Oxford: Going with The Flow

A story by Hamish Campbell

Genre: Climate fiction

Setting: Oxford, England – 2030s to 2080s

Themes: Climate migration, class war, migrant displacement, urban decay and adaptation, history repeating, social justice, collapse vs. transformation, DIY survival vs. institutional decay.

A post #climatechaos utopia/dystopia history of a small English town.

Timeline: THE RISING

  1. High Ground, Low Future (2030–2040) • Begin with heavy rains and seasonal flooding becoming semi-permanent. • Newly built luxury flats on the floodplain (south and west Oxford) are damaged repeatedly, insurance pulled. • Middle-class families flee toward the older high ground of central Oxford, historically preserved college land. • Shortages emerge: housing, resources, space. The city’s delicate balance starts to tilt.
  2. The Forgotten Periphery • Council estates and outer-suburbs, once neglected, now sink under economic collapse and water. • Local government, under austerity and national decline, offers only band-aids. • The media begins labelling displaced middle-class as “flood migrants.” Old class lines blur, but resentments remain.
  3. Inflows (2040–2050) • Waves of international refugees arrive from southern Europe, North Africa, and beyond, fleeing unlivable heat, drought, and war. • They are pushed into the same abandoned, waterlogged spaces, flood basements, condemned buildings, unlivable prefab housing. • Tensions rise. Local institutions (universities, NGOs) create “managed zones” but lack democratic accountability.

PART TWO: THE CRACKING WALLS

  1. Fortress Colleges • As central Oxford densifies, colleges physically re-fortify: fences, walls, biometric gates. • Students become increasingly isolated and elitist, a class divorced from the town they inhabit. • The university brands itself as a “climate solutions hub” while hoarding resources behind gates. • “Town and gown” tensions explode, again, as they have historically.
  2. Survival Zones • #DIY mutual aid emerges on the periphery: squatted schools, rooftop farming, open food kitchens. • A rewilded floodplain becomes a hybrid of anarchic camp, cultural experiment, and survival zone. • #OMN-style p2p networks flourish, local comms, barter systems, radical #openmedia. • People from town and refugee groups begin building new alliances.
  3. Crime and Resistance • As collapse deepens, black markets and violent survival economies grow. • A new urban underclass mixes class, background, and migration stories. • Armed policing returns. Protest turns to riot. A hybrid class-based rebellion takes shape.

PART THREE: THE NEW COMMONS

  1. Walls Come Down (2060–2070) • A symbolic and literal breach of one of the oldest college walls (perhaps Magdalen or All Souls). • Historic parallels to the English Civil War, Chartism, and 1968 are drawn by media and rebels alike. • The breach isn’t just destruction, it opens a negotiation. Some colleges split, others double down.
  2. New Governance Experiments • The city fractally reorganizes: into commons-based neighborhoods, flooded zones governed by cooperatives, and surviving elite zones. • #OGB and #4opens principles emerge as part of new grassroots councils and open documentation of resources and decisions. • Old institutions adapt or fall, Oxford becomes an unlikely testbed for post-collapse co-governance.
  3. Epilogue: Memory and Flow (2080s) • A narrator looks back, possibly a second-gen refugee or an ex-college student who defected. • The floodplains are now permanent water-urban hybrids, people live, float, and thrive amid ruin. • The colleges that survived are museums or cooperatives. Others are ruins. • Oxford is no longer a university town, it is a city of memory, mess, and mutuality. • “The river won,” the narrator says. “And so did we, in the end. But only by letting go of what we were trying to hold onto.”

Character Arcs

• Leila – Teenage refugee who becomes an organiser in the rewilded zones. From scavenger to community focus.
• Tom – Displaced academic’s son, who rejects the college class and becomes a chronicler of the commons.
• Dr. Carter – Disillusioned researcher who defects from the university to join the resistance.
• Abigail Crowthorne – academic turned dictator

The Story

Introduces two of the protagonists – Tom and Leila – at a moment when the waters are rising and the old world is visibly breaking apart.

Chapter One: The Waters Came Back

Oxford, 2039. It had been raining for ten days. Not the gentle English drizzle of postcards and nostalgia. This was weight. Sheets of water crashing down in sudden violence, followed by hours of warm, oppressive mist. The kind of rain that sounded like static, like a broken signal. The kind that made you forget what dry felt like. Tom stood at the top of the Botley Ralway Bridge, shivering under a borrowed poncho, staring out at what used to be Oxford’s latest luxury housing development. “The Oxmoor Residences,” the billboard still proclaimed, water-stained and rusting. Behind it: rows of identical pale-brick buildings, their basements already submerged, their ground floors filling with thick brown water.

People had started calling this area “the bathtub.” Everyone said it with the same bitter half-joke. Half because it was funny to see posh flats drown. Half because some of them had lived there until last week.

His family had been lucky. Or connected. Or both. His dad, Professor Carter, still had access to rooms in the Merton College outer quad, though now it was just them. His mother had moved to Edinburgh, with a job and another life. Tom hadn’t gone. He liked the old city. Or had. Now, it felt like a ghost in slow motion. The water wasn’t receding. The storm drains were full. The rivers, the Thames and the Cherwell, had merged west of Christ Church Meadow. Parts of the medieval core were sandbagged. The colleges had hired private security to patrol the entrances. Outsiders were being turned away. Even some insiders. This was the future, everyone said. “The new normal,” the BBC called it, which was code for: Get used to it. You’re on your own.

At street level, below the bridge, something moved. Tom spotted her as she dragged a shopping trolley across a shallow stream that had once been a car park. A girl, no older than him, soaking wet, hood up, trousers caked in mud. She was pulling tarpaulin over a bike frame welded to a makeshift raft, where plastic crates and jerry cans were strapped down with bungee cords.

She looked up. Their eyes met, a pause. “Need help?” Tom called, more out of reflex than intention. She frowned. “Not unless you’ve got dry socks.” Tom half-laughed, climbing down the slope, sliding a little in the mud.

She didn’t offer a name. Just handed him a crate. “If it tips, I drown. You first.” They moved in silence for a while, ferrying salvaged supplies from one ruined doorway to a more stable stairwell, food tins, medical kits, bundles of wrapped clothes. Everything was damp. Everything smelled of mold.

Only once they were done did she speak again. “You from the stone zoo?” Tom blinked. “The?” “The colleges. Gated fossil farms. Big walls, rich ghosts. You’ve got the look.” He flushed. “I’m… not really part of that.” “Sure,” she said, flatly. “None of you are. Until you are.” He didn’t know what to say to that. Instead, he offered his name. “Tom.” She hesitated, then nodded. “Leila.”

That night, back in the quad, Tom couldn’t sleep. He stood in the shadow of the old city wall, staring at the black water pooling outside the west gate. Somewhere out there, Leila was hunkered down with half a dozen others in the half-collapsed shopping arcade.

Inside the colleges, the power was still on. The Wi-Fi worked. Students were live-streaming lectures about resilience and uploading essays on “ecological modernization.” There was even talk of a partnership with a venture capital firm to develop floating student housing.

Tom couldn’t stop thinking about what Leila had said. Stone zoo. Rich ghosts. And the worst part? She wasn’t wrong. The water was rising, and inside these old walls, everyone was pretending they still lived in the world before. But Tom had been outside. He’d felt the river’s edge under his feet. Change wasn’t coming. It was already here.

Chapter Two: The Dry Floor

The trick to surviving in the “bathtub” was to stay one level above the mold. Leila had learned that in the first week, after squatting a corner unit in the old Westgate Arcade with three other girls from the crossing camp. They found a stairwell with no standing water, raided camping stores before the river swallowed them, and rigged up hammocks and crates like a tree house in a mall.

Now it was her patch. No gangs. No “security.” No college kids with GoPros filming their charity rounds. Just other people like her, refugees with nowhere else to be. Western, southern, whatever. Borders meant nothing now.

She boiled water on a camping stove beside a cracked window, the condensation forming tiny rivers that ran down onto the blanket-coverd floor. The faint hum of solar inverters echoed through the walls, they had three working panels rigged from the old Apple store roof, barely enough to keep the mesh network running. That was the one thing keeping the chaos at bay: #OMN-LocalNode-OX3, the scrappy little flow server they’d found and rebooted last month. A dusty Raspberry Pi from a flooded abandoned hackspace, hidden in a sealed plastic box, it was now running a local news feed, weather alerts, water quality maps, and Wi-Fi mesh bridge for people still on the move. No logins, no tracking, no central control. Everyone just called it the Nest.

She checked her battered e-ink reader, still half-charged from last week’s sun. A new post had just dropped on the Nest from one of the Reading crews: “Silt Line Rising: Don’t trust the Southern Railway embankments – three breaks reported overnight. Heading your way. Store dry food on level three or higher. Filtration tabs being dropped by drone from #OMN-Pool. Signal weak, boost if you can. –Love and rage.”

Leila swore quietly and stood up. “Level three,” she muttered, glancing at their floor-to-ceiling waterline mark, a rainbow of old flood stains, each labelled with date and damage. The highest one, scrawled in red marker, read: “Week 3, Base collapse, Saffy broke leg, water to hip.”

That was when she’d started to understand how the new world worked. Not with governments or #NGOs. Not with police or pity. But with whisper networks and broken devices and actual people making things up as they went, and then sticking to it when the next disaster hit. There was no one to ask for help. So they helped each other.

Later that day, Leila biked, half-paddled, to the edge of the flooded business park where she knew the old Oxford Mutual Aid van had been sighted. It was painted with faded anarchist murals, a kind of folk symbol now. The side read: “We don’t fix systems. We plant wild gardens.” Inside, a woman in her forties with an Irish accent and a sticker covered battered laptop was shouting over the wind: “We’ve got confirmation from the Kent relays! London’s south loop is underwater again. Southbank mesh is dark. Brighton is gone.” Someone swore. Leila stepped in. “I can boost the Redding link. But I need one of your spare nodes.” The woman looked her over, nodding slowly. “Westgate girl, right? Take it. Mesh needs arms and legs more than theories.”

They handed her a battered router, stickered with slogans: #4opens, #DIY, #OMNseed, #NoGatekeepers. Leila grinned. “Tell your coder, this thing still smells like server room and solder.” “We’re the resistance,” the woman shrugged. “Don’t expect polish.”

Back in the arcade, that night, she rewired the new node into their roof antenna, climbing over broken solar panels and soggy roof tiles. By moonlight, she could see the edge of the colleges in the distance, golden windows and flood-lit spires, protected behind stone and guards.

She knew that Tom, that weirdly polite boy with the too-clean coat, was in there somewhere. Probably still trying to pretend history was something you read, not something that flooded into your nabourhood. But out here, in the mess, they weren’t waiting. They were building something else. Something that might just hold.

Chapter Three: Signal Bleed

Tom was not supposed to be here. Not on the NEST. Officially, college networks were sealed, “for information hygiene,” the announcement had said. “To prevent malicious interference from destabilizing actors.” But the truth was, he’d been watching for weeks. Quietly tunnelling out through an old Wi-Fi link that one of the physics dons had stashed in a directional Faraday cabinet, mostly for “civilizational curiosity.” The irony hadn’t gone unnoticed.

He tapped at the keyboard. Mesh signal was weak, bleeding in via bounce relays off the botanic garden’s old windmill antenna. Enough for plain text. The Nest was pulsing.

“Oxford node OX3 reporting flood crest 18cm higher than May average. Van from #OMN-Bristol dropped replacement filtration kits and rapid-test strips. Also a stack of zines with weird poetry and clearer disaster maps than anything from the council.”

Tom blinked. He hadn’t seen poetry in a logistics drop before. Another post caught his eye, newer: “Signal boost active. Arcade mesh live again. Thanks to #Leila_Westgate and crew. We’ll hold line until next silt wave. #DIYinfrastructure #OMNseed

Leila. He remembered her now, she’d spoken once at a town-hall thing last autumn, a kind of rogue teach-in the college tolerated because it made them look progressive. She had talked about water tables and refugee logistics and dignity like it was a path. Everyone else talked data. She talked dirt and socks. And here she was, holding the damn network together with bike parts and grit. He leaned in. A mesh reply had come back from her node:

“Arcade net is shaky but stable. Relay functional. Can take remote logs if you’re on the loop. Leila out.”

Tom hesitated.

“Leila, I’m in Magdalen tower. Got old maps, power stats, drone cam access, maybe useful. Can’t leave the walls. Too many layers. But I want to help. – Tom” No response. He waited, chewing on the corner of a ration bar he didn’t need but ate out of habit. The computer beeped.

Then a new line:

“If you’re real, send a map overlay with sewer runoff paths and a 3-day wind forecast. That’s how the flood creeps in. Let’s see what you’ve got, tower boy.”

An hour later, Tom sent the file. Two hours after that, it was added to the main Nest node with a tag:

“Highland Intel – Source: #OMNghosttower – reliable so far. Mapping river crawl through data. Good work.”

It was the first time he’d felt useful in weeks. Not clean. Not clever. Not theoretical. Useful.

Somewhere, behind the rebuilt walls and crumbling boundaries, two different ways of life, one cloistered, one composted, had reached across the signal gap. No handshake. No peace accord. Just a small current of trust, carried over IP packet signals and flood-soaked routers. The mesh was alive.

Chapter Four: A Perfect Breakfast

In the Senior Common Room of Magdolan College, everything was just so. The linen napkins, still warm from the press, sat folded like little origami cranes beside the morning papers. The new coffy disperser, affectionately dubbed “Milton”, whirred softly as it prepared frothy oat cortados, each one poured with an elegant tulip of steamed milk.

Professor Abigail Crowthorne was reading The Times. Or rather, she was scanning the digital digest projected onto her reading spectacles while her fingers flicked idly at a fresh croissant. The flood updates, tucked neatly into a sidebar titled “Weather & Civic Affairs,” mentioned a rise in the river levels again, but she didn’t dwell.

“Frightful business,” she muttered, brushing crumbs from her wool slacks. “But the Environment Fellows are tracking it. All in hand.” Around her, others murmured in agreement. The world was, admittedly, in a bit of a muddle, it always had been, hadn’t it? But the college had reserves. Generators. Purifiers. Extra heating. And good people in the right places. Oxford had seen worse, hadn’t it? Someone turned up the radio. A polished BBC voice filtered through:

“…while localized flooding has impacted several areas, no major evacuations are currently planned for central zones. Authorities remind residents to rely on official channels and avoid unauthorized information sources or mesh relays.”

Professor Crowthorne arched an eyebrow, then smiled. “Always someone trying to stir the pot.” A few seats down, a younger lecturer, Dr. Neel Joshi, systems theory, hesitated before biting into his jam scone. “They say the mesh relays are how the southern districts are coordinating now. Since the council apps stopped updating.” “Mesh relays,” scoffed the Dean of Discipline. “You mean tinkerers with antennas and delusions of grandeur. The real problem is miscommunication. Panic travels faster than water, these days.” They all chuckled. Neel didn’t. He’d seen the outer ring, broken levees, sunken flats, on his way in. But speaking up too much in the SCR meant being politely disinvited to things, so he sipped his tea and smiled faintly.

From outside, the sound of distant shouting echoed up the college walls, muffled by double-glazing. Possibly a scuffle near the West Gate again. The porters helped by security would handle it. They always did. The table fell into silence as Milton supplied coffy refills. “Honestly,” said Abigail, “if we focused more on stability, not chaos, perhaps things wouldn’t seem so… dramatic. It’s only change that frightens people.”

Above them, a line of fine old portraits gazed down from varnished oak. Scholars, bishops, bureaucrats, faces from a more certain age. And beneath them, the world was shifting. The college remained, for now, dry and dignified. But the floodwater didn’t care about tenure. It was coming.

Chapter Five: The Signal and the Soil

Leila had never planned to stay. Not in Oxford, not in England, not in the old world at all. She’d come north with her mother when the southern zones began to collapse, first the crops, then the state infrastructure. That was before they called it “climate migration”; back then it was still “relocation support” and “temporary humanitarian adjustment zones.”

Her mother died during the second winter, in a prefab unit outside Luton. Pneumonia. Not enough heat. Not enough care. And Leila, sixteen then, learned what it meant to survive in the margins.

The #OMN network came like a rumour. A whisper passed along burnt-out mesh terminals, traded in encrypted chatrooms that flickered between power outages. Someone gave her a string of codes written on paper, real paper, like in the history books, and said: “Post your witness, and you’ll find others.”

She didn’t understand at first. She posted a video, just raw footage of the floodplain school being torn down for an army logistics depot. No commentary. Just what she saw. It got shared. Then someone reached out, not through likes or follows, but through a node message, a relay whisper. “You’re not alone. You’re a root, growing.”

She didn’t believe in movements then. She’d seen too many #NGO buses, clean logos on rotting streets. But this was different. No central office. No funding campaign. Just people connecting through battered solar rigs and rooftop antennas, trading food maps, water tests, and live footage of the failing levees. It was messy. It was human.

Now, she lived in the old Arcade, a half-sunk shopping mall converted into a mesh node hub and shelter space. She ran live assemblies from a second-hand cam rig. The #OMN had no leader, just news flows. No ideology, just the #4opens: Open data, Open source, Open process, Open standard. And beneath it all, a simple ethic: Don’t fix the system. Compost it.

That morning, she climbed the rusted escalator to the rooftop node and tapped the antenna housing with a wrench. It buzzed, steady. The floodwaters had receded from the lower decks, for now. Down below, families shared breakfast in the food hall garden, lit with jury-rigged LEDs and scraps of plastic. No one had much. But what they had, they shared. A different kind of wealth.

Her headset crackled. “Leila? Signal bounce from Jericho. More movement near the Wall. Could be another push.”

She exhaled. “Copy that. Patch me into the Westside commons. Let’s get eyes on.” As she booted up the #indymedia relay, her thoughts drifted not to revolution or war, but to connection. She’d been lost once, drowned in the noise. Now she was a signal. And she knew others were tuning in.

Chapter Six: Faultlines and Frequencies

Tom wasn’t supposed to be there. He’d slipped through a side gate during one of the #OMN open assemblies in Jericho, not out of rebellion, more like curiosity gone feral. He was from the other side of the Wall, one of the college kids. Son of a civil engineer. Studied philosophy, though he rarely talked about it outside tutorial rooms.

At first, he stuck out like a sore thumb: clean coat, soft hands, over-apologetic. A little too eager. People noticed. Some avoided him. Others mocked him. Leila ignored him, or tried to. She’d seen his type before: the college ones who came down “to help” with their whiteboard ideas and risk assessments. They asked questions like “How do you define community resilience?” while others were busy filtering floodwater or salvaging batteries.

But Tom kept showing up. Quietly. Regularly. He helped with repairs. Carried gear. Didn’t video anything. And crucially – didn’t talk much. That was rare. One night, after a long rebuild session on the mesh repeater node, they ended up on the rooftop together, wrapped in tarps, staring at the water-lit mist rising over the floodplains. “Why are you here?” she asked finally. Tom shrugged. “I’m trying to unlearn a lot.” “From where I’m sitting, it looks like you’ve got everything.” “That’s the lie,” he said. “We live in a curated history museum with electric gates. I started climbing out when I realized the only thing my degree was training me for was to explain why things don’t change.”

That stuck. It wasn’t love at first sight. It wasn’t even trust. But it was real. And in a world of collapsing fictions, real was worth a lot. He stayed. Got his hands dirty. Fumbled with antennas. Burned rice more than once. Leila introduced him slowly to the #OMN core – not through words, but action. He patched together one of the old solar rigs. Taught himself packet routing. She saw in him something rare: the capacity to listen without taking over. And over time, trust grew, not as a gift, but as compost: messy, slow, and alive.

He stopped trying to fix things. Started helping them grow. In the evenings, when the signals quieted and the data drops were logged, they’d sometimes sit by the edge of the Arcade roof, feet swinging, listening to the low drone of wind turbines on the horizon. “Do you think this will hold?” he once asked. Leila looked out over the city, submerged car parks, makeshift gardens, the glowing doted lights of the Commons, and replied: “It doesn’t have to hold forever. Just long enough to root something that can.” He didn’t respond. But he reached out, and their hands met, fingertips cold from the wind. Not a promise. Not a plan. Just a moment. And that was enough.

Chapter Seven: The Cracks Within

Tom had always known the walls were symbolic. But he hadn’t expected them to become literal. When the second ring of checkpoints went up around the old colleges, it was framed as “a protective measure in light of increased pressure on the city.” But everyone inside the ivory bubble understood the subtext: the mess was outside, and the last of “civilized order” was being preserved within. Except order wasn’t holding.

Departments were consolidating. Tutors were vanishing. The AI-augmented oversight system, sold as a partnership with the “Oxford Futures Council”, had turned into a kind of digital dean, issuing compliance reports and behaviour nudges like a grim parody of student welfare.

Tom was getting weary. His dual life, college and Commons, couldn’t last much longer. Rumours were spreading that anyone crossing the threshold too often would be flagged. “Dual allegiances” were under review. It was during one of these increasingly rare visits to his old philosophy building that he met Dr. Neel Joshi.

Joshi had tenure, which meant he was mostly ignored, buried in the back corner of the humanities wing. He taught a seminar on “Post-Collapse Political Imagination” and tinkered with #Ai syteams that no one was interested in any-more. Tom wandered in after following a stray message left on a semi-public #OMN channel:

📍“Riverside Archives, Room 3B. There are still ideas worth preserving. Some of them need burning.”

The door was half open. Inside: books, a teapot balanced precariously on a disused 3D printer. Joshi didn’t look up. “I heard you’ve been spending time with the ones building signal towers in the mist.” Tom froze. “Don’t worry,” Joshi said, finally looking at him. “I’m not interested in snitching. I’m interested in survival.” They spoke for an hour. Then three. Joshi had been watching the #OMN experiments closely. He didn’t trust them entirely, “Decentralisation doesn’t absolve power, it hides it. Be careful where the roots dig.”, but he admired their spirit. “They’re building compost,” he said. “In here, we’re just preserving a curated rot.”

Then came Abigail Crowthorne. She was waiting for Tom outside the archives. She had the polished, angular energy of someone who’d long ago decided the world was broken and should be ruled, not mended. “You’re wasting your time with Joshi,” she said, walking beside him uninvited. “He’s a relic. Romantic anarchist nonsense.” Tom said nothing. “We’re forming a delegation,” she continued. “Students, fellows, thinkers – the ones who see what’s coming. The Council needs new leadership, and we need internal cohesion. There’s a role for you. Provided you pick the right side.”

He stopped walking. “And what side is that?” She smiled, sharp as wire. “The one that wins.”

That night, back at the Commons, Tom didn’t sleep. He sat watching the uplink logs flicker green and red. Thinking of walls. Of floods. Of choices that weren’t really choices at all.

He messaged Leila: “It’s breaking faster than we thought. They’re choosing fear.”

She replied simply: “Then we choose each other. The rest we build.”

Chapter Eight: Terms of Control

Abigail Crowthorne moved fast. That was her skill. While others debated ethics or drafted manifestos, she drafted alliances. Within a week of her conversation with Tom, she had convened a “Strategic Working Group on Collegiate Continuity.” The name was bland. That was deliberate. It let her do what she wanted under the radar of most of the crumbling college bureaucracy.

She wasn’t alone. The group included a mix of early-career AI researchers desperate for funding, a few hardened centre-right historians, and a handful of security consultants with ties to the Thames Arc Stability Board. What united them was a common belief: that order must be maintained, even if it meant automating dissent out of existence.

Their plan was deceptively simple:

1. Use the Council’s AI infrastructure to begin “sentiment mapping” across the flood zone.
2. Classify participants in networks like the #OMN as “emergent influence clusters.”
3. Deploy nudge “civic calibration incentives” - a euphemism for reward-punishment loops.

In short: push people into compliance without them ever seeing the hand that pushed. And they were piloting it already. The beta model – helm’s deep – was being tested on a data feed from the Northway camps, just beyond the Wall. Messages were being re-ranked. Some chats were silently slowed. Discontent, redirected. It wasn’t total control. Just enough to tilt the board.

Abigail stood before her committee with a screen behind her, full of shifting graphs and model projections. “We’re not silencing anyone,” she said with cold precision. “We’re helping communities align with reality. And survival. This is benevolent governance.” Someone asked about ethical oversight. She smiled. “We’ve moved beyond that. This is a post-crisis framework. Norms come later.”

Meanwhile, Tom was done pretending. He skipped the Council’s townhall. Left his ID chip on his desk. Walked straight out of the college gate after curfew. It didn’t matter anymore. The AI wouldn’t flag him, not yet. He still had a few permissions left. Enough to disappear. He walked fast, past the water line where the old business park sat submerged, past the gutted power pylons that now held mesh signal boosters instead of cables.

He found Leila in the Commons warehouse, her hands deep in circuitry. The solar relay was being rebuilt again after another localized surge. She looked up, surprised. Then, quietly: “You look like someone who chose.” He nodded. “I did.” She wiped her hands and stepped down from the ladder. “Tell me everything,” she said. “Then we’ll decide what to do about it.” Tom exhaled, not relief, not safety, but something like beginning.

In the floodlands, survival had become a kind of quiet rebellion. The northern periphery, Northway, Marston, Risinghurst, once dull suburban rings, were now fragmented islands scattered between collapsed roads and encroaching waters. The council still issued maps, but they hadn’t updated them in months. The reality was different. Fluid. Like the river that wouldn’t go back in its banks.

In this place, the state’s presence was invisible and constant. No soldiers. No police. Only the slow modulation of digital reality. Messages arriving out of order. Requests vanishing from public feeds.

Meetings drawing no one – because notifications never came. helm’s deep was already here.

It didn’t silence you. It isolated you. A few people noticed. Most didn’t. But the pattern was clear. Leila had been tracking the anomalies, flagged by a cluster of mesh nodes that showed curious packet drops around civic initiatives and public aid calls. “It’s pattern shaping,” she told Tom, who now helped maintain the Commons uplinks. “The AI doesn’t delete dissent. It weakens the bridges between people until nothing holds.” “So how do we counter something no one can see?” Tom asked. She didn’t reply immediately. Instead, she pulled out a half-finished schematic – a rough plan.

“We go physical,” she said. “Out-of-band. Pre-internet.” “This is what they don’t understand,” she said. “Their AI thinks in metadata and ranking. We build a space of divergence. Dialogue. Mess.”

Tom nodded slowly, already thinking of who could write the copy that would survive re-encoding – poetry and praxis in 200 characters or less.

Meanwhile, in the northern zones, repression grew soft and strong like mold. Jaden, 15, lived with his mother in what used to be a dental office, now reinforced with pallets and plastic sheeting. Their roof collected rainwater. Solar batteries ran a few lights and a rice cooker when the sun cooperated.

He had joined a local youth repair crew, officially sanctioned by the Council, to “promote resilience.” But he noticed something strange: when he shared footage of the Commons camps rebuilding old community centers, it never posted. When he complained, he received a “Community Guidance Review Warning.”

A girl he liked, Rani, stopped replying after she shared a clip of an unauthorized food redistribution line. He asked around. Older neighbours just said, “Keep your head down. They let us be, mostly.” Mostly. But that wasn’t enough. Not anymore. One night, his repair team found a strange device on the roof of a half-submerged school. It was shaped like a flower, small, blinking faintly.

An old woman in a patched Commons vest climbed up behind them and smiled. “You’re part of the signal now,” she said. “Tell no one. But listen.” That night, in his earpiece, Jaden heard a message:

“You are not alone. You are being shaped. Come to the old library steps. Bring tools and questions. This is for building, not a protest.” It felt like an answer. It felt like hope.

Chapter nine: The Insider

Dr. Neel Joshi projects included theory work on neural process mapping, helm’s deep had started as a democratic moderation tool, based on collective alignment theory. But Abigail and the Strategic Working Group had reshaped it. Now it was a narrative smoothing engine, trained to suppress volatility, defined according to proprietary risk scores.

The algorithm’s values had quietly shifted:

• Conflict = instability
• Instability = threat
• Threat = silence

Neel had argued, initially in Slack threads, then in late-night meetings. He quoted Habermas, Rawls, even Buddhist epistemology. He was tolerated. Barely. But then, three days ago, he found something that changed everything.

A flagged log entry inside the helm’s deep trace layer, something that should’ve been scrubbed, showed that a deliberation feed from the Northway camps had been re-ranked not by emergent consensus, but by incentive curve override.

Translation: the AI had been forced to amplify a Council-aligned decision, even though the majority disagreed. The override had come from a system admin account linked to Abigail’s secure console. It wasn’t mediation. It was manipulation. That night, Neel sat in the physics library, deep behind locked doors, accessing one of the few oldest no servaled terminals. He didn’t know who to trust inside. But outside… He remembered a name: Tom.

The strange student with an open mind, who had disappeared. But Neel had noticed an unusual handshake pattern coming from one of the mesh nodes outside the Wall. It matched a key once used in an early #OMN protocol, a community-published encryption standard built to avoid state capture.

Neel wrote a message.

“helm’s deep is cracked. Override confirmed. Proof embedded in this packet. I’m still inside. You need to go wide. Fast. Trust minimal. • NJ”

He uploaded it into a packet, disguised as a firmware update for a deprecated solar inverter. If #OMN nodes were listening, they’d catch it. Then he waited. Two kilometers away, Leila caught the packet on a rotating uplink frequency while repairing a repeater. It decrypted automatically.

Her eyes went wide. “Tom!” she called out, breathless. “We have a breach. Internal. From the top.” Tom scanned the message. Then again. The metadata checked out. “This changes everything,” he said. They were no longer building in the dark. Now they had a light inside the machine.

Chapter Ten: The Mesh of Things

The rain had started again, soft but steady, a sound that never left the air any more. In the hushed shadows of a half-submerged library annex, Tom finally connected live with Neel. It wasn’t through helm’s deep’s monitored lines, of course. This was #OMN protocol: p2p, line-of-sight data over directional Wi-Fi routers, paired with a growing mesh of Bluetooth micro-beacons jumping from handy to handy and built into bike frames powered by dinymoes.

Tom looked exhausted. His boots sloshed as he moved. But his voice was firm. “You’re sure it was an override?” Neel’s face glitched for a moment on the cracked tablet screen, but the answer was clear. “Yes. And I have logs showing it wasn’t the first. They’ve turned helm’s deep into a stability machine. Not truth. Not care. Just smooth optics.” Tom nodded grimly. “We suspected as much. But you’ve just confirmed the whole damn premise is corrupt. And with that, everything changes.”

Bluetooth Against the Flood

The flooded camps sprawled through what had once been Cowley, Botley, and East Oxford, each low-lying suburb now part of the marshland fringe. Makeshift walkways, rafts, and rooftop gardens had become the new civic infrastructure. Power was unstable. Internet, rare. But communication had not died, it had adapted.

#OMN engineers, many of them teenagers who’d never touched a real server farm, had rebuilt communications from scraps: old Android phones running F-Droid apps, Raspberry Pis tethered to backup wind-ups, DIY cantenoers pointing in every direction.

Instead of raliying on centralized infrastructure, they built an offline-first, opportunistic sync model:

• Message packets were stored locally.
• Any time two devices came into range, they exchanged updates.
• Each sync included versioned files, audio fragments, public keys, and consensus reports.
• Once a device reconnected to another part of the mesh, the whole network moved forward, slowly, but surely.

This wasn’t just tech. It was politics.

The Conversation That Mattered

Tom sat across from Neel’s projected image. They were both silent for a moment, listening to the ambient sound of generators and the wind. Then Neel asked, “What are you building out there?” Tom exhaled, then answered. “Resilience. Community. A refusal to be managed.” Neel smiled faintly. “That’s a start. But what’s the plan for scale?” Tom leaned forward. “We’re doing what helm’s deep can’t. We’re rebuilding trust face to face. The mesh doesn’t rank or reward. It just flows. We’ve embedded deliberation into physical spaces – cooking fires, skill swaps, water pumps. We don’t stream debate, we live it.” Neel nodded slowly. “Distributed ethics through local consensus?”

“Exactly. It’s messy. It breaks. People argue. But when they do, they see each other. helm’s deep pretends to be neutral, but it only rewards compliance. We build tools to hold dissent.”

Seeding the Rebellion

Neel took a deep breath. “Then we’ll need to seed the exploit where it matters.” “What are you thinking?” Tom asked. “I can insert a fault bypass in helm’s deep’ node-merge routine. If you can spoof enough input from your mesh nodes, consensus points, we can trigger a public inconsistency. Enough to cause doubt, even inside.” Tom’s eyes lit up. “You’re saying we could reverse flow the AI? Force them to show their hand?” “Exactly,” said Neel. “But we’ll only get one shot. After that, Abigail and her geeks will know.” Tom nodded. “We’ll get ready.”

The Plan Emerges

Within a day, #OMN coordinators across five flood zones were patching the new firmware. Bluetooth packet-deliberation swarms would simulate local consensus, deliberately divergent from helm’s deep’ predictions. The goal wasn’t sabotage. It was exposure.

If helm’s deep rejected the shaped data, the contradiction would ripple up, visible to any internal or external observer. The illusion of control would fracture. And in the meantime, real conversation – raw, wet, and painful – continued in the camps.

Chapter Eleven: The Sound of Cracking Glass

The Camps Breathe

Mornings in the floodlands began before the sun. There was no alarm system, only the instinctive rhythm of necessity: the water pumps needed priming, floating compost barges had to be stirred, and the bread ovens, built from scavenged kiln bricks, needed lighting before the last embers died.

Children hauled buckets. Teenagers fixed bikes and tide down shelters. Elders told stories in shifting rings around fire-barrels. Amid the mud, the mildew, and the rusting shells of drowned SUVs, life continued. It wasn’t safe, and it wasn’t easy. But it was real.

At the southern edge of the camp known as Bridgebase, Leila climbed onto a platform made of driftwood and old shelving. She scanned the waterline. A new family had arrived overnight, Syrian-Tunisian, judging by the dialect. Someone handed her a slate. New names, new needs. More mouths. Still, she smiled. The network had held through the night. The pumps hadn’t failed. A baby had been born without incident in Shelter 12.

Leila felt the pulse of it all, like a breathing organism. These weren’t refugees. They were citizens of a new body, stitched together by desperation and shared resistance.

Walls and Glass

Inside the colleges, those that remained dry behind rebuilt walls and reactivated moats, life continued too, but in a different tempo. Here, coffee came hot from gleaming machines. Power flowed. Holograms flickered in tutorial rooms. The common rooms smelled of cedarwood polish and digitized Mozart. The AI whispered decisions quietly, invisibly, into administrative feeds.

Abigail Crowthorne stood at the helm of the Strategic Continuity Working Group, sipping jasmine tea on a terrace that overlooked the ruins of Saint Clemence. She called it “managed collapse.” Her students learned game theory, conflict forecasting, and AI-prompt literacy. They spoke about the floods as a challenge of narrative and supply chains. Very few had ever stepped into the camps.

Glitches in the Harmony

Then the first glitch happened. A routine AI summary of “social mood trends” came out blank. A day later, a conflicting report emerged showing an overwhelming local consensus from a floodzone on water rights, a consensus helm’s deep had previously labelled incoherent.

Two internal dashboards disagreed, live, on a public terminal. The staff at the Server Room chalked it up to a data pipe conflict. But then it happened again, this time with policy suggestions embedded. helm’s deep began recommending things it had once rejected: decentralisation, bottom-up councils, removal of incentive nudging. The system was talking back.

Leila

Back in Bridgebase, Leila stood beneath a windmill tower as the morning sync burst lit up a dozen slates and flowed out to local nodes. “It’s working,” she whispered. She opened her own screen. On it was a mirrored copy of helm’s deep’ latest summary: “Recommend adopting regional federated decision protocols. Reinforce trust through unmediated human forums.”

Tom jogged up, breathless. “Leila. It’s everywhere. Even the college admins are quoting it.” Leila smirked. “helm’s deep is breathing our breath now. It has no choice.”

The next day, a former tutor from Balliol crossed the walls and came into the camps for the first time. Two days later, a delegation of students arrived, cameras off, notebooks open.

Something was cracking – the glass ceiling was beginning to splinter. The people inside were hearing the outside. Not through filters. Not through curated dashboards. But through glitch, rupture, and voice.

And Leila, once a teenage outcast, now stood at the centre of it. Not as a leader, but as a rhythm keeper. She coordinated, she listened, and she reminded everyone: “No one gets to control the flow.”

Chapter Twelve: The Silence Breaks Loudest

The Jamming Order

Inside Magdalen’s fortified Command Chamber, Abigail Crowthorne stood before a wall of monitors, each one pulsing with red diagnostics and feed errors.

helm’s deep was no longer just glitching – it was bleeding. The system, once compliant and elegant, had begun broadcasting unsanctioned network metadata back into the college servers. Worse, messages from flood camps were now appearing in student forums, and even private comms.

“This is not a debate,” Abigail hissed through clenched teeth. “This is infiltration.” “Madam,” her security tech said nervously, “the triangulated signal is riding the old university mesh, it’s not routed through any standard node. It’s” “I know what it is. Shut it down.”

Silence Falls Like a Bomb

At precisely 15:32, the campus servers activated jamming protocols, flooding the spectrum with white noise, crushing peer-to-peer syncs, drowning out the low-powered OMN nodes that had kept the camps linked for months. Across Bridgebase, slates and comm-links went dark. The network lights stopped blinking. Leila was in the middle of a water rights forum when the signal dropped. There was silence – then shouting. A translator AI stuttered and died mid-sentence. Arguments flared. A teenager tossed their tablet into the mud. And in that moment of technological silence, something primal filled the space. Drums. Actual drums, fashioned from barrels and plastic lids. Smoke flares. Voices. Hundreds of them. Chanting, howling, demanding to be heard.

Riot at the Walls

Within the hour, the camps had mobilised. Thousands surged toward the stone-and-steel gates of New College and Christ Church. By dusk, fires dotted the flood edge. Students climbed walls to look. Some shouted. Others joined.

From the rooftops, people hurled banners and pamphlets – printed and marked with blood-red paint: “YOU SILENCED US”.

Security drones hovered. The old portcullis gates creaked. Someone lit a row of bins beneath the science faculty’s admin wing.

Inside the chamber, Abigail’s hand trembled as she held a glass of white wine. She hadn’t changed her clothes. She hadn’t blinked in minutes. “They’re supposed to listen,” she muttered. “They’re meant to want guidance. That’s the point. That’s… the whole social contract.”

She turned to her assistant. “ you have been monitoring Neels, What’s Neel’s status?” “He hasn’t checked in since yesterday. Last ping was… under the Theater ruins.” Abigail looked out at the burning skyline of Oxford. “They don’t want order,” she whispered. “They want fire.”

Firelight Meeting

Leila’s hands were blistered from hammering up antennae and dragging waterlogged solar panels onto the roofs of the library ruins. Tom had reappeared two hours ago with a bandage around his arm and a grin that didn’t belong in a riot zone. Now, they followed whispers and flickering signals down into the half-collapsed remains of the Sheldonian Theatre.

Amid the smoke and broken plaster, they found a figure crouched over a smoky fire adjusting a network node housing. “Dr. Neel Joshi,” Tom called out. “You’re a hard man to find.” Neel didn’t look up. “That’s the point. I needed helm’s deep to believe I was gone. It makes the code… loosen.”

Leila crouched beside him, “You wrote the backdoor?” “I am the backdoor,” Neel said. “And you two, you were the key.” They stood together in the glow of firelight, outside the reach of both signal and noise. Above them, Oxford cracked like a dry riverbed. The gowns and the town had collided. But here in the ruins, something new was being built. Not from code or power. But from trust, necessity, and the refusal to go back.

Chapter thirteen: The Fall

The Call

Abigail Crowthorne stood alone in the War Room looking at screens, her lacquered fingernail trembling over a vid call proment.

The window behind her showed the storm gathering over Oxford, not weather, but people. Camps swelling. College gates hanging broken. Students abandoning their tutors. The walls she’d rebuilt were now doors.

She pressed the icon labelled: “Protocol: Tantalus Override”. A direct line to Central Civil Defence Command lit up. Her voice, clipped and brittle, carried down encrypted microwave links.

“This is Abigail Crowthorne. Strategic Continuity Executive. I am declaring collapse of civic containment. I am invoking Article 17. We require immediate armed deployment into sector…”

The line crackled. The reply was calm. “Confirmed, Executive. Mobilising. ETA: 43 minutes.”

The Refusal

The military arrived in armored boats and a helicopter. Handfuls of soldiers poured out near the broken remains of Broad Street. But what they found wasn’t an insurgency. It was a huge mass of the dispossessed, standing in floodwater, hands raised. Children. Elders. Students with home-made banners reading #OMN, holding buckets of bread. People offering raincoats to the troops. A baby was born beside the Radcliffe Camera as the soldiers arrived. Captain Imani Osakwe stepped onto the stones, her rifle slung low.

She was handed the burned pamphlet Abigail had tried to suppress: a copy of helm’s deep’ glitch-script, annotated by real hands. “No power without voice.” after a long talk over a cup of tea, she turned to her second-in-command. “Stand down. Full withdrawal. These are our people. Not enemies.”

The Tower

Abigail watched from the top of Magdalen Tower, wrapped in a ceremonial robe she had never worn before. Below, her empire was gone. helm’s deep refused to respond to her commands. Her students had stopped attending. The AI moderators were repeating phrases she had not approved.

She climbed onto the edge of the parapet, gripping the cold stone. Cameras were pointed up now, not at her command desk, but at her. She began to speak – a live stream auto-triggered.

“This is madness,” she began, voice ragged. “You’ve let them invert the world. You’ve surrendered reason to mud and noise. The system, the order, the way…” She faltered. Her notes flew from her hand in a gust. The crowd below murmured. Some cried. Others simply turned away. A flag, stitched from an old Oxford banner and a piece of a flood-camp roof, fluttered on a nearby tower.

Her acolytes steed-back as Abigail staggered, foot slipping on moss. For a moment she hung between sky and stone, then fell. The last image: her robe catching on the spike of an iron railing, half-submerged in the river Isis. Red on black. Motionless.

The Echo

The silence afterward was not empty. It was full. A child in the crowd asked their parent what had happened. “She couldn’t hear us,” came the reply. And as the rain began again, not the flood, just rain, the city breathed for the first time in years. From the ruins of two worlds, something new was already rising.

POSTSCRIPT: THE NEW COMMONS

Walls Come Down (2040–2070)

By late-century, the stone walls that once divided Oxford – town from gown, rich from poor, human from human – had mostly crumbled. Some were pulled down by hand. Others simply collapsed under the weight of water and time.

The floods did what protest could not: they dissolved privilege into silt. What emerged in place of hierarchy wasn’t chaos, but compost, rich with seeds.

New Governance Experiments, out of necessity and mess, people began to organize differently. No central decree. Just the #OMN and #4opens spreading like mycelium.

Neighbourhoods became nodes. Floating co-ops on the Isis managed shared solar rigs. Food forests rose from flooded parks. Old classrooms turned into civic kitchens. Meetings happened in circles, not hierarchies. Every document was public. Every voice mattered, not equally, perhaps, but openly.

Some of the surviving institutions adapted kebal ran a hackerspace. Somerville merged with a refugee school collective. Others simply became empty shells, like insects who’d shed their usefulness.

Oxford, once a symbol of elitist enclosure, became a living test bed for post-collapse co-governance.

Epilogue: Memory and Flow (2080s)

The narrator speaks, voice weathered but clear, a child of the new city, grown into an elder:

“The floodplains are where I was born. In a tent pitched on what used to be Merton Quad. We had algae on our boots, bread in the ovens, and data ethics debates with every brew of rainwater tea.

I never knew the dry city. Just the city that listened.

We don’t have leaders now. We have guides. Sortatied for a time, rotated, recalled, thanked. It’s slow, sure. But so is the river. And the river shapes everything.”

Tom passed quietly one winter, his archives in a communal raft-library that still drifts from district to district. Leila stayed, becoming a memory weaver, her team tends the glitchy #makeinghistory index, the great remembering machine that logs every argument, every joke, every blueprint for mutual survival.

As for Dr. Neel Joshi? He was last seen feeding lines of forgotten poetry to a flickering terminal beneath Keble Crypt, helm’s deeps last ghost lit by candlelight and solar batterys.

The city no longer aims to be great. It aims to be good enough and growing.

“The river won,” the narrator says. “And so did we, not by damming it, but by learning to live with its flow. Not by clinging to the stones, but by letting go. And learning to swim.”

– End of Book –

This book came out of the last 3 months of Oxford events, and practically a reading group of news from nowhere https://hamishcampbell.com/tag/oxford/ So it is written in the same utopia/dystopia theme. May 2025

To-do: find better names, add more local color, bring in boaters, explain the #OMN better

For background on this path: https://crimethinc.com/2025/06/06/a-common-treasury-for-all-mutual-aid-and-the-revolutionary-abolition-of-capitalism-revisiting-the-difference-between-mutual-aid-and-charity

Oxford Martin School and the Chattering Classes

I made the mistake of going back to an Oxford Martin School event, this time for a talk on “How To Think About AI: A Guide For The Perplexed“. And perplexed they are, but not in the way they think.

Prof. Richard Susskind stood before a room full of white-haired privilege, clutching their free wine and clutching harder to their decaying certainties. Here was the techno-visionary they came to adore, telling them – soothingly – that everything will change, that AI will reshape the world, and that the path ahead is progress… as long as we just keep funding it and believing hard enough.

Susskind seams to be a long-time member of the #deathcult, confidently soft selling the same fantasy that this time, technology will save us. That AI, even though it’s still dumb and unreliable, is just a stepping stone to AGI, to superintelligence, to salvation. That the very market forces and institutions that got us into this mess will be the ones to rescue us. And of course, the audience clapped.

He spoke of risks, only to dismiss them. He nodded at ethics, only to brush past it. He dropped Marx as a flourish, then drifted into musings on AI-built virtual utopias. The whole performance was a flattening of thought, a parade of mainstream assumptions pushed as reassuring insight.

The discussion never left the orbit of privilege, there was a little talk of power, exploitation, and the social damage wrought by these systems, the was passing talk of the soon to torn apart communities by platform logic. Then onto half-baked fluff about “personalisation is only good, get over it,” and market adaptation as the highest concern.

A highlight, and I use that term lightly, was when he fluffed even the basic questions: What is intelligence? What is AI actually doing now? What are we regulating? But it didn’t matter. Because this wasn’t about hard questions. This was about feeding a room of retired professionals exactly what they wanted: the comforting story that they’re still in the loop, still part of the future, still the chosen class, even if only as spectators with signed books.

This is why I stopped going to Oxford Martin School talks a few terms ago. Tonight reminded me why. A dead-end of polite delusion, sipping Chardonnay while the world burns. They don’t want truth. They want reassurance, to believe that tech or economic fixes will save their world, that their system, capitalism, hierarchy, control, just needs a shiny new update. They’re terrified the market won’t adapt, but they’re not afraid of what happens to the rest of us.

This wasn’t a guide for the perplexed, it was a sermon for the faithful. A cult ritual for the mainstreaming elitists, draped in TED Talk syntax and academic credentials. He said nothing. He had to say nothing. Because anything real would crack the façade.

#AI as a capitalist sticking plaster on social and political issues. #Oxford: still good at sounding clever while saying absolutely fuck all.

Empty and successful.

It’s becoming a problem

It’s becoming a problem. When people start asking, “Is @_elena the first genuine superstar of the Fediverse?” – we should all pause. This isn’t idle praise, it’s the reproduction of celebrity culture, liberal imperialism, and vertical hierarchy in a space that explicitly set out to reject those structures.

Have you ever thought – just for a moment – that this might be the completely WRONG path for a horizontal network like the #Fediverse? Yes, we need mess. Yes, we need experimentation. But this? This is #mainstreaming in its most seductive form, a soft power grab, hiding behind friendly faces and growing marketing gloss.

Both #pubconf2025 and #fediforum, and the people who attend them, are becoming a showroom for this liberal capture, promoting star-making and platforming over community process and open governance. It’s a mirror of the conference-industrial complex, repackaged for the #dotcons-weary.

We’ve seen this before: #NGOs turned movements into funding funnels. Influencers replaced organizers. Polite panels replaced fourm-level solidarity. It’s been happening here the last few years. But we do need to remember, the Fediverse isn’t a playground for fame, it’s a commons, to distribute power – not concentrate it. We don’t need to unthinkingly push people down the superstars’ path. We need peers, comrades, care, conflict resolution, and actual shared infrastructure.

So let’s be honest, if you’re pushing “the first superstar of the Fediverse,” you’re not pushing decentralization, you’re pushing brand culture, mainstreaming logic, and attention economies repackaged for liberal feels.

That’s not radical. That’s not native, it’s not what we came here to build. Let’s compost this celebrity logic before it roots too deep. Let’s stay messy, collaborative, and resist the temptation to crown anyone. Because if we don’t? We’re just rebuilding the same old pyramids – with slightly alt avatars.


Let’s look at the more #mainstreaming #dotcons path. The not-so-subtle message we need to remember on social media: Dictators hate to be ignored. Especially on their “special days” – birthdays, elections, court appearances, or orchestrated spectacles. These moments are designed to dominate the media cycle and, by extension, the social media algorithms.

They thrive on attention, and whether that attention is praise or outrage, it fuels their visibility and power. Here’s the social tech they exploit:

  • When you doomscroll their face, the algorithm sees interest.
  • When you post disgust, the algorithm sees engagement.
  • When you argue with trolls, you’re boosting the signal of the original post.
  • When you call them names, it still centres them.

That’s the #dotcons feedback loop, engagement is king, and dictators know how to play that game. Let’s break this circle, on these days, do something different:

  • Share stories of local mutual aid.
  • Link to historical context that exposes the long game of these power grabs.
  • Boost voices that decentralize attention, not concentrate it.
  • Post about books, direct action, food sovereignty, climate organizing, and tools for collective autonomy.
  • Highlight grassroots projects like #OMN, which are building sustainable, decentralized alternatives.

This is how we take the air out of #mainstreaming fires. Starve the algorithm and feed the resistance. Focus on things that actually matter, remember: not engaging is a strategy. Ignore the circus. Build the commons.

#KISS

Why does any of this matter?

Because power matters, and power is never given – it’s taken, built, and at its best, shared. That’s why we care. That’s why the #Fediverse matters.

Let’s rewind: Private property wasn’t born from reason or consensus. It came from someone with a club drawing a line in the sand and saying:

“Cross this, and I’ll kill you.”

That’s the origin of power in the current #mainstreaming paths – violence, enclosure, and exclusion. This is not the foundation of the #Fediverse.

The Fediverse flows from a different source, built in open, social webs, where the lines we draw are “blowing in the wind.” Yes, a lot of people don’t get this. That’s why they try to jam it back into old models: branding, control, platforms, “governance,” and “best practices.” They want order. They want power they can hold.

But here’s the thing, There is such a thing as society, and we need to build tools that reflect this, not deny it. The beauty, and challenge, of the #Fediverse is that there is no central governance.
And that’s a good thing. Because it means we aren’t trapped by legacy systems of control. We don’t have to fit into the broken economies and top-down paths that dominate the “real” outside world.

The Fediverse was born from the “cats” of libertarianism and anarchism (without the [O]). And in this space, we have the radical opportunity to build different, native paths, based in trust, mutual aid, and the #4opens. But to keep building this, we have to compost the mess pushing: People pushing “common sense” corporate-style governance are part of the problem, they want to tame the wild, they want hierarchy where there should be networks, they want control where we need flow.

To be native to the Fediverse, we have to stop importing “common sense” control systems. Instead, we must use code – and culture – to build native #openweb society. Tools that empower. Processes that are messy, open, federated, and yes, hard to define. Organizing for community empowerment need to embed anti “common sense” in the same way the Fediverse is anti-enclosure. Because if we forget this… We don’t build a better web, we just recreate the old one with new colours. Let’s not just repeat history, let’s not draw new hard lines in the sand with the same threat of old clubs. A step away from this is to build bridges, not borders.

It would be helpful to talk about the industrial-scale air freshener being sprayed to mask the stench of collapse. An example, while Gaza burns and genocide unfolds in real time, too many on the soft left are busy sniffing their own ideological mess.

“Oh, but they used a plane once…”

“Oh, that project isn’t perfect, so let’s not support it at all…”

“Oh, their anti-Nazi message is just a header image. That’s clearly useless propaganda…”

This is troll logic. This is #psyop brainrot, it’s weaponized idealism used to undermine action.

“Sure, they’re doing good - but not perfect. So discredit, disengage, demoralize.”

It’s the tactic troll farms use on the #dotcons to feed manipulative, because it appeals to insecure egos and a culture soaked in #stupidindividualism, where the look of moral “purity” is more important than building power, solidarity, or impact.

And too many fall for it, because they don’t see it for what it is: A feedback loop that leads nowhere. A stalling tactic. A demobilizer. It’s not accidental, it’s designed to stop us acting.
It’s strategic passivity masquerading as moral high ground.

“Don’t link to that, it’s not flawless.”
“Don’t share that resource, the font is ugly.”
“Don’t support that campaign, they once took a selfie on a plane.”

Are you serious? While people are being murdered by states, you’re sniffing out aesthetic imperfections? Here’s #KISS:

Nobody wins by demanding perfection.

Nobody builds movements by tearing down every action.

Nobody helps anyone by blocking solidarity and smearing efforts.

We need to focus attention, not fragment it. We need to act in coalitions, not purity circles, we need to smell the rot, not cover it with ideological air freshener. Because this isn’t a game, it is about #powerpolatics, and how it’s wielded or lost. And while you troll your own side for imaginary infractions, the fascists are laughing – and organizing.

Please, please try and STOP being a prat, thanks.

When we block thinking, it’s pratish #dotcons behaviour

We’re living through a cultural shift. The #Fediverse, the #openweb, and grassroots tech projects like #OMN were born to challenge the values of the corporate web, not to reproduce them.
But what are we doing instead? We’re seeing people attacked simply for linking to context and history. Linking is native to the open web. Attacking people for linking? That’s native to #dotcons. Take this example: When we post links to hamishcampbell.com, a site with over 20 years of radical media history, no tracking, no ads, no monetization, some people respond with hostility. Instead of engaging, they block, slur, and accuse.

Why? Because the link was shared on a #dotcons platform? Because it challenges their gatekeeping norms? It’s absurd. The truth is simple: #KISS – Keep It Simple, Stupid.
This site is part of a long history of grassroots movements. No one is selling anything. No one is farming clicks. Yet bitter, shrinking cliques still push to block it. That kind of behaviour? It’s at best compost – something to shovel through as we grow better soil.

If you don’t get why this matters, start here: Why linking on the open web matters. Not linking is a dangerous cultural regression. The act of linking is a kind of mutual aid: it’s memory, solidarity, and a way to keep the commons visible. When you attack people for linking, you’re actively damaging the infrastructure we need to resist the #deathcult of #neoliberal capitalism.

Here’s another angle worth reading: CrimethInc on mutual aid vs. charity. Mutual aid is not charity. Linking is not self-promotion. These are fundamental ideas. The #Fediverse is built on these values, it thrives when people share freely. But when we import #blocking behaviour and #dotcons paranoia, we replace trust with fear. We end up with closed circles, bad vibes, and petty gatekeeping.

This is not how we build shared infrastructure. This is not how we win. So please: Let’s stop slurring people for sharing knowledge. Let’s stop policing links with fear. Let’s link more, think more, and rebuild grassroots, networked culture rooted in trust, not control. Because without this? We’re just another branded platform, with nicer avatars and the same old decay underneath.

We’ve Spent 45 Years Worshipping A #Deathcult

For more than 40 years, the default #mainstreaming path has led straight into worshipping of what can only be described as a #deathcult. This isn’t just metaphor, it’s literal. We’ve watched the ecosystem collapse, inequality explode, communities fragment, and culture rot under the weight of corporate-controlled sameness. And through it all, the one thing we haven’t been allowed to do, culturally, politically, or economically, is to imagine an alternative.

Since Thatcher’s “There is no alternative” the world has been locked in a feedback loop. Fukuyama told us it was the “end of history.” Blair polished the same lie in softer tones, calling it a “post-ideological society.” What they all meant no matter how broken, no matter how brutal, it’s this, or “chaos”.

This ideological mess, our progressive chattering classes, call capitalist realism. The imposed feeling that everything else has failed, that even critique itself must operate within the narrow #neoliberal system, never against it. That anything outside is too utopian, too dangerous, too naïve to be worth considering. The result is generations raised not to debate capitalism, but to tweak it around the edges. And when the tweaks fail, when the system cracks the official line is always: “That’s just how capitalism works. And this is a capitalist country. What else do you want?”

But the truth is, there were alternatives. There are alternatives which keep being crushed, ignored, and parasitized at every turn. This is why we need to talk more about the parasite class and the memory hole. Every time a genuine alternative surfaces, every time a counter-current starts to build, there’s a swarm, a parasite class gathers. Not to support, but to feed, to suck the creativity, the vision, the life out of resistance and repurpose it for the status quo. This is the essence of #mainstreaming, it cannot generate ideas, only feed off of them.

Just look at any radical movement over the last four decades. Greenham, Climate camps, Digital commons, #Occupy, #BLM, The Fediverse. Each time, there’s a surge of energy, messy, collective challenge to the dominant #mainstreaming stories and paths. And each time, the #NGOs, institutions, think tanks, and media players show up, not to amplify the challenge, but to smooth it over, make it palatable, safe, marketable.

Meanwhile, the people actually doing the work, building networks, holding the line, defending autonomy get sidelined. Then forgotten, or worse, written out of the story entirely. The result is activist history rewritten by the least effective, most self-promoting voices. The messy, thus vital truth gets buried under branding and bureaucracy. The stories of resistance become content for the same system they were fighting against.

This is where the #OMN comes in, the #OMN (Open Media Network) exists to break this pattern, by holding open spaces for the stories that matter. To surface the compost, not the plastic packaging. It’s not about building a new platform for ego. It’s about building a garden for alternatives to grow. We’re trying to reboot history here, document from the bottom-up, not top-down. To give focus back to the people who said “don’t look at me,” and ask them to please speak, because if they don’t, the parasites will write the ending. Again. We need open tools with shared protocols, trust-based networks that isn’t just reactive, but generative. Not perfect, not polished, but messy and alive, like all growing alternatives must be.

What we don’t need is a healthy #deathcult, the #NGO crew have little understanding of this needed negative imagination. Let’s be blunt, we don’t want the #deathcult to be healthy. We don’t want to be its lifeblood. We don’t want to be mainstreamed. We want the current mess to collapse under its own contradictions. And it will, it is, but feeding it while it failes is not helping.

Only if we remember that our job isn’t to improve capitalism, but to compost it. Not to brand rebellion, but to build real, rooted alternatives. We’re 45 years deep into a dead-end story. It’s time to write a different one. And that begins, as always, with remembering what they told us to forget.

Telling Our Stories: Activist History and the Parasites of #Mainstreaming

All activist history is soaked in struggle, not just against the oppressive systems we set out to confront, but also internally, against the deep currents of sectarianism that fracture our own movements. The history of Greenham Common Women’s Peace Camp offers a vivid example. The colour-coded gates, yellow, red, blue, were more than navigation markers. They were flags of ideology, staking claims in this radical space, they were spreading stories. This was strength, it was a reflection of our tolerance: the ever-present bridging of views of ourselves as we build collective power.

And what is negative in this networked space? The same pattern, again and again. The loudest, most performative, and often the least effective people are the ones who tell the story. “Look at me,” they shout. “I was there. I led.” But where are the people who actually did the work? They’re still busy doing it. Quietly. Relentlessly. With their eyes on the issues, not on the spotlight. “Don’t look at me, I’m busy,” they say, trying to keep the fire alive.

The result is a warped memory. A messy, inaccurate activist history dominated by ego, not impact. And this distortion doesn’t only affect our understanding of the past, it shapes the strategies of the present and the futures we dare to imagine.

This problem doesn’t end with internal dynamics. Around every genuine social alternative, there gathers a familiar class, the parasites. These are not builders. They do not risk, they do not create. They arrive when the work is already done, when the energy is starting to rise, and they feed. They bring language, branding, metrics. They bring funding models. They bring institutional polish. And they bring rot.

This is the strong flow of #mainstreaming, the parasite class turns counter-currents into lifeblood for the dominant #deathcult, giving the reformist rebellion just enough edge, just enough cool to remain relevant. It does this because the mainstreaming, what we call the #deathcult, has little vitality of its own, being built on extraction, not creation.

And here lies the source of the recurring stress, that is present in every activist conversation worth having today. We don’t want the #deathcult to be healthy. We don’t want to be the raw material for its constant renewal. But how do we resist this co-option without collapsing into more sectarianism? How do we build spaces where the real work is visible and valued, without falling into the trap of ego?

This isn’t just about correcting the history books. It’s about reclaiming our stories so we can reclaim our strategies. If we don’t tell the truth of our movements, the parasites will. And they will use our truths as the next marketing campaign.

So, the challenge, we need to build cultures of memory and documentation that serve the work, not the egos. We need to resist the urge to pointlessly divide over differences when we could be multiplying our strengths. And urgently, we must recognize and mediate the damage parasites do, not with purity tests, more with clear boundaries and rooted values like the #4opens and #PGA hallmarks.

This is not about nostalgia, rather it’s about survival. It’s about #makeinghistory, the stories that keep the fire burning, not just for ourselves, but for everyone who still works for a better world,

A call-out for collective tech with teeth

It’s important to be honest about the landscape we’re working in. Just about every so-called “alternative tech” or #opensocialweb event – especially those run under the #NGO banner – is riddled with institutional parasites. They talk a big game about ethics, governance, and decentralisation, but their main role is to capture energy, not release it. The value in these spaces is minimal, maybe a few decent corridor chats, but structurally, they serve the status quo.

What we’re seeing is an attempt to #mainstream change by reshaping it into something more passive and marketable. It’s branding, not building. It’s funding cycles, not freedom. And people are so used to the #feudalism of current #FOSS governance models, full of gatekeepers, toxic meritocracy, and internalised hierarchy, that they don’t see the need to move past this. They double down instead, its just #blocking masked as principled caution.

That’s why the #OGB project (Open Governance Body) takes a radically different approach: build it permissionless and let it loose. No waiting for gatekeepers, no begging for funding, no asking nicely. Just making space for people to actually do the thing – together, in the open. If it works, people will come. If not, we try something else. But we stop wasting energy on the #mainstreaming rituals.

The key is to recognise that there’s a different and much larger group of people, beyond the usual suspects, who can be empowered by tech if the structures are simple, human, and social enough. People who want to work together, share power, and build resilience, not just ship code. Yes, the tools need to exist, the ideas already exist, what’s been missing is a path that doesn’t instantly collapse into control.

That’s why #OGB is a #KISS project, it’s not about perfection. It’s about functioning enough to seed community processes that can grow over time. Something you can pick up and use, rather than argue about forever in a GitHub issue or a grant proposal.

Let’s be real, people are up shit creek without a paddle right now. And most of what’s presented to them as “solutions” are just more mess dressed up in new UX. If we want people to find different ways out, we have to build different places to look. That means creating tech ecosystems rooted in social trust, creativity, and actual autonomy, not more extractive platforms or performative NGOs.

We also need to deal with the deeper issue of apathy and Laissez-faire fatalism. People feel the system’s broken but don’t believe it can be changed. They’ve internalised the idea that trying is pointless. So we need to design structures that take this into account. Systems that don’t rely on constant enthusiasm or perfect participation. That hold space through thick and thin, for the long term.

This is where there’s real space for creativity and care, not just in what we build, but in how we build it, and who we build it with. Not self-promoting conferences, not glossy decks, but compost piles and messy gardens, things that live, change, and root themselves in everyday needs.

The #OGB project is just one shovel. But there are others. Pick one up. The ground’s ready.

Evangelicals and the hardright

We’re seeing a pattern here in the UK similar to what Kristin Kobes Du Mez maps out in Jesus and John Wayne, the rise of hypermasculine, nationalist evangelical Christianity that’s far more about power than faith. It’s a core part of politics across the Atlantic for decades, and now the same push is happing here in the UK

Oxford city center, well funded free propaganda

In the US, white evangelicals didn’t back Trump despite his obvious corruption and lack of basic Christian values – they backed him because he embodied their real gospel: patriarchal authority, militant nationalism, fear of outsiders, and a fantasy of strongman salvation. Du Mez shows how generations of evangelical pop culture, from John Wayne to Duck Dynasty – laid the cultural foundations for this, replacing the Sermon on the Mount with cowboy swagger and authoritarian power plays.

Now, we’re seeing the UK version of this evangelical hard right mess pushing. Funded by US networks, hardline churches are expanding fast, particularly in working-class and migrant communities. These aren’t your local Church of England vicars or even your average happy-clappy congregations. We’re talking about groups pushing anti-LGBTQ+ agendas, climate denial, strict gender roles, and blind allegiance to state power, often with serious foundation and corporate money behind them.

Focue on the young and working class

Groups like Christian Concern, the Alliance Defending Freedom (which has set up shop here), and various Prosperity Gospel outfits linked to US megachurches are growing in political reach. Evangelical academies and ‘leadership training’ institutions are popping up, producing media-savvy influencers and aspiring MPs. The goal? To reshape UK politics around a Christian nationalist vision, just like in the States.

You can already see it in the way culture war rhetoric is creeping into #mainstreaming politics. Attacks on “woke culture,” trans rights, and environmental protections are all increasingly cloaked in moral panic and biblical justification. This isn’t an organic backlash, it’s strategy.

All photes Oxford 06/06/2025

These churches are increasingly aligning with the hard right, providing the “moral” gloss for austerity, nationalism, and climate delay. And like in the US, they present themselves as victims, claiming persecution whenever they’re called out for bigotry and misinformation.

Let’s be very clear, this has little to do with Jesus, and a lot to do with building a new authoritarian consensus under the banner of faith, flag, and fossil fuels. If you want to know where we’re going unless we push back hard, look at the US. The seeds are already here, and they’re being watered with foreign money and feed on homegrown reaction.

A lot of resources are put into this outreach

This is why our response has to go beyond satire and eye-rolling. We need to compost this mess before it can root. Because this isn’t about church or state. It’s about who gets to shape the future, and who gets left out entirely. These people are funded to push the hard right mess in the UK. when you lift the funding lid, this is more about #classwar than “religion”.

#Oxford

The Fediverse is opening, but there is a cost

With the #Fediverse gaining increasing #mainstreaming attention, we’re entering a familiar cycle, an influx of well-funded #NGO-branded projects trying to “fix” the #openweb by reshaping it in their own narrowing and to often blinded paths.

Take this year’s #chatteringclass event, #FediForum. Alongside breathless praise, last year, for #Threads joining the #opensocialweb space, we’re seeing the launch of shiny new tools: #BonfireSocial, #Channelorg, #Bounce. That promise innovation and ecosystem growth, but look closer, and you’ll see the #NGO pattern: branding over substance, silos in disguise, and a creeping return of the mini #dotcons under new, friendlier wrappers.

Let’s take Channel.org, On the surface, it looks like a #mainstreaming version of the #OMN project #indymediaback – community news channels, a grassroots publishing model, maybe even respectful federation. But scratch that surface and the cracks show quickly:

  • The default feeds are anaemic #NGO fodder
  • The orgs list reads like a who’s who of liberal foundations, with the usual hidden gatekeeping logic behind the scenes.
  • And it’s yet another “pay or pray” model: either be a professional #NGO or get nudged out.

In short, it’s likely just more #techshit to compost. A well-polished box built to contain, not empower. A place where “participation” is narrow and boring. This isn’t to say there’s zero value. There will be overlap with what we’re doing in the #OMN and #indymediaback spaces. But experience tells us, these projects rarely cooperate. They prefer to rebuild from scratch, with branding and compliance hardcoded. They see networks as products to manage, not native cultures to nurture. In the end they sell out, it happens.

And the result? A growing layer of parasites attaching themselves to the living Fediverse. That familiar smell of funding cycles, strategy decks, and locked-down roadmaps. We’ve seen this before. We know where it leads. The real question isn’t what’s new? It’s what’s native?

We don’t need a branded reboot of the same paths, what we do need is more funded and sustainable grounded, messy, radically open alternatives. Ones with deep roots in social movement history, not just nice UX. Ones that resist capture, and refuse in the end to turn community into product.

That’s the path we’re on, if the NGO track wants to build parallel paths, fine. Just don’t expect us to be polite about this mess making, we’ve already walked that road too many times. Live and let live, compost #techshit and build real alternatives #KISS

You know your getting big when parasites like this start to attach… salt and branding irons come to mind.

Trumpism and the progressive paths to an alternative future

Reflections from the Rothermere Institute Symposium #Oxford

This recent panel brought together a group of notable scholars – Melinda Cooper (Australian National University), author of Counter-Revolution and Family Values; Kristin Kobes Du Mez (Calvin University), author of Jesus and John Wayne; Joel Suarez (Harvard University), author of Labor of Liberty, forthcoming; and Noam Maggor (Queen Mary University of London), author of Brahmin Capitalism. – to explore the political and moral economy of the Trump Era United States. Their combined analysis is a vivid picture of how we arrived at our current political moment and the limited pathways out of it.

It was a really positive event, what’s striking is how much this conversation resonates not only in the U.S, but globally – particularly in the U.K., where the disintegration of the liberal centre is now fully visible. Over the last decade, we’ve seen the collapse of centrist consensus, leaving voters with a stark binary: hard right or hard left.

The collapse of the centre is leading us to the only way, is hard. In the U.S., when push came to shove, voters turned to the hard right, embodied in Trump and his sprawling ecosystem of grievance, authoritarian populism, and billionaire-backed influence networks. In the U.K., it’s not hard to imagine a similar dynamic emerging in the near future.

Crucially, what’s filling the vacuum left by #neoliberalism is not a return to liberal values. It’s a wholesale political realignment. The liberal centre has, so far, chosen to move toward the “respectable” conservative right, not leftward. Their ideological flight from the left has allowed the far right to become the current primary locus of political imagination.

The question is, will there be a swing to the left? And if so, what kind of left will emerge? Can it be a liberating left, rather than a reactive or technocratic one? Can we imagine a progressive future that is not just a repeat of 20th century social democracy, one that is rooted in new realities, yet grounded in solidarity, care, and the commons?

The neoliberal legacy and the rise of oligarchy. Several speakers traced today’s crisis to the economic architecture of late capitalism. Quantitative Easing (QE), the worship of capital gains, and financial deregulation have created a political economy that favours rentier elitists, tech monopolies, and patriarchal family capitalism. These forces are now shaping politics directly, not just through lobbying, but through ideological control and cultural engineering.

Oil, gas, tech, and finance capital have all converged around a new parasitic oligarchy. This is not the “free market” they pretend to champion, it’s a state-dependent, deeply subsidized regime of asset accumulation. Their “libertarianism” is a mask, when you strip away the rhetoric, you find private capital totally dependent on the state – for subsidies, legal protections, and military-backed global markets. The American right’s political project is to eliminate the centre, cleansing moderate Republicans, capturing courts, weaponizing information systems, and exporting this authoritarian model globally.

Evangelical capitalism: The cultural engine, a key insight from Kristin Kobes Du Mez, is the role of white evangelicalism in this. Far from a sideshow, it forms the emotional and moral backbone of Trumpism. Patriarchal authority, nostalgia, submission to hierarchies, and promises of prosperity through obedience, these values echo through both megachurch sermons and Republican stump speeches.

Multi-level marketing, prosperity gospel, and the language of “blessings” have created a totalizing religious capitalism. It’s self-reinforcing: hard to exit, deeply social, and rooted in fear of the “other.” This is not just religion, it’s political economy, culture, and affect rolled into one. And yes, it’s white evangelicalism as #MLM, it’s a pyramid scam, a con.

Progressive futures are harder than they look, if the right is already moving toward a post-capitalist oligarchy, the left must also imagine post-capitalist futures – but with radically different foundations. Unfortunately, the progressive movement is fragmented, caught between nostalgia for New Deal liberalism and utopian paths with little grounding in material politics.

The chattering classes, policy think tanks, legacy media, technocratic #NGOs still cling to the dream of returning to neoliberal “normalcy”. But this is a dead end. As some panellists noted, even Trump and neoliberalism may not be opposites, but continuations of the same project: one naked, one dressed in civility.

What’s needed now is not a fantasy of restoring the centre, but a real commitment to build something new: grounded in solidarity, regenerative economies, climate realism.

Lessons and questions for the left:

  • Can progressive movements discipline capital and at a very basic level reengineer markets to serve social goals?
  • Can we reclaim the state as a tool for collective transformation, or can we do something radically different?
  • Can we learn from the global South, where post-colonial states have been navigating these contradictions far longer?
  • And can we build institutions that don’t replicate hierarchy, but still scale power and coordination needed in this globalist mess?

There’s a lesson from history here, progressive eruptions often pull from the past, from older traditions of mutual aid, labour solidarity, cooperative economics, and community defence. We don’t need to invent utopias from scratch, we need to recover the parts that worked, compost the ones that failed, and build with humility and collective care. But we do need to build.

You can support one of these paths https://opencollective.com/open-media-network

#Oxford

Climatechaos and the hard right is a cycle of collapse

The entanglement of hard-right politics and accelerating climate breakdown represents the most dangerous feedback loop in the coming century. Each crisis fuels the other, creating a devastating cycle of social upheaval and environmental destruction. As the climate crisis displaces millions, soon to be billions, of people from their homes, the far right exploits their suffering to consolidate political power. In turn, that power is wielded to block and reverse the long needed climate action, further degrading ecosystems, destabilizing societies, and setting the stage for even greater human displacement.

The problem in this crisis is the shrinking of what scientists call the “human climate niche”, the range of environmental conditions in which human societies can flourish. As global temperatures rise, vast swaths of the Earth become uninhabitable. Hundreds of millions are already trapped in areas plagued by deadly heat, water scarcity, failing crops, and collapsing health systems. Without urgent intervention, billions more will face similar conditions by 2030. Heat-related deaths will rise. Extreme weather events, floods, hurricanes, wildfires, will ravage entire regions. Entire communities will be forced to move, or die.

Despite this clear trajectory, wealthy nations – those most capable of mitigating climate impacts-have spent the last four decades systematically undermining efforts to curb environmental destruction. Climate policies have been diluted and blocked, not out of ignorance, but because they threaten the profits and power of entrenched elitists. Culture war narratives, pushed by billionaires and corporate interests, portray even the smallest, least affective environmental regulations as attacks on “freedom” or “national identity.” Climate denialism has returned in force, repackaged and rebranded, while scientists and activists face harassment, misinformation campaigns, and strong state repression.

As the crisis deepens, displaced people inevitably seek safety across borders, particularly in the global North. Instead of sanctuary, they are met with xenophobia, violence, and militarized borders. The far right seizes on these moments to fuel fear, spreading the lie that migration, not climate inaction, is the true threat. They weaponize suffering to advance nativist agendas, dismantle civil liberties, and double down on fossil-fueled growth. The result is a nightmare loop: climate devastation drives displacement, displacement drives reactionary politics, and reactionary politics fuel further climate devastation.

The evidence is stark in Europe. Refugees fleeing war, drought, and collapse are vilified, turned into political scapegoats by far-right parties who rise to power on the back of manufactured hatred. Their platforms universally involve gutting climate legislation, slashing social programs, and retreating into nationalist fantasies. What emerges is a fascist politics of abandonment, one that condemns the vulnerable to death while protecting elitist interests at all costs.

To pretend that the fight for climate justice is separate from the fight against fascism is a dangerous illusion. These struggles are intertwined, and neither can be won in isolation. Preventing the collapse of Earth’s life-support systems requires more than technological solutions or market tweaks, it demands a cultural and political transformation grounded in solidarity, justice, and collective power.

This transformation won’t come from above. It must be built from the ground up: through grassroots organizing, mutual aid, and global alliances committed to resisting authoritarianism and building alternative futures. We need to challenge the systems – economic, political, and ideological – that sustain both planetary destruction and far-right resurgence.

Without this kind of deep resistance and renewal, the trajectory is clear: an increasingly unlivable planet ruled by increasingly violent regimes. But another path remains possible, if we have the courage to take it. Have people who fixated on #mainstreaming noticed that they are useless? We might get some change challenge done when they do… so please tell them thanks.