#Identitypolitics, is what happens when liberalism turns inward and fragments – call it mad liberalism. #Culturewar is what happens when that same liberalism hardens and lashes out – bad liberalism. Both look like opposites, but they come from the same place.
The uncomfortable part is both were pushed onto the “left” as the way to fight #neoliberalism the very system that’s been tearing apart the social fabric for decades. Instead of building collective power, we pushed endless identity fragmentation, reactive outrage cycles and symbolic battles detached from material change the left is about.
Energy that could have gone into organising, building, and challenging power structures got redirected into managing discourse and fighting each other. That wasn’t an accident, it was the path of least resistance within a liberal framework that can’t actually confront the roots of the problem, because it’s part of the problem.
So while people were arguing over representation and language, the underlying mess – what we call the #deathcult – carried on concentrating wealth, hollowing out communities and locking in structural inequality. And now, that same system is producing a hard shift to the right, feed by anger without direction, backlash without solutions and reaction filling the vacuum left by the failure of the “left” to build alternatives.
So yes, the liberal centre made the mess, but the more important point is this we’re still stuck inside its framing, still reacting, still fighting on terrain that leads nowhere and still avoiding the work of building something that can actually replace what’s failing. Not to dismiss identity or culture – those matter – but to put them back in proportion, grounded in material reality and collective process. Because if we don’t do that, we stay locked in the loop of liberal fragmentation → right-wing reaction → deeper collapse, and this loop doesn’t end well.
The question isn’t only who to blame, it’s whether we can stop playing the same game long enough to build something else. Let’s look at this from a much wider view.
For a long time, the dominant mainstreaming story has been that today’s instability is blamed on the anger of the “left-behind” in the West, a neat, comfortable narrative. But this is shallow, as long before discontent surfaced in the US or UK, entire societies in Eastern Europe and the former Soviet Union went through something far more extreme.
The 1990s transition to #neoliberalism wasn’t just “reform” – it was a peace-time social collapse when life expectancy dropped, savings were wiped out and crime and addiction surged. This “history” matters now because it shows that what we’re living through isn’t new, it’s the long tail of our worshipping of the same #deathcult, that has been breaking societies for decades.
The illusion of stability from the early 1990s to around 2010, when the world looked unusually stable, even peaceful. Major wars between big powers disappeared, military spending dropped, trade and GDP surged – “Democracy” spread across the globe. This period was framed as success, some even called it the end of history. But this “peace” rested on smoke and mirrors.
#globalisation as control – economic interdependence was supposed to prevent war, the idea was simple if everyone is economically connected, conflict becomes irrational. What actually happened was production was off shored, labour was weakened in the West, global supply chains became fragile and unequal and wealth concentrated at the top. This wasn’t peace, it was #classwar.
The fig leaf of “democracy” was always market compliance, less about collective decision-making and more about maintaining economic growth. In practice governments served markets, institutions constrained popular power and politics became technocratic management. In #OMN terms, this is #mainstreaming – reducing real political choices into narrow, “acceptable” to the #nastyfew options.
The hidden cost was hollow societies, this system did produce growth. But hollowed everything out, communities weakened, industries disappeared, inequality exploded and politics lost meaning. People were told everything was fine, while their lived reality worsened.
So the anger we see today isn’t sudden, it’s delayed. The imperial layer is power without accountability at the global level, this system was held together by a dominant power structure. And here’s where the cracks deepen as rules applied selectively, international law was a tool, not a constraint, economic systems weaponised as needed. The result was a loss of legitimacy, as when rules are not applied equally, they lift the veil to stop functioning as rules at all.
We are now moving out of that world back to no longer having a single uncontested centre of power. Instead, we have competing blocs, regional tensions, fragile alliances and increasing militarisation. This is what’s called a multipolar world in #IR terms. Historically, these systems are unstable unless there are shared norms and limits, right now, those norms are weak or collapsing.
So we understand that the liberal #deathcult logic no longer works, globalisation is fragmenting, states are prioritising more self-sufficiency, supply chain control, strategic industries. The old idea of interdependence is now seen as a risk, not a safeguard.
Liberal ideas of democracy aren’t stabilising conflict, instead of reducing tension, elections amplify nationalism, reward confrontation leading to deepen division. The “#deathcult peace” is no longer holding, It’s a dangerous feedback loop, that without strong shared “rules”, the mess drifts toward proxy conflicts, regional wars, arms races and escalating mistrust. Even if full-scale war is avoided, instability becomes normal, and this instability feeds back into domestic politics – creating more fear, more reaction, more breakdown.
The deeper problem is #neoliberal exhaustion, we no longer treat the #deathcult as sacred and with #climatechaos and social break down our deaths are seeping closer. It’s now visible systemic exhaustion of the rule of the #nastyfew who built this era of #neoliberalism to prioritised finance over production, replaced politics with management, concentrated wealth and power and stripped away collective purpose.
This mess making didn’t resolve contradictions, it displaced them into culture wars, liberal identity conflicts and into abstraction. Now those social control is failing, we see the return of “history” where fundamental questions can’t be avoided anymore:
What is the purpose of the state?
Who benefits from the economy?
What do we protect and why?
How do we organise collectively?
This is uncomfortable, but necessary. As the previous era avoided these questions, this one forces them.
The #OMN perspective on this mess is compost, don’t collapse, that this moment is not just crisis – it’s raw material. The breakdown of the old system creates space, but we need to use the space, it’s why the #compost thinking matters – don’t deny the mess, don’t romanticise collapse, process it into something usable. Because if we don’t, the vacuum gets filled by reactionary politics, authoritarian control and deeper #mainstreaming mess.
The “end of history” wasn’t an achievement, it was a pause – built on unstable foundations. What we’re living through now is history restarting, messy, risky, uncertain. But also the first real chance in decades to build something that isn’t just a updated version of the same #deathcult logic. We might build a #lifecult if we can hold our nerve, and actually do the work.
So what comes next? We are moving from “stability” without meaning to instability with possibility. Yes, that shift is dangerous, but it also reopens agency, the question is no longer “how do we maintain the system?” It becomes “what do we build instead?”
The #KISS choice is the #OMN path to grow new #openweb, grassroots, trust-based structures, or we default fall back into more centralised, extractive systems?
Activism has a reputation problem, in default #mainstreaming storytelling it’s painted as chaos, absence, or naive idealism. But if you look at what activists at best actually do, a different picture emerges: a long tradition of people working out, in practice, how to solve real problems together without relying on distant authority. And that’s the bit most people quietly skip.
In most social/political movements, the hard questions – how we organise, decide, share resources, resolve conflict – are deferred. If people think about this at all – First you win power, then you figure out how things will work. That “later” rarely comes, or when it does, it arrives shaped by hierarchy, bureaucracy, and control.
The #OMN paths flips this. It starts at the micro level of how do a group of people share space? How do they make decisions without bosses? How do they deal with conflict, mess, bad behaviour, uneven effort and how do they build trust that actually holds under pressure? These are not abstract questions, they are everyday problems.
And this path – at its best – has decades (centuries, really) of paths with real answers like messy consensus processes, affinity groups, mutual aid, horizontal organising, temporary structures that form and dissolve as needed. None of it perfect, all of it is grounded. This is why grassroots activism works in real situations: disaster response, grassroots organising, protest camps, community projects. Because it doesn’t wait for permission or perfect conditions. It already has tools for acting now.
The messy bit is it’s not magic, let’s not romanticise this. Horizontal organising is hard, it’s full of friction. You get informal hierarchies, dominant personalities, avoidance of conflict until it explodes and burnout leading to #blocking of uncomfortable but necessary conversations. This is the same “poisonous people” problem you see in every movement. #4opens grassroots activism doesn’t remove it – it exposes it – and that’s actually the point. Instead of hiding dysfunction behind formal power, horizontal spaces push it into the open where it has to be dealt with. Or not – and then things fall apart, which is also a kind of clarity. In #OMN language, this is #compost, the mess isn’t a failure. It’s raw material.
Why this matters for the #openweb – most digital infrastructure is built on the opposite assumption. The #dotcons model says to centralise control, extract value, smooth over conflict, optimise engagement, hide the mess. It “works” – but only by disempowering people and communities. The #openweb path, if it’s going to mean anything, has to go the other way:
decentralised
messy
trust-based
human-scale
and able to function anyway
That last bit is where we can learn from anarchist practice, because building federated, grassroots media (like #OMN, #indymediaback, Fediverse spaces) is not just a technical problem, it’s a social one. The tech already basically works, the people part doesn’t – yet. Micro practice is the missing layer – What we keep hitting is the gap between having tools (#ActivityPub, servers, platforms) and having cultures that can use those tools effectively
You can spin up a server in an afternoon, you can’t spin up trust, shared norms, or collective process nearly as fast. This is where activist/anarchist thinking helps – not as blinded ideology, but as a toolkit:
how to run meetings that don’t collapse
how to distribute responsibility without losing coherence
how to handle conflict without defaulting to bans or dominance
how to balance openness with resilience
These are the problems that keep blocking #openweb projects. It’s about the clash: horizontal vs “common sense”. One of the biggest tensions is this is people default to vertical “common sense” – someone should be in charge, decisions should be quick, authority should be clear. And in moments of stress, that instinct feels right, but over time, it reproduces the same power structures we’re supposedly trying to move beyond.
So we get a cycle of start horizontal, hit friction, fall back to informal hierarchy, burn out or fragment then repeat. Balancing this cycle requires conscious practice, not just good intentions. For #OMN, this isn’t theory, it’s practical. If we want a functioning, grassroots media network:
we need to actively compost dysfunction instead of ignoring it
we need to balance “fluffy” inclusion with “spiky” clarity and direction
Otherwise, the social layer collapses long before the tech does. And then the #dotcons win by default, not because they’re better, but because they’re simpler in the short term.
The real opportunity here is to combine #KISS activist micro-practice (how people actually work together) with #openweb technology (how systems interconnect at scale). That combination is rare, and powerful. It gives us a path that is:
grounded (not abstract)
scalable (but not centralised)
resilient (because it expects mess)
and actually usable by normal people, not just #geekproblem specialists
This path isn’t useful because it promises a perfect future, it’s useful because it takes responsibility for the present. It asks – how do we make this work, here, now, with these people, in this mess? That’s the question the #openweb needs to answer, and if we don’t answer it, the answer we’ll get is more of the same, more #closedweb, more #dotcons, more #deathcult normality.
If we do answer it – even imperfectly – we start to build something else, something that grows not by control, but by practice.
#techchurn is the endless cycle of adopting new platforms, tools, and technologies – not because they solve any real problems, but because novelty is mistaken for progress. It burns community trust, institutional memory, and activist energy, while leaving the underlying #nastyfew power structures untouched. https://hamishcampbell.com/?s=techchurn
The #OMN uses #stupidindividualism to describe the culturally manufactured habit of prioritising personal gain and self-interest over collective well-being – a behaviour normalised by forty years of #neoliberalism, where people work against their own community and ecological survival while believing they are exercising “freedom”. https://hamishcampbell.com/?s=stupidindividualism
In the #OMN hashtag story, #spiky is the confrontational, direct, and uncompromising tendency within radical movements – the willingness to push back against power, name uncomfortable truths, and refuse to sand down political edges for mainstream comfort. https://hamishcampbell.com/?s=spiky
#RSS is the unglamorous but democratic backbone of the #openweb – a simple, open standard that allows content to flow without the gatekeeping, algorithmic manipulation, and the data hoarding of the #dotcons.
#postmodernism is the cultural current that dissolved shared truth into competing narratives, undermines the foundations needed for collective action – leaving people fragmented, cynical, and unable to build solidarity. https://hamishcampbell.com/?s=postmodern
In the #OMN hashtag story, #PGA (Peoples’ Global Action) represents horizontal, grassroots, anti-capitalist organising – a prefiguration of the #openweb, built on direct action and solidarity rather than #NGO bureaucracy or #mainstreaming compromise. https://hamishcampbell.com/?s=PGA
In the #OMN path, #p2p means people-to-people before peer-to-peer – real human relationships and trust as the foundation that decentralised tech should serve, not replace. https://hamishcampbell.com/?s=p2p
The #openweb is internet infrastructure built on open standards, open-source code, and community control – where users share power – as opposed to the #dotcons, with the #closedweb which enclose and monetise the commons. https://hamishcampbell.com/?s=openweb
In the #OMN path, #open means building on the #4opens – open code, data, standards, and process as a foundation for technology that serves people, not profit. https://hamishcampbell.com/?s=open
#OMN (Open Media Network) is a grassroots project to build human-centred, trust-based digital infrastructure on the #openweb, grounded in the #4opens and focused on community control over technology. https://hamishcampbell.com/?s=OMN
The #OGB (Open Governance Body) is a framework for transparent, inclusive decision-making – replacing hidden power structures with accountable, federated, messy collective governance. https://hamishcampbell.com/?s=OGB
In the #OMN story, #NGO refers to professionalised activism that defuses radical politics – replacing grassroots power with managed, funder-friendly “dissent”. https://hamishcampbell.com/?s=NGO
In the #OMN path, a hashtag is not just a label – it’s a node in a shared political vocabulary, building a map of meaning and direction. https://hamishcampbell.com/?s=hashtag
In the #OMN story, #DIY means reclaiming the ability to build and organise outside institutional control – grounding politics in practice. https://hamishcampbell.com/?s=DIY
#dotcons are the corporate platforms – Facebook, Twitter/X, Instagram, YouTube and their kin – whose business model is built on harvesting user data, manufacturing engagement, and converting human attention and community into profit, while presenting themselves as neutral public spaces.
In the #OMN hashtag story, #DIY means reclaiming the practical capacity to build, organise, and maintain tools and communities outside of corporate and state control – not as a lifestyle choice, but as a political act of grounding radical change in real skills, real trust, and real human relationships rather than outsourcing power to institutions that don’t serve you.
The #deathcult is the #OMN metaphor for the self-destructive logic of forty years of #neoliberalism – an ideology so committed to short-term profit, individualism, and economic growth that it knowingly sacrifices the ecological and social foundations that human life depends on.
In the #OMN hashtag story, #compost means taking the failures, mistakes, and accumulated mess of past movements and tech projects – rather than discarding or ignoring them – and breaking them down into something that can feed new growth, treating dysfunction and #blocking dead ends as raw material for building better rather than as waste to be hidden.
In #OMN language, #closedweb refers to the controlled digital infrastructure – platforms like Facebook, Google, and Twitter – built on proprietary code, extractive business models, and centralised power, where people have no meaningful control over their data, their communities, or the rules that govern them.
The #deathcult of #neoliberalism has driven us past the point where “climate change” – with its implication of manageable, orderly shifts – remains any honest description of what we face now. What we actually have is #climatechaos: cascading, systemic breakdown of the ecosystems, weather patterns, and social structures that human civilisation depends on, accelerating faster than institutions built on forty years of market logic are capable of, or willing to, address.
#classwar is the ongoing and unacknowledged conflict between those who benefit from and actively reproduce the #deathcult of #neoliberalism – the #nastyfew, managing, and credentialed classes – and the communities, workers, and ecosystems they exploit. A conflict that #mainstreaming culture works to render invisible, reframing systemic dispossession as individual failure.
#capitalism is the current common sense – the water we swim in – the economic system that systematically converts collective goods, human relationships, and the natural world into private profit, enforcing this logic through every institution and platform we touch, while presenting itself as the only possible reality.
In the #OMN hashtag story, #block refers to the reflexive, unconscious tendency of individuals and communities to shut down unfamiliar and challenging ideas, people, and processes – a defensive gesture rooted in #stupidindividualism and #postmodernism that prevents the trust-building and messy collective work needed for real #openweb organising.
#blinded refers to being so captured by #mainstreaming tech orthodoxy and ideological “common sense” – particularly #neoliberalism and #dotcons culture – that you no longer see, or refuse to see, the harms those systems cause or any alternative paths that exist outside them.
#fashernista describes a person in progressive or radical spaces who prioritises the appearance and aesthetic of activism – the right look, language, and social positioning – over the unglamorous, difficult work of actually building lasting structural change.
If you want, the next step is to cluster these into a clean “chapter flow” (roots → mess → behaviours → solutions) so this stops being just a glossary and becomes a narrative tool.
These are the foundation tags – the ones everything else grows out of – the overall project: grassroots, trust-based, human-centred media infrastructure
#openweb – the political/technical terrain we’re trying to reclam
#4opens – the non-negotiable baseline (open code, data, standards, process)\openprocess – visible, participatory decision-making as default
#grassroots – bottom-up power, not institutional mediation
This cluster is about legitimacy, if it’s not grounded in these, it drifts into #NGO capture or #dotcons logic quickly. This is the “native soil” everything else either grows from or gets rejected by.
The Problem Space (what we’re composting), these tags describe the mess we’re in – the stuff we don’t ignore, but break down.
#deathcult (neoliberalism as destructive common sense)
#neoliberalism – 40 years of market logic shaping behaviour
#mainstreaming – dilution and co-option of radical ideas
#NGO – managed dissent and professionalised politics
#classwar – underlying structural conflict
This is the compost heap, you don’t fix this directly, you don’t “win” against it head-on. You break it down, reuse what’s useful, and grow alternatives around and through it.
The #geekproblem Layer (tech distortions) is where things go wrong in implementation.
#geekproblem – replacing social trust with technical control
#techchurn – endless pointless rebuilding
#encryptionists – over-prioritising technical purity over social reality
#KISS – counterbalance: keep things simple and usable.
This cluster is why good ideas fail, not because the ideas are wrong, but because the tools and culture get shaped by people who don’t understand social process. This is where most #openweb projects die.
Cultural/Behavioural Patterns (how people act). The human layer – messy, unavoidable, and central.
#stupidindividualism – learned self-interest over collective good
#postmodernism – fragmentation of shared meaning
#fluffy – avoidance of conflict, feel-good paralysis
#spiky – necessary confrontation and edge
#block – reflex rejection of challenge
#blinded – inability to see outside dominant narratives
#fashernista – prioritising appearance over substance
This is the real battlefield, not tech, not policy – behaviour. If you don’t mediate this layer, everything collapses back into dysfunction, no matter how good your structure is.
The Alternative Infrastructure (what we build), are the actual tools and practices that make change possible.
#fediverse – decentralised network as a base layer
#activitypub – the protocol glue
#RSS – simple, open distribution backbone
#p2p – people-to-people first, tech second
#FOSS / #opensource – shared ownership of tools
#opendata – accessible, non-extractive information
These only work if rooted in the first cluster, otherwise they get captured and turned into another layer of the #closedweb.
Governance & Process (how we hold it together). Where most projects fail – or succeed.
#OGB – structured, open governance
#openprocess – again, because it’s that important
#DIY – practical ownership and responsibility
Without this, informal power takes over. You end up with hidden hierarchies, gatekeeping, and eventual burnout. With it, you get messy but functional collective control.
Practice & Direction (how we move).
#reboot – reset and rebuild from working patterns
#indymediaback – learning from past grassroots media
#makinghistory – documenting and owning our narratives
#nothingnew – grounding in historical cycles
This cluster stops you repeating mistakes, without it, every new wave thinks it’s inventing something new and walks straight into the same traps.
Grounding Example Layer
#Oxford – real-world test bed of contradictions
#PGA – historical example of horizontal organising
Without grounding, this all drifts into theory, these are example tags anchoring it in lived practice, where things break, and where they can actually work.
The Meta Layer (how to use this)
#compost – break down failure into growth
This is the key to the whole thing – Don’t try to “fix” the mess. Don’t try to “win” cleanly, you compost:
bad behaviour → learning
failed projects → patterns
conflict → structure
Final point (this matters) is the mistake people make is trying to tidy this into a neat theory, reduce it to messaging, turn it into a fixed ideology. That kills it, this clustering is not about control – it’s about navigation.
The mess stays messy, but now people can walk through it without getting lost.If you don’t cluster this stuff, it turns into a wall of noise. The mess is useful.
In every activist space, grassroots project, every loose collective, you get people who bring mess in the wrong way – sniping, backbiting, constant undermining. Call it ego, trauma, status games, burnout… it doesn’t matter. What matters is: this friction is normal. It’s part of the #mess we can’t avoid.
The mistake is thinking we can eliminate it. You can’t, but you can design for it. That’s where the #OMN path is useful: don’t try to “fix the people,” build processes that compost the behaviour instead of letting it rot the group.
Anything that starts as a real idea – community, freedom, or independence – gets picked up, processed, and turned into something hollow. Not just by “the other side,” but by the entire modern media and tech machine. Good ideas go in, slogans come out, you’ve seen it: “freedom” becomes branding, “community” becomes marketing and resently “sovereignty” becomes a funding pitch.
This is the trap, when ideas get flattened into talking points, they stop doing anything real. They become easy to repeat, to weaponise and impossible to build with. And once that happens, it doesn’t matter who started the idea, it’s no longer yours. So the question isn’t only left vs right. It’s how do you keep ideas grounded so they can’t be hijacked and sold back to us?
One answer is structure, the #4opens approach is simple, a way to stop things being quietly twisted behind closed doors. If you can see how something works, it’s harder to fake. If you can take part, it’s harder to capture.
The other answer is mess (the good kind), the #OMN hashtag approach doesn’t try to clean everything up into a single message. It keeps things local, contextual, a bit rough around the edges. That “mess” is protection, because systems that are too neat, too polished, too uniform… are exactly the ones that get captured, repackaged, and pushed back at you.
In plain terms if an idea can be turned into a neat slogan, it can be taken over. If it stays tied to real people, real places, and real processes, it’s much harder to fake. This is the difference between something you can live with and something that gets sold to you. Call it compost if you like – You break things down, keep what’s real, and grow from that.
One example: Tactical Tech is a Berlin-based nonprofit that’s been around since the early 2000s, working on tech, activism, media, and education. Their core thing is:
building digital literacy + critical thinking tools
producing toolkits, exhibitions, and guides (like The Glass Room, Data Detox Kit)
working with civil society orgs, journalists, activists, educators
focusing on how tech shapes power, politics, and society
They’re not grassroots infrastructure builders, they’re capacity builders and narrative shapers, working through partnership networks, funding, and “field building” – classic NGO patterns.
In #OMN view they sit squarely in what we call the #NGO / #mainstreaming layer of the #openweb story. In that they don’t build the soil (infrastructure, protocols, messy grassroots tools). They build the interpretation layer (how people think about tech). They push this into narratives + toolkits that travel across institutions. That’s why they’ve lasted 20+ years – they’re adaptable mediators, not in anyway rooted projects.
So why dose it feels like “they create mess”? The friction comes from this pattern the balance of abstraction over grounding in that they translate messy realities into frameworks, exhibitions and “kits”. This flatten lived complexity into safer portable concepts, in to language production. They are part of the ecosystem that generates terms like digital literacy, resilience and sovereignty (adjacent space). These become floating signifiers – useful for funding and policy, messy in practice.
They collaborate with foundations, governments and large NGOs. So their outputs are shaped to be fundable, presentable and non-threatening enough to circulate. That’s where the “compost” instinct kicks in – because this layer detaches language from practice.
But it’s not just negative, if were honest (and it’s worth being), groups like this do some real things. They’ve help millions engage “critically” with tech issues to make complex problems accessible (privacy, AI, influence systems). They might create bridges between activists, educators, and institutions. So they’re not empty, they’re just not where the roots are.
The real tension, the problem isn’t that they exist, it’s where they sit in the ecology. They are compost producers, but they mistake themselves for gardeners. Or more sharply
They circulate meaning rather than anchor it
They mediate change rather than enact it
They stabilize narratives that should sometimes stay unstable
So yes – they create “mess” …but it’s a different kind of mess than grassroots paths. Grassroots mess = fertile, emergent – #NGO mess = abstracted, packaged, drifting.
Projects like Tactical Tech can be a part of the same ecosystem we need – but they sit one layer up from where change actually happens. Their outputs duse need composting because they generalize lived practice into frameworks, turn struggle into language and then feed that language back into systems which tends to blunt its edges.
The task isn’t only to reject them, it’s to ground what they produce back into lived, messy, trust-based practice – the bit they can’t really do. Once you see this pattern, a lot of the confusion in the #openweb space makes sense.
Most confusion comes from people mixing these layers up, Here are a few examples of these groups and organisation.
Tactical Tech – Layer: Narrative / NGO Role: Translator of tech → society What they do (in practice) • Turn complex tech issues into stories, exhibitions, toolkits • Shape how civil society talks about tech • Build “awareness” rather than infrastructure
In #OMN terms they produce processable compost input, but often pre-packaged into neat bags. This problem pattern flattens messy reality into clean narratives to encourages passive understanding over active building. So what is there value? Good at onboarding people, opens doors into the conversation. But risk is people stop at understanding instead of doing.
Mozilla Foundation – Layer: Narrative + Funding + Soft Infrastructure Role: Bridge between grassroots + institutions What they do is fund projects to run advocacy campaigns (AI, privacy, etc.) that maintains a symbolic connection to the #openweb. In #OMN terms they gate keep legitimacy to define what is “acceptable open”. This is a problem pattern because of NGO gravity → safe, fundable ideas win, radical edges softened into “trustworthy AI” and “ethical tech”. So what is the value? Real money → keeps projects alive and visibility → amplifies issues. The risk is common sense #mainstreaming capture that shapes agenda toward what institutions tolerate. Makeing only more mess to compost.
Open Society Foundation – Layer: Power / Funding Role: Macro-level agenda shaping What they do is fund civil society globally to influence policy, rights frameworks, governance. In #OMN terms its a part of the liberal wing of the #deathcult. Problem being funding creates dependency, agenda alignment when movements adapt to grant logic. Value is it enables work that wouldn’t exist otherwise to support rights-based infrastructure. The risk is it turns movements into professionalised NGOs and risk-averse actors.
Sovereign Tech Agency – Layer: State / Infrastructure funding Role: Stabiliser of critical open tech What they do is fund maintenance of open-source infrastructure with a focus on “digital sovereignty” In #OMN terms they are trying to support the infrastructure layer by using state-language framing. Its a problem pattern as language like “sovereignty” pulls toward state/control logic and away from commons/trust logic. What is the value? It pays for the essential work to keeps #FOSS tools alive. But it risks reframes the #openweb as national infrastructure instead of shared commons.
NLnet Foundation – Layer: Infrastructure funding (closer to soil) Role: Rare “good compost feeder” What they do is fund small, weird, early-stage open projects with minimal interference. In #OMN terms one of the few funding bodies that, could in theory not over-shape outputs to respect messy innovation. But the are problem pattern of limited scaling and still within funding constraints, Value is they enables actual building and possibly supports non-mainstream ideas. The risk is the normal that they still are pulled into NGO gravity over time.
Electronic Frontier Foundation – Layer: Advocacy / Legal Role: Defensive shield What they do – Legal battles, policy advocacy and civil liberties protection. In #OMN terms they protects space for the #openweb to exist. But the are problem patterns, the focus on defence, not creation that only works inside existing legal frameworks. Value they are absolutely necessary to stops things getting worse. The risk is they doesn’t build alternatives = slowing decline, not transformation.
The pattern, is all these orgs sit above the soil. They translate, fund, shape, defend. But they rarely grow rooted communities of sustaining messy trust networks or live with the consequences. So why dose this create “mess” it is because language drifts away from practice. Ideas come and go: “digital sovereignty”, “trustworthy AI” or “resilience”. These sound solid, but float free of lived reality, then incentives bend behaviour. Funding → reporting → metrics → simplification is when mess gets cleaned up too early or packaged instead of composted
The #geekproblem + NGO problem merge, you get geeks wanting to tidy systems and #NGOs wanting to tidy narratives. The result is over-simplified systems + over-simplified stories. The #OMN position is clear and grounded, we don’t reject these orgs, we place them correctly: Useful → yes, Central → no and ground truth → never.
The simple way to say this (#KISS) These organisations sometimes help explain, fund, and defend the world, but they do not remake it. If we mistake them for the source of change, we end up with only better words and worse reality. The next stage is a practical progression from “mapping the mess” → “building something that can survive it”.
To make anything work we need to stop confusing layers (cognitive clarity) – Before anything technical the path needs to never treat NGO / funding / advocacy layer as if it is THE system. This is the correction, in #OMN terms:
NGOs ≠ infrastructure
funding ≠ governance
narratives ≠ reality
protocols ≠ politics
The outcome is people stop trying to “fix the web” by only better policy decks, better ethical frameworks, better terminology (like “digital sovereignty”). And start asking “What is actually being built, and by whom?”
How to do this? we need to build the soil layer first (not apps, not orgs) as this is where most projects fail. The soil layer is trust groups, working collectives, repeated interaction spaces and small-scale publishing + coordination. In #OMN framing #indymediaback style groups, #OGB governance spaces and local + affinity networks. If it doesn’t survive social breakdown, it isn’t infrastructure.
Define “failure as feature” systems, is one of the strongest #OMN ideas. Instead of perfect systems that must not break – We grow systems that fail into human repair. What that means in practice is moderation doesn’t escalate → it returns to people, governance doesn’t lock → it re-opens, conflicts don’t freeze → they surface into trust spaces. The principle is breakage must increase human contact, not reduce it, this directly counters the platform logic (#dotcons), #NGO sanitisation logic and geek “perfect system” logic.
Build mediation layers (not control layers). This is where #OGB thinking fits. Mediation layer ≠ governance authority, is translation between groups, conflict visibility, trust routing and decision recording (not decision ownership). We don’t centralise power – we route attention. This is the difference between bureaucracy (control) and federation (flow).
Define “trust as infrastructure” this is the “missing” technical core. Most systems assume identity, verification and thus control. #OMN flips this to assume partial trust, local trust, evolving trust and broken trust. So native systems must record trust signals (lightweight) to allow contradiction, allow decay and allow repair. Trust is not a certificate, it is a living flow.
Explicitly resist “narrative capture”. This is where orgs like Tactical Tech / Mozilla / OSF become relevant. The patterns to avoid – messy reality emerges, #NGO translates it, funding aligns around translation and original practice disappears. #OMN counter-path is if it can be fully explained in a funding report, it is likely already dying. So we maintain ambiguity, partial documentation and lived process > polished narrative.
Build dual-stack reality (critical stage). This is essential, you always run:
Native stack (real community power)
trust networks
local groups
Fediverse-native tooling
#4opens processes
Interface stack ( individual survival layer)
NGO language when needed
funding language when needed
policy translation when needed
The path is never confuse the interface with the infrastructure.
So what are composting failures? Instead of discarding failed projects, rewriting history and blaming actors. We need to explicitly turn failure into reusable material. Compost includes:
broken governance attempts
failed funding models
collapsed communities
conflict histories
Output:
patterns
lessons
reused structures
new trust layers
This is where the “mess is valuable” idea becomes operational.
Anti-capture safeguards – Every healthy #OMN system needs resistance to #NGO capture, funding capture, geek capture and ideological capture. Mechanisms:
lose roles
refuse most permanent authority
keep systems reversible
enforce transparency (#4opens)
limit scale before complexity dominates
The long game is federated commons, at scale, the goal is not a platforms, it is many overlapping, messy, partially connected commons. Not one Fediverse or one governance model, not one truth layer. But overlapping trust regions, with shared protocols and local autonomy to weak global coupling.
The summary (#KISS version). If you compress all of this:
Stop confusing explanation with infrastructure
Build trust-first “soil systems”
Design failure that returns to people
Keep governance as mediation, not control
Treat trust as a living system
Resist narrative capture
Run dual-stack (native + interface)
Compost failure, don’t hide it
Prevent capture structurally, not morally
Scale as messy federated commons, not platforms
The shift is from “understanding the system” → to “acting in a small part of it without being captured” This means choosing a river, a locality, a topic, or a community and committing to working inside its mess without trying to abstract it into a universal model too early. #OMN path is if it doesn’t exist in a place, it doesn’t exist at all. This is where a lot of NGO / narrative layer work fails – it stays placeless.
Build “thin infrastructure”, the #OMN correction to both NGO thinking and geek thinking is that wrong instinct is to build full systems, design complete governance models, define everything upfront. #OMN instinct is to build the minimum structure that lets humans keep adjusting it together. Thin infrastructure = simple publishing tools, basic coordination spaces, visible decision trails and lightweight identity/trust signals. Nothing heavy, nothing “final”, because heavy systems attract control, thin systems attract use.
Make conflict visible, not resolved. This is where #NGO culture diverges hardest from native systems. NGO pattern is to resolve conflict, smooth disagreement and force consensus narrative. #OMN pattern is surface conflict so it can be worked with socially. Why, because in real networks conflict is information, disagreement is structure and tension is direction. The compost is if conflict disappears, it hasn’t been solved – it has been buried. Buried conflict always returns, festers, later as system failure.
Build “trust scaffolding”, not trust systems. This is subtle but crucial, you cannot design trust, you can only create conditions where trust can form and where it can fail safely. Trust scaffolding includes repeated interaction spaces, low-stakes collaboration, visible contribution histories and reversible decisions with clear exit paths. The path to trust is an emergent behaviour of stable mess, not a product of design. This directly opposes #mainstreaming ideas of identity systems, certification systems and techbro reputation scoring systems.
Explicitly reject “clean governance” as this is where most of well-meaning systems collapse. The trap is people try to build clean voting systems, formal representation and universal rule sets. But in messy reality governance is not clean – it is negotiated, situated, and constantly patched. #OMN path is instead of clean governance, we grow layered responsibility, overlapping legitimacy with temporary authority and visible disagreement. Think of governance as weather, not architecture.
Anti-scale principles (very important). Most systems fail because they assume more scale = more success The #OMN flips this with a path of scale should be resisted until coordination proves it is needed. Because scale introduces abstraction, funding dependency, narrative capture, bureaucratic drift. So instead we grow horizontally first, federate slowly and allow divergence to tolerate inconsistency.
Build “failure memory” as infrastructure, its one of the most underused ideas in the whole space. Most ecosystems forget failures, hide conflict history and rewrite past attempts. #OMN path is about failure is the most valuable dataset. So you build public failure logs, conflict histories and abandoned project archives with “why this didn’t work” notes. Not as shame, but as compost. Because systems that cannot remember failure are forced to repeat it.
Soil layer (real life)
trust groups lived coordination actual practice
Infrastructure layer
tools protocols servers
Mediation layer
conflict handling coordination routing
Narrative layer
NGOs funding language public explanation
Power layer
states capital platforms
On this working group path no layer is allowed to pretend it is another layer, the core anti-confusion mechanism.
So what is the actual #OMN outcomes, when this all works, you don’t get a platform, a movement or a unified system. You get a living field of partially connected commons that can adapt without central control, yes it looks messy from outside – and that’s correct. Because coherence is not the goal, survivability and humain flourishing is. lets reduce the whole thing to operational clarity: Build small, stay local. Keep systems thin, let conflict stay visible, treat trust as emergent. Avoid clean narratives, resist scale, remember failure. Separate layers to never centralise experimentation into control.
That’s where theory finally has to become dirt-under-the-fingernails practice, where the abstraction has to survive contact with reality. Lets look at some example work flows, different angles of the same living loop.
What a real example #OMN#oxfordboaters river project looks like day-to-day. The river communerty is not an organisation. It’s a persistent coordination affinity around a real place/problem/ecology (a river in this case). Daily reality looks like this:
Morning layer (signal gathering) when people notice things:
water quality change
planning notices
blocked access points
local council updates
photos from walks
stories from anglers / walkers / residents
This is not formal reporting, It’s messy input that lands in:
Fediverse posts
local group chats
simple shared logs
Mid layer (sensemaking) is when a few people (DIY, not fixed) do:
cluster reports (“this looks like sewage spike again”)
link patterns (“this happened upstream last month”)
No authority – just attention shaping (or focalising).
Action layer (light coordination) is made up of small, reversible actions:
someone emails council
someone visits site
someone talks to landowner
someone checks data source
someone posts explainer thread
Crucially no one needs permission to act, only visibility into what others are doing
Weekly rhythm (social compression) is a loose gathering (online or physical):
“what changed?”
“what patterns are forming?”
“what are we missing?”
“what broke this week?”
No authority, rather shared memory and process. The river project is not a formal group. It is a shared affinity flow. That’s why it works (when it works) – it stays situated, porous, and continuously re-formed.
Lets look at a second example, how #OGB decision flows actually operate, it is not voting or governance in the institutional sense. It is a routing system for trust, conflict, and attention.
Step 1 – Issue appears, something surfaces
conflict
proposal
blockage
uncertainty
It is posted publicly (default open).
Step 2 – Context attaches, people attach:
experience (“this happened before”)
local knowledge
technical input
historical memory
disagreement
Important – contradiction is allowed and expected
Step 3 – Clustering happens (not authority). Instead of leaders deciding clusters of alignment form naturally, disagreement clusters remain visible and minority views persist. Think weather systems, not committees
Step 4 – Decision emerges as a path, not a vote – a “decision” is a visible “common” path of action with acknowledged alternatives still open. So nothing is deleted, nothing is finalised, nothing is owned
Step 5 – Follow-through is voluntary, but visible. People act based on trust in community, reasoning based on proximity and capacity. And they report back into the same system. The native path is the #OGB doesn’t only decide things – it makes decision pressure visible.
What a Fediverse-native governance loop feels like is where it becomes felt reality rather than structure. It feels like slow public thinking, less meetings, less agendas. More like threads that evolve over days, posts that accumulate context and replies that become infrastructure
Persistent memory in the stream, nothing disappears old decisions are still linkable, conflict history is visible and prior attempts remain accessible. So governance is navigation through lived memory. Weak coordination, strong transparency as no one is forced to agree. But disagreement is visible, reasoning is public and action is observable. This produces accountability without authority to grow temporary gravity centres.
Certain threads or instances become coordination hubs, discussion anchors and action nodes. But they fade naturally – nothing, but memmery is permanent. It feels like thinking in public with other people who sometimes act on what emerges. Not bureaucracy, not formal consensus culture. More like shared situational awareness that occasionally crystallises into action.
OMN / #OGB model is: surface → act → observe → remember → re-surface. It is governance more as continuous ecological process, less a fixed control structure.
Think that is anufe for today, please ask in comments to help finsh this.
The servent of the #nastyfew wispering in the ear of the #deathcult ists liberals
From a #OMN perspective, the mess isn’t just the wording – it’s the ideology embedded in the wording, and how that shapes behaviour over time. “Digital sovereignty” sounds harmless, progressive in a liberal policy context. But if you run this through a #KISS ideological lens, its more mess rooted in control, borders, and authority – concepts historically tied to state power. That’s why it’s so easy for the #mainstreaming crew to reuse the language without friction. When they launch something like a “Sovereign Tech fund,” they’re not inventing a new narrative, they’re tapping into one that was already compatible with their narrow worldview.
That’s the problem we need to keep composting – #mainstreaming language carries “common sense” ideological defaults. So what how can we shovel this mess – Liberals adopt a term to make ideas legible to institutions and funding. But obviously the term carries right-leaning assumptions (control, territory, hierarchy) – assumptions that quietly reshape the thinking and direction of projects. Then right-wing actors step in and feel completely at home using the same language.
At that point, it’s already too much mess, you’re not just “using” the language, you’ve internalised the worldview – “Sovereignty” is about defensive, fear-based framing (“protecting against others”) that clashes directly with #openweb values of networks over borders, trust over control and interoperability over enclosure. Our native world view is commons over ownership, so even if the intent is good, the term pulls thinking in the wrong direction. Its #KISS we need to shift focus from states → to people and communities, from control → to capability, from fear → to empowerment.
But here, #OMN pushes much harder – if you need mainstream policy language to explain what you’re doing, you’re already halfway into the #closedweb logic. The #openweb path doesn’t start from sovereignty, autonomy, or even agency. It starts from something simpler – shared standards, visible processes and trust networks (#4opens). That’s why the #OMN path matters, the more abstract the language gets, the easier it is to smuggle in ideology without noticing.
So what do we do with this mess? Yes, “digital sovereignty” is a dead-end term for open, trust-based politics. Yes, alternatives like “autonomy” are an improvement, but the real work is stepping outside that whole framing, instead of arguing over better words, focus on building systems that demonstrate openness, using language grounded in practice, not policy fashion.
Bluntly, this is mess we need to compost, it’s the normal mess of “blinded” liberals laying the groundwork – unintentionally – by adopting language that was never native to the #openweb. That’s the messy pattern – #OMN keeps pointing at, if you build with messy concepts, you will get messy outcomes. So yes – compost it. And next time, start from cleaner soil please.
The recurring theme is digital & social decay – A “trust collapse” resulting from bad faith and disempowerment online. The Goal is #KISS moving beyond individualistic #stupidindividualism, ” common sense to create a balanced collective, community-controlled alternatives.
The #OMNhashtag story is a shovel to “compost mess” to turn toxic digital decay into valuable, new growth rather than pretending the stinking mess doesn’t exist, the second step is acknowledging that disagreements are not to be avoided but used constructively to build stronger, more empathetic, and more transparent communities.
Do you notice a recurring theme and issue here? Read and use the hashtag story to help compost this.
What we are doing at #Oxfordboaters is simple, that’s the uncomfortable truth for people who see this as to complex. The core idea – people coming together around shared concerns, communicating openly, and acting collectively – is about as old as human society. There’s nothing technically complex about it, nothing conceptually obscure. Yet in practice, it feels almost impossible.
So where does this friction come from? It’s not the goal, it’s not even the surface the process, most of the time, it’s the people – and, more importantly, the tools and cultures we bring with us. The path we need is simplicity underneath – #Oxfordboaters is doing three things:
Sharing information about what’s happening
Building a shared understanding of that information
Acting together based on that understanding
That’s it, strip away the noise, and that’s the whole system. It’s classic #actavisam: publish, discuss, act. You don’t need layers of management theory or complex governance frameworks to make that work. You need #KISS trust, visibility, and participation.
But we rarely get to operate at this level of clarity, the difficulty creeps in as people bring baggage – Everyone arrives with habits shaped by the #mainstreaming worshipping of the #deathcult that leads to the imposing of unthinking expectation of hierarchy (“who’s in charge?”) and fear of speaking openly (“will this be used against me?”) leading to the desire for control (“we need to manage the message”) this “common sense” mess leads to focus on avoidance of conflict (“let’s keep it positive and not rock the boat”).
These aren’t individual personal failings, they’re social learned behaviours, that distort simple processes into complicated ones. This mess is amplified by a second “common sense” problem, that the tools we use shape behaviour, the #dotcons platforms we “use” default push us in particular mess making directions:
Chat tools fragment conversations into noise
Social media rewards reaction over reflection
Instead of supporting collective clarity, these default tools amplify confusion, they make it harder to see what’s actually going on, and thus easier for misunderstandings to spiral. One tool we have is process but is it a tool or weapon? Process can either help people work together, or it can be used to block this work. Some processes are designed to:
Encourage participation
Make decisions visible
Build shared ownership
Others – often unintentionally – end up:
Slowing everything down
Creating gatekeepers
Hiding power behind “procedure”
You can see this easily when something urgent comes up – healthy process helps people respond quickly and collectively, were a broken one turns into endless discussion, deferral, and inaction. Same situation, same people – different outcome depending on the process.
At #Oxfordboaters, the work itself is straightforward: There’s an issue affecting the river community – People gather information about it – That information is shared – A response is organised. But what makes it hard? People are different – Disagreements about tone (fluffy vs spiky), uncertainty about who should act and fragmented communication across platforms leading to #blocking of action.
None of these are about the actual goal, they’re all about how people relate to each other and the structures they’re working within. The illusion of complexity is one of the biggest traps – mistaking this friction for complexity. When something feels hard, we assume the solution is to add more structure, more meetings, more rules, more #dotcons tools. But this “common sense” push to often adds another layer of blockage, it treats the symptoms, not the cause.
The reality is harsher the system is simple, but we as a community are messy. So how can we work better in this mess? The answer isn’t to eliminate the mess – that’s impossible. It’s to design processes that work with it instead of work against it. That means accepting disagreement as normal, making conflict visible rather than suppressing it. Keeping structures lightweight and adaptable, in the end it’s about prioritising clarity over control. In #OMN terms, this is where the #4opens come in:
Open data → everyone can see what’s happening
Open process → decisions aren’t hidden
Open source → tools can be adapted
Open standards → systems interconnect
These don’t remove human complexity, but they can mediate it from becoming opaque and blocking. So what do we mean by blocking vs enabling. You can tell the health of a project by a simple test – Does the process help people act, or stop them from acting? If people feel empowered to contribute → the process is working. Hesitant, confused, or sidelined → the process is blocking.
At #Oxfordboaters, like many grassroots efforts, both dynamics exist at the same time. That’s normal. The work is to shift the balance toward enabling. So the hard truth is this the challenge isn’t building the perfect system, it’s growing the relationships that allow the #4opens path to function. That’s slower, messier, and far less comfortable than designing a neat process diagram, but it’s the only thing that actually works.
Keep it simple (#KISS) – when things get messy, the instinct is to add complexity. The better move is usually the opposite by striping things back to focus on what actually needs to happen. Make it easier for people to take part, because underneath all the noise, the work is still simple. People, talking to each other, deciding to act. Everything else is either helping that – or getting in the way.
A big part of this is the language we use, when we unthinkingly spread #mainstreaming terms, we push the worldview that comes with them, and that worldview is usually rooted in fear, control, and market logic.
Take “digital sovereignty.” it sounds solid, sensible, progressive. But, it’s a made-up term trying to frame the internet in nation-state and market terms – ownership, borders, competition. It’s a liberal answer to a fear-based economy: “how do we control this thing so it doesn’t threaten us?” That framing is the problem, because the #openweb was never built on control. It was built on trust, shared standards, and open process – the #4opens:
open data
open source
open standards
open process
That’s the native soil, when we blindly shift to language like “sovereignty,” we drag in assumptions that don’t belong. We start thinking in terms of ownership instead of participation, control instead of collaboration. And that creates mess – conceptual, political, and technical Then we spend years trying to “fix” that mess, composting it.
But it’s much better if we don’t make that mess in the first place #KISS, by staying grounded in #openweb values. We don’t need to retrofit control structures onto something that was designed to work without them. We don’t need layers of governance theatre to simulate trust, we can build trust directly through open processes.
This is why clarity, clear language matters, if we keep pushing borrowed language from the #deathcult, we’ll keep rebuilding its logic, no matter how good our intentions are. So yes, we need to talk more clearly about stopping importing broken concepts, stop framing open systems in closed terms and stop making more mess we then have to compost.
Three years ago I was trying to explain something simple in language liberals might actually hear. They talk about “platform capitalism.” Fine. But I’ve been calling it the #dotcons for 20 years – because that’s what it is – a con.
The last 30 years of tech hasn’t just drifted into this mess. It’s been shaped, step by step, enclosure by enclosure, into systems designed to extract value from us. What we now call the internet is, in large part, a machine built to manipulate, capture, and profit.
The old #openweb got fenced in, and most people, especially polite liberal society, went along with it. So we need to talk about the return and the problem. Now we have a shift of the #mainstreaming is flowing back toward the #openweb, that should be a good thing. But there is a problem: people don’t leave the #dotcons behind when they move, they bring the culture with them.
What we’re seeing is a flood of the same patterns – extractive behaviour, ego performance, status games. Not from one “side,” but from everywhere. The habits built inside the #dotcons don’t magically disappear just because the platform changes.
So the real issue isn’t technical, it’s cultural. If we don’t actively mediate this influx, we won’t rebuild the #openweb – we’ll just recreate the same broken systems in slightly different code.
So why do I talk so much about compost, and mess not being the problem. Mess is necessary, but only if it composts – if it breaks down into something fertile. Right now, we’re mostly just piling it higher.
This is where projects like #indymediaback and #OGB matter. They’re not perfect, but they are native to the #openweb path: grounded in trust, process, and the #4opens rather than control, branding, and capture.
The question isn’t whether #mainstreaming is good or bad. The question is: how do we hold the cultural line so that what grows is something genuinely different? Because if we don’t, the #dotcons don’t need to defeat us. We’ll blindly rebuild them ourselves.
Yes, build the #openweb, but the idea that we should stop organizing inside the #dotcons right now? That’s a trap, because billions of people are still there. The conversations, the communities, the movements, they haven’t magically migrated. Walking away doesn’t free those people, it abandons them, leaving the space to be shaped entirely by the #deathcult and the forces already in control.
This is #nothingnew. The #dotcons are #closedweb infrastructure. They serve power because they were built to serve power. Expecting anything else is misunderstanding the system. The real question has never been: are these platforms good? It’s: what do we do, given that this is where people are?
The #geekproblem and the exodus fantasy, is a persistent fantasy – a classic #geekproblem – that if we just build better tools, people will come. They won’t, not on their own. A clean exodus to the #fediverse or any #openweb space doesn’t happen because we post about it. Movement-building has never worked like that, people move through relationships, trust, and shared struggle – not technical superiority.
So if you abandon the spaces where people already are, you cut those pathways. The #OMN approach has always been simple to use the #dotcons as a bridge, not a home, seed organizing where people already are while focusing energy on building the #openweb in parallel to clearly keep your foundations in the #4opens.
This isn’t about purity, it’s about effectiveness, don’t fall into #stupidindividualism, the idea that personal withdrawal is more important than collective reach. This is about infrastructure and grounding, if the #dotcons can switch you off at any moment, they cannot be your foundation.
That’s why we need:
indymediaback as publishing roots
activitypub and the #fediverse as distributed infrastructure
OMN as a bridge between cultures and spaces
This is the practical expression of the #4opens: not just open code, but open process and open trust. Don’t build your house on someone else’s land, but don’t stop talking to the people still living there either. Stay in the fight, when the #dotcons clamp down, it’s not a surprise, it’s a signal of what they are, and what they’ve always been.
The answer isn’t to run away, it’s to root ourselves somewhere that can’t be shut down, while continuing to show up where the people are.
Build the #openweb, stay in the fight, keep it simple #KISS
It should be obvious that we need a path back to good journalism – journalism that sheds light on facts, connects the dots, and lets people trace those dots back to sources. This is what allows us to share, question, and discuss within our own trusted communities, and then spread that knowledge outward through federation, always linking back to the source.
Right now, the #mainstreaming path is broken. It’s sometimes hard for people to see this because the decline has been slow, a gradual death of journalism. Since the early days of the internet, we’ve been told the same story: “People expect news for free, so quality journalism is no longer economically viable.” There’s truth in that. Good journalism is expensive. It takes time, skill, trust, and institutional memory.
But that’s only half the story. What actually happened is this: people kept consuming familiar “news brands,” and those brands were bought, consolidated, and financialised until shareholder value replaced any sense of public value. Slowly, investigative journalists were cut and sidelined, editorial independence eroded, and content shifted toward ads, PR, and narrative management. What we now call “news” is marketing, agenda-setting, and reputation management – a distraction. Journalism, as a public good, has been hollowed out, in part through our own passive acceptance of this shift.
Today, we can see more clearly that if you do real journalism – the kind that challenges power – you have no real career path and face risks: #dotcons blocking, right-wing co-option, and at worst, isolation, exile, prison, or worse. The result is a broken landscape: corporate media that won’t tell the truth, and under-resourced independent media that carries high risk for little or no reward. In that situation, who chooses journalism as a life path?
The deeper problem is articulation and power. The world is complex, most people don’t have the time, energy, or tools to fully articulate what they see, feel, and experience. Into that gap step politicians, corporations, and #fashernista influencers. They have the resources – especially through the #dotcons – to articulate reality, but in ways that divide people, flatten complexity into conflict, and steer perception to serve power and profit. This isn’t just misinformation. It’s structured narrative control.
Why the old models won’t come back, we can’t simply “fix” legacy media. It is structurally tied to advertising, concentrated ownership, and political influence. And we can’t rely on heroic individuals either, that path is too fragile, too dangerous, and too easy to suppress. If journalism is going to survive, it won’t look like the past.
A different path: journalism as networked commons. At #OMN, we’re outlining a different approach decentralised, collective path. Think of it as a second coming of #Indymedia, but more resilient, more sustainable, and better integrated with current networks.
This is where the #openweb and the #Fediverse matter. With protocols like ActivityPub, we already have the foundations for distributed publishing, shared visibility, and cross-community discussion. But tech alone isn’t enough, the missing layer is trust and flow. To rebuild journalism, we need to focus on how information flows socially, not just how it’s published.
Metadata (tags, context, sources, warnings) travels with stories
People can trace information back through the flow
Instead of one “authoritative source,” we get many sources, with visible relationships between them, shaped through community trust and discussion. This is journalism people can actually use to follow a story back to its sources, add context and local knowledge and share and challenge it within trusted spaces.
That’s how we rebuild public understanding – not just publish articles – but from product to process. Journalism should not be a product to consume, it needs to be a process we participate in. When it’s treated as a product it’s optimised for clicks, shaped by incentives and in the end controlled by owners. When it becomes a process it becomes collective, accountable and thus resilient.
So composting the mess, we’re not starting from nothing, we have the ruins of legacy media, the lessons of projects like #Indymedia and the living infrastructure of the #Fediverse. This is compost, from it, we can grow something new – grounded in the #4opens, simple enough to understand (#KISS), and social at its core, not just technical.
The real question isn’t “How do we save journalism?” It’s: How do we rebuild the social systems that make truth-telling possible? Because without those paths, journalism doesn’t just struggle – it disappears.
In the #geekproblem mindset, crossing a protocol flow is a gateway were in #openweb terms, it’s a bridge. That difference is not technical – it’s social – the difference between CONTROL and TRUST. A gate is something you lock, permission, authentication, enforcement were a bridge is something you cross, connection, flow, relationship. In the physical world, we don’t put gates on bridges as a default, but in software, we keep rebuilding them, and then wondering why things fragment.
RSS is a bridge.
Closed APIs are gates.
This should be obvious, but it keeps getting lost inside coding culture.
This isn’t just a #mainstreaming problem, if this critique only applied to Big Tech (#dotcons), it would be easy, but it doesn’t. From 30 years of building in alt-tech spaces – hundreds of projects, no bosses, no corporate control – the same pattern keeps reappearing. Control creeps in, what’s striking is that this cuts across both mainstreaming “professional” engineering culture and radical, horizontal, “alternative” tech spaces. That’s why it’s an overarching #geekproblem, the shared cultural bias toward CONTROL in both code and community design.
The deeper issue is social blindness, at the root of this is something uncomfortable – A lack of joined-up social thinking – when a relatively small technical minority designs systems based on limited social experience, abstract models of human behaviour and little grounding in historical or grassroots movements.
When these systems scale globally, the result is tools fail to support humane, collective use, and undermine trust instead of building it, they reproduce the same power dynamics they claim to escape. This feeds the wider #dotcons worldview – even when the intent is “alternative”. It’s not just “the spirit of the age” it’s a worldview of a narrow culture that has become infrastructural. We’re all, to some extent, still operating inside this #deathcult logic, even when we think we’re critiquing it.
So a good first step is looking at who is funding the problem, this is where foundations and FOSS funding bodies need to look closely. A lot of funding unintentionally reinforces gate-based architectures, complexity that centralises control and abstract innovation over lived social practice. We keep funding new gates, then asking why the #openweb doesn’t grow. It #KISS that if people cannot mentally model a system, they cannot govern it, if they cannot govern it, power centralises every time.
A different path is bridges and flows. Projects like #OMN and #indymediaback take this different approach of start with flows, not platforms, building bridges, not gateways. The focus is on keeping systems simple enough to understand (#KISS) to grow trust as social and visible, not hidden in code. Using the #4opens as grounding, not branding, we understand none of this is new, that’s the value of #nothingnew. As I keep pointing out it’s how RSS worked, early Indymedia worked and large parts of the existing Fediverse still work (when not over-engineered).
On #blocking and conflict – Yes, it’s sometimes necessary, but often it’s a symptom of deeper failure of rigid, internalised worldviews, lack of shared mediation tools and systems designed for exclusion rather than negotiation. It’s easy to block, it’s much harder to build bridges, so the real question is how do we design systems that reduce pointless conflict without exhausting the people inside them? Food for thought (and compost).
We’re all carrying some of this mess, it’s fine – it’s compost. But if we don’t consciously shift from gates to bridges, we’ll keep rebuilding the same broken systems, just with nicer branding. As bridges scale trust – Gates scale control, to mediate this mess, the hard question we need to ask the #mainstreaming is which one are they funding?
YOU can’t do social change or challenge without annoying people If you think you can, you’re probably play-acting – and part of the problem – does that annoy you? If it does… maybe sit with that. 🙂 Food for thought, #4opens is a shovel for composting.
The value of the #Fediverse comes from its cultural roots in the #openweb. The tech – like ActivityPub – grew out of that culture. It wasn’t built by #mainstreaming interests.
Now money is flowing in, and with it comes risk of dilution of culture, capture of direction and loss of the commons. As more #mainstreaming users return to the #openweb, we need better tools and processes to handle the mess this brings.
And yes – sometimes the problem is us – when people inside our own spaces act badly, we need ways to respond, mediate, and move forward – without falling into cycles of negativity. That’s part of the work, part of #OMN.
The #Fediverse is native to #openweb thinking, it works. It will likely destroy billions of dollars of #CONTROL, and create billions in actual human value in return. But like the early #openweb, it can also be captured and pulled back into the same old control systems, this is the balance.
So the question is, are you on the side of CONTROL or TRUST?
Our obsession with control is doing real damage, it’s fed by dead-end ideology (#postmodernism), and amplified by #fashernistas pushing surface over substance. Yes – it’s messy. Yes – it’s complex, but ignoring that just makes it worse.
#stupidindividualism and the #deathcult are building an inhuman world, we can do better – but only if we’re willing to do the uncomfortable work.
In #mainstreaming and alt political cultures there’s a constant call in messy times for “strong leaders” to cut through the chaos, but this is the wrong path. What Jeremy Corbyn and Bernie Sanders actually show is something more uncomfortable and more useful that real change doesn’t come from strong individuals – it comes from movements we don’t fully control. They were signals, not saviours.
Both figures emerged on the left because something deeper was already shifting with widespread discontent, a break from #mainstreaming politics and a hunger for alternatives to 40 years of #deathcult worshipping. They didn’t create these conditions – they channelled them. “Weakness” is often misnamed, Corbyn in particular was constantly framed as weak, but what was actually happening? When people treat them as failed “leaders,” they miss the point, at best they were interfaces to movements, rather than top-down commanders. They:
Hold together fragile, diverse coalition
Refusal to impose top-down control
Emphasis on process, participation, and consensus
In a stable system, this might look slow, in a fragile system, it’s often the only thing preventing collapse. In the open vs closed battle, it’s not as simple as it looks – especially in the mess we’re in.
CLOSED → conservative / fear / control OPEN → progressive / hope / trust
We need to keep looking at the underlying path when deciding which way to push the balance.
Where the demand for “strength” usually means more control, less democracy. That path tends to deepen the mess, not fix it, as personality politics is a dead end. When media and institutions focus on personalities where movements are about issues and structures. This mismatch is fatal if your politics depends on a person you are attacked through that person – we all collapse when they falter. You never build lasting power, it is the trap both campaigns fell into, despite trying to avoid it.
Movements without structure (hard or soft) stall, is the harder truth – Horizontal energy alone isn’t enough – Electoral politics alone isn’t enough. Both Corbyn and Sanders mobilised huge grassroots energy, but institutions resisted, internal fragmentation grew – the energy wasn’t fully translated into durable paths, and they fell through the gap.
From a #OMN perspective, the takeaway is clear – Don’t look for better leaders – Don’t rely on existing institutions – Build commons-based infrastructure that movements can stand on. This means: Media we control (#indymedia paths), Governance we participate in (#OGB) and tech that reflects trust, not control (#openweb, #Fediverse)
So in messy times, don’t reach for “Strong Leaders” as this comes from fear, frustration and the desire for simple solutions, history – from left and right – shows where that road leads. In poisoned times, the work is slower, to build trust, to stay grounded in shared issues.
Corbyn and Sanders didn’t fail because they were too weak, they struggled because we don’t yet have the social, technical, and institutional commons needed to carry the kind of change they pointed toward. That’s the work, and it’s not about finding the right leader – it’s about becoming the movement that doesn’t need one.
