Building #FOSS bridges

There is a divide in #FOSS between #openculture and #opensource that is becoming more visible and a significant tension today, with each movement originating from different perspectives on sharing and collaboration, even though they overlap in the broad mission of making knowledge and technology more accessible. You can see this in the AI debates and in grassroots “governance” in the #Fediverse and the issues this brings up as current examples. The differences are in focus and motivation:

Value path: Open Source focuses on the technical, structured development of software, with licences that ensure people can access, modify, and redistribute code. It tends to be practical, driven by the necessity to create robust, community-driven technology.
Open Culture, however, extends beyond software to include media, art, and knowledge. It centres around the idea that cultural paths—art, literature, music, and other media—should be freely accessible and adaptable by all. It values knowledge sharing in all forms, encompassing the ethical path that information and culture should be democratized.
Legal frameworks and licenses: Open Source relies on licenses like GPL, Apache, and MIT licenses that set clear boundaries on how code can be used and ensure that software modifications remain open. This fosters collaboration but also keeps contributions within a strong structured framework.
Open Culture, leans on Creative Commons (CC) licenses, which are more flexible in terms of content usage and address a broader range of creative and educational materials. These licenses vary widely, allowing authors to shape how much or how little freedom people have to use their contributions, which can lead to different interpretations of “openness.”
Open Source communities are more driven by practical needs and more standardized approach to governance, which function at times as gatekeeping and can be seen as restrictive by Open Culture advocates. There’s often an emphasis on the meritocratic and structured contributions, rather than the more mess cultural paths.
Open Culture communities are more fluid, valuing inclusivity, encouraging contributions from broader groups. This can create tension with Open Source projects that prioritize hard structured paths.

Today, we see this division in action with increasing calls from the Open Culture side for a more inclusive, less restrictive approach. Open Culture argue that #FOSS and Open Source can be rigid, excluding many types of cultural contributions and voices that don’t fit neatly into software development paths. Conversely, Open Source proponents view Open Culture as lacking in the clear boundaries that have shaped Open Source to work in structured technological development.

Bridging the gap: For #openweb projects, addressing this divide requires a path that respects both technical standards and the inclusiveness Open Culture calls for. Projects like #OMN and #4opens navigate this divide, building on community-driven networks where technical governance is balanced with cultural openness. Building tools that emphasize accessibility and collaboration—while being technically robust and community-driven—bridge the gap, aligning Open Source rigour with Open Culture’s inclusiveness.

To move forward, both communities benefit from dialogues focused on shared values, finding where their paths complement each other, but with clear strengthens and weakness to both paths. This issue is important as we confront the composting of #techshit and #dotcons and in the wider world the onrushing #climatechaos that all require technological, cultural, and social innovation.

Then there is this issue to think about https://lovergine.com/foss-governance-and-sustainability-in-the-third-millennium.html

A “liberal” path to mediate the growing #climatechaos mess

The idea of nationalizing the fossil fuel industry as a climate solution has had some attention in recent years, though it hasn’t yet broken into #mainstreaming policy discussions. Proponents argue that taking control of the industry allows for a managed, planned decline of fossil fuel production, aligned with climate goals and fair treatment for workers.

Notably, liberals like the Democracy Collaborative’s Carla Skandier have proposed a “51 Percent Solution,” where the government would secure a majority stake in fossil fuel companies, guiding a controlled reduction in output while providing worker protections and ensuring energy security during the transition. Economists, including Mark Paul, have also highlighted that, with public ownership, governments could avoid lay-offs and support fossil fuel workers through the transition, making this approach both an economic and environmental path.

While mainstream politics in the U.S. and Europe have not embraced nationalization yet, there’s increasing support for policies targeting both demand and supply of fossil fuels. Without direct control over fossil fuel companies, efforts to reduce emissions are blocked by corporate profit motives and the industry’s political corruption and influence. This #KISS liberal approach serves as a substantial step toward meaningful #climateaction, but its feasibility, however political support, would require broad public backing and economic planning to balance stability and fairness during the transition.

This is likely the ONLY #mainstreaming path that could work, me I like other paths, no issue not to do both at the same time #OMN

Community is the power we have

I understand people’s frustration. We’ve been working for decades at the forefront of social and environmental activism, particularly in the realm of tech, aiming to create change through initiatives like the #4opens and the #OMN. It’s clear that we’re addressing serious, fundamental issues—especially around how the #openweb has been captured by corporate interests with people’s use of the #dotcons.

People might misunderstand the path as less serious because they don’t grasp the depth of the critique or are overwhelmed by the complexity of the issues. They may also be caught up in their own perspectives, pushing back against ideas that challenge their comfort zones and #blinded entrenched interests.

We’re offering a radical, long-term solution to counter the #deathcult of neoliberalism and the pushing of environmental collapse, yet people all too often mix up urgency and extremism. The good faith we’re extending in these discussions—despite resistance—shows we are dedication to finding real, grounded solutions, instead of surface-level fixes.

Maybe framing the conversation with clearer, step-by-step plans for practical actions might help open a few people’s eyes from their self-inflicted blindness to see the gravity of the situation without dismissing it as “too radical” or “not serious.” We are, after all, pushing for both radical and liberal coalitions to confront the massive issues of #climatechaos, #openweb, and our very real lack of collective future.

As ever, stay strong, it’s through persistence and clarity that we’ll navigate past the mess-making and onto the real work that so urgently needs doing.

PS. Please don’t be a prat about this, thanks.

Navigating the Postmodern Confusion and the Case for Common Sense

From a left-wing perspective, identity politics and class-based politics feel like competing ideologies. Identity politics focus on individual identities (race, gender, sexuality, etc.), while leftist movements emphasize collective struggle against class-based oppression under capitalism and neoliberalism. Both approaches aim to address inequality but through different paths. For the #geekproblem we can view them like competing tech standards (e.g., #Bluesky, #Nostr, #ActivityPub), in that they risk fragmenting movements unless there’s an effort to bridge them, balancing specific identity struggles with broader systemic change.

An example of this is #Postmodernism, which often leaves us questioning even the most basic aspects of life, and frankly, it can be exhausting. A recent example is the ongoing debate around biological sex. While it’s true that some people are born with disorders of sexual development, these cases are rare, just like being born colorblind or with physical disabilities. However, the overwhelming majority of the 80 billion humans that have ever lived were born from the combination of an XX and XY chromosome pairing.

The postmodern argument blurs these distinctions unnecessarily, but common sense tells us that reproduction still fundamentally relies on this biological reality. It’s not about denying people’s rights to live as they choose—people should love and live however they wish—but recognizing that certain basic truths shouldn’t be muddled by this long dead ideology. We need to move past the confusion and return to a clearer understanding of biology, while still fostering respect and dignity for all different people, regardless of how they choose to express themselves. Let’s focus on a healthier balance between respecting diversity and understanding the realities of the world we live in.

This is just one example, alongside #neoliberalisam in the economic path we have has 40 years of this mess shaping us, we need to step away from this #fashernista mess making. What would this look like?

Stepping away from the 40-year #fashernista mess shaped by consumer culture involves rejecting the shallow, surface-level trends and embracing deeper, systemic change rooted in sustainability and community. It means focusing on long-term, grassroots action instead of the trendy or performative activism that shapes us now. Practically, this would mean rebuilding independent, open media (#OMN), fostering, commons, collective ownership of resources, and rejecting the commodification of everything. It’s about creating social paths based on trust, openness, and shared values rather than profit-driven, corporate-controlled structures.

This path emphasizes:

Local Action: Rebuilding local communities around shared resources and sustainable practices, ensuring they operate autonomously from mainstream corporate structures.
Open Processes: Utilizing the #4opens as a framework to ensure transparency and collective engagement in both technology and activism.
Resistance to Co-optation: Staying vigilant against the dilution of radical movements by “common sense” #fashernista #NGO “market-friendly” paths which push for wider acceptance by abandoning the core values, we need to care to maintaining their original values and integrity.
Education and Awareness: Promoting knowledge-sharing and political education to empower people to resist superficial solutions and embrace affective and meaningful changes.

Ultimately, it’s about rewiring social values to cooperation, resilience, and ecological balance over competition, consumption, and power accumulation, It’s rebalancing our sense of self both individual and social.

From a left-wing perspective, the critique of identity politics, in the example at the beginning of this post, is that it fragments social movements by focusing on individuals or inward looking group identities rather than uniting around shared economic and outward class struggles. The #fashernista path driven by the current mess emphasizes personal identity over collective action, leading to the dilution of the solidarity needed to challenge systemic structures like neoliberalism (#deathcult). This #mainstreaming path leads to division within movements, creating competition for recognition rather than fostering collaboration and addressing structural inequalities

Let’s share the activism fire place, rather than fight over it, leaving only a cold smoky damp mess. #KISS

People often vilify and attack people in progressive projects:

Fear of change: Radical ideas threaten the status quo, leading to backlash.
Internal divisions: Disagreements within movements about strategy, purity, or priorities cause infighting.
Co-optation and sabotage: External forces, including media or political interests, intentionally discredit or sow discord in progressive groups.
Fragile egos and clashing ideals: Differing views on identity, politics, and tactics spark personal conflicts, leading to attacks.

These reflect broader social divisions and insecurities. Both of these paths are kinda progressive, but one is based on fear and the need for control, and the other on openness and building of trust paths.

#KISS

What do I think?

The path I am advocating is rooted in a few core principles: a return to grassroots governance, prioritizing community-driven technology, and composting failed ideas for new growth. To enable this, we need to develop tools and frameworks that uphold transparency, empower collective action, and keep the focus on sustainable, open alternatives.

https://unite.openworlds.info

I believe to try and balance much of the current mess, people should focus on grassroots activism and building alternative systems to combat the current social, ecological, and technological mess. With a strong emphasis on open processes (#4opens), fostering collective action, to challenge the #neoliberal status quo (#deathcult) through direct engagement, rebooting independent media, and creating sustainable, community-driven alternatives to #mainstreaming structures. The path is to reclaim agency and work toward positive, systemic change from the grassroots up.

You can explore more at https://hamishcampbell.com

I am thus critical of #NGOs and #mainstreaming paths, as they often compromise their radical potential by seeking funding and approval from larger institutions and establishment hierarchies. This to oftern leads to co-optation and dilution of grassroots values of “native” paths, turning them into tools for maintaining the status quo rather than challenging it. We need to actively resist this corruption and ensuring that alternative, community-driven projects can thrive without becoming fatally entangled in mainstreaming mess.

#KISS is a key, democracy

With “liberal” democracy faltering, it’s essential to trust that ordinary people, when empowered, can make fewer harmful decisions than authoritarian or dogmatic social-political paths. The idea behind #KISS (Keep It Simple, Stupid) is to create straightforward, accessible paths like the #OMN and #OGB that allow for minimal interference, ensuring that the grassroots can operate effectively. While people may create some messes, they are likely to produce less harm than the top-down control structures that dominate in authoritarian and corporate-driven paths. The key lies in trusting collective decision-making.

A core tension between alternative cultures and the #mainstreaming: the mainstream demands that alternative cultures conform in order to be effective, while the alt paths intentionally resist this push, aiming to remain distinct and radical. This clash creates a deeper issue—mainstreaming voices tend to block and reject the need for a bridge between these two spaces. The failure to recognize the importance of building such bridges leads to division and stagnation, perpetuating the current social and political mess.

The root problem lies in “common sense” blocking and an intolerance toward the very idea of bridging these divergent paths, hindering progress from both sides.

All the paths on this website are based on this.

A write-up worth reading to glimpse the mess we need to compost https://archive.is/60N0T and yes this is messy, it would help a lot to have grassroots tools #OMN #OGB etc to keep our hands clean, being dirty is an untrustworthy look in the era of #stupidindividualism – and yes this is a contradiction, more mess to compost.

The #deathcult we worship: Totalitarian capitalism consumes everything

In the modern world, #neoliberalism penetrates every aspect of our lives. It commodifies not only goods and services but human relations, creativity, and increasingly the natural world. This historical #deathcult is designed to obscure its roots and operations, keeping people powerless and confused, while ensuring the prosperity of a greedy and #nastyfew. By stripping away regulations and protections, neoliberalism pushes into a rentier society that thrives on exploiting paths essential for survival.

After 40 years of this mess, people think this is natural, a natural law, but in reality it is an ideology engineered to strip away all barriers to capital. This system reconfigures societies, deindustrializing, privatizing, and commoditizing vital services while dismantling unions, which are key obstacles to capital’s control. As a result, wealth is funnelled upwards, creating vast inequality and social decay.

For many, life feels empty, alienated, and devoid of meaning. Stripped of communities of trust, disconnected from nature, and instrumentalized relationships, turning humanists into consumers. The result is widespread disenchantment and mental health crises as people struggle to find purpose beyond our worship of this #deathcult of cold logic, profit.

On this #mainstreaming path, nature itself is commodified, with the “natural capital” agenda aiming to put a price on ecosystems, further pushing exploitation rather than preservation. This soulless, anti-humanistic calculation drains the “spiritual” value from the world, creating an environment where everything, including human beings, are treated as a resource to be mined, used and exploited until they collapse.

The allure of this system is its false promise of simplicity, we can point to external forces, like an enemy or a far-off political struggle, and believe the problem is out of our hands. This form of disengagement is a hallmark of neoliberal control, preventing the collective action required to reclaim #KISS power and meaning in our lives.

The antidote is not only in dismantling neoliberalism but in rediscovering our sense of agency, rebuilding social bonds, and fostering a grassroots vision of community and solidarity. This is where resistance begins, by recognizing that another world is possible and actively working to reclaim the future from those who profit from the present decay.

In doing so, we must compost the rot in the current path and plant seeds of hope and collective action, like the #OMN, #OGB and #indymediaback to build paths that ensuring that the systems of tomorrow are built with people and planet in mind, not only profit.

You can see a #mainstreaming view of this https://chrishedges.substack.com/p/the-secret-history-of-neoliberalism

Recognizing the Failure of the Center

A crucial question, that speaks to the frustration many people feel toward the ongoing crises—political, environmental, social—that is not only the failure of the center but also the collapse of the system itself. The center, blindly sees itself as a space of compromise and stability, but has been propped up for decades by a neoliberal ideology that promised endless growth, market solutions, and moderation, yet we are witnessing the disintegration of that “stability”.

Recognizing the Failure of the Center:

Erosion of Trust: People are aware that the centre—the moderate, mainstream establishment—has failed to deliver on its promises. Political polarization, the rise of populism, and a loss of faith in democratic institutions signal, the so-called center is unable to address the mess people face. Economic inequality, climate breakdown, and social injustice are not marginal concerns but #mainstreaming crises.
The System is Not Working: The underlying system—whether it’s neoliberal capitalism, representative democracy, or technocratic governance—are visibly incapable of dealing with the crises they have created and exacerbated. The #climatecrisis is intensifying, the wealth gap widens, and the erosion of civil liberties in the name of security shows that the current paths prioritizes control and profit over human well-being. Some are starting to admit that the system itself is fundamentally broken.
Center Did Not Hold: The idea that the path of endless growth, individualism, and market-driven solutions would bring prosperity for all, but, the reality is starkly different. The collapse of consensus politics, the weakening of institutions, and the rise of extreme right-wing movements are native to this “center” path. It could not hold because it was never stable to begin with.

Why Haven’t We Admitted It?

Denial of Alternatives: For the last 40 years, the mantra of #neoliberalism has been “there is no alternative” (#TINA), so as the system crumbles, people and institutions cling to the belief that it’s the only path. This ideological blindness has so far prevented the meaningful change we need from taking root, as alternatives are either dismissed as utopian or subverted into market-friendly forms.
Fear of Uncertainty: The collapse of the system brings with it the fear of uncertainty. People, even those disillusioned with the status quo, fear what might come next when the system fails. This fear manifests as apathy, #blocking or retreat into isolation, the scale of the problems seems overwhelming.
Perpetuation by the few greedy, nasty people who “benefit”. The #deathcult worship still works—though only for a small, powerful few who benefit from this deteriorating status quo. As long as they control much of the media, politics, and economy, the narrative of the center and the system’s viability will continue to be pushed. This gatekeeping prevents #KISS acknowledgment of systemic failure.

What Happens Next?

Collapse of “Legitimacy”: We are already witnessing a growing collapse of the respect for the priests of the #deathcult and their propping up of “legitimacy” in institutions across the globe, from governments to corporations. We can also see the rise of decentralized movements, from the #Fediverse to local grassroots activism, people are looking for alternative ways to organize outside the path that has failed them.
Emergence of New Stories: One of the tasks ahead is to (re)create narratives that challenge the current paths, offering visions of sustainable, cooperative, and inclusive futures. Where grassroots movements, #4opens technology, and environmental justice play a role in this shift, offering both practical solutions and different ideological frameworks that counter the fear-driven status quo.
Radical Imagination: Admitting the system didn’t work requires embracing a radical imagination, to think beyond the limitations of the normal political and economic paths. This means reconnecting with hope, while recognizing the balance of collective action over individualism.

In so many ways, people are already admitting the failure of the center and the “common sense” that supports this, though often not explicitly. The challenge is how to move from recognition to practical #DIY grassroots action, from seeing the collapse to building what comes next. That requires tapping into the potential in grassroots networks, tech communities, and activist spaces to foster a viable path. You can see a part of this path in the work done on the #OMN for the last ten years.

When do you think we reach a critical mass where this failure is acknowledged widely, and what role do you see for grassroots #DIY movements in driving that change?

https://opencollective.com/open-media-network

Not domination, the cultivation of many efforts, collectively, lead to significant change

We need a metaphor-rich vision for planting “gardens of hope” instead of falling into the trap of fear-based ideologies, as this “trust” path offers a profound way to rethink activism. By moving away from the factory-like, large-scale approaches that dominated much of the 20th century, we can focus on advocating for small, vibrant, community-focused projects that feed not just political outcomes but the spirit and imagination of those involved. This nurturing of hope, rather than a reactionary stance based on fear, can be a powerful antidote to both right-wing and left-wing stagnation.

How to escape the “straitjacket of fear” a first step is recognizing fear-based cycles. This is currently the dominate social path of contemporary politics, both right and left operates on fear. Understanding this cycle and making it more visible is the first step toward composting this mess we live in on the #mainstreaming path. Activist movements as well do fall into reactionary patterns, continuously responding to crises rather than building positive alternatives.

There is a central role for grassroots media: Librarians, historians, and grassroots media makers are essential for documenting, archiving, and telling the stories of hope that are often forgotten. This is critical for escaping the activist memory hole. Curating and sharing the successes of past movements, we provide the building blocks for new projects. The #OMN has a project for this, #makeinghistory, a tool to create open archives, digital networks, and libraries dedicated to past and present activist movements. These archives can focus on what worked and why, so future movements can learn from them.

With these tools we can start to composting failures, particularly those based on fear, which then become the compost that nourishes future projects. Rather than seeing these failures as losses, they become resources that fertilize new growth. A practical step for this is encouraging transparency in activist circles about what didn’t work, and build spaces for reflection and critique.

Gardens instead of factories, a shift from large, impersonal systems to smaller, community-based, human-scale networks and projects. These gardens are not just metaphorical, they represent real, localized efforts to create change to challenge the current mess. Let’s focus on launching many small projects rather than one big, one path. Use tools like the #4opens to encourage unity in this diversity, experimentation at the grassroots level, where communities can grow organically and learn from each other. These “gardens” could be physical spaces, like urban farms or community centers, or they could be digital networks fostering open dialogue and collaboration. We can use technological federation to scale horizontally, as we know this works after the last 5 years of the #fediverse.

The is a core role for storytelling as nourishment, in these gardens, the stories we tell are as important as the physical outcomes. Stories inspire, sustain, and spread hope. Media bees, buzzing around and pollinating, represent the crucial role of communication in activism (#indymediaback). Let’s make storytelling central to every project. Whether through podcasts, blogs, social media, or video, ensure that every small success is documented and shared. This is basic linking to spread a culture of hope.

Pests as balance, just as gardens need a balance of insects and pests, movements need their challenges to stay healthy. This means embracing the struggles and pushback that inevitably comes, without letting them derail the movement. Accept conflict as part of the process. Instead of viewing internal or external challenges as wholly negative, see them as opportunities to strengthen the movement and build its resilience.

Planting 100s of gardens, rather than trying to create one monolithic left-wing solution, advocate for planting hundreds of small projects. This is a native path to build a body of knolage, myths, traditions and lessons about what works and what doesn’t. This decentralized approach aligns with the creation of affinity groups and grassroots organizing. Let’s focus on diversity in both method and scale. Some might be focused on local food production, others on tech solutions, media, or community care. The key is to document and share what works in each context. So we can start to build the common bridges that we need to hold us together during the onrush crises.

This strategy avoids the trap of overwhelming scale that can easily lead to burnout or co-option by #mainstreaming forces. The goal is not domination but the cultivation of many efforts that, collectively, lead to significant change. This approach is more sustainable, more adaptable, and more rooted in human connections and hope.

Federating Metadata Flows: Bridging Folksonomy and Categories for the #OMN

These native #openweb activism based projects have been around for the last ten years. In the reboot of #Indymedia and the development of the Open Media Network (#OMN), the challenge of federating metadata flows sits at the heart of how people organize, distribute, and consume media in a decentralized, grassroots-driven native path. We’re actively navigating the space between #folksonomy (bottom-up, organic tagging) and categories (top-down, structured organization). Each approach offers advantages, but bridging them creatively is key to an effective and open media landscape.

What this #indymedia reboot video leave out is this:

Folksonomy vs. Categories:

#Folksonomy is a people and community -driven method of tagging content, allowing communities to organically build a taxonomy that reflects their interests and needs. It’s flexible, dynamic, and rooted in grassroots culture.
* Advantage: Captures the diversity and fluidity of bottom-up organizing.
* Disadvantage: Can be messy, inconsistent, and hard to scale across diverse instances.

#Categories are a structured, hierarchical way of organizing information, providing clarity and consistency.
* Advantage: Easier to search, sort, and maintain across larger networks.
* Disadvantage: Top-down imposition is restrictive and alienate grassroots contributors.

The OMN path: Combining Folksonomy with Categories

The #OMN and the Indymedia reboot are grounded in bottom-up grassroots projects, so we obviously start with a folksonomy approach. However, we recognize there’s some practical use for categories as well. Here’s a draft proposal for how to bridge the divide:

Folksonomy First: Every media object enters the OMN network with a set of user-generated tags (folksonomy). These tags represent the grassroots nature of the content—open, fluid, and community-driven.
Category Grouping: Allow instances to group folksonomy tags into category clusters. These clusters could be shared across instances, making it easy to adopt community-agreed categories while respecting the folksonomy origin. This means that folksonomy items are not discarded, but instead enhanced by grouping them into more structured categories. The folksonomy items, now part of category groups, flow through the network and can be treated as extra tags, maintaining transparency and openness.
Metadata Flow is the project: The OMN is not just a content distribution network but also a metadata flow tool. It allows media objects to move across instances, while each instance can enhance the object’s metadata (tags/categories) in a transparent and open way. The magic here is in building a path where meaning, the media, tags, and categories are fully federated and can flow effortlessly between decentralized nodes.
Subscription to Category Flows: Instances can subscribe to category flows, essentially saying, “I want to see all media tagged under a specific category or tag group.” This gives structure without forcing it, enabling diversity of content flow while still benefiting from categorization. This flexible subscription system empowers the grassroots while creating a bridge to more top-down consumption or categorization models.
Trust-Based Growth: The entire system is built on trust networks. Instances that trust each other’s tagging and categorization can share media freely, with the assumption that the metadata accompanying it adds value, not friction.

The Philosophy: “Transparency is the New Objectivity”

The OMN is rooted in the philosophy of transparency over objectivity. The flows of metadata, whether from folksonomy or categories, are transparent for to see, remix, and improve upon. This radical openness, guided by the #4opens, ensures that the system remains flexible, accessible, and grounded in the needs of people not corporations. Truth bubbles up from this, lies exist, but they are pushed to their own spaces, which people can choose to ignore.

Conclusion: Building the Age of Creative Anarchy

On a positive, we could say that the 19th century was the age of capitalism, the 20th century was the age of social democracy, and the 21st century could be shaping up to be the age of creative anarchy. In this era, the challenge is to embrace diversity while building tools that help us collaborate across differences. The OMN is a practical tool to move media objects and metadata around in a way that encourages creativity, transparency, and bottom-up control, all while allowing some degree of organization through category flows. This is a positive future for media, that is native to our current openweb reboot as our #fashernista like to call this #opensocialweb but the problem it is what we are doing is not social media… bad choice of naming.

The future is messy, but we can compost this mess into a thriving, decentralized media path. Let’s start with trust, folksonomy, and the #openweb, and grow from there #KISS who is coding this, who is funding this, help needed please as I don’t have the focus to see this through, it needs crew and funding, that might be you.

Why We Need the Open Media Network (#OMN)

Oligarchy, Monarchy, and the Future of Governance of the #openweb

The governance model of the Social Web Foundation (#SWF) aligns with oligarchy, where power is concentrated in the hands of a few, echoing the structures of monarchy normally seen within the broader #FOSS movement. Both oligarchic and monarchic may work for some traditional organizations, but they are not native to the organic, decentralized ethos of the #openweb, which has always been more anarchic in its path.

As we reboot the #openweb to resist and mediate the encroachment of corporate #dotcons, we need a governance path that is native to our space of fluid, decentralized movement. For this, we have been developing the Open Governance Body (#OGB) as a native tech and social solution, rooted in the same principles of federation that power the #Fediverse. It’s designed to be permissionless, allowing seamless adoption across platforms, enabling a truly open and resilient network that resists centralized control that is so strongly pushing into this #reboot.

The Fediverse dilemma is efficiency vs. values. Some people argue that the Fediverse isn’t “efficient” or capable of “capturing market share” like big tech platforms. While scalability and usability are important, it’s crucial to remember that the Fediverse’s success comes not from corporate metrics like profit margins or user acquisition, but from grassroots movements, affinity groups, and real needs. The challenge lies in creative “stitching”, in building networks that scale while maintaining the core #4opens values of openness, decentralization, and permissionlessness.

Big tech’s model is horribly efficient at addiction and control, but at the loss of community, autonomy, and creativity. We don’t need to replicate their model. Instead, we #KISS focus on the values that make the #openweb unique: cooperation, shared governance, and, most importantly, people’s agency.

Why OGB and OMN Matter, the Open Governance Body (#OGB) is built from decades of activist organizing, and like the #OMN (Open Media Network), it’s designed for the public good. Both projects are rooted in the belief that we already have working models, proven over 200 years of social activism—that can guide us in building alternative tech solutions to resist the corrosive influence of corporate power

If you’re interested in how we can compost the current tech mess, have a read about the concepts of #composting on this site and learn more about the #OGB and #OMN. We can’t keep creating the same #techshit mess, by understanding these alternative paths can we walk together, a path toward a truly #openweb that is so needed in this era of #climatechaos

How to think about governance https://lovergine.com/foss-governance-and-sustainability-in-the-third-millennium.html

The metaphor of cat herding

The metaphor of cat herding is a useful and fitting when working with decentralized, independent actors who are resistant to collective action, especially in grassroots tech and activist communities. It reflects the challenge of getting people to focus, organize, and work toward common goals without losing their autonomy or devolving into chaos.

With projects like #OMN and the broader #openweb movement, this “cat behavior” is part of the problem, people (especially in the tech and activist communities) are often independent to a fault. Many resist structure, preferring to focus on their individual projects without acknowledging the necessity for governance and collaboration. It’s not enough to be open; without some kind of balance, “open” becomes vulnerable to co-option by corporate interests with #mainstreaming or at the grassroots paralysed by fragmentation.

Let’s look at some examples of balancing the “Common Sense” #mainstreaming mess:

The term #socialweb is a perfect example of an inadequate framing. The issue is that it simply doesn’t hold the critical, oppositional power needed to counter the problems caused by mainstream platforms and narratives. The #openweb, clarified through the #4opens, offers a better path to activism that balances the inevitable co-option by corporations and NGOs like the #SWF (Social Web Foundation). But this balance only works if we acknowledge the simple reality: that both grassroots actors and corporations have access to these spaces, and that #blocking is not a real solution strategically.

The invisible power of #FOSS is another key aspect here. The foundation of corporate tech stacks is built on open-source projects, yet the social and political value of this is lost on many people who don’t see beyond the technical aspects. The same applies to the #geekproblem, which ties directly into the cat-herding analogy—people in the geek world to often miss the bigger picture and the need for broader, political engagement beyond coding or individual technical projects.

Cats vs. Humans in Governance

When grassroots movements fail to build their own governance structures, external actors step in. This is where NGOs or other “grown-up humans” take over. They come in to “pet the cats”—offering bowls of food and the “safety”, and the control of care, but ultimately exerting direction over a process that needs to be native, organic and grassroots-driven. This infantilises the community, pacifying it rather than empowering it.

The problem is that the “cats” let this happen because they are incapable of building the structures necessary to avoid it. If we don’t step up with human solutions, if we don’t create governance models that fit our ideals, we’re always losing control to external forces that don’t share our values and paths.

It’s beyond urgent to move from cat behaviour to human solutions, we are in an era of #climatechaos, where incrementalism and complacency are paths we can no longer take. We can’t keep trying to herd cats who refuse to collaborate on meaningful, systemic change. Instead, we need humans who can engage with the mess we’ve made and work together to clean it up.

To make this move from cat behaviour to human solutions:

Build Native Governance: Grassroots projects need to establish their own governance from the start. This avoids outsiders stepping in and co-opting the movement. The #OGB is a solid step in this direction.
Clarify Language and Values: Words like #socialweb lack the critical edge to inspire action. Framing like #openweb and #4opens make the values explicit and point to the political and social power of the alternative we’re built.
Acknowledge Power Dynamics: Open means open for everyone, including corporations. But grassroots actors need to reclaim the open spaces they helped create rather than let these be dominated by corporate inflowing interests. Balance can only come from political awareness and active mediation.
Move Beyond Individualism: The metaphor of herding cats also speaks to the issue of #stupidindividualism. We need to get beyond this and rebuild collectives, focusing on shared governance and goals rather than isolated actions.
Challenge Corporate Co-Option: Just as #FOSS underpins corporate tech, we need to build movements that are resilient to corporate takeover. This involves structures and cultural values that resist domination and control.

It should not need to be repeated so often, the shift we need is cultural as much as it is technical. We can’t keep going down paths we know do not work and only lead us back to the current mess. We need to rethink what it means to be part of a collective and how to build governance that reflects our values, instead of relying on outside forces to define them for us #KISS

PS. I am thinking this could get messy, we need shovels #OMN