Tag: mainstreaming

Talking about tech – Inclosing the “commons” is a bad history for native society

White lies about security and privacy that we’re told to boot up mastodon, but this #openweb tech is literally dancing elephant troughing paper planes as a security/privacy model.

This is not the right tool for most of the “common sense” things people won’t, they will be better off with tech built for privacy and control, the is a LOT of this mature tech out there.

Inclosing the “commons” is a bad history for native society.

Let’s try and check the focus on the “unspoken/unthinking” political aspect to this, much of this desire and proposed tech path comes from #mainstreaming liberalism where the Fediverse is not “native” to this thinking, coming from a more “trust” based anarchistic path.

I think a lot of this is down to ideas about “social media” as in social (one to mean) and media (news, what happened) that is telling the meany what happened, inherently a PUBLIC pastime.

Then we have encrypted chat one on one and in groups, this is inherently a private pastime.

In the #dotcons we have these mixed together, it’s a mess, that can only work because of centralization. Though this is also less obviously a black lie, as “they” do not actually respect the privacy they promise, and moreover their whole business model is based on this lie.

On the decentralized #openweb they have generally been separate, nice and tidy.

Can’t help getting a feeling in mean online threads, that the is in part an attempt to mix these things up, thus reproducing as “common sense” what the #mainstreming has been doing for 20 years.

We can have the best of both worlds without reproducing the bad #mainstreaminging mess, let’s focus on and what this means for “social media” and leave (hard) privacy for individuals and groups in p2p encrypted chat

What is the value of “bounded” projects

We need to build “bounded” projects because we live in the era of the #deathcult based on the dead ideologies of post-modernism and #neoliberalism. Both deny the possibility of the world we want to build. So “common sense” is not our friend.

The “boundaries” of and #PGA keep focus vs this “common sense”. We are lost without this.

The #OMN are building tools for the “other” that’s us. “Them” are hostile, especially if they don’t understand “they” are. This is #mainstreaming liberals, and right wing crew.

#PGA is about, horizontal giving us a shared space of practice, understanding and working for “politics” and the gives us the same for tech

They together create a boundary for us to focus, Without this we have a tendency to fight and create mess. So it’s a soft/pours “us” and “them” to provide focuses and direction. In a bad sense, it is the badges of the tribe. In a better sense, it’s the banners we fly at our gatherings, but this starts to sound a bit nationalist. So let’s not do this 😉

The subject of “branding”, flags, banners is a real balance, they have power… And we need power in horizontal movements.

This podcast is a interesting look at this https://media.blubrry.com/novarafm_radio_for_a/audiofiles.novara.io/acfm/2023/230212_ACFM_Trip_32_Myth_2.mp3 as background thinking.

What is the #openweb

While the commercial web is dominated by large corporations, the #dotcons are what most people are familiar with, there is another side to the internet – the #openweb. In this article, we will explore what the #openweb is and why it matters.

The #openweb refers to the part of the internet that is not owned by corporations. Unlike the commercial web, where large tech companies like #Google, #Facebook, and #Amazon dominate the landscape, the #openweb is a decentralized space where people can create, share, and access content without restrictions.

The openweb is built on standards and protocols, which means that everyone can develop software or services that work seamlessly with existing tools and platforms. One of the primary benefits of the openweb is that it fosters humane creativity. Because we can all contribute to the open web, it encourages a diverse, liberal, range of voices and perspectives. Openweb technologies like blogs, wikis, and federated social networks have enabled people to connect and collaborate, leading to the emergence of new norms and social movements.

Another important aspect of the openweb is its commitment to transparency, it is a critical tool for promoting #freespeech and #democracy. Because it is not owned by any single entity or government, the openweb is a place where people can express themselves without fear of censorship or repression.

In recent years, the openweb has come under threat from the rise of the dominating #dotcons of the commercial web and the growing power of big tech companies. The commercial web is dominated by a few large corporations that control vast amounts of user data and use it to extract profit. This has led to concerns about, social control, and the concentration of power in the hands of a few tech giants and their agenders.

Despite these challenges, there are many organizations and individuals working to preserve the #openweb. From #grassroots groups such as #OMN to #NGO’s like the World Wide Web Consortium (W3C) an international community that develops open standards for the web, while #mainstreaming organizations like the Electronic Frontier Foundation (EFF) and the Google funded #Mozilla Foundation are dedicated to promoting a liberal #mainstreaming open and accessible internet.

In conclusion, the openweb is a critical part of the internet that promotes, creativity and free society. It is a space where anyone can contribute and participate without restrictions, and it has played a vital role in social movements and democracy. While the openweb faces many challenges in the face of the commercial web and big tech, it is essential to work together to ensure that the internet remains an open and accessible space.

For the last 30 years the has been a strong alt-globalization movement

The opposition to neoliberalism (the #deathcult) is a global movement that advocates for the protection of humane culture, environmental survivability, and democratic institutions in the face of economic globalization. The anti #mainstreaming of this movement argue that the neoliberal position of free trade and removing public sector regulation has not benefited society and global survival.

One of the key events that sparked this movement was the proposed Multilateral Agreement on Investment (MAI) by the Organization for Economic Co-operation and Development (OECD) in the 1990s. This treaty aimed to liberalize cross-border investment and trade restrictions, but it faced significant opposition from civil society representatives, who argued that mandatory standards were needed to ensure that globalization did not put people or the environment at risk.

Critics of neoliberalism argue that the interests of investors are prioritized over those of people, and that this leads to the exploitation of workers and natural resources. Noam Chomsky, a prominent scholar and activist, argued that the term “globalization” has been appropriated by the powerful to refer to a specific form of international economic integration, one that prioritizes investor rights over human rights.

Opposition to neoliberalism is not opposition to globalization itself, but rather to the specific form of globalization that prioritizes the interests of private power systems over the rights of people. The movement for an alternative form of globalization seeks to promote international integration that attends to the rights of people, promotes democratic institutions, and preserves the natural environment.

The carnival was a reminder that resistance is possible

The Carnival Against Capital was a global day of protest that took place on Friday, June 18th, 1999. It was a response to the 25th G8 Summit, which was being held in Cologne, Germany at the time. The carnival was organized as an international day of action to protest against the capitalist system and the role of the G8 in maintaining it. The event was also known as #J18, and it was inspired by previous protests such as the Stop the City protests in the 1980s, Peoples’ Global Action (#PGA), and the Global Street Party (#RTS)

The main rallying cry for the Carnival Against Capital was “Our Resistance is as Transnational as Capital.” This was a call to action for people around the world to come together and resist the global capitalist system. The event was organized by a loose coalition of groups and organizations who shared a common goal of fighting against capitalism and its impact on people’s lives.

In London, a spoof newspaper was produced to promote the event, alongside other publicity. On the day itself, the carnival started with a Critical Mass bike ride, which saw cyclists taking to the streets to highlight the problems of car culture and promote alternative forms of transport. This was followed by an action by the Campaign Against Arms Trade, which aimed to draw attention to the role of the arms trade in perpetuating war and conflict.

Later in the day, a large march converged on the London International Financial Futures Exchange for a street party. The exchange was chosen as a symbolic target because it represented the heart of the global financial system. The street party was a festive and creative event, featuring music, dancing, and street theatre. It was also an opportunity for people to express their anger and frustration at the system that was causing them harm.

The Carnival Against Capital was not just limited to London. There were protests in over 40 cities around the world, including Barcelona, Montevideo, Port Harcourt, and San Francisco. Using then new technology, the protests were reported on the internet by independent media activists from London and Sydney, in a step towards the #Indymedia network. This was a significant development in the history of protest movements, as it allowed activists to bypass the mainstream media and communicate directly with each other and the wider public.

The legacy of the Carnival Against Capital lives on today. It was a powerful moment in the history of the anti-globalization movement and showed that ordinary people could come together to challenge the #mainstreaming globalist thinking. The event inspired many people to become involved in activism and to work towards a fairer and more just world. The carnival was a reminder that resistance is possible, and that another world is not only desirable but also achievable.

Keep building a better world, one link, one line of code at a time

Once upon a time, in a world dominated by the #dotcons, closed-source technology and centralized decision-making, a small group of passionate activists and developers came together to reboot an old way of building technology. They believed that technology should serve the needs of people, not just the interests of big corporations and governments. They called themselves the community.

The community believed that openness and trust were the keys to creating technology that served the needs of people. They codified the existing #FOSS, open-source working practices as a process called the , which consisted of four #KISS principles: open data, open source, open “industrial” standards, and open process. They believed that by embracing these principles, they could create technology that was more transparent, collaborative, and decentralized.

The first principle of the was open data. The community believed that data should be freely available to everyone, so that anyone could use it to build new tools and uses. They created a platform #OMN where people could share data openly and collaborate on projects together.

The second principle of the was the #mainstreaming idea of #opensource. The community believed that software should be free and open for anyone to use, modify, and distribute. They created a library of #FOSS software that people and community can use to build new tools and services.

The third principle of the is open “industrial” standards. This principle was a little more complex, but it basically meant that technology should be built using open, standardized protocols that anyone could use. This would ensure that technology was interoperable and that people could easily switch between different tools and services.

The fourth and final principle of the was open process. This principle was perhaps the most important of all. The community believed that technology should be developed using transparent, collaborative processes that anyone could participate in. They organized on a platform https://unite.openworlds.info/ where people could share ideas, collaborate on projects, and make decisions together.

Over time, the community grew and expanded. They built new tools and services that were based on the principles of openness and trust. They created a vibrant ecosystem of developers, designers, and users who worked together to create technology that served the needs of people, not just the interests of big corporations and governments.

And so the community continued to grow and evolve, creating a more healthy vision for technology. They knew that their work was just the start, they were determined to keep pushing forward, to keep building a better world, one link, one line of code at a time.

“the currency of the 21st century is information”

“the currency of the 21st century is information” highlights the growing importance of data and knowledge in our rapidly-evolving digital world. For the last 5 years, the rise of encryption and cryptocurrencies is on aspect of this trend, reflecting a growing concern for privacy and the secure exchange of information.

The unspoken liberal individualism and private property ideas that comes with encryption and cryptocurrencies is a market-based approach that prioritizes exploitation, greed, and selfishness. In contrast, can be seen as promoting connection, cooperation, and altruism.

The concept of a approach, which prioritizes connection, cooperation, and trust, represents an alternative to the market-based approach and highlights the importance of social norms and values in shaping the technology we use.

There is a divide between the “soft power” of social norms and the “hard power” of code in the #geekproblem, and the challenge is to find ways to talk about these issues and bring them into the #mainstreaming discourse.

How do you understand a conservative worldview?

The culture of hopelessness is a deeply conservative reaction to social change and challenges. This culture is often characterized by a focus on reaction and inward-looking tribalism, rather than hope and progress. An example would be meme culture and sarcasm, that often conforms to a narrow consumerist view that lacks power to address wider social issues. This is an example of “invisible” movements contributing to the problem we face rather than being part of the solution. Simply #deathcult mentality and the #mainstreaming #stupidindividualism are not leading to human flourishing.

We used to have heathy alt culture

#Indymedia was a global network of independently-operated media outlets that provide an alternative to #mainstreaming media and promote participatory and decentralized journalism. The network was founded in 1999 to cover events and provide a platform for activists, community groups and journalists to share their perspectives and experiences.

#Indymedia consisted of hundreds of websites and local collectives, each with their own focus and editorial policies, but all sharing radical and PGA hall marks working.

Over the years, the Indymedia network faced challenges, including censorship, legal pressure, and technical issues, but it remained an important and influential platform for independent media until its decline in the late 2000s and early 2010s.

Alternative grassroots cultures fail for obvious reasons

Alternative grassroots cultures fail for obvious reasons include lack of resources, limited interest, conflicting #ideologies in the group, difficulty in maintaining momentum and attracting new participants, and difficulty in sustaining community infrastructure.

Grassroots cultures also face external challenges, such as opposition from #mainstreaming cultural institutions and power, as well as regulatory and legal attacks.

The success of a #grassroots culture depends on a variety of factors, including the vision and goals of the community, the level of participation and commitment of its members, and the resources and support available to the group.

What is wrong with Non-governmental organizations (#NGOs)

Non-governmental organizations (#NGOs)

* Lack of accountability: They operate without being transparent about their funding, goals, and methods.

* Dependence on funding: NGOs rely on funding from governments, corporations, or private individuals, this dependence compromises their agenda and integrity.

* Ineffectiveness: #NGOs are not equipped to solve complex social and economic problems, and that their interventions can do more harm than good.

* Overlap and duplication of efforts: With so many NGOs operating in the same areas, there can be a lot of overlap and duplication of efforts, which can be inefficient and ineffective.

* Cultural insensitivity: #NGOs are criticized for imposing #mainstreaming ideas and values on other cultures, and for not taking into account local customs, traditions, and beliefs.

If you can’t understand ideology, you generally cannot “think”

Thinking about #Ideology plays a role in shaping society as it provides a framework for understanding the world and determining values, beliefs, and principles that guide behaviour and decision-making. By understanding a society’s #mainstreaming ideologies, we can better understand its political, social, and cultural institutions, as well as the motivations behind various actions and decisions.

For example, a society’s unspoken political ideology influences the formation of political parties, the structure of government, and the laws and policies that are enacted. Social ideologies shape the relationships between different groups in society, such as the roles and expectations of men and women, the treatment of minorities, and the distribution of resources. Cultural ideologies shape our beliefs about beauty, art, and morality, as well as the way in which history is interpreted and remembered.

#KISS, understanding the idea of ideology is important because it is insight into the underlying beliefs, values, and motivations that drive human behaviour and shape the society we live in. It helps us to make sense of the world around us and make informed decisions about the future we would like.