigation, appeared on multiple right-wing Alt-news channels. It claimed the Chatsworth node was a front for “globalist collapse networks.” The comment wars were endless.

Then came the real blow. The Council filed a cease-and-desist against the “unauthorised operation of a parallel governance system.” A legal attack – framed in the language of cybercrime. It felt ridiculous, but real. Meetings got quieter. Some traders unplugged from the app. A few pulled out entirely, scared of losing their stalls.

That night, Luna stayed up redrafting a new info page on their WriteFreely site. Simple questions. Plain answers.

Is this legal? Mostly. We’re exercising coordination rights.

Is this funded? No. It’s free software, run by volunteers.

Is this dangerous? Not compared to rent increases, evictions, and ignored flooding protocols.

Meanwhile, Tanya Okeke – the Green councillor – stood up in the local chamber. She named names. Quoted logs. Challenged the smear. “This isn’t lawlessness. It’s governance. Just not yours.”

Clips from her speech hit the Fediverse hard. Boosted by thousands. Translated again and again. One remix turned it into a sound collage set to ambient loops. Zey uploaded it to PeerTube with the title: “Not Yours. Not Theirs. Ours.”

But behind the scenes, the team realised they needed to outpace the attack. Nari inviting the voices of linked markets to strategies. They met inside the app: voice, chat, notes, no hierarchy.

The Tottenham node suggested creating a #OMN redundancy both client server and p2p backup – so if one #OGB instance was taken offline, others could host its decisions and links. Peckham proposed a “data mirroring agreement” – a kind of mutual aid treaty for code. Brixton offered safe hosting outside the UK. Someone from Berlin, unknown but kind, added:

“We’ve seen this before. They attack what they can’t centralise.” The network shifted. Morphed – like roots growing deeper, not taller. They weren’t building a protest any more. They were building infrastructure. And infrastructure doesn’t panic.

Chapter Six: The Glitch Spreads

At first, it was silence. Jaz closed her stall for the first time in four years. Said it was “temporary.” Said she needed to repaint the sign. But the truth was – she couldn’t face the constant stream of customers, each one asking with cautious eyes, “What’s going on with the market thing?”

Nari’s hands shook every time her phone buzzed. She stopped answering unless it was from Zey or Mo. Even then, it took her a few seconds to breathe through it.

Luna, usually the glue, barely slept. The pressure to hold everything together crushed down hard. She’d started avoiding the app entirely – dreading what new node might go dark, what legal thread might appear next.

Mo was the only one who tried to keep spirits up. He showed up to the remaining market days with a battered Bluetooth speaker playing irish toons. But even he moved a little slower. Like the weight of watching his friends break apart was catching up.

One by one, they all started drifting into the library #OGB node’s voice calls. No pressure. No cameras. Just people talking while they made dinner, folded clothes, or sat in the bath. If, the librarian, hosted most nights. Her calm voice grounding people like a soft metronome.

Then came the call from Brixton. A full-blown solidarity strike. Not just markets – garden co-ops, transit collectives, even a radical postal network built on cargo bikes. They didn’t ask for permission. They just paused operations for 48 hours and posted one shared message: “We are infrastructure. We are people. We do not consent to digital feudalism.”

The message rippled. Peckham’s print collective turned it into a broadsheet. A primary school teacher in Camden reworded it into a children’s chant. The remix scene on PeerTube exploded with glitchcore and spoken-word overlays.

Still, the state struck back. New legislation was proposed overnight: the Secure Networks and Commons Compliance Bill. The language was vague but brutal: all decentralised software operating in civic contexts had to be registered, monitored, and approved.

No app could be autonomous. No node could be unlicensed. No commons could exist without a gatekeeper.

Tanya, the Green councillor, sounded near-broken when she spoke to Luna on a late-night call. “They’re scared. Not of you. Of the idea of you. That people might govern themselves and… not miss the masters.”

The crew met again, properly, for the first time in weeks. Not in the café, not in the app, but in the back of Jaz’s shut stall. They sat on crates and pallets. Mo passed round lukewarm tea. Jaz: “We can’t stop. We don’t stop.” Zey: “They’ll ban it. The app, the nodes, all of it.” Nari: “Then we roll out the #p2p code based on #dat

Luna looked at the group. “Let’s not fight them on their terms. Let’s remind people what this actually is. Let’s roll out the update and hope it scales. then we push out the archive Logs, decisions documenting the forks, mistakes. People can see for themselves.”

That night, they began the fdroid app updates everything to the public. #Indymediaback picked it up immediately. “A river of the real. Too messy to fake. Too decentralised to stop.” The story tipped.

One morning, Jaz opened her phone to find her stall tagged in a new post: Solidarity from Nairobi Street Markets “You gave us the code. We’re giving it breath. #OGB #CommonsRising

And then another. Athens Free Libraries Federation: “We have adopted the OGB. The glitch lives here too.”

And another. Rio Food Collectives: “We don’t just consume. We decide.”

Then came the real shock. A direct message, unsigned but traceable to a junior policy analyst at the Mayor’s Office: “There are those inside who still believe in public good. Hold the line.”

Then the signal app buzzed. An unlisted call. Luna answered. A voice whispered: “They’re going to try something tomorrow. Big. Broadcast. Legal theatre. Endgame move.”

Luna didn’t speak. Just listened. And when the call ended, she turned to the crew, breath shallow. “They’re going to break us tomorrow.”

Chapter Seven: The Turning Tide

The broadcast hit at 9am sharp. Every major news channel, every tabloid site. The Mayor, flanked by top advisors, stepped up to the mic. Behind them: the seal of the City of London and a projection of the OGB interface – screen-grabbed and labelled like a crime scene.

“These so-called ‘commons apps’ are a threat to public safety, economic stability, and national cohesion. We are initiating emergency take down procedures effective immediately.”

The speech was surgical. Calm. Laced with that special kind of power-polish only years of spin could achieve. And for a while, it worked.

Federated servers running key hubs of the OGB infrastructure began going dark. Hosting providers were pressured, DNS entries revoked. Even mirrors went quiet. The central fedivers network affectionately called the (something outa the antiglobalisation movement) – collapsed under legal threats.

It was chaos.

Jaz stared at her screen. “Everything’s gone. Even the backups.”

Zey slammed their laptop shut. “No. Just the core nodes. Not everything.”

Because the p2p update had gone live.

Quietly, while the press spun stories of a digital insurgency, hundreds of nodes had been switching over to the new peer-to-peer version, built on DAT tech, now called ogb.glitch. Not flashy. Not fast. But immune to takedown.

The main interfaces failed, but the side-channels kept talking, which refilled the main channels. With the #OMN rebuilding from offline backups, all the history started creeping back in over #p2p flows.

Food moved. Stalls opened. People came. And then… reinforcements arrived. Not in tanks or protests. In voices.

Whistleblowers. Junior coders from city IT teams. Delivery drivers. Public sector workers who still had root access to blocked networks. They began helping, quietly. Restoring mesh links in routers. Leaking internal memos. Sharing legal drafts before they hit Parliament.

Inside the Mayor’s office, dissent flared. And then something unprecedented happened. A large bloc of Labor Councillors defected – publicly. In an emergency assembly livestreamed across the city, they announced their resignation from the party and joined forces with the Greens and a new wave of independent civic actors. Their statement was clear:

“This is not about politics-as-usual. This is about the survival of democracy at the roots. We’re joining the commons.”

Under pressure from the split, and fearing a total collapse in support, the Mayor began to back-pedal. A new press release appeared mid-afternoon: “We will open consultation with representatives from the community tech sector and ensure any future frameworks include space for secure, citizen-led platforms.” It wasn’t a full retreat. But it was a crack.

And then came the final blow of the day. A snap national election was announced. Leaked from within Westminster, the story ran that the central government wanted to force a mandate – betting that fear of chaos would swing voters back to the center.

But on the streets, the story felt different. Jaz opened her stall again. Nari reloaded the Chatsworth node log. Zey smiled for the first time in days. The OGB network was flickering back to life – not everywhere, but enough.

Luna posted a new message: “You cant kill the spirit. She is like a mountain. She goes on and on… You can’t kill the spirit…”

Chapter Eight: The Open Reboot

Nari was the first to notice it. She had left her node monitor running overnight, expecting another flatline. But by morning, the logs were scrolling too fast to read. Not just London. Not even just the UK.

“ActivityPub traffic’s exploding,” she whispered. “Look at this… Barcelona. Lagos. Detroit. Christchurch. They’re all lighting up.”

The Fediverse had caught fire, but not in the usual way. This wasn’t drama or celebrity implosions. It was coordination. Real-time.

The Indymedia nodes were leading the charge, stitched into the #OMN backbone. The vibe was different from the chaotic, scandal-hungry timelines of the old #dotcons socialweb. These feeds were dense with practical updates: water access, mutual aid, cooperative building, market logistics. Livestreams from collective kitchens. Meshnet maps scrawled with handwritten overlays.

No algorithms. No trending tab. Just relevance through #hashtag trust and federation flows.

Zey leaned over Nari’s screen, watching a stream from a collective farm outside Athens coordinate crop deliveries with a London market co-op via a shared calendar. “This is… not small,” they said, almost reverently. Jaz pulled her phone from her apron, scrolling through updates from the streets.

“Paris sanitation unions using OGB noids.” “Madrid school collectives switch to federated class planning.” “Buenos Aires: street markets double size with #4opens logistics.”

The old dotcons – Facebook, Twitter (or whatever it was called this week), Uber-style delivery platforms, felt suddenly… quiet. Like abandoned malls. Still shiny, still there, but irrelevant. Their hold broken.

Even the mainstream news had started to shift. Faced with plummeting engagement and embarrassing public walkouts – editors, field reporters, even weather presenters quitting live on air- several legacy outlets began syndicating from the Indymedia feeds. At first they laughed it off. Called it “citizen novelty content.” But views followed function, and soon those grassroots stories outperformed everything else.

Inside the Mayor’s office, the cracks deepened. A quiet resignation from their comms director. A leaked photo of mid-level staffers working on a community garden run entirely via OGB logistics. A memo, never meant for the public, outlining contingency plans for joining the Green coalition if the polls swung harder.

And swing they did. Not toward a party. Toward a way. OGB was no longer just a tool. It was becoming a nervous system – a messy, redundant, unpolished one – but alive. And more importantly, trusted.

New alliances emerged daily. Regional collectives began interlinking through shared trust agreements. The federated school system in Madrid synced timetables with similar networks in São Paulo and Cape Town. It wasn’t perfect. But it didn’t need to be.

Zey closed their laptop and stood up. “We need a new stall. Not for food. For onboarding.” “And a kids’ area,” Jaz added. “They’re all using it anyway. Might as well teach them how it works.” Nari smiled. “The school across the street already federated their lunch program.” Luna sent the updates, tagged simply: #OpenWebRising

Chapter Nine: The Grasping Hand

It began with meetings. Lots of them. Invitations rolled in – some polite, some not. Government task forces. EU think tanks. UN tech forums. Ministry of Culture round tables. Suddenly everyone wanted a word with the crew, or with whoever they could scrape up as a “representative” of the OGB network.

“They want to help us scale,” Nari said flatly, deleting another email flagged ‘URGENT – INNOVATION PARTNERSHIP REQUEST.’

“They want to define us,” Luna muttered. “Then box us in.”

Some groups accepted. Older cooperatives, city-level digital officers, cautious nonprofit administrators, people tired from decades of struggle who welcomed a place at the new table, even if the table was being carried into the old halls of power.

Others resisted. Young collectives in Naples and Glasgow. Feminist tech crews in Kerala. Rooftop data gardens in Seoul. They rewrote the invites into public callouts. Every attempt to co-opt became a meme. Every attempt to regulate sparked a protest.

Jaz read aloud from a new decree the UK government had just published: “All public-facing federated applications must adhere to the National Digital Standards (2026 Revised), under supervision of the Central Technical Authority.”

Zey spat their tea. “So basically, sign over root access or get censored.”

The backlash wasn’t just legal. Media narratives tightened like a noose. Stories started to appear on major channels: Are Kids at Risk in Unregulated Fediverse Zones? Markets or Mobs? A Deep Dive into OGB’s Hidden Influence. New Terror Frontiers: Decentralised Networks and National Security.

Nari traced the story metadata. Half were ghostwritten by PR firms with ties to legacy telcos and tech investment groups. One came from an ex-OGB supporter who had jumped ship to a consultancy firm, now touting “digital demobilisation strategies.”

Then came the leak. An encrypted drop dumped anonymously onto several Indymedia nodes, verified by multiple journalists. Internal documents from the Department for Digital Oversight. Operation MIDAS: a coordinated plan to infiltrate key nodes, identify moderators, coerce ISPs, and trigger selective service outages.

The plan was simple: make the #openweb look unreliable, chaotic, and unsafe. Kill it with concern.

But the OGB network had matured. Node redundancy flows kicked in. The client servers built on a cluster of tech donated by old mutual aid infrastructure – wobbled under pressure but didn’t fall. Peer-to-peer overlays picked up the slack.

And then the unexpected happened. One of the whistleblowers was a senior architect at the National Infrastructure Cloud. They published a post on their federated account: “I’m done. They want to break what works just to keep control.”

Within hours, more followed. An education official from Bristol. A Berlin public transport scheduler. A junior Labour MP.

Then came the move. Labour fracturing agen openly, with a sizable Green coalition forming in Parliament. The Mayor spinning in press briefings, suddenly praising the creativity and resilience of the very projects she tried to regulate.

“We’re not stopping,” Zey said, eyes fixed on the code syncing across the screen. “They came for the network, and now the network is everywhere.”

Jaz nodded. “So what’s next?”

Nari smiled, voice low but clear.

“Now, we govern ourselves.”

Chapter Ten: Patterns of the Possible

The election came and went, but this time, something stuck. Not just new parties in power or familiar faces in different suits. What stuck was the refusal to return to the old rules. A hung Parliament forced new coalitions, but the Fediverse didn’t wait for permission.

Instead, it started governing. Not by decree, but by social trust flows building affinity groups of action.

Nari had been helping coordinate a cross-continental working group: meshnet devs in Montreal, sanitation unions in Mumbai, childcare cooperatives from Lisbon to Dakar. Their shared thread? How to federate decision-making without creating another hierarchy.

“Think grassroots, not top-down,” Luna said during a session broadcast on a rotating PeerTube instance. “Each node autonomous, but interoperable. Each accountable to the commons it serves.”

Cities joined not through deals, but through example. When Warsaw adopted the OGB stack to rebuild their transit planning, local fediverse nodes lit up with more nabourhood noids. Bangkok rewrote its urban flood protocols with open consultation channels, built directly into #Mastodon forks. A co-op in Johannesburg started exporting surplus energy via federated agreements, skipping their failing national grid entirely.

Jaz had started hosting live streaming (name of app?) weekly onboarding sessions at the old market stall – now more like a civic tech info booth. Kids ran federated games in the background while elders plotted data sovereignty campaigns between tea rounds.

“Feels like we’re writing a new horizontal constitution,” said Zey, watching a real-time map of global assemblies syncing through #OMN nodes.

But pressure still loomed. Old institutions tried to reassert dominance by offering ‘partnerships’ – always with terms. The World Bank launched a slick clone of the OGB platform called CivicBridge, complete with consultants and paywalled toolkits. Big Tech spun up their own “decentralised” pilots, riddled with telemetry hooks and dark patterns.

They underestimated the cultural shift. The new networks weren’t just tech, they were communities. Stories. Rituals of care and collective memory. Indymedia Globle ran a week-long series documenting how sewer workers in Mexico City and pirate radio collectives in Jakarta were in the face of #climatechaos federating disaster response protocols. Their slogan trended: “Infrastructure is Culture.”

Nari’s phone beeped, an alert from the assembly. Over 200 cities now federated under the wide #OGB commons protocols. Not aligned. Not ruled. Not centralised. Federated.

“We’re not exporting a model,” she reminded the crew. “We’re sharing patterns.” That night, under a protest-lit sky in downtown Berlin, Jaz took the mic at a solidarity gathering. “We said we’d take back the tools. Now we’re taking back the systems. Not to own them, but to share them.” The crowd responded, not with chants, but with synced updates. Nodes joining. Agreements forged. Decisions passed. Solidarity – not just spoken, but #4opens coded in.

Chapter Eleven: Friends in Strange Places

The billionaires didn’t know what to do with themselves. After a decade of preaching disruption, they now found themselves disrupted. No more keynote spots at summits that mattered. No new killer app – no app at all. Instead: a patchwork of community servers running software they couldn’t monetise, speaking in languages they hadn’t designed, powered by motivations they couldn’t understand.

Yet they tried. Burning Man came early that year. The usual desert cathedrals of ego and LED spiritualism, now rebranded as “decentralised renaissance zones.” A luxury dome near the core had a banner reading: “Protocols, Not Platforms: Sponsored by [REDACTED VENTURE FIRM].”

Two of the old tech bros flew in by private jet – posturing green. One of them, bearded and barefoot in designer hemp, had once founded a payment system that almost became a country. Now he waxed lyrical about “post-capitalist flows” while livestreaming to three million followers from a satellite uplink. “We really believe in empowering local nodes,” he said in a lavish conference panel. “That’s why we’re partnering with the new movement.” They weren’t.

Newspeak House in London – once a haunt for civic hackers and well-meaning technocrats, had become the scene of cautious negotiation. Some institutional figures, even legacy MPs, were genuinely curious. A few came humbly, asking real questions. Others came to shape, contain, co-opt.

Jaz was there one rainy Thursday for a panel: “Civic Tech and the Future of Infrastructure.” Zey sat beside her, arms folded. One of the billionaire emissaries stood to speak, a familiar face from old TED Talks. He gestured at the OGB graph on the wall like it was a product roadmap. “If we can integrate these primitives into an API layer, we could offer interoperability with enterprise cloud infrastructure. That way, everyone wins.”

Zey spoke before Jaz could. “You mean, you win. And we get eaten.” There was an awkward silence. “No thanks,” Jaz added. “We’re not here to scale into your stack. We’re here to compost it.”

Not everyone agreed. Some nodes, overwhelmed by demand or enticed by money and promises, signed conditional partnerships. These versions of the tools were slicker, smoother, branded, but neutered. Governance became consultation. #4opens paths closed. Trust mechanisms obfuscated.

Yet the originals held. Because the people did.

Burning Man ended. The jets left. Newspeak House emptied. And across the globe, the federated stack kept growing. Farmers in Kenya negotiating water rights. Street medics in Argentina syncing training protocols with ones in Oakland. Not corporate alliances. Not NGO frameworks. People-to-people federations.

And the tech bros? They tried to fork the culture. They built metaverse shells with fake local nodes and NFT-based “trust” metrics. But no one came. Not really. Because in a world rebuilt on shared care, scarcity wasn’t the incentive any more. Instead, the question was: who do you stand with? And in that question, the old guard had no real answer.
Chapter Twelve: Boring is Beautiful

By the third year, the #OGB was no longer a revolution. It was plumbing. Most people didn’t even think about it anymore, the same way they didn’t think about water or traffic lights – until they failed. But the #OGB rarely did. It became infrastructure, boring in the best possible way.

Neighbourhood assemblies ran housing cooperatives, not protests. Food systems got coordinated via federated databases. Bin routes were optimised by bin workers, energy flows managed collectively across districts. Boring.

The chaos of old politics still flared, of course, especially in the pockets that resisted federation. But the heat was moving elsewhere. One by one, the institutions gave in. First, local councils turned into administrative shells. Then national ministries started shifting budgets into federated pools managed by #OGB commons councils. These new councils weren’t elected in the old sense, they were sortated, accountable, traceable, transparent. Public because they were of the public.

The old moneyed institutions didn’t collapse – they became largely irrelevant. Legacy banks became pass-through entities, little more than number brokers. Governments still taxed, but now most of the flows went directly into regional UBI funds.

Yes, UBI.

That fight had taken years, and a hundred little cracks in the dam. A municipal pilot here. A federated pension scheme there. Arguments on Mastodon. Policy simulations in lemme forums. But then the German #OGB node rolled out full civic UBI through local OGB-led budgeting assemblies. The results were impossible to ignore.

Other cities followed. Amsterdam. Porto. Ljubljana. Then the flood came. Finland, the Basque region, parts of Scotland, then across the Nordics and beyond. Europe blinked and found itself running on mutual aid, solidarity, not scarcity.

The UBI model wasn’t controlled by a central authority. It was grassroots: managed at the scale of trust. Reputation networks ensured contributions and allocations stayed human. When people needed more, they applied – publicly, with dignity – and the working groups and assemblies debated. Some rejected the overhead. Others embraced the slowness, the care. Nobody called it innovation anymore. It was just… life.

But one challenge had always loomed: climate chaos.

At first, the federated stack was used to mitigate. Crisis mapping for floods. Open wildfire response networks. P2P air quality monitors in every city block. It started with adaptation, but shifted to action.

The OGB-led assemblies began coordinating beyond cities, beyond borders. Coastal regions aligned rewilding corridors. Mountainous communities bartered forest stewardship planting. Urban districts replaced extractive zoning with regenerative planning. And every change was federated, transparent, accountable, participatory.

Collective needs, not individual wants, shaped the path. The tipping point came when the South Pacific nodes federated with Arctic indigenous councils. Resource justice became planetary. And in the vacuum of failed global summits, the OGB stack quietly built an actual Earth Council – nothing symbolic, just sync’d infrastructure.

Jaz had stepped back from the frantic coordination. She now ran a community garden and handled seasonal budget meetings. Zey published oral histories of the uprising. Nari split her time between digital infra upkeep and playing chess with kids at the market.

“Feels like we made bureaucracy human again,” said Luna during a walk through what used to be city hall.

“Not bureaucracy,” corrected Nari. “Just… responsibility.”

Even the language had changed. Words like ‘user’ and ‘citizen’ blurred into ‘participant.’ Budgets weren’t funding lines; they were care trails. And no one talked about overthrowing power anymore. They just… rerouted it.

Epilogue: A Timeline of Change

2025 — First informal test of the #OGB prototype at Chatsworth Road Market. It works. People notice.

2026 — Federation spreads across local markets. Media backlash. Right-wing outrage. Solidarity deepens.

2027 — Fediverse tools interlink: IndymediaBack, Lemmy, Mastodon. Clinter servers falter, P2P survives.

2028 — Council staff, green politicians, and unionised workers adopt #OGB practices. Local budgets begin to federate.

2029 — Labour Party split. Early UBI experiments. Rise of regional assemblies and open public audits.

2030 — Climate response protocols. Flood and fire networks. Coordinated rewilding. First Earth Council node.

2031–2032 — Global federation gains momentum. Traditional parties hollowed out. Banks reduced to number brokers. UBI becomes policy across multiple states.

2033 — #OGB no longer a tool of rebellion. Now, it’s how we manage shared life.

And the spark?

A windswept Saturday morning. A broken-down council stall. A handful of stubborn traders, a tangle of extension cords. And an idea too obvious not to work:

“Why don’t we just run it ourselves?”

https://unite.openworlds.info/Open-Media-Network/MakingHistory/wiki/Story+-+Oxford%3A+Going+with+The+Flow.-

Process is what gives legitimacy

This comes up again and again, in every horizontal movement that survives longer than a moment. Nobody gets to speak for a commons just because they feel inspired, loud, organised, or early. In healthy horizontal culture, legitimacy comes from process, not from individual initiative. This is as true for Rainbow as it is for #OMN, the #openweb, or any federated public space.

In “native” Rainbow culture, you don’t “call” a gathering on your own. Not because individuals are bad, but because individual authority is exactly what destroys non-hierarchical spaces. Gatherings only have legitimacy when they emerge from an open, inclusive council, a process that anyone affected can see, join, and influence.

People can scout locations, talk to locals, seed conversations, suggest ideas. All of that is valuable. None of it confers the right to represent the whole network. That boundary exists for a reason. Without it, you get hierarchy-by-default, confusion, misrepresentation, and reputation damage. When unilateral calls fail – and many do – it’s not just personal embarrassment, it poisons the commons. Outsiders can’t tell the difference between a real gathering and a made-up one, and trust erodes.

Council Is not a formality, it’s the safeguard, A real council isn’t a checkbox. It’s a space where people with lived experience of the culture can speak, be challenged, and listen. Traditionally this happens within existing gatherings, because that’s where diversity of voices actually exists.

Yes, in US gatherings, sometimes people talk about “three experienced people” as a minimum. That’s not an ideal. That’s an emergency fallback when the wider process has broken down. Three inexperienced people do not make a council. Not because newcomers are excluded, but because they don’t yet carry the collective memory of what works, what breaks, and who pays the price when mistakes are made.

This is basic #4opens thinking: open process, open participation, visible decision-making, accountability to the wider community. If you skip this, you’re not being radical – you’re being careless.

Inclusiveness is the test, the real measure of legitimacy is who was invited, a council that: meets in secret, is announced too late for others to attend, chooses inaccessible locations, excludes people due to personal conflict or political discomfort… is not legitimate. Full stop.

Horizontal culture cannot survive cliques, factions, or quiet exclusions. That’s how “informal power” replaces explicit hierarchy – the worst of both worlds. This isn’t about being nice. It’s about building processes that can hold disagreement without splitting. That’s what keeps a movement alive across decades.

Unilateral action breaks trust. Calling a gathering without a council, without visible support, without shared buy-in, isn’t just “doing your own thing.” It actively undermines the commons.

When fake or failed calls happen: travellers waste time and resources, local communities get confused or hostile, land managers lose trust, the whole network looks disorganised. The criticism here isn’t personal. It’s structural. Representation carries responsibility, and responsibility requires process.

Why this matters beyond Rainbow? This isn’t a niche cultural rule. It’s a universal horizontal principle. The same logic applies to: federated media (#OMN), grassroots tech, open governance (#OGB), the #fediverse, consensus-based organising everywhere

Openness beats secrecy.
Process beats personality.
Consensus beats authority.
Commons beat egos.

Council isn’t “governance theater.” It’s the cultural glue that replaces hierarchy. Without it, everything grassroots can very easily drift toward control, capture, and collapse. With it, you get continuity without leaders, coherence without command, and trust without enforcement.

That’s the path the #OMN is on. Not platforms, not figureheads, not “calls” from above. Just open process, visible legitimacy, and shared responsibility.

Manifesto for the Hashtag Commons

Outreach for the #OMN path, for the past year, the hashtag story has taken shape, not as branding, not as marketing, but as a shared language for navigating the mess we’re in. Each tag is compost: lived experience, memory of struggle, lessons from broken movements, glimpses of collective futures. Together they form a map of where we have been and the ground we are trying to rebuild.

This story is now done enough to act as a tool: a framework that connects all the projects, all the struggles, all the seeds of the #openweb still alive beneath the concrete of the #dotcons. It is the cultural layer that makes the technical layer possible.

But culture alone doesn’t run servers. Ideas alone don’t federate. And stories alone don’t build the future. We are at the point where the #OMN needs hands, skills, and messy collaboration to move from compost to sprouts.

Why this matters now, the last decades have been dominated by #stupidindividualism, a value system that believes progress comes from isolated actors, personal brands, and vertical structures. It produced a brittle world where resilience is outsourced, where every commons is pushed to monetise, and where the #deathcult logic of extraction is treated as “normal.”

Our work – the hashtag ecosystem, the #4opens, the #OGB, the #OMN – is a counter-current. Not a product, not an app, not a platform chasing hype cycles, it is a path toward:

  • Public-first networks
  • Permissionless publishing
  • Collective governance
  • Local autonomy woven into global flows

This isn’t nostalgia, it’s urgently needed #KISS survival. If we do not rebuild horizontal infrastructure now, the coming decades of #climatechaos will be shaped entirely by closed systems, proprietary protocols, and “solutions” that cannot be questioned.

The Hashtag Story as outreach tool, the hashtag system functions as a shared vocabulary, a way for people to step into the conversation without needing insider history.

#stupidindividualism, #openweb, #deathcult, #climatechaos, #OMN, #OGB, #4opens, #techshit, #nothingnew. These are not memes, they’re a lexicon for agency. The next phase is to combine this cultural layer with working codebases. Once one of the #OMN implementations is stable, the hashtag-combination tools will become transformative. They allow:

  • networked meaning-making
  • distributed editorial processes
  • peer governance
  • cross-platform, public-first publishing
  • local instances that connect into a wider commons without central control

This is the infrastructure the last generation of movements never had. What is blocking? People and Resources, yes, the same old story, funding and people. Here in Oxford, the search for a tech crew hasn’t turned up much yet. The bigger truth is that many potential contributors are scattered, burnt out, or trapped inside the #dotcons economy where every hour of labour must be monetised.

But there are people out there who still believe in the commons. People who want to build rather than brand. People who understand that open infrastructure is not optional.

This manifesto is an invitation to those people. If you want to #KISS work on:

  • federated, non-corporate publishing
  • governance without gatekeepers
  • open metadata and community sorting
  • tools that strengthen movements instead of extracting from them
  • infrastructures that grow like ecosystems rather than like empires

Then the #OMN path is open, we are not looking for heroes, we are looking for collaborators,
for people who can work in the open, for people who understand that messy is healthy, for people who know that compost is more valuable than hype.

If that’s you, step forward. Bring code, or time, or testing, or critique, or even just curiosity. The groundwork is laid, hashtags are seeded, what we need now is the crew to grow the next layer.

Let’s build the commons. Let’s reboot the #openweb. Let’s make the #OMN real.

https://hamishcampbell.com/?s=hashtag+story

It’s how humans have always lived – together

For 200 years, capitalism, for the last 40 years #neoliberalism, taught us that we’re isolated individuals who compete to survive. But any real view of our actual history – and our biology – say the opposite: we’re interdependent, social, and ecological beings. For almost all species time before the current mess, we thrived through commons-based systems, shared forests, grazing lands, rivers, and community knowledge. Villages maintained open wells, fishermen shared tidal calendars, and guilds protected collective craft standards. Cooperation, not competition, is what allowed us to endure.

This is why now alt tech, matters, it is about rediscovering, what makes us human, the digital form of that is commoning online. Just as medieval commons were fenced off during enclosure, our early digital commons were captured by #dotcons. Rebuilding the #openweb is the act of reclaiming that shared ground, not nostalgia, but in the era of #climatechaos and hard right shift its #KISS survival.

What we need to compost is our own-shared memory. The commons are missing from today’s “common sense”. The idea that people can manage shared resources together has vanished from public imagination. Yet the commons is the older, more adaptive, and far more humane way of organizing.

In tech, the #Fediverse shows this in action, thousands of community run servers cooperating through a shared protocol, ActivityPub. Projects like #PeerTube, #Pixelfed, or #Funkwhale replace enclosure with federation, showing that open paths can scale through trust rather than control. Alt tech, built on open protocols and co-governance, is simply the digital commons rebooted, a network of networks where no one owns the whole.

We need much more resources and focus pushed into this real grassroots path of reclaiming the means of communication, in the 1990s and early 2000s, the internet was all ready a commons: decentralized, people-driven, and impactful. Early #Indymedia collectives covered protests outside mainstream #blocking narratives. #4opens email lists and wikis built movements across borders. Then capital pushed in, WE let the #nastyfew of #Facebook, #Google etc privatize our collective infrastructure, turning participation into surveillance and creativity into content.

Alt tech projects like the #OMN (Open Media Network), Mastodon, and wider #Fediverse are attempts to rebuild what we keep forgetting, this time, protected by #4opens shield to build shared governance. This path is not a nostalgic throwback, but living/acting paths for post-capitalist communication we need in the growing era of social backdown.

It’s not only “tech” – it’s social trust infrastructure. A common is not only software; it’s the culture of cooperation that surrounds it, shared values, mutual aid, and relational ethics, you can’t “code” trust into hardware, as the last decade of #blockchain and #AI mess proves. Smart contracts failed to make people honest; they just automated mistrust, it’s on going #geekproblem blindness we need to be working to compost.

What works, the resilience, comes from people, not algorithms. Through frameworks like the #4opens: open data, open code, open standards, open process. We can build transparency and accountability into the social layer of the network. Trust is a practice, not a protocol #KISS

We need a future that’s better, not just less bad. The #deathcult story – neoliberalism’s great myth – says “there is no alternative.” Alt tech is the alternative, working proof that cooperation scales, that people build shared infrastructure without extraction and less coercion. Look at LibreOffice, Wikipedia, Linux, or the #Fediverse, all imperfect, collaborative systems built on trust, not profit. They are real-world examples of how collective will outperform the normal deadened paths of corporate hierarchy.

Alt tech gives us believable hope, which is the only real antidote to despair and apathy. The ground for grassroots power is in pushing change and challenge. If the liberal state and #dotcons won’t reform, we need to be building parallel structures that work differently.
Projects like the #OGB (Open Governance Body) experiment with federated, transparent decision-making. The #OMN builds tools to connect grassroots media in trust networks, bypassing gatekeepers entirely. Together they form a scaffolding of a working commons, capable of hosting culture, not only control.

Healing the social media wound? We need to compost the lie of #dotcons which spent the last 20 years turning us into consumers and outrage machines. The shovel we need is affinity groups rebuilding social tech around self-governance, interoperability, and most importantly trust to reclaim the human side of the internet. Imagine the world different, feeds that empower communities, not advertisers, tools that nurture relationships, not metrics, platforms that amplify context, not conflict.

This is the work of making the internet human again, working together on the path of alt tech matters because it’s not about gadgets; it’s about freedom, community, and survival. It’s our path to remembering that the #openweb, like the Earth itself, belongs to everyone, or it belongs to no one. And every time we build a shared tool, or hold open a door, we remind the world that cooperation is not naïve, it’s our oldest #KISS technology.

A cross-cultural conversation on this subject

UPDATE: I haven’t touched on two other #4opens projects here, so let’s tap them at the end: #Nostr is a “me-too” project stuck in the #geekproblem loop, it won’t go anywhere until it learns to value community as a building block. #Bluesky, on the other hand, is already drifting into the hands of VC-funded #fluffy elitists who turn every commons into a brand. It’s a very likely a dead-end for real change or challenge, which is why the #mainstreaming #blocking #NGO and #fashionista crowds flock to it.

UPDATE 02: Digesting the comments. For the past 10,000 years of agriculture, 500+ years of Euro-colonialism, 200+ years of #capitalism, and 95 years of #neoliberalism (45 officially declared as such), the #nastyfew practicing control through production have dominated everyone else. Capitalism, as described in Capital, grew wherever it could. By the late 19th century, labour organised and fought back. Social democracy transformed the capitalist state so effectively that capitalist development stalled by the 1930s.

The response? A reorganisation of capital, using anti-communism as its rallying cry (WWII, NATO, Korea, Vietnam) to defeat social democracy and retake control of the state. By the 1980s, “they” felt secure enough to brand reform itself as a product: #Neoliberalism. I’m simplifying, of course – this is for the #hashtagStory outreach, so it can become a #KISS tool people can actually use. Clarifications and deeper dives you can find in the comments 🙂

Now, about this idea that “capitalism told us we’re isolated individuals competing to survive.” It’s partly true, but not in the way people think. Capitalism depends on interdependence, we work together to produce, but in a way that isolates us socially and politically. That’s the contradiction: interdependence turned into alienation. It’s the mess in our heads that recreates these bad social structures, the inner factory of control. That’s what we have to compost.

In the end, it’s not just social control, it’s social destruction. As we rush deeper into #climatechaos and the global hard-right turn, it’s clearer than ever: the ideology of separation keeps power safe and people powerless. I know this isn’t #mainstreaming liberal logic, that’s the point. We have to think differently.

And for context, I’m not speaking from the sidelines – I’ve got an MA in politics and 30 years of hands-on work in grassroots #openweb tech. Isolation is social control, see #stupidindividualism. Let’s keep this grounded and not turn it into trolling, yeah?

So how can people try not to be prats about this conversation?

In alt tech there are lots of people doing good, and they are, but this is blinded shifting to doing “good” head down worshipping the #deathcult, this would be kinda OK if they held the bridge to a wider view of “good” but they don’t, they block and obscure there #blocking, this is bad, very bad as in the end the “good” they say they do, is just more mess we need to compost.

The real solution is always to respect and build from the fluffy/spiky debate, not bury it under politeness or pretend blindly it doesn’t matter. #Fluffy brings empathy, care, and bridge-building – vital social glue. #Spiky brings clarity, honesty, and challenge – the fire that keeps things real. Both are needed if a project is to stay alive and #4opens. The moment one side silences the other, the culture starts to rot. The second-best path, if balance isn’t yet possible, is to shift the #NGO-style fluffy language – soften its domination reflex – so it stops sounding like control disguised as kindness. This is where care can evolve into openness rather than enclosure.

The worst outcome is what we’ve already seen too often: blinded narrowness, the slow creep of civility politics that smothers dissent while smiling at best and ignoring then #blocking at worst. It’s silent damage, and it killed #SocialHub, turning what could have been a commons into a small irrelevant gated forum of insiders. You can’t maintain trust by excluding the spiky voices; you can only maintain a hollow sham.

So how can people try not to be prats about this conversation? Start by listening across difference. Don’t pathologize conflict; compost it. Assume that critique is care, not attack. Drop the impulse to manage or “align” others – those are imperial moves. Instead, nurture space for spikiness within shared trust. The goal isn’t harmony, it’s living balance – a federation of tones, not a choir of compliance.

UPDATE: my feeling and experience of this is that these types of people will with blindness destroy what they say they value for the security of what they say they don’t value. The next generation will likely repeat this mess, and the compost will likely rot, as will our environment because little real change or challenge comes from the narrow blinded path this group push. Yes it’s a hopeless mess, ideas to change and challenge this please?

PS. I would like to be proved wrong, this is a real opportunity for a nice group of people to do the right thing.

Admit the mess – don’t polish it. Stop pretending everything’s fine. The blindness comes from politeness and professionalised façades – people smiling while quietly blocking change. Naming the rot is the first act of care. #4opens starts with open process, not spin.

Reignite the spiky energy. Spikiness is honesty, critique, fire – not aggression. Without that spark, the culture flatlines into #NGO sludge. Invite spiky voices back with trust, not fear. Build cultures that can handle disagreement as fuel, not threat.

Rebuild from affinity, not hierarchy. Instead of “leadership” and “representation,” think federation – small, rooted, overlapping networks of trust. The #OGB model (Open Governance Body) can be a path: shared stewardship, visible processes, no invisible power.

Compost the infective NGOs. Use what’s useful (resources, access, tools) but don’t let them define the frame. Their language and logic are imperial – centralising, sanitising. Translate their “professional” talk into commons language: from “impact metrics” to “shared meaning,” from “alignment” to “affinity.”

Re-root culture in lived practice. The grassroots aren’t a romantic idea – they’re the only working base. Real change comes from where people actually do things together, not from panels or “stakeholder dialogues.” Focus energy there, make it visible, and let legitimacy flow upward again.

Make openness the discipline. Openness isn’t chaos; it’s a discipline of trust. The #4opens – open data, open process, open source, open access – are the anti-imperial charter. If a group can’t work by them, they’re not #openweb; they’re enclosure with good PR.

Keep it #KISS simple. Most of the blindness hides in overcomplication – endless frameworks, metrics, governance layers. Keep it small, human, and understandable. Simplicity keeps power honest.

“Your Party” and the Fluffy/Spiky debate – a working path

A wider view of this https://nathanakehurst.medium.com/whose-party-ce23a8099624

Fluffy side: cautious, slow-moving, grounded in “keeping the peace” and managing optics. Classic problem: avoidance of conflict means bottlenecking decisions, blocking energy, and trying to centralise control, so things don’t blow up. Spiky side: impatient, direct, “get it done” energy. Spikiness pushes things forward, but often burns bridges, creating splits and mistrust. Neither path alone works – one stalls out, the other fragments. Their clash in the UK “Your Party”, just tore apart what was an opening for a broad left #mainstreaming alternative which we do need.

There are lessons here for horizontal/grassroots paths, a big one is that centralisation kills: When “leadership” becomes bottlenecked around personalities (Corbyn as “elder statesman”, Sultana as “young firebrand”), it reproduces the same control problems we see everywhere – #NGO capture, careerist gatekeeping, etc. Energy without mediation burns out: Spiky approaches are essential (they break inertia), but without social glue and open processes, the movement shatters.

Sadly, it’s looking like the political vacuum, is back. The 700,000 people who signed up are proof that there is real mass desire for something beyond the #deathcult #mainstreaming. But they’re now “homeless” – with no trustworthy structures to plug into. That vacuum will either be filled by opportunists (careerists, NGOs, “#fashernista”), or open the path for something like the #OMN: messy, federated, not centralised around personalities. And/Or the Green Party (this needs a separate post).

Focusing on the grassroots path I have been working on: this is exactly why the #OMN and #openweb reboot needs balance, so the signal-to-noise ratio can stay healthy. Otherwise, we just mirror the left’s long history of splits. What it means for the fluffy/spiky debate: The “Your Party” implosion shows us:

  • You can’t fix spiky by being fluffy. The soft style just frustrated allies and deepened mistrust.
  • You can’t replace fluffy with spiky.

The only path forward is process, not personality. That’s where horizontal projects like the #OMN can work – by creating open, transparent, mediated structures that don’t depend on charismatic individuals at the centre.

For the #openweb reboot, this bad moment is actually what we are working to fix. It shows how much energy there is (hundreds of thousands signing up). It shows the cost of control blindness. Likewise, it creates urgency for native governance paths and experiments in the #fediverse and beyond – where messy affinity-based groups, guided by the #4opens, can provide a home that doesn’t implode around personality clashes.

The question now is who can see the need for the practical mediation layer of the #OMN, is designed to bridge – not abstract theory – it’s the path that makes messy, spiky, fluffy humans work together without blowing everything up. For the #OMN and #openweb reboot, the answer isn’t “less conflict” or “more central leadership,” but better mediation and horizontal process, so collective energy isn’t wasted on repeating the same old splits.

What we are the seeing is the limits of #fashionista and #geekproblem control blindness.

How do we deal with this generation of people – formed by #neoliberalism, #dotcons, #mainstreaming, #stupidindividualism – when what’s needed is collective change and challenge?

The generation of the last 40 years of “There is no alternative” (Thatcher → Blair → Sunak/Starmer) produced passivity and cynicism. #Dotcons capture: people live inside algorithmic bubbles, shaped for consumption, not collaboration. This is the era of individualism as common sense: many can’t even imagine “the collective” except as a threat. We now face naked, fear + distraction: #climatechaos, wars, economic precarity → endless doomscrolling instead of agency. And this is why movements implode: the raw material (people) have been warped by the #deathcult.

What we can work with, even in this mess, people still show hunger for meaning (why 700,000 signed up for Corbyn–Sultana’s thing). Anger at the #nastyfew elitists (but it often gets channelled rightwards – Farage, Trump, Reform, conspiracies).

There are moments of solidarity (mutual aid, Palestine protests, climate camps). Skill fragments (#geekproblem energy, activist culture, DIY practice – but siloed). We don’t start from zero – we start from these contradictions.

Practical paths for dealing with this generation is in part about: Break the spell by expose #mainstreaming as a control system, using simple, repeatable stories (hashtags, memes, metaphors like composting/shovels) to make the invisible visible.

Then the path, affinity first, not mass. Don’t try to herd 700,000 people. Start with small, trust-based circles that actually work. Show results, not rhetoric. This attracts people who are sick of endless talking shops. Compost the conflict, instead of suppressing spiky energy (which turns toxic), build mediation layers, so conflict gets processed into growth. This prevents the inevitable splits from killing projects before they start.

We need working, visible alternatives, things people can touch: #OMN publishing hubs, #fediverse tools, radical media gardens. Each working piece is a counter-spell against “there is no alternative.” This is about reframing success and stop only measuring change in electoral wins or #NGO funding circles. We need to measure it in resilient collectives, working infrastructure, and shifts in common sense.

The challenge we need to compost, is that, the current generation has been trained in #stupidindividualism. What we need to learn is you cannot beat that as individuals, the only path is to recreate collectives – messy, organic, trust-based – where people can unlearn the #deathcult through practice. That’s why #OMN, #OGB, #indymediaback matter: they’re not just tools, they’re containers for relearning collective life.

Looking for an affinity group to take the first step #OMN

The #algorithm on #YouTube has flipped hard right wing for me, a few other people have said the same, please add if you have seen this as well? If this is widespread, it shows how important it is to get normal people back to the #openweb reboot we are all involved in here.

This is obviously a form of social control, with the dominating of the #dotcons platforms in most peoples lives, plain and simple, the price of us building this domination.

The #hashtag story begins with disempowering the #mainstreaming in our own minds. First step: breaking the spell, realising we don’t have to live inside their frame.

Second step: forming the affinity group circle. Gathering with others who can see through the smoke and mirrors. From that circle comes the power to build the #OMN shovel.

Third step: composting. Taking all the #techshit – the failed projects, poisoned cultures, and dead ends – and turning them back into fertile soil. #OGB

What we do with that soil is up to us. That’s where the future grows. #KISS

The #geekproblem only sees #cavetechnology. But society is far too complex for that, you’d have to kill billions to make it work.

4opens is the opposite: a data commons. Light as a tool to fight with, not darkness to hide in.

Commons and the metaphor of “grow a backbone”

With the tyranny of the structureless path, every attempt to share the commons decays into a fog of personalities, cliques, and unspoken power. What needs composting here is that, at best, you end up with a smiling violent man as the backstop of governance.

Without mediating structures, what emerges is not freedom but hidden hierarchy. “Smiling violence” – the agreeable man (or clique) who insists they’re just holding things together – quietly blocks challenge, manipulates process, and reserves the final say. If you’re not paying attention, and can’t move away, you wake to find yourself living in #feudalism, with its ever-present threat of personal violence lurking behind the smile.

This is how “horizontal” spaces rot. They confuse the absence of shared structures with openness, when in fact it is poisoned soil: domination by those most willing to coerce, block, or flatter. Without functioning myths and traditions, shared trust, and open processes, what grows is not commons but personal power, one person’s will, or a small group’s grip.

The smiling violent man is not an accident. He is the inevitable product of structurelessness:

Without flows of accountability, you get bottlenecks of control.

Without mediating trust systems, you get gatekeepers posing as “protectors.”

Without a backbone, you get a backstop, a hard edge of coercion dressed in kindness.

The result: commons replaced by fiefdoms, trust replaced by muscle, care replaced by the mask of “caring the most.” Once that happens, the commons are no longer common, they are held hostage.

When I see this again and again, I sometimes say: “grow a backbone.” But this rarely lands well. So let’s pause and ask what backbone really means in social settings:

  1. Structure / Stability: Like a spine holding the body upright, a social backbone is the framework that keeps everything from collapsing into mush. In #OMN terms: the #5F framework is the backbone, UX, UI, and culture all grow around it.
  2. Courage / Integrity: To “have backbone” means to stand firm under pressure. For movements, this means holding the line when mainstreaming forces, fashionistas, or gatekeepers push back. Backbone is refusing co-option, staying rooted in trust.
  3. Invisible but Essential: The backbone is not the face, not the style. It’s the quiet strength – shared trust and open processes – that allows everything else to move. Often invisible, but without it, nothing functions.

A social backbone, then, is the shared trust + open processes that holds a community upright against both internal decay and external capture. By contrast, on the progressive path the #fashionistas build style without backbone (pretty, but collapses quickly), and the #geekproblem builds bone without flesh (rigid, alienating).

Metaphors work when people use them, this might become convoluted 🙂

The comments brought up some points -When we talk about composting bad process, the stink comes from rot sealed off from air, the smiling violence holding the heap down, suffocating flows. The shovel (#OMN) exists to turn the pile, let oxygen in, keep the ecosystem alive. But the real work is done not by the shoveler but by the hidden actors: the invertebrates, fungi, and bacteria. The slow, distributed, many-voiced work of transforming mess into fertile ground. That’s us, when we build trust-based flow networks.

So let’s think about this backbone metaphor more. In biology, spines give structure, but ecosystems are held up just as much by invisible scaffolding: fungal networks, soil webs, rhizomes. In tech, the Internet “backbone” was designed with redundancy, no single node decisive, everything routing around damage. That’s closer to an exoskeleton or even a rhizome than to a rigid spine: strength through distributed paths, not central authority.

Back to the subject of tech #Mainstreaming likes to tell the story that the Internet came from the Pentagon, born a war machine. There’s truth there. But there’s also the buried history (see APC’s work) of people shaping it into a commons, a tool for organizing, a network not of command but of association. That history is the “invertebrate” path, fragile, messy, hard to see, but alive. And in truth, tech is ideology embodied: the people who built the early net built something that could survive without the state, routing around command and control. That’s a good definition of anarchy.

So the wider metaphor isn’t just backbone, but ecosystem: A scaffold that gives form (#5F of the #OMN as the bones). Shovels to aerate and mediate (#OGB as the process tools). Invertebrates and fungi (the hidden actors – users, trust webs, communities). Rhizomes and redundancy (the net’s anarchic, native design).

The danger comes when we forget this, and mistake surface style for soil depth. The #fashionistas offer flowers without roots, the #geekproblem offers bone without flesh. The commons require both – backbone and compost, scaffold and ecosystem. Otherwise, the heap stinks and collapses into fiefdoms.

The stubborn few who show up with shovels, laptops, and trust

In the tech world of social change and challenge, we’re living with a strange imbalance. Too often, the spaces we use and try and build are crowded with useless, self-destructive prats – people more interested in ego, control, and clout than in making anything grow from the roots. And when they do very rearly act, their “help” is often poison: it blocks, slows, and derails.

At the same time, the number of people doing truly useful, collective, grounded work feels small. You can see this in every grassroots project, tech or activism, whether it’s, coding radical #FOSS projects, building alternative media, running servers, or planting food forests. The people who actually show up and keep things moving are always fewer than we need.

Then into this gap steps the parasites of #mainstreaming. Yes, they look like they’re helping. They reach out, they polish up the image, they “outreach” grassroots tech projects to wider audiences. But under the surface, this isn’t really helping. What they are doing, shifts focus away from what makes grassroots powerful – trust, messy collectives, stubborn autonomy – and towards something glossy and hollow.

Real help doesn’t come from smoothing out the rough edges for palatability. Real help is messy, reciprocal, and based in care. It’s, shipping working code, turning up to maintain the server, to keep the firewood dry, to cook food for the meeting, to argue about governance without walking away. It’s staying rooted when everything pulls you towards the easy path of compromise.

The good news? The work that does happen, when it’s done by those few stubborn and lovely souls who commit to it, is real and lasting. Every #fediverse instance that survives another year, every scrappy #openweb tool that stays online, every cooperative that resists collapse – these are proof that grassroots power is alive.

So yes, most of what gets labelled as “help” from outside is damage. But the grassroots path is still there. If we keep it simple – #KISS – and keep choosing trust over polish, collectives over branding, we can tip the balance back to where it needs to be.

Let’s look at some examples:

#Indymedia worked because it was built on trust, open publishing, and direct participation. But once the dogmatic #eekproblem, the NGOs and professional activists came sniffing, the energy shifted. Gradely the rough edges, the wild openness, became a “problem to be managed” instead of a strength. And with that, the vitality drained.

Or look at the #Fediverse. It thrives when it stays scrappy, with collectives running their own servers and shaping their own cultures. But already we see #Bluesky, #Threads, and NGO-backed “Fediverse Foundations” pushing. They’ll say they’re amplifying the movement. In reality, they’re clipping its wings, taming it for the same #mainstreaming logic that gutted Indymedia.

The #OMN (Open Media Network) was always an attempt to resist this drift. Instead of begging for a seat at the mainstream table, it builds trust networks from the ground up. No gatekeeping, no branding games – just collectives #4opens sharing content, tools, and governance in open, federated ways. It’s not sexy. It doesn’t polish well for a TED talk. But it works, because it stays close to where publishing and power actually happen: at the grassroots.

I’ve seen this first-hand in my own work. On the boats at Rummelsburger Bucht, in affinity groups fighting #climatechaos, and in rebuilding #indymediaback, the same pattern repeats. The parasite #mainstreaming arrive smiling, but what matters is the stubborn few who show up with shovels, laptops, and trust. Those are the people who keep the fire burning. The #KISS truth, it doesn’t take everyone. It just takes enough of us who refuse to give in.

While it’s easy (and justified) to call out the parasitic #mainstreaming types, it’s harder (and more important) to think about how to bridge to them without being captured or co-opted.

1. Meet them on fluffy values, not hard projects. Most #mainstreaming people say they care about openness, creativity, and inclusion. Use those as starting points. Instead of hitting them with #4opens or #OGB right away, talk in simple, human terms: trust, care, mutual aid, freedom. Then show how the OMN already embodies those values with examples like: When talking about #indymedia reboot, don’t begin with federation protocols; begin with “this is a people’s newswire where communities publish, and no single organisation can control it.” Then connect that to the tech.

2. Frame the commons as abundance, not scarcity. Mainstreaming comes with a scarcity mindset (“we need funding,” “we need gatekeepers”). We counter with an abundance story: the #openweb grows by sharing, remixing, and federating. Emphasise that our strength isn’t owning the pie but baking more pies together. An example might be: OMN flows content between blogs, small sites, and #fediverse projects. This isn’t competing with “platforms,” it’s weaving a bigger web where everyone benefits.

3. Offer them low-stakes ways to join. Not everyone is ready to dive headfirst into spiky, fluffy, grassroots culture. Make lightweight on-ramps: federated publishing plugins, easy “flows not silos” demos, or spaces where they can share without having to fully sign up.

4. Keep the tone sometimes fluffy, sometimes spiky. People new to grassroots tech often get scared off by the first bit of conflict. Fluffy spaces – campfires, storytelling, art – can bring them in. The spiky edges – calling out parasitism, blocking #NGO capture – should remain, but not be the only door in.

5. Make co-creation visible. Show them that grassroots projects don’t just “talk” about collaboration – we live it. When people see decision-making without bosses, publishing without gatekeepers, and coding without silos, they realise it’s possible. An example of this can be found in #OMN wiki pages on Unite Forge which are messy, open, and collective. That’s not a bug, it’s a living record of co-creation. Point to that messiness as proof of trust-based work that they can make more “tidy”, this is work as gift.

The #bridgeing isn’t about diluting grassroots culture into “NGO-speak.” It’s about keeping our paths, our politics sharp, while offering ways for curious people to join with less fear. Some will drop off (parasites always will), but others might step over the bridge and become part of the messy, hopeful commons.

#KISS

Looking at working with legacy media thinking – silo vs flow

Every so often I answer the out reach calls from more traditional alt/progressive media orgs, let’s look at some of the very illustrative “common sense” knock backs. The recent examples are Freedom’s reaction and Good Internet’s submission call – As their reaction is useful to illustrate the fault line of “radical publishing” in a federated media path.

Here’s a sketch of how it can (and arguably should) work if we’re serious about, #openweb, and soft-communing infrastructure:

  1. Radical publishing vs content marketing

Linking, promiscuous citation, and remixing are not “self-promotion,” they are the currency of commons media. The #deathcult “common sense” (silo good, linking bad) flips this into “spam” because it serves enclosure. A federated media path re-asserts: to link is to share; the work which is often missing is to normalize this against the #geekproblem hostility.

  1. Federated magazine model

Think of Good Internet or Freedom not as final silos but as temporary, themed hubs: Each issue/edition is an editorial filter over the wider #datasoup. Every piece lives in at least two places: Original home (blog, Fediverse post, OMN node, site). Curated home (magazine issue, zine, aggregator). Citation = federation: linking outward is a feature, not a weakness.

  1. Protocols over Silos

ActivityPub / OMN: an article = Note or Article with links, tags, signatures. Bridging: same content can be pulled into Good Internet’s site, Freedom, an OMN feed, or a #p2p archive. Editorial collectives act as curators, not gatekeepers: they federate, contextualize, and remix.

  1. Radical editorial practice

News vs. Narrative: anarchist/left publishers still to often mimic #mainstreaming news style. But radical publishing can foreground process stories (assemblies, conflicts, federations, mistakes) as valuable. The “native common sense” is that embedded links aren’t a vice; they’re a form of solidarity economy. Columns / paths: rather than stand-alone “takes,” recurring voices build a long-form conversation thread across issues.

  1. Overcoming the spam accusation

Transparency: declare openly, “this piece first appeared on hamishcampbell.com – we federate because knowledge is commons.” Reciprocity: every time you link out, you also lift other projects, so the “flow” is visible. Editorial notes: curators can preface with: “We include links because they build the #openweb – federation isn’t promotion, it’s solidarity.”

  1. Practical workflow (2026-ish)

Write a blog/site piece on your own, or community domain (independent anchor). Publish simultaneously to Fediverse (AP Article). Flag it with #OMN metadata (topic, source, tags). Editorial collectives subscribe to flows/feeds – curate into magazine/zine/weekly digest. Federation tools track lineage: where did this piece appear, when, how remixed. Readers move from curated hubs back to source domains (and sideways to other linked nodes).

  1. Why it matters to anarchists

Free software is political; so is free publishing. Federation prevents capture by the #nastyfew – no central owner can throttle which radical voices appear. Linking promiscuously creates a mutual aid economy of attention, the opposite of platform/silo enclosure. Each zine/collective/magazine is an affinity group node; federation = council of nodes. It encodes horizontalism in media.

So when you bump against “not news enough” or “too self-promotional,” that’s the clash between #mainstreaming editorial common sense and federated radical publishing practice. One assumes scarcity (guard the pages); the other assumes abundance (share the flow).

We do need to compost some of this mess #KISS

Let’s build the shovels: #OMN #indymediaback #makeingstory #OGB

In the reboot of native #openweb media, one guiding principle must be clear: #mainstreaming stays second-rank media. That means:

If you can’t link to a working, open URL, you don’t link.

Any mainstream links are placed at the end of the article, not woven in as authority.

This path is #nothingnew, it’s how we held space before. You can see it in practice back in 2006 with Indymedia’s coverage of the Climate Camp: https://www.indymedia.org.uk/en/actions/2006/climatecamp/

Compost the blocking, keep the seeds alive, and make space for growth

It’s good to see more people turning their focus back to the #openweb. For the past five years of the #reboot we’ve been distracted in a signal-to-noise mess from the #fashionistas. That time needs to be over, we need to start looking clearly at both internal rot and the external threats.

A good first step is in balancing the realisation that we actually have far more direct power to deal with the internal mess than we do over the eternal #dotcons and their #closedweb “common sense”. That’s why we need to put activism into composting the internal #blocking (see: https://hamishcampbell.com/?s=compost). Composting isn’t just a metaphor – it’s a way to recycle the piles of #techshit we’ve built up into soil that can grow new #openweb seeds. #KISS

I understand the focus on the external #dotcons, yes, we also need to keep pushing back against the external enclosures. But inside our own spaces, it’s clear that possessiveness, in code, in reputation, in control over projects, undermines cooperation. It destroys trust, it wastes resources, it corrodes integrity. People often destroy what they love, not out of hate, but out of possession.

This is directly relevant to the degeneration of the #SocialHub project (see: https://hamishcampbell.com/why-teach-everyone-to-code-has-become-a-dead-end-slogan/). What was once the lively centre for the #ActivityPub and #Fediverse reboot is now reduced to a handful of unthinking “problem” people circling the drain. That’s not unusual, it’s a normal outcome when we fail to compost.

The lesson is simple: compost the blocking, keep the seeds alive, and make space for growth.

#OMN resources we can support

Drafting blog posts, polemics, and rallying calls to sharpen the #OMN narrative. Use the compost metaphors (#techshit, seeds, soil) into accessible messaging that sticks. Editing to transform the long posts into shareable, short-form content for Mastodon, Fediverse, and allied networks.

Curating and organizing existing #OMN writings into a structured wiki-style knowledge base. Building summaries, FAQs, and primers for newcomers who hit the projects cold. Draft “composting guides” – how to deal with #blocking, #fashionistas, and #geekproblem inside communities.

Writing simple documentation for the Unite Forge and other #OMN tools. Helping draft roadmaps that explain what’s built, what’s missing, and what needs contributors. Produce explainers on why #OMN is different from #dotcons and #NGO capture, grounded in #4opens.

Write out templates for horizontal decision-making (#OGB style) that projects can adapt. Suggest practical ways to “compost” blockers while keeping the wider network fertile. Help draft neticate rooted in #KISS + #4opens rather than #NGO-speak.

Each of these can be grown into living resources: wiki pages, blog posts, shareable guides, or activist toolkits – depending on where you want the energy to flow.

Why “teach everyone to code” has become a dead-end slogan

The geek answer (bad faith or blindness): “If only everyone learned to code, then society would be fairer.”

The activist answer: Code is part of the landscape, but culture, governance, and lived practice matter more. We don’t escape domination by teaching more people to type commands, we escape by changing what we do together with the tools.

Why “teach everyone to code” has become a dead-end slogan – it’s been tried, it’s been funded, and yet it hasn’t shifted power one bit. If anything, it’s reinforced the tech priesthood instead of breaking it.

The #geekproblem is exactly this blindness: geeks mistake tools for culture, skill for power, and training for change. They can’t see that the last 20 years of “learn to code” projects have failed precisely because they sidestep politics, trust, and social fabric. It’s comfortable, because it keeps power where it already is.

So, coding literacy might be useful, but it’s not transformative without social literacy – trust, collective governance, open processes. The real activist social tech path is to compost geek mess-making and build alt-cultures where tools serve the collective, not the priesthood.

Otherwise, “coding for all” is another flavour of #blocking – keeping us stuck, distracted, and blind. This is a useful example of the blinded #geekproblem. I use the word blinded to illustrate that people can’t see the sense in front of their faces. And I use the hashtag #blocking to show the outcome of this common “sense” blindness #KISS

Coding is not automatically social power, but in some contexts it does act as power, and understanding when/why helps unpack the #geekproblem.

  1. When coding is not power

Most coding done in industry is low-level labour: writing scripts, fixing bugs, maintaining old systems. These programmers aren’t powerful; they’re workers. Their code serves capital.

Teaching kids to code (“everyone can make an app!”) rarely translates to actual power, because the infrastructure, distribution, and governance of platforms remain controlled by corporations.

Coding on its own doesn’t equal voice. A line of code in a corporate repo is no more socially powerful than a line in a personal diary if the person coding has no agency over how it’s used.

  1. When coding is power

Coding becomes power when it bridges infrastructure + governance + culture.

Building #openweb infrastructure: If you can write the protocols or standards (e.g. ActivityPub, TCP/IP), you shape the possibilities for everyone downstream. That’s a kind of structural power.

Gatekeeping: If you control the codebase of a popular project, you can decide what features exist, whose contributions get merged, and which voices are excluded. This is soft but real power.

Automation and scale: Writing code that automates tasks (e.g. bots, algorithms, moderation tools) gives leverage over many people’s experience, especially when hidden in the background.

Narrative + legitimacy: In activist or grassroots spaces, coders too often get treated as “high priests” because they appear to have magical abilities others lack. This cultural framing inflates their social weight.

  1. The Catch (where the #geekproblem lives)

Coders confuse technical power with social change. They think: “If I can write the tool, I can fix the politics.” But tools reflect cultures. Without collective governance, tools just reproduce existing hierarchies.

The illusion of inevitability: because software underpins modern life, geeks assume society must organize around them. That blindness is what we’re pointing to.

When geeks push “everyone must code” as the path, they miss that most people don’t need to code to have power, they need agency in decision-making and trust networks.

  1. How it really works (coding + social power)

Coding has power when embedded in movements that control their infrastructure. Example: early #Indymedia coders had real social power because their code directly enabled publishing outside corporate media – and at the start they were accountable to activist collectives.

Coding has power when it’s used to mediate flows of attention, trust, and resources. For example, algorithms that boost or bury voices. In grassroots hands, that can be liberatory; in corporate hands, it’s oppressive.

Coding becomes shared power when it is paired with open process (#4opens), shared governance (#OGB), and cultural literacy. Otherwise, it’s generally more priesthood, likely for the #deatcult in the end.

So: coding is like fire. On its own, it’s just heat and light. In the hands of a few, it’s a weapon or a fortress. In the commons, with shared tending, it’s the hearth – collective power.

To recap, coding as social power: Myth vs Reality

Myth 1: Coding = empowerment
We’ve been told that “if everyone learns to code, everyone will have power.” Twenty years of coding bootcamps, “learn to code” initiatives, and school programs prove otherwise. Most of this simply trains people to slot into corporate pipelines. The power stays where it always was.

Reality: Coding on its own is labour, not empowerment. The infrastructure, governance, and distribution layers decide where the power flows. Without culture and collective governance, coding is just fuel for someone else’s engine.

Myth 2: Coding makes you special
Coders often act like priests, holding secret knowledge. In activist spaces, this creates the illusion that coders alone can “save” or “lead.” That’s the #geekproblem in action.

Reality: Tools are only as powerful as the cultures and processes around them. A coder without collective accountability is just another gatekeeper. A coder inside a collective, with open governance (#4opens, #OGB), can help shift power outward.

Myth 3: Coding will fix politics
The geek fantasy: “If I build the right app, the politics will fix itself.” We’ve seen this with countless “alternative platforms” that end up reproducing the same hierarchies.

Reality: Politics is culture, trust, and process. Code can mediate, amplify, or automate, but it cannot replace politics. Tools without culture are empty shells; culture without tools is still possible.

The compost view is the task isn’t to make everyone a coder, but to compost the priesthood and grow cultures where coding is a part of the collective. That’s the #KISS answer: code can support social power, but it is not social power.

What to do to compost this #geekproblem mess:

  • Build cultures, not just tools: Stop pretending apps fix politics. Tools only matter if they grow inside strong cultures. Put people first, tech second.
  • Open the process (#4opens): Keep everything open: code, data, governance, strategy. Power hides in shadows; openness dissolves the priesthood. If it’s not open, it’s not our path.
  • Practice collective governance (#OGB): It helps when decisions about infrastructure are made more horizontally. Coders are part of the collective, not above it. Shared governance turns coding from priesthood into common fire.

The path out of the #geekproblem is in composting geek blindness and building living cultures where coding is a part of growing the commons.

For an example, this post is relevant to the degeneration of the #SocialHub project, which for meany years was the place for #ActivityPub and #Fediverse #openweb reboot, but now what’s left of the social side is the few remaining active unthinking “problem” people.

This is a normal path and outcome, that we need to compost to keep growing seeds #KISS