Mediating the prat’ish behaviour and #deathcult mentality

When alternatives bridge to #mainstreaming in our #openweb movement and the broader #dotcons landscape, we find ourselves confronting a troubling dynamic—a rise in prat’ish behaviour, characterized by ego-driven conflict, divisiveness, and resistance to meaningful change, this threatens to undermine the real progress we urgently need.

At the heart of this issue is the 40 years of #deathcult mentality—a mindset defined by #neoliberal values, the relentless pursuit of profit, and a shallow adherence to the mess of the current status quo. This mentality permeates not just the big tech giants, but also, unfortunately, seeps into our own #4opens movements, like the #fediverse, when we become entangled in reproducing their “common sense” paths.

The #deathcult is a useful metaphor to use, representing a blind adherence to systems that are actively destroying our planet, eroding our communities, and undermining our humanistic values. When we speak of current #mainstreaming as a killer problem, we are talking about this neoliberalism, and that while this is not a part of our culture, it feeds into it. It’s not only a problem with “them”—the dotcons—but is also reflected within our movements. Even in the openweb and #fediverse, spaces built to resist such values, we see tendencies toward this #mainstreaming creeping in, the huge influxes of liberals, bring the replications of patterns of hierarchy, exclusion, and competition, even as they claim to oppose them.

We need practical steps to mediate this and move to a constructive path:

Embrace radical honesty and reflection, we need to start with radical honesty about our own roles in perpetuating the problems we face. Are we unconsciously replicating the patterns of the #dotcons? Are we engaging in excluding grassroots native paths by that prioritize ego over community? Reflecting on these questions is crucial.
Promote transparent and open dialogue by creating spaces both online and offline for open and honest communication, like the #OMN. We need to move away from secretive, behind-the-scenes decisions and instead encourage a culture of transparency where disagreements are aired constructively. Use the #4opens (Open Data, Open Source, Open Standards, and Open Process) as guiding principles helps us pick better tools for this.
Encourage diversity of thought and approach, let’s challenge the #mainstreaming impulse by embracing a diversity of thought and approaches. Different strategies and solutions flourish, even if they seem unconventional or counter to prevailing norms. On the progressive path, encourage people to experiment, fail, and try again without fear of ridicule or exclusion.
Use shovels and compost as metaphors for action, instead of shovelling dirt on each other’s efforts, we need to shovel it into the compost heap—taking what doesn’t work or what has failed and turning it into fertile ground for new growth. This means consciously choosing to see conflict and disagreement as opportunities for transformation rather than threats.
Reject the #deathcult mentality, that is deeply ingrained but not unchangeable. Reject the idea that we must always be in competition, that progress is a zero-sum game, or that only the fittest deserve to survive. Instead, let’s balance cooperation, mutual aid, and community over profit, power, and exclusion.
Build real alternatives, not only #FOSS copies, many of our attempts to build alternatives have, so far, merely replicated the models of the #dotcons. It’s time to balance this copying of systems we oppose and instead start to create native alternatives, there are meany good histories we can build from, an example #indymediaback is more truly embodied in the principles we value.

Composting this mess, we need a way to mediate the prat’ish behavior and the pervasive #deathcult mentality. We cannot afford to be the ones saying, “Now is not the time.” To those who say this, I say: Get off your knees, lift your head, and look at the mess we have made. It’s time to confront this problem head-on and work hard to compost it.

If we are to get anywhere with the messy #openweb reboot we need to be nice when calling prats, prats, do it a lot, but try and keep this #fluffy

UPDATE: this is a difficult path, will use this space to LINK to the problem resources:

https://fediverse-governance.github.io/images/fediverse-governance.pdf this report is focused on #NGO #fashernista and to a lesser extent #geekproblm, the is useful information from this limited view path.

https://infrastructureinsights.fund the outreach text on this is nice, but look at who makes up the Review Board and you see the funding at best is poured down the drain, and, at worst, will misshape the #openweb native path.

And meany more, to help post links in comment for me to add and comment on, thanks.

Composting the mess

We live in a world surrounded by the mess we’ve created, both online and offline. Whether it’s the toxic influence of social media giants, the #dotcons, or the broader social issues we face, it’s easy to feel overwhelmed by the sheer scale of the problems. But what if, instead of despairing, we saw this mess as an opportunity? What if we could compost this mess, turning it into fertile ground for something new and beautiful?

Yes, the mess is everywhere, in our fractured communities, in the endless scrolling through algorithm-driven feeds, in the loss of meaningful connections, and in the environmental degradation that threatens our basic survival. This mess is the result of systems built on 40 years of greed, selfishness, and exploitation, paths that prioritize profit over people and the planet. It’s the #deathcult we have all been worshipping.

Our use of the #dotcons for the last 20 years, designed for maximum addiction for profit, have amplified this mess. They feed off our attention, our data, and our emotions, creating a cycle of dependency that pulls us further away from the open, decentralized web path we once envisioned. This mess is not just digital; it’s a reflection of the deeper social and environmental crises we face.

But there is a different path, messes can be cleaned up, and better yet, they can be composted. Just as composting turns organic waste into rich soil, we can transform the mess we’ve made into the nutrients to grow a better future. This isn’t about ignoring the mess or pretending it doesn’t exist—it’s about acknowledging it, learning from it, and using it to push positive change.

History matters, recognize the value in the mess: Every mistake, every problem, and every bit of chaos holds valuable lessons. The mess we’ve made online and in our communities reveals what doesn’t work and points us towards what could. By understanding the root causes of the mess, we can begin to address them in meaningful ways.
Reimagine to rebuild: The first step in composting the mess is to lift our heads from our current path. In the digital realm, this means supporting and taking a part in the current moving away from centralized, profit-driven platforms and towards decentralized, community-focused alternatives native to the #openweb path. It means mediating the #stupidindividualism that feeds the mess and embracing a more balanced, collective, cooperative approach to problem-solving.
Act locally, think globally: Composting the mess isn’t just a grand, abstract idea, it’s something we can all do in our everyday lives. By supporting local communities, participating in #4opens projects, and engaging in meaningful, real-world connections, we start to build the foundations for a healthier, more sustainable world.
Celebrate the journey: Composting is a slow, deliberate process, but it’s also incredibly rewarding. As we begin to see the fruits of our labour, stronger grassroots communities, healthier ecosystems, and a more open, democratic web, we can take pride in the fact that we’ve turned a mess into something beautiful. This is a journey worth celebrating, with all its challenges and resulting mess.

The happy path to a fertile future, the mess we’ve made, doesn’t have to define us. By choosing to compost it, we can create a future that’s richer with possibilities. Imagine a world where communities are connected and empowered, where the web is a place of openness and collaboration. This isn’t just a dream, it’s a reality that we can build together, one small step at a time. The mess is real, but so is our capacity to turn it into something better. Let’s roll up our sleeves, grab our shovels, and get to work composting the mess #OMN

And that, my friends, is a happy ending worth striving for. 🌱

Linking on the #OpenWeb: Why It Matters

The concept of linking is fundamental to the structure and philosophy of the web. Links are not simply a technical feature; they are the social connective tissue of the internet of people, enabling decentralized and interconnected paths where information is shared and accessed. However on the internet, as centralized platforms, the #dotcons, gained dominance, the social art and purpose of linking has unthinkingly been forgotten by current #fashionistas and is often actively blocked by the #geekproblem crew.

Let’s look back so we can look forward, linking is core to the path of creating a decentralized web of knowledge and wisdom. When you link to another site or resource, you’re effectively creating a pathway that connects knowledge and experience across different domains and cultures. This is how the web was originally envisioned, as a space where documents interlinked, allowing people to navigate from one piece of information to another seamlessly. This decentralized path contrasts sharply with the #closed ecosystems of current social media platforms, in which linking is discouraged, and knowledge and wisdom are siloed, controlled, for profit and power by closed algorithms.

Linking encourages collaboration and the sharing of knowledge. When you link to another’s work, you’re both acknowledging their contribution, and amplify their voice. This grows a cultural “commons”, a space where ideas and information are freely exchanged, built upon, and improved. The link is a gesture of trust and respect, integral to the “native” cooperative path of the openweb.

From a technical point of view, this path creates serendipitous discoverability, links are crucial for making information discoverable. The dotcons search engines like Google rely heavily on links to index content and determine its relevance. When your content is linked to by others, it signals that your content is valuable, this is used to raise its rank in search results. This is the essence of organic growth on the web, content becomes more visible as more people find it useful and link to it #KISS

Linking directly to sources and references maintains the basic integrity of the openweb. It allows people to verify facts, trace the origins of ideas, and explore related content. This is particularly important in an era where algorithmic pushing of misinformation spreads rapidly. On the KISS openweb, links provide the context and credibility needed to evaluate the trustworthiness of information.

The basics of how linking works on the native openweb:

Hypertext and hyperlinks, the web is built on the concept of hypertext—text that contains links (hyperlinks) to other text or resources. These hyperlinks are embedded within a webpage and, when clicked, take the user to a different location, whether it’s another page on the same site or an entirely different website. This simple mechanism allows the horizontal building of complex networks of information.
HTML and URLs, At a technical level, links are created using HTML (HyperText Markup Language), the standard language for creating web pages. A basic link is formed with the <a> tag, where href specifies the URL (Uniform Resource Locator) of the destination. For example: html <a href=”https://www.example.com”>Visit Example</a> This would create a clickable link that says “Visit Example” and takes you to the specified URL.
Inbound links, or backlinks, links from other websites pointing to your content. Outbound links are the links you create that point to external content. Both types of links are important.

We need to revive linking in the #openweb reboot. As for the last 20 years in the era of the dotcons, content was trapped inside walled gardens and the native path of linking was diminished. These “social media platforms” discourage, and then punished external linking, if you put a URL in a post the algorithm will hardly show that post at all, this keepa people and communities trapped to maximize addiction for profit and control. This has led to a fragmented web where content is invisible, less connected, and much less reliable. We lived for 20 years in shrinking echo chambers, feeding our rage and building ignorance.

Linking is much more than a technical function; it’s basic to the #4opens. By rejuvenating and embracing linking, we resist the centralizing forces of the #dotcons and walk the path towards a humanistic web that is open, accessible, and democratic. It’s time to remember what linking is for and to use this native path to build a better internet.

Let’s not continue to be prats on this, please. You can support this work https://opencollective.com/open-media-network

Humanistic adventures in social technology

The #dotcons are designed for greed and selfishness, everything about them feeds this and in turn feeds off this. This is coded into them and thus cannot be simply fixed, the problem we need to look at now is that we cannot reboot alternatives by simply copying them in #FOSS as we have done so far in the #Fediverse. This worked well for the first step, for the next step we need to move past simply copying the current #mainstreaming mess. The next step needs to be “native” to the #4opens path that we have started down. Let’s thank the people who copied, give them the gifts of statues and security, they did us all a service, they deserve thanks for this not hatred.

Let’s have a deeper look at this mess, the dotcons—centralized platforms like Facebook, Google, and Twitter—are built on principles of greed, selfishness, and the relentless pursuit of profit. These platforms thrive by exploiting people’s data, feeding addictive behaviours, and amplifying divisions. Their design is rooted in extracting value from people and communities while feeding the addiction, giving back only enough to keep people in their flow, this extraction is hard coded in their architecture. With this knolage we can understand that they cannot be “fixed” by merely tweaking their features or policies. The problem is systemic, and attempts to create alternatives by simply copying their models in Free and Open Source Software (#FOSS) falls short of addressing this.

We collectively need to breaking free from the dotcons, this is already well underway, through initiatives like the Fediverse, which attempt to decentralize control and return power to the users. While this is a commendable effort and important, it’s still largely a replication of existing social media structures with a different governance model. To create a sustainable and humanistic alternative, we must go beyond imitation. We need to build “native” to the values embodied in the #4opens: open data, open source, open standards, and open processes.

Designing for community, unlike the dotcons, which encourage individualism and competition, new networks to balance this need to prioritize community and collective action. Features that encourage collaboration, mutual aid, and the sharing of resources, rather than self-promotion and accumulation of followers or likes. Embracing the #4opens guides every aspect of this technological path and coding development, to ensures that the platforms remain transparent, accountable, and adaptable, rather than fallback in to being driven by profit motives and the resulting feeding of “common sense” #stupidindividualism

There are meany ways out of this mess, one is that rather than simply copying the features of the dotcons, we can learn from different paths, histories, for example what works in the unsung world of grassroots activism. This has been a central path to the of liberalism over the 20th century, these traditions won all our social rights we now take for granted, though yes, we do need better “songs” on this path to motivate people.

This means avoiding venture capital funding, the same profit-driven dynamics that plague the dotcons. Instead, we should explore, affinity group and more formal cooperative ownership models, crowdfunding, and other forms of collective investment. When moving out from the current path, it’s important to recognize the pioneers in the reboot of our networks, to acknowledge and thank those who have worked hard to replicate the dotcons in FOSS, in the #Fediverse. These efforts have laid the groundwork for the #openweb and demonstrated that alternatives are possible. They deserve recognition and security for their contributions, as they have provided a needed first step in this journey.

After thanking these people and groups, we need crews to move forward the humanistic adventure in social technology who remember our history to act collaboratively. It’s not just about building new #FOSS tools, but about remembering the “native” ethos of online interaction—that prioritizes human well-being over corporate profit, and collective empowerment over simple individual gain.

The #OMN (Open Media Network) is a path that embody these principles and history to create a decentralized network of open media to empower people and communities. This journey will not be easy, but it is necessary. Who will join in this adventure? This is not fully mapped out, the is creative space to grow from the history of what has worked for the last few hundred years.

We need real alternative to the last 20 years of toxic #dotcons culture and capture https://opencollective.com/open-media-network

Mutual Aid: A Factor of Evolution

Bogged down in negative criticism, let’s focus on building something better

The mess we made with our addiction to #dotcons social media over the last 20 years means we need to look at the broader implications of how we interact with these platforms if we are to step away from this mess. Yes, criticism is a first step, a second step is seeding #openweb alternatives, then to stride away from this mess, we need to foster a culture of positive, constructive engagement to build grassroots communities of action. This means not only criticizing the current mess, but actively working towards creating and promoting alternatives. By using our “spades” to dig into the issues and “composting” the negativity, we can cultivate a healthier humanistic social tech ecosystem where communities can thrive independently of corporate and state control.

The shovel and compost metaphor is a useful “organic” path on this, the “shovel” represents the tools we need to dig into and dismantle the current #dotcons structures. Where “composting” symbolize the process of breaking down these negative aspects (#stupidindividualism) and using them to cultivate something healthier and more sustainable. These simple metaphors encourage people to actively become a part of positive change by putting their energy into building and promoting openweb alternatives, rather than continuing to engage in the negative cycles perpetuated by #mainstreaming platforms and paths.

Positive engagement on the #openweb, instead of only criticizing inside the dotcons, is an effective path to promote and use alternatives. For this to work we not only need #FOSS copies like we have now in the #fediverse but real working alternatives as outlined by the #OMN (this so obviously needs devs and funding). We need tangible and the ground steps and resources, so people feel empowered to make the switch from closed, corporate-controlled platforms to open, grassroots ones.

On the spiky path, we URGENTLY need to change the instinct in the #geekproblem to close most communication tools with encryption, with the strong focus on privacy. For media, on balance, this is a very unhelpful path to take, but yes, there is a small role for closed, the path is in better balance. The “native” openweb idea is that some communication needs to be private and encrypted (20% closed), the majority of it should be open and accessible (80% open) to foster the communal #4opens path. By closing down communication to one to one or small groups using encryption, we are feeding the problem of #stupidIndividualism. This problem behaviour focuses on individualistic, self-serving actions that reinforce the problems’ by reflection of the current mess, we only see this path. When we take this closed path, we have no room for encouraging social constructive dialogue. Simply put, striking the right balance between open and closed communication is essential for the “native” path to building a resilient openweb.

On the fluffy #fashionista side, we need to balance the paths from performative activism, of using sarcasm that mostly fuels the system people aim to critique. Sarcasm and comedy on the dotcons has been a staple of fluffy online activism for the last 20 years. The Issue with this is that sarcasm and comedy are focused to criticize and ridicule inside the very dotcons platforms that control our personal communication and communities. While this might feel like a way to resist or subvert these platforms, it disastrously drives engagement and feeds the data algorithms that sustain them, and are focued on controlling us and our movements. Engaging in this kind of humour provides temporary relief and a transient sense of camaraderie, but it actually is only reinforcing the power of these platforms by driving more traffic and interaction. The better strategy is to disengage and move toward alternative #openweb platforms. Instead of feeding into this #dotcons cycle, the goal should be to step away from these platforms and take collective action to build and support openweb alternatives #KISS

Final thought, instead of only getting bogged down in negative criticism, the focus needs to be on building something better. A simple step is to support a path with real history https://opencollective.com/open-media-network

The victimhood narrative needs composting

The #openweb – Escaping the Grip of the Algorithm

The Forgotten Story of Social Technology: Why It Matters

All code is ideology solidified into action – most contemporary code is capitalism, this is hardly a surprise if you think about this for a moment. Yes you can try and act on any ideology on top of this code, but the outcome and assumptions are preprogramed, with this in mind let’s look at a path outside this mess. In the original “native” digital wilderness of the #openweb, our use of technology paths were seen as something esoteric—a domain of hackers, activists, and tech-savvy individuals who speak in code and operate in the margins. But beneath this perception lies a fundamental truth: social technology is not just for the few; it’s for everyone. It’s about how we connect, share, and build communities. And this matters more now than ever.

In the early days there was the path of open connections, this story begins in the early 2000s an example is with the rise of #Indymedia, a global network of independent media centres that emerged as a response to corporate control over #traditionalmedia. Indymedia pioneered social technology, using the internet to democratize information and give voice to those silenced by traditional media. Indymedia wasn’t only about the content; it was more the community of people. This new social reality was revolutionary because it allowed communities to create their own paths to share media in wider public spaces without relying on corporate platforms. It was a glimpse into what the internet could be— decentralized, user and community controlled space for collaboration and free expression.

For many activists, Indymedia was more than a tool; it was a lifeline. It provided a way to organize, mobilize, and communicate outside the #blocking and watchful eyes of governments and corporations. But the significance of Indymedia and similar projects extended far beyond this activism. They represented a different vision of what the internet could be—a vision that prioritized openness, community control, and freedom over profit and surveillance.

The rise of the dotcons and betrayal of the openweb. As the internet grew, so did the corporate interest in controlling it. Enter the #dotcons the tech giants like Google, Facebook, and Amazon, which have come to dominate the online landscape. These corporations offered free services that were easy to use and quickly became ubiquitous. But there was a catch: these services were free because the users themselves were the product. The #dotcons built their empires by harvesting data, selling ads, and creating siloes that encouraged mindless scrolling rather than meaningful interaction. The openweb—the vision of a decentralized, user-controlled internet—was quickly replaced by a walled garden of corporate platforms that prioritized profit and control over people and #DIY.

This shift had implications, it wasn’t only about losing control over shared digital commons, it was about losing control over our communities, our communications, and our society. The internet, once a space for creativity and intervention, become a tool of surveillance and manipulation. The promise of social technology as a force for social good was eroded by the platforms that had once seemed so empowering.

The #deathcult is a system that consumes everything. The ideology that underpins the dotcons and the broader #neoliberal system they are part of. This path of endless growth, profit at any cost, and the concentration of power in the hands of a few. An ideology that consumes everything in its path—communities, environments, and even our own sense of self.

This is not only a problem for activists; it’s a problem for everyone. The #deathcult turns us into consumers rather than citizens, prioritizing #stupidindividualism over community and short-term profit over long-term sustainability. An ideology that leads us to the environmental crisis, the erosion of social trust, and the ending of democracies. For anarchists and activists, the deathcult is the enemy to be fought. But for the average person, it’s the water we swim in—the invisible system that shapes our lives in ways we don’t even notice. Understanding this is crucial if we are to reclaim the internet, our communities, and any liveable future.

Reclaiming the Commons is a role for the #4opens, if the deathcult is the problem, then the 4opens is part of the solution. The #4opens—opendata, opencode, openprocess, and openstandards—are #KISS paths to build a better internet. These principles are not only for activists; they are for anyone who sees the need to empower community and the importance of basic democracy.

Open data means that information should be accessible to all, not hoarded by corporations. Open code means that software should be transparent and modifiable, not a black box controlled by a few. Open governance means that decisions about how platforms are run should be made by the community, not imposed from above. And open standards mean that different systems should be able to work together, rather than being locked into proprietary formats. These principles are the foundation of the #openweb that empowers people, fosters creativity, and builds communities, the foundation of a good society.

The Open Media Network (#OMN) is a path to create a native digital network based on the #4opens. The OMN is not only a technical project; it’s a social one. It’s about spaces where people can connect, share, and build without being subject to the whims of corporate controle. It’s a reboot of the original web, learning from projects like #indymedia. The #OMN is a response to the failures of our use of the #dotcons and the worshipping of the deathcult. A way to reclaim the internet as a tool of good, rather than a weapon of control. It’s a way to rebuild the commons, the shared resources and spaces that are core to the path of the healthy society.

For progressives and anarchists, the OMN is a path we need to take to create the world we might want to see, where power is decentralized, and communities have control over their destinies. But for everyone else, the OMN is a way to take back what has been lost in the corporate takeover of the internet. It’s a way to reconnect the original promise of the internet as free expression, collaboration, and community.

Why this social technology matters, at its core, social technology is how we connect with each other. It’s the tools we use to build relationships, share information, and create communities. These things matter for everyone, not only activists or anarchists. In the current mess dominated by corporate platforms, we blindly worship the deathcult where in the openweb native path of social technology offers a way to reclaim our agency away from this mess. It offers a way to build systems that work for us, rather than against us. The story of social technology, as told by Hamish Campbell on this site, is a story of hope and possibility. It’s a story of what the internet could have been—and what it still can be.

The journey won’t be easy, but it is a journey worth taking. In the end, the #openweb is about more than technology; it’s about the kind of society we want to build, and the kind of people we want to be #KISS

A fluffy view of the path, with a touch of spiky

The concept of the “good society” is the most socially profound questions we can ask, especially at this moment of history. When we face the overlapping crises of climate change, political instability, and extreme economic inequality, the question of what constitutes a “good society” becomes urgent and pressing.

There should be an obvious view that there is a need for a real change of path, to address the severe social, political, and environmental mess we have made of our time, we need more than just incremental change—we need a fundamental shift in how we think about and act in society. This involves rethinking our economic, political, and social systems in ways that enhance the freedoms and well-being of the majority, rather than concentrating wealth and power in the hands of a few.

This path leads us to break from the current #stupidindividualism of #deathcult worship to walk a very different “good society”. Not the current #mainstreaming one of the minimalist state advocated by #libertarians, nor the highly constricted state envisioned by #neoliberalism. Instead, we have options, the #fluffy path of rejuvenated European social democracy or a new American progressive capitalism—a twenty-first-century version of the Scandinavian welfare state. Or the more #spiky path of #openweb native anarchism or #4opens metadata driven socialism.

What we cannot do is live in the #neoliberalism that has dominated the political and economic landscape for the past 40 years, with the concentration of wealth and power among the nasty few eroding the lives of the nicer meany, with resulting undermining of democratic institutions and social bindings. Our current path, claims to promote “free markets,” has been lying to us, imposed new rules for the benefit of the wealthy and powerful, and socializing losses to the meany. The 2008 financial crisis, where governments bailed out banks with taxpayer money, while the bankers themselves reaped enormous profits, is a prime example of this. This led to economic inequality, political corruption, and a loss of faith in social democratic paths. It is a road to fascism at worst and ecological and social break down at best, please let’s step away from this mess.

On the fluffy path, there is a role for government, a role to play in creating a “good society.” This involves using the economic system to provide people with the resources needed to open the range of options available to them in life. This, in turn, enhances their freedom to act and live up to their potential, its basic humanism. This path, would address the deprivations faced by those with low incomes, ensuring access to basic needs like healthcare, education, and housing. The assumption that economic rights and political rights are inseparable is core to this path. That freedom can be achieved when people have the economic security to exercise their political rights.

The conception of “freedom” promoted by neoliberal thinkers like Friedrich Hayek and Milton Friedman led us down a dangerous path. While they argued for “free markets” and minimal government intervention, in practice, this restricts freedom for the many while expanding it for the few. The deregulation of markets and the reduction of taxes on the wealthy leads to a concentration of power that threatens the foundations of the #fluffy social democracy path. If we stay on this path, it will lead us to a twenty-first-century version of authoritarianism, where advances in science and technology are used to surveil and control us. In this Orwellian scenario, truth is sacrificed to power, and the freedoms of the majority are eroded.

What would a path to a “good society” look like, prioritizing the well-being and freedom of the many over the wealth and power of the few? From a #spiky view, this would need fundamentalist change that frees us to take very different paths. There are seeds for this in the #OMN #OGB #makeinghistory and #indymediaback etc. For people who doubt, the two paths, projects, will work fine at the same time, many people push the #fluffy path, with its commitment to social democracy, progressive capitalism. The spiky path will work as a balance to this, and maybe replace it if people can get their act together, it’s up to people and communities to decide which path to take in the end.

We are in a global, intellectual, and political war, the paths we take now will determine whether we move towards a just and equitable society, or whether we continue down the path of inequality and authoritarianism, which will lead to #climatechaos, death and displacement. It’s good to remember that the good society provides for the needs of all its people, enhances their freedoms, and ensures that democracy and justice are more than just “chatting class” noise. Let’s please take a different path https://opencollective.com/open-media-network

The current “debate” about AI is a distraction #KISS

The debate over AI’s energy consumption is one piece of a larger mess about technological in the face of current existential risks. Yes, #AI’s energy demands are a huge #dotcons waste, but focusing only on this is distracting us from a more #4opens discussions about the underlying ideology and assumptions driving the #geekproblenm technological paths—an example, the ideas of #longtermism, lets look at ths:

#Longtermism is a philosophe prioritizes the far future, arguing that we should make decisions today that benefit humanity hundreds or thousands of years from now. Proponents of longtermism advocate for technological advancements like AI and space colonization, pushing that these will ultimately secure humanity’s future, that is after many of us have been killed and displaced by #climatchoas and the resulting social brake down of mass migration. The outcome of the last 40 years of worshipping the #deathcult is this sleight of hand by changing the subject, yes, its a mess.

This mindset is a ridiculous and obviously stupid path we should not take, some of the issues:

Overconfidence in predicting the future: Longtermists assume that we can reliably predict the long-term outcomes of our actions. History has shown that even short-term predictions are fraught with uncertainty. The idea that we can accurately forecast the impact of technologies like AI or space colonization centuries from now is, at best, speculative and, at worst, dangerously hubristic.
The danger of #geekproblem mentality, the idea that we should “tech harder” to solve our problems, that is, to invest more heavily in advanced technologies with the hope that they will eventually pull us out of our current crises, mirrors longtermist thinking. It assumes that the resource consumption, environmental degradation, and social upheaval caused by these technologies will be justified by the benefits they might bring in the future.

This path is the current mess and flawed for meany reasons:

Resource Consumption: The development of AI, space technologies, and other technological “solutions” requires vast amounts of energy and resources. If these technologies do not deliver the expected returns, the initial resource consumption itself exacerbate the crises we are trying to solve, such as the onrushing catastrophe of climate change.
Opportunity Costs: By focusing on speculative technologies, we neglect immediate and practical solutions, like transitioning away from fossil fuels, which mitigates some of the worst effects of climate change. These simpler, more grounded paths may not be as glamorous as AI or space travel, but they cannot backfire catastrophically.
Moral and Ethical Implications: Whether it is right to invest heavily in speculative technologies when there are pressing issues today that need addressing—issues that affect billions of lives. The idea that a few future lives might be more valuable than current ones is a dangerous and ethically questionable stance.

The is always a strong case for caution and pragmatism in technology. Instead of betting our future on high-stakes #geekproblem technological gambles, a pragmatic approach to focus on solutions that offer benefits today while reducing the risks of tomorrow is almost always a good path. For example, changing our social relations and economic systems away from the current #deathcult, by using social tools to investing in renewable energy, rethinking urban planning, and restore ecosystems would all be actions that can have immediate positive effects while also contributing to a humanistic future. This #KISS path carry far fewer risks if they turn out to be less impactful than hoped. The worst-case scenario with renewable energy is that it doesn’t solve every problem—but it won’t make them worse. In contrast, if AI or space colonization doesn’t deliver on its pie in the sky promises, the consequences are simply disastrous.

A #mainstreaming view of this mess

A call for grounded action, the challenge of our time is not to “tech harder” in the hope that advanced technologies will save us, but to consider the balance between “native” #4opens humanistic innovation and #dotcons caution. The example here #Longtermism, with its emphasis on far-off futures, leads us to a dangerous path by neglecting the immediate, tangible actions we can take now, not in a thousand years. We need to focus on paths that address our most pressing problems without risking everything on pie in the sky self-serving mess making. This means actions like reducing fossil fuel dependence, preserving biodiversity, and creating more change and challenge social systems like the #OMN and #OGB—steps that will help us build a resilient and humanist world for both the present and the future #KISS

The media noise about the current #AI is mostly noise https://www.bath.ac.uk/announcements/ai-poses-no-existential-threat-to-humanity-new-study-finds/ and money mess, it’s the normal #deathcult with a bit of kinda working tech.

Money and Power: The Poison We Need to Overcome

Money and the selfish pushing of power, under capitalisam are poison, to create a healthier society, we need to build structures without these toxic elements at the centre. The #OMN (Open Media Network) is an initiative aimed at building this change. The mess we have now the enchantment of illegitimate power, the majority of people are enthralled by these enemies. They worship and cower before illegitimate power, embodied in the form of money. This worship is not merely an economic phenomenon, but a psychological one, deeply embedded in culture and consciousness.

Money: The mind virus, making us sick and confused. Its influence is pervasive, shaping our desires, fears, and actions. What will it take to cure this disease? This affliction has gripped humanity for thousands of years, showing no signs of relinquishing its hold. Building a new paradigm, to overcome this, we need structures that do not place money and power at the centre:

Build the #OMN project: The Open Media Network emphasizes transparency, collaboration, and decentralization. By prioritizing these values, we can create media and communication networks that serve the public good rather than corporate interests.
Promote the #4opens: Open data, open source, open standards, and open processes. These principles foster an environment where information and resources are shared, reducing the control exerted by those with money and power.
Cultivate Community-Centric Approaches: Encourage local, community-driven initiatives that prioritize collective well-being over individual wealth. By strengthening community bonds, we can resist the allure of money-driven motivations.
Educate and Empower: Raise awareness about the detrimental effects of money and power on our society. Empower people with the knowledge and tools to resist these influences and to build alternative systems like the #OMN that prioritize human and environmental health.

The enchantment of money and power is a deep-seated path that to change and challenge requires a fundamental shift in our societal values and structures. By embracing the principles of the #OMN and the #4opens to foster community-centric approaches, we begin to dismantle the mess of money. Only through collective effort and a commitment to change can we hope to cure this ancient disease and take different paths.

Mediating the prat’ish behaviour and #deathcult mentality

The mess we need to compost

More Than Just a Difference of Opinion

In today’s #mainstreaming political mess, the issue of #climatechange is sometimes seen as a matter of differing opinions. However, we need to be honest to recognize that climate denial, particularly among #mainstreaming people, is not a simple case of holding an alternative viewpoint; it’s a deliberate spread of misinformation.

The Reality of Climate Change we can see every day, it is a fact, supported by a consensus within the scientific community: rising global temperatures, melting ice caps, increasing frequency and intensity of extreme weather events, and shifting ecosystems all show the severe impact of human activities on our planet. The Intergovernmental Panel on Climate Change (#IPCC) have repeatedly confirmed these findings.

The motives behind climate denial, despite the scientific consensus, is to push falsehoods. Why? Financial Interests: Climate deniers are financially tied to industries that would be negatively impacted by stringent environmental regulations, such as the fossil fuel industry. These industries stand to lose billions if policies are enacted to reduce greenhouse gas emissions. Political Gain: Politicians deny climate change to align with their party’s stance, which is influenced by powerful lobbies. By doing so, they secure campaign contributions and political support. Ideological Reasons: Denying climate change is part of an ideological battle pushed by our blinded worship of the #deathcult that this “common sense” is blocking the needed intervention and regulation. Yes, the reality of climate change would require some of us to endorse policies we fundamentally oppose, it would bring into question the last 40 years of our worship, we might have to wait for some people to die out, for their blocking to end.

The consequences of denial, labelling climate denial as just another opinion trivializes the consequences it has on public policy and global well-being. The spread of misinformation leads to: Delayed Action where policy measures to combat climate change are postponed, worsening the impact and increasing the cost of mitigation efforts. Public Confusion, where people are misled about the severity of the issue, which undermines efforts to build the consensus for collective action. Global Harm of climate change are not confined by borders. Decisions made by deniers in the rich countries, have ramifications for ecosystems and communities worldwide.

Calling out the liars, is a first step, to make visible, what is a deliberate and harmful lie. The stakes are too high to treat it as a difference of opinion. Effective climate mediation requires a foundation built on truth and scientific integrity. We need to strongly push back and make accountable people and organizations who spread these lies, particularly those in positions of power. This involves, demanding #4opens transparency of politicians and public figures, a simple step is disclosing financial ties to industries that influence their stance on climate issues.

Climate change is the defining issue of our era, and addressing it requires a commitment to truth and action, both grassroots and mainstreaming. Climate deniers are not holding a different opinion; they are actively obstructing progress, by lying. We need to walk a truthful path, act on this, by starting to implement the actions and policies needed to protect, our society, environment and our planet.

Neoliberalism Can’t Solve the Climate Crisis: We Need Activism

Ps. This post applies to meany subjects, for example the #geekproblem and our use of the #dotcons

The Political Landscape of Social Media: We need Change

In the mess of today’s #dotcons news media, social media platforms have become the primary arenas for public discourse and political engagement. However, the political leanings of these platforms significantly influence the nature of the discussions that takes place. Here’s an overview of the political ground on which some of the major social media platforms stand:

X (Twitter): Far-right
Threads (Facebook/Instagram): Corporate right
Nostor: Libertarian right
Mastodon: Center-liberal

Despite the variety of platforms available, there is an absence of genuinely left-wing social media. This lack needs to be acknowledged, especially when trying to find support for projects like the #OMN (Open Media Network). The prevailing political inclinations of these platforms are influenced by our worshiping the #deathcult, a hashtag describing the pervasive and invisible influence of #neoliberalism in our society. This influence leads most people to act in counterproductive ways without conscious thought, as part of the common sense path of maintaining the status quo and resisting change or challenge.

This unspoken political problem is a part of the issue, what is more important is basically we also need to understand the data paradigm, to navigate out of this entrenched system. We need to recognize the underlying structure of our socio-economic systems are fundamentally driven by data. Consider the following, please:

Capitalism: Essentially data.
Money: A form of data.
Society: Comprised of stories, which are data.
Your Device: A data conduit.
This Text: Data.

Without any left wing media, we give “them” and the data and metadata. We don’t have much access to data and, more importantly, metadata? Scenarios:

Open Data: Accessible to everyone, Metadata: Fully available to the public.
Closed Data: Restricted to the individual, Metadata: Controlled predominantly by corporations and governments.
Hybrid Data: Available to hosting corporations, governments, and paying companies. Limited to friends for personal data sharing. Metadata: Owned by corporations and utilized by governments.

The flow of these scenarios helps to mediate the sustainability of computer networks during the ongoing #climatechaos disaster. The path we take will shape the next 50 years of social and political change, it is important to think and act on this to find a path of more equitable distribution of data access.

Moving forward, given the political biases of existing social media platforms and the overarching influence of data control, there is an urgent need for developing genuinely left-wing social media spaces. These platforms need to prioritize #4opens data access and metadata transparency to foster a more democratic and inclusive path through the next years of mess.

Supporting projects like the #OMN, which adhere to principles of openness and community-driven governance, pave the way for such change. By challenging the #mainstreaming narratives and advocating for grassroots solutions, we work towards a future where data and metadata are democratized, ensuring that technology serves the public good rather than reinforcing existing #deathcult power structures.

In conclusion, we need to use the #4opens as a tool to evaluate the platforms we use and advocate for alternatives that align with values of openness, equity, and sustainability. By doing so, we can begin to dismantle the #deathcult and build a digital ecosystem that supports #KISS social justice and collective progress.

Understanding the Hashtags: A Guide

In the activism of the #openweb hashtag story, they can serve as tools to share complex ideas with social movements. On this site, I use a hashtag story to highlight both the positive and negative aspects of our current socio-political and technological paths. Here’s a breakdown of what some of these hashtags mean:

#deathcult: The pervasive influence of #neoliberalism, which operates invisibly in our minds, dictating aspects of society without us realizing it. Example: “The corporate-driven decisions affecting climate policies are a clear manifestation of the deathcult mindset.”

#dotcons: This highlights how we have been deceived into enriching a greedy few through the use of digital platforms and technologies. It’s a product of the #deathcult. Example: “Major social media platforms are the epitome of dotcons, prioritizing profit and control over people’s well-being.”

#stupidindividualism: This represents the peak of current social trends where extreme individualism overrides collective well-being to our detriment. Example: “The resistance to community-based solutions for climate change is rooted in stupidindividualism.”

#fashernistas: Flotsam influenced by fleeting trends and currents. In the #dotcons era, this refers to a large directionless majority. Example: “Influencers today are fashernistas, swayed by whatever is trending rather than contributing meaningful change.”

#4opens: A horizontal approach to technological development. Example: “Projects adhering to the 4opens principles build transparency and collaboration.”

#openweb: Refers to the decentralized digital network that revolutionized communication 30 years ago but is now pushed under by people’s use of the #dotcons. Example: “We must reclaim the openweb to preserve the internet’s native path of free and open communication.”

#OMN: An #openweb project that has been in development for the last 20 years, based on the #4opens. Example: “The OMN initiative is a beacon of hope for creating a more democratic digital space.”

#stepaway: A safe method to break free from the addiction to #dotcons while maintaining connections with friends, one step at a time. Example: “By taking a stepaway, we can gradually reduce our reliance on exploitative digital platforms.”

These hashtags are critical perspectives and positive paths in our digital and social choices. The negative hashtags (#deathcult, #dotcons, #stupidindividualism, and #fashernistas) point out the pitfalls and dangers we face, while the positive hashtags (#4opens, #openweb, #OMN, and #stepaway) offer pathways to more sustainable and community-oriented tech and social solutions. By activly using and linking these stories, we build better, for real and meaningful change.