The #openweb, the #commons, the real-world spaces we build are where the future lies

Resilience is community and trust, this resilience grows by connecting the actions of today to the possibilities of tomorrow, even when that future is unknowable. It’s rooted in community, and community thrives on mutual trust. Trust isn’t about keeping a ledger; it’s about giving freely without expectation. Money is not the foundation of resilience. Across the world, billions live resilient lives by supporting each other, because if they don’t, they all go under. From our privileged view, we often forget that resilience is nurtured in these commons.

We need to think about this: The idea of dual power isn’t new. It goes back to revolutionary moments when people realized the need to build alternatives to existing oppressive structures rather than only confronting them head-on. In the current political climate, where the failures of state and capitalist control are glaring, we need to revisit and reframe this idea of “dual power”. This isn’t a utopian dream or a naïve belief that we can merely build around the edges while the world burns. It’s about creating practical, grounded alternatives that directly challenge the existing system by living outside of it and dismantling it from the inside.

The current mess, look around. We are surrounded by a mess of our own making. The relentless march of #neoliberalism has commodified every aspect of our lives, and the #dotcons have taken over our social spaces, transforming genuine human interaction into data points for corporate profit and control. The state, meant to serve the people, is a tool of the greedy and nasty, maintaining control through fear, surveillance, and repression. It doesn’t take much to see that the paths we are currently on are leading to #climatechaos, widespread inequality, social and ecological breakdown.

But here’s the problem: most people still think we have choices within this mess. They talk about reforming the system, fixing capitalism, or making dotcons tech more ethical while continuing to operate on the same lost paths. This is delusion, a comfortable delusion for some, but a delusion nonetheless.

On the #DIY path, dual power is about creating parallel paths that coexist with the current ones but serve entirely different functions. Instead of asking for scraps from the masters’ table, we build our own tables, with food that nourishes everyone. It’s about constructing alternative social, economic, and political structures that are directly in opposition to the current hierarchies and power dynamics.

It’s not just about building alternative structures, though. It’s more important for actively delegitimizing and dismantling the existing power structures of capitalism and the state. This involves #directaction, solidarity, and collective organizing to challenge and change state and capitalist control in all its forms. It’s about a two-fold strategy: building the new while composting the old.

Why dual power matters, for too long, the left and radical movements have been stuck in reactionary paths, fighting battles on terrain chosen by the state and capital. We need to change this by recreating a new path, a space where we shape the traditions and myths that shape us. This is not just some theoretical exercise; it’s already happening in many parts of the world.

We see it in the #fediverse, on #mastodon, #bluesky and #noster networks, in grassroots mutual aid networks springing up during the current crises when the state and corporate structures fail. We see it in community run food cooperatives, decentralized digital spaces, and local assemblies where decisions are made collectively, rather than by a few in power. This is not an abstract idea, it’s lived practice, a shift from fighting against the system to creating something new and more humane.

Building dual power in a digital age, the #openweb and federated networks offer a glimpse of what dual power can look like. Unlike the #dotcons that feed on greed and manipulation, the openweb is rooted in principles that serve the community, #4opens, transparency, open collaboration, and autonomy. But even here, we often fall into the trap of merely copying the structures we’re trying to replace, creating the same mess under a different banner. The next step needs to be truly native to the 4opens path, transparent, open, and accountable, rejecting the commodification that the dotcons have normalized.

But digital spaces alone won’t save us. They are tools, important ones, no doubt, but we need a broader focus. We need to create real-world spaces of resistance and creation. Think community gardens that also serve as meeting points for local decision-making. Think of decentralized energy cooperatives that break free from corporate control. Think of neighbourhood assemblies that replace the hollow, bureaucratic local governments that most people have lost faith in. This is dual power in practice.

The roadblocks, the #Geekproblem and #Fasherista paths, let’s not romanticize this process. We need to acknowledge the challenges within our movements, the #geekproblem and the #fashernista paths that unconsciously block the change we need. The geekproblem is the obsession with technical solutions over social and political ones, while the fashernista path focuses on trendy but superficial activism that serves as more of a social club, careerism, than a serious challenge to power. Both paths have their place, but they should not dominate our paths. We need to keep our focus on the bigger picture.

Moving beyond the noise, to those who say, “Now is not the time,” I ask, “When will it be?” The crisis is here. We are all worshiping the #deathcult, masking 40 years of #neoliberal ideology, pretending we have choices that simply don’t exist. Now is precisely the time to dig in, get our hands dirty, and start composting this mess we’ve been dragged into. The work ahead isn’t easy, and there will be mistakes, missteps, and mess-ups along the way. But that’s okay. Composting is messy work, and so is building a more open and sustainable world.

If you’re waiting for someone to tell you what to do, you’ve already missed the point. Dual power isn’t a blueprint; it’s a living practice. It’s a call to start building the new and composting the old, right now, where you are. Lift your head, look at the mess, and start digging. Together, we can build something better than the scraps we’ve been given. Join us on this humanistic adventure in social technology and direct action. The #openweb, the #commons, and the real-world spaces we build are where the future lies. Let’s make it happen #OMN

The problem with fragmentation

The #openweb is inherently social, as it’s a people to people network, so pushing the term Open Social Web and resulting hashtag #opensocialweb or #socialweb by NGOs and #fashernista groups is adding mess at best and real damage at worst. While the intention might be well-meaning, it introduces confusion and fragmentation, by unthinking mirroring #dotcons thinking. We need to be more creative with how we label and focus our efforts, especially in grassroots and community-driven movements like the openweb which is already people to people, so the is no need for the #dotcons term “social” in this naming.

The problem with fragmentation of focus, where the openweb is a clear and powerful term that encapsulates the vision of a decentralized, user-controlled internet built on #4opens software. The adding of more confusing hashtags like #opensocialweb dilute these values and attention, creating complexity in #KISS movement messaging. When there are multiple competing narratives and names for the same or similar movements, pushed by misalignment of goals, different agendas, these feed the draining, infighting and confusion. Reducing efforts better spent building, maintaining, and promoting “native” paths and projects. It’s very easy to get sidetracked into debates over terminology, brand-building, and differentiation, we are doing exactly this here.

The need for mediation and focus, It helps to have a unified message that resonates across all levels of engagement, from developers and activists to end-users. The openweb as a concept is comprehensive enough to encompass social, technical, and ethical aspects without needing to create splinter terms. Together with the existing “native” 4opens, we really should not be pushing and focusing on vague or nebulous terms, we should double down on the 4opens, an actionable framework that guides our development, organization, and communication. This clear foundation allows for KISS coherent and effective advocacy, outreach, and development work.

Let’s try and moving on this by encourage honest reflection, critically examine our use of terms and reflect on whether they align with the broader goals. The path we need is the support of community driven efforts, prioritize grassroots projects and initiatives that adhere to the 4opens rather than being swayed by NGO-driven and funding narratives that dilute this simple path.

The focus should remain clear and strong on building a robust, decentralized, and user-controlled #openweb. With diversity in unity and clarity in disagreements, not a proliferation of “fluffy” terms that distract from the #KISS path. Mediating these tendencies towards jargon and fragmentation is important to the momentum needed for real change. Ideas please?

Mediating the prat’ish behaviour and #deathcult mentality

When alternatives bridge to #mainstreaming in our #openweb movement and the broader #dotcons landscape, we find ourselves confronting a troubling dynamic—a rise in prat’ish behaviour, characterized by ego-driven conflict, divisiveness, and resistance to meaningful change, this threatens to undermine the real progress we urgently need.

At the heart of this issue is the 40 years of #deathcult mentality—a mindset defined by #neoliberal values, the relentless pursuit of profit, and a shallow adherence to the mess of the current status quo. This mentality permeates not just the big tech giants, but also, unfortunately, seeps into our own #4opens movements, like the #fediverse, when we become entangled in reproducing their “common sense” paths.

The #deathcult is a useful metaphor to use, representing a blind adherence to systems that are actively destroying our planet, eroding our communities, and undermining our humanistic values. When we speak of current #mainstreaming as a killer problem, we are talking about this neoliberalism, and that while this is not a part of our culture, it feeds into it. It’s not only a problem with “them”—the dotcons—but is also reflected within our movements. Even in the openweb and #fediverse, spaces built to resist such values, we see tendencies toward this #mainstreaming creeping in, the huge influxes of liberals, bring the replications of patterns of hierarchy, exclusion, and competition, even as they claim to oppose them.

We need practical steps to mediate this and move to a constructive path:

Embrace radical honesty and reflection, we need to start with radical honesty about our own roles in perpetuating the problems we face. Are we unconsciously replicating the patterns of the #dotcons? Are we engaging in excluding grassroots native paths by that prioritize ego over community? Reflecting on these questions is crucial.
Promote transparent and open dialogue by creating spaces both online and offline for open and honest communication, like the #OMN. We need to move away from secretive, behind-the-scenes decisions and instead encourage a culture of transparency where disagreements are aired constructively. Use the #4opens (Open Data, Open Source, Open Standards, and Open Process) as guiding principles helps us pick better tools for this.
Encourage diversity of thought and approach, let’s challenge the #mainstreaming impulse by embracing a diversity of thought and approaches. Different strategies and solutions flourish, even if they seem unconventional or counter to prevailing norms. On the progressive path, encourage people to experiment, fail, and try again without fear of ridicule or exclusion.
Use shovels and compost as metaphors for action, instead of shovelling dirt on each other’s efforts, we need to shovel it into the compost heap—taking what doesn’t work or what has failed and turning it into fertile ground for new growth. This means consciously choosing to see conflict and disagreement as opportunities for transformation rather than threats.
Reject the #deathcult mentality, that is deeply ingrained but not unchangeable. Reject the idea that we must always be in competition, that progress is a zero-sum game, or that only the fittest deserve to survive. Instead, let’s balance cooperation, mutual aid, and community over profit, power, and exclusion.
Build real alternatives, not only #FOSS copies, many of our attempts to build alternatives have, so far, merely replicated the models of the #dotcons. It’s time to balance this copying of systems we oppose and instead start to create native alternatives, there are meany good histories we can build from, an example #indymediaback is more truly embodied in the principles we value.

Composting this mess, we need a way to mediate the prat’ish behavior and the pervasive #deathcult mentality. We cannot afford to be the ones saying, “Now is not the time.” To those who say this, I say: Get off your knees, lift your head, and look at the mess we have made. It’s time to confront this problem head-on and work hard to compost it.

If we are to get anywhere with the messy #openweb reboot we need to be nice when calling prats, prats, do it a lot, but try and keep this #fluffy

UPDATE: this is a difficult path, will use this space to LINK to the problem resources:

https://fediverse-governance.github.io/images/fediverse-governance.pdf this report is focused on #NGO #fashernista and to a lesser extent #geekproblm, the is useful information from this limited view path.

https://infrastructureinsights.fund the outreach text on this is nice, but look at who makes up the Review Board and you see the funding at best is poured down the drain, and, at worst, will misshape the #openweb native path.

And meany more, to help post links in comment for me to add and comment on, thanks.

Navigating the Trolls

There is a shifting of social and political paths underway, we will have a move to the left or the right, the centre path has made itself irrelevant through, with not having any valid path to mediate, growing social divisions and ecological breakdown. On the left in our efforts to find meaningful change, we often encounter the phenomenon of “trolling” a problem that has become more prevalent and divisive in recent years. The trolls, emboldened by the anonymity and reach of the #dotcons, try to act as gatekeepers of thought, determined to shut down any ideas or alternatives that fall outside their narrow, and often mean-spirited, views of the world. No matter which political ideology they think they are pushing, this is a right-wing path driven by fear and the need for control. It can be useful to look at these individuals as being drawn from two distinct but overlapping groups: #geekproblem and #fashionista.

The geekproblem, is normally a technical path, but on the social side they often approach activism with a rigid mindset, fixated on technological solutions or unthinking, thus #blinded ideological frameworks. These people are generally well-versed in their specialized areas – be it coding, digital security, or political theory – but are quick to dismiss any ideas that don’t conform to their existing dogmatic and blinded beliefs. Pushing themselves as guardians of “the truth” or the “right way”, but this is from their world they can see, and thus way to often so narrow as to be irrelevant in the messy world we actually live in and have to navigate our way through.

This attitude manifests as trolling behaviour, attacking, undermining, and deriding people who suggest different approaches and alternatives. They forget that the goal is not to dominate the conversation, but to build a collective path that embraces diversity and complexity. Their (blinded) rigidity becomes a barrier to experimentation and cooperation, stifling the messy but working solutions we desperately need.

On the other #blocking path, we have the #fashionistas who are more concerned with appearances, trends, and social currency within activist spaces and wider #mainstreaming society. This group prioritizes being seen as part of the “right” movements, using the “right” language, or following the “right” trends over actually engaging in real meaningful, substantive work. They engage in social gatekeeping, where deviations from the accepted norms or language lead to ostracization and public shaming. This too is trolling, shutting down anything that is outside their blind #deathcult fed #stupidindividualism. Adding to the mess, not composting it, unconsciously replicate the exclusionary tactics they sometimes claim to fight against, creating a culture of fear and conformity instead of openness, debate and the needed paths of diversity.

The consequence of this is the current lack of alternatives, the stifling mess where any alternative outside narrow definitions is attacked, ridiculed, then ignored. This prevents the growth of diverse solutions by marginalizing, then #blocking voices that think differently, and ultimately reinforces the status quo. In effect, the trolls on the internet, whether consciously or unconsciously, are blocking the change and challenge we need. This is a very right-wing path, what ever you might like to call this.

The sad and bad paradox is that these groups can share a genuine desire for social justice and systemic change, yet the inadequacy of their behaviour serves to uphold the paths and systems of oppression and exclusion they seek to dismantle. Trolling thrives on conflict and negativity, which feeds this mess so they can feed off it, it’s a nasty and negative circle.

What paths can we take? How do we move beyond this mess?

We can try and mediate this by focusing on compassionate communication, listening without instant judgment, speaking with some empathy, and seeking to understand rather than only to dominate—we can create spaces that are more inclusive and productive to find path to disagree without being disagreeable. Are we shutting down ideas too quickly? Are we dismissing people who don’t fit neatly into our ideological boxes? By staying open to self-critique, we can prevent ourselves from falling into the trap of this kind of narrow thinking. We can substance this path by building communities that have deepening roots in mutual aid and support.

To sustain these communities we need to focus on concrete actions, not only words, both the #geekproblem and #fashernista paths get bogged down in theoretical debates or performative displays of activism. Instead, we prioritize concrete actions that make tangible differences in our communities, whether through, building alternative networks to create spaces for messy dialogue and collaboration.

A first important step is to move outside the bindings of the dotcons, this is basic, the current internet infrastructure, dominated by social media giants (the #dotcons), is designed to amplify division, outrage, and addiction. To start to build meaningful alternatives, we need to step away from these platforms and cultivate the #openweb—decentralized, community-driven paths where we can experiment with new forms of social organization and communication.

For the last 20 years the has been a historic project, the #OMN, that is based on a culture that values diverse approaches, where multiple strategies and ideas can coexist, and where there is room for trial and error. To do this project requires a fundamental shift in an affinity group to move from rigid dogmas to a more flexible, #4opens approaches that encourage learning from the grassroot history mistakes and successes alike.

We can compost the negativity—the trolling, the rigid thinking, the performative posturing—to find fertile ground for new ideas to grow. To keep on this path we must remain open to different possibilities, willing to take risks, and courageous enough to challenge not just the status quo, but also ourselves. The trolls will always be there, but we don’t have to feed them. Instead, let’s focus on creating the world we want to see. The humanistic adventure in social technology, an Open Media Network of diverse voices and ideas. Let’s embrace the mess, compost it, and use it to grow something new. The path is open, and it can be a more happy one.

https://opencollective.com/open-media-network

Myth of the tech genius

When we all moved from the #openweb to the #dotcons 20 years ago, the lies being pushed shaped attention. This imprisonment us in a personal and social mess that we now need to compost. One easy to understand #mainstreaming part of this is the idolization of tech billionaires and the revolting cultural myth that they are inherently geniuses due to their wealth and success. This narrative has allowed figures like Elon Musk, Mark Zuckerberg, and Sam Bankman-Fried to amass power and influence, without scrutiny of the paths they have pushed us down, shielded by their wealth and the public’s willingness to buy into the myth of their genius, this mess pushing has wreaked havoc on businesses, economies, and society.

The myth of the tech genius is an obvious lie, shaped, by the “common sense” belief that wealth equals intellect, especially in the tech industry. Figures like Musk, Zuckerberg, and Bankman-Fried are still celebrated as visionaries by meany people, despite the mess they make. Musk’s disastrous #Twitter acquisition, Zuckerberg’s failed #Metaverse venture, or Bankman-Fried’s crypto fraud—highlight that their “success” stems from our blinded view that plays a role in hiding, privilege, incompetence and ruthless business practices.

This big picture is mirrored in millions of small pictures, in the #geekproblem mess we live through, this has a real economic impact, the idolization of these figures, and the emulation of this has real-world consequences. Their decisions led to huge financial losses, job cuts, and broader societal and ecological disasters, such as the erosion of social bindings failing, the destabilization of democratic processes, and the proliferation of unregulated financial schemes like crypto. The small picture replication, this is a #blocking of any real building of alternatives.

A #fashernista look at this mess, do you think it’s helpful spreading this #dotcons fodder?

The role of media and #mainstreaming society is crucial in perpetuating the myth of the tech genius. By constantly elevating these figures, they give them a platform to push their nasty and flawed visions over us on a global scale. And this feeds through into the millions of small picture messes that shape us.

A powerful reminder of the need to question the narratives we’re sold, especially when it comes to those in positions of power and though who emulate them, A first step is to stop equating wealth with intelligence and moral superiority, this worshipping at the #deathcult is not clever, and not helping you or anyone you care about.

Communities and People are the #Openweb

We need to look and care for the current #openweb reboot, as it needs to be used as a core tool for social change and challenge. The #Fediverse, short for Federated Universe, is a part of the #openweb made of human connections through #4opens computer networks. At best, its value is not a collection of software packages, but much more about the flows of human community that builds relationships across diverse groups and regions. Imagine the Fediverse as a web of communities, each represented as a node. These nodes are not defined by the software they use, but by the people and groups that form them:

Affinity Groups in Activism: communities of action and social movements
Local Governments: Municipalities using the Fediverse to communicate with residents, share public announcements, and gather feedback.
Universities: Academic institutions fostering collaboration among students, faculty, and researchers, enabling the sharing of resources and knowledge.
Families: Family members staying connected, sharing updates, photos, and maintaining family bonds regardless of geographical distances.
Friend Groups: Friends interacting and sharing moments in a pseudo private, ad-free space, organizing events, and maintaining their social ties.
Companies: Businesses collaborating internally and with their customers, providing customer support, and sharing company news.
Interests: People and communities expressing themselves, sharing their thoughts, hobbies, and connecting with like-minded individuals and communities around the world.

Why this as value is that these communities interact seamlessly across the #openweb, regardless of the specific codebase they grow in. Yes it’s important to understand the good #UX of the software that makes these connections possible plays a part, and that each of these nodes use a common protocol, #ActivityPub, to communicate, forming the backbone of “native” #openweb flows. This #4opens interoperability allows people on one codebase to interact with users on another, creating a unified, yet decentralized, social network.

“The Fediverse isn’t about connecting software packages. It’s about connecting communities and people. If you make a Fediverse explainer, try to show some real communities as the nodes in the network, rather than using software packages and their logos. Companies, local governments, universities, families, friend groups, individuals. You can explain what software makes those networks possible in your next slide.” https://mastodon.social/deck/@evan@cosocial.ca/112847724644046695

Though, what meany in our #fashernista and #geekproblem paths miss is this thrives because of the human element. It’s about the people who use these platforms to connect, share, and build spaces that reflect their values and needs. It’s the people and the communities of use that make this real, not simply the tech and the small number of people who code it, let’s talk about the wider groups rather than the few #KISS

What needs composting is that we have an undeclared #stupidindividualism battle pushing to destroy this in numerous ways, we do need to push this back into balance, while holding out a hand to bring people over. Yes, it a step, don’t be scared.

And please try not to be a prat about this, thanks.

Who’s responsible #Climatechaos?

The CEO of a large oil company made a statement about climate change, suggesting that consumers are to blame for the slow progress in addressing the issue. According to him, the companies have the technology to produce lower-carbon fuels, but consumers are unwilling to pay the premium for these greener alternatives. He argued that consumer choices, driven by price sensitivity, are hindering the adoption of cleaner energy solutions. Criticizing activists and society at large, claiming that their exclusion of the fossil fuel industry from the climate change dialogue is counterproductive. He believes that the industry has the potential to contribute significantly to climate solutions, but is being sidelined by activist-driven narratives.

In this market logic perspective, in the principles of the free market, corporations innovate and consumers drive demand, it’s up to consumers to “vote with their dollars” and choose sustainable products, thereby incentivizing companies to invest in and produce greener options.

However, this viewpoint has sparked a backlash and if you think about it as the problem of our current “common sense”, it is useful to look at this logic as akin to a drug lord blaming society for drug problems, highlighting the evil in the shifting responsibility from producers to consumers. The argument assumes that consumer choices alone is the driving force for systemic change, ignoring the influence and responsibility of corporations (capitalism) in driving fossil fuel dependency. Remember that a significant portion of global greenhouse gas emissions can be traced to a handful of companies. A 2017 study revealed that just 100 companies are responsible for 71% of global emissions since 1988. This highlights the disproportionate impact that corporations have on the environment, underscoring the need for systemic change rather than the #fashernista pushed ideas of individual consumer “choice”.

Shifting the blame onto consumers, is diverting responsibility for climate change and the disasters’ role that fossil fuel companies play in this mess. This #mainstreaming narrative misleads by pushing that meaningful climate action is unattainable without consumer-driven solutions, a dangerous assertion in the social and environmental mess we face.

The #traditionalmedia portrays oil companies as rational actors operating within the bounds of market logic, while the activists are depicted as radical outliers. This agenda reinforces the status quo and diminishes the urgency of the need for change and challenge. In the political arena, climate change takes a backseat to concerns like the economy and healthcare. Even as climate awareness grows, it remains challenging to prioritize it in main streaming political discourse and policymaking.

This on the surface is simply “common sense” but lifting the lid, and you find a darker and conspiratorial story about the ascent of #neoliberalism and its pervasive influence. Neoliberalism, that this #CEO is speaking, is about advocating for the primacy of free markets, deregulation, and globalization, is deeply ingrained in modern political and economic thought. Originating from the ideas of thinkers such as Friedrich Hayek, this neoliberalism path has undergone a transformation and expansion, and now profoundly shaping policies and ideologies across the globe.

The term “neoliberal” was coined in 1938 and gained prominence with the publication of Hayek’s The Road to Serfdom in 1944. Hayek’s argument that individual self-interest is the only safeguard against tyranny found a receptive audience among the ultra-rich, who were portrayed as heroic figures resisting governmental overreach. The Institute of Economic Affairs (IEA) influence extended to the US, where he established the Atlas Network, an umbrella organization that encompasses over 450 think tanks, including groups like the Cato Institute and the Heritage Foundation. These organizations, many of which operate as charities, do not disclose their donors, allowing them to exert opaque influence on shaping policy and public opinion.

Over the next three decades, a network of academics, journalists, and business people emerged, refining and promoting the ideology. Wealthy individuals and corporations funded lobby groups that presented themselves as impartial research institutes, further embedding neoliberal principles into the political mainstream. While initially having little impact on the social democratic postwar consensus, these ideas later inspired conservative political leaders like Ronald Reagan and Margaret Thatcher, who lead, neoliberalism’s major breakthrough in the 1970s, during the economic turmoil caused by the oil crisis and the decline of Keynesianism. Governments, seeking new economic models, turned to neoliberal solutions. As Milton Friedman, a prominent neoliberal economist, noted, “when the time came, we were ready … and we could step right in.” The resulting policies of tax cuts, weakening of trade unions, privatization and outsourcing of public services, and widespread market deregulation lead directly to the mess we are in today.

We are feeling the consequences of 40 years of the neoliberal era in the growing extreme economic disparities. In the United States, the wealthiest 1% own a third of the nation’s wealth. This shift to neoliberalism failed to deliver on its promise of robust economic growth, over the past 40 years, global growth has been slower compared to the postwar period. Instead, we have seen the rise of oligarchs who have reshaped capitalism to serve their interests, through mechanisms like offshore tax havens and political influence. Despite failure, the ideology remains a dominant force in shaping contemporary political and economic paths.

A green #mainstreaming look at a path out of this

Over the next 20 years, the oil and gas push the impact of #climatechaos that will kill millions of people and displace billions. The rise of this #deathcult illustrates the profound impact that a coordinated network of ideologically driven institutions and individuals can have on global policy and economic systems. We should learn from this, activists and grassroots movements are needed to push for more aggressive climate action, aspesherly when their efforts are met with resistance and dismissal. This resistance balances the fossil fuel industry’s substantial influence on politics and media. Fossil fuel, alongside most major corporations, spend millions on lobbying and advertising to protect their interests. The climate crisis demands urgent and radical action, to balance this pushing of mess, while individual choices play a small role, placing the burden solely on this as the oil CEO does is adding to the mess and a distraction from the path we need to take.

This post was inspired by the reviews of George Monbiot new book https://www.monbiot.com

#cop, a look at #mainstreaming mess

Keeping communication barriers in place, leads to a lack of awareness

This is a core problem of #fashernista driven paths, pushing aside grassroots and #openweb movements, due to misalignment agendas. The #fashernists are driven by #mainstreaming agendas that end up co-opt grassroots projects, then pushing systematizing them in ways that dilute their “original native” paths, intent and value. This mess making leads to #techchurn and a continuous cycle of superficial innovation that does nothing to address real needed issues at all.

This resulting #blocking of communication leads to a lack of awareness in people involved in these movements, limited understanding of the history and principles underlying the #KISS grassroots and #openweb paths. With the #fediverse, decentralization is a core principle, though it often leads to difficulties in coordination and collective decision-making. This in hand with the “common sense” #mainstreaming people’s resistances to adopting new models of governance and cooperation like the #OGB pushes the current social mess and #techcurn mess we live in.

There are proposed solutions to this, build and support authentic projects, like the #OMN and #OGB etc. To grow collaborative governance and inclusive decision-making, start with small-scale pilot projects to demonstrate the effectiveness of collaborative governance to “test” decentralized development. Then use these projects (with federation) as models for larger initiatives, rinse and repeat, it’s a #KISS path, which leads to the cultivation of a community of resilience and nurtures infrastructure that is robust and adaptable, capable of withstanding the normal pressures and disruptions.

Part of this path is the need to challenge #mainstreaming narratives with alternative progressive media (#indymediaback) providing a counter-story, then pushing this feedback loop to highlight successes and innovations within the grassroots and #openweb movements.

Also using the #4opens as a key to encourage critical engagement with #geekproblem and #dotcons projects, questioning their alignment with grassroots values and thus pushing for accountability and transparency to really move people off these paths.

Let’s start embracing the composting of #techshit to turn the current stinking mess into fertile ground for new #openweb growth and innovation. Let’s pick up our shovels to build the change and challenge, that is so obviously needed, and please try not to be a prat, thanks.

“The work of the anarchist is above all a work of critique. The anarchist goes, sowing revolt against that which oppresses, obstructs, opposes itself to the free expansion of the individual being.”
— Emile Armand

The mess we have made #mainstreaming postmodernism

A complex philosophical and cultural movement of the mid to late 20th century. At its core is a rejection of objective values and beliefs, scepticism towards the idea of absolute truth, and a distrust of grand narratives. Let’s have a brief look at this, with Noam Chomsky view of why this movement is still pushing the intellectual and social “mess” we try to live in.

Rejection of Absolute Truth: #Postmodernism challenges the idea that there is a simple truth. Instead, it posits that truths are only, subjective, and socially constructed.

Rejection of Grand Narratives: Postmodernists are critical of overarching narratives and ideologies that help to explain large-scale historical, social, and cultural phenomena. Arguing, these narratives suppress alternative perspectives and reinforce power structures.

Critique of Power Relations: Central to postmodernism is the analysis of how power operates within society. Postmodernists highlight how power is unevenly distributed and shapes people’s identities, experiences, and world-views.

Deconstruction: This involves taking apart and examining all the underlying assumptions, ideas, and frameworks that constitute texts, ideas, and social practices. To push the inherent contradictions and power dynamics within them into view.

Chomsky’s Critique of Postmodernism:

Obscurantism and Inaccessibility: Chomsky argues that postmodernist writing is overly complex and obscure, making it inaccessible to the public and academics. That this complexity serves to alienate and insulate postmodernist thinkers from actual grassroots activism and practical engagement.

Lack of Concrete Action: Postmodernism allows people to adopt a radical stance without engaging in any meaningful action. That the focus on abstract theorizing detracts from any real-world activism that as a hope of change to challenge the #mainstreaming mess.

Creation of an Academic Power Structure: Chomsky asserts that postmodernism created its own academic power structure, where material rewards, prestigious positions and conference opportunities are given to those who adhere to its complex and impenetrable discourse. Thus diffusing and displacing the real voices of change and challenge.

Contradictory and Trivial Claims: Chomsky criticizes postmodernists for making contradictory statements dressed in complex language to appear profound. That many postmodern claims mix trivial truths with outright absurdities, diluting the pats of knowledge and understanding.

Detrimental Impact on Third World Countries: We need to highlight the negative impact of postmodernism in developing countries, where intellectuals who could have contributed to meaningful social and political change are instead drawn into the abstract and irrelevant debates inside the postmodernism mess.

A #fashernista look at this mess, do you think it’s helpful spreading this #dotcons fodder?

Postmodernism’s rejection of universal truths and grand narratives leads to intellectual fragmentation. Without any common framework, society become fragmented, making it difficult to build consensus or coherent strategies for social change. The complexity and elitism of postmodernist “thought” erodes the public trust in intellectuals and academics. When scholars are disconnected from everyday concerns, their influence and credibility diminish. Postmodernism’s emphasis on the subjective nature of truth leads to cultural relativism, where all viewpoints are seen as equally valid. This undermines efforts to address injustices and challenge harmful practices. The focus on deconstruction and critique leads to a paralysis of action. If all truths and structures are seen as flawed, it becomes impossible to mobilize collective action or propose constructive solutions we ungently need

In conclusion to this sad story: Postmodernism has dug itself deep into contemporary thought, so that people don’t see any more its part in establishment norms and power structures, but it’s still there pushing much of the current mess. This has grown intellectual insularity, a lack of practical engagement, and a strong tendency to obscurantism, thus building the current “messy”, hard blocking of meaningful activism and most clear discourse.

#KISS it’s a mess we need to compost, best not to be a prat about this, thanks

Serendipity and #Hashtags

What our #fashionistas do in the #dotcons and the #openweb are a problem we need to work to compost. With this in mind, we do need to talk about useful tools we are underusing. Hashtags are ubiquitous online, at best they categorize content to find and join conversations on topics. The problem with current #fashionista hashtag usage is they reinforce individualism over collective action. This is #neoliberal “common sense” and the pushing of domination of #dotcons, prioritizing profit rather than any needed change and challenge.

There is a working path out of this mess. Serendipity is about the occurrence of events by chance, this provides a beneficially fresh perspective on hashtag use. By implementing hashtags in a way that fosters unexpected connections and discoveries, it transforms how they function as social tools. Yes, misspelled hashtags result in fragmented conversations, making it difficult for people to engage in coherent discussions. However, embracing these variations also leads to a more inclusive and dynamic categorization system. By allowing for misspelled hashtags to be recognized and grouped with their counterparts, we create a more robust and forgiving serendipity path.

In a federated system like the #Fediverse, and what is envisioned for the Open Media Network (#OMN), there is a tension between universal truths and messy, subjective truths. A federated path values diversity and decentralization, allowing for meany perspectives to coexist. This aligns with the concept of serendipity, where the focus is on connections and discoveries rather than rigid categorization.

This is the value in the OMN, which address these issues by implementing word grouping flows, where different spellings or variations of hashtags can be grouped together to build cohesive category flows. This approach makes misspelled hashtags functional, thus addressing some of the fragmentation caused by individualistic usage. But the OMN project faces significant challenges in securing funding and overcoming “common sense” internal and external obstacles. The difficulty in obtaining #FOSS funding highlights the broader issue of support for projects that prioritize open, decentralized, and community-focused paths.

The use of hashtags is a progressive and critical perspective on technology and society. Think about neoliberalism (#deathcult) and consumer capitalism (#fashernista), promoting the ideals of the open web (#openweb) against the for-profit internet (#closedweb #dotcons). The interlocking hashtags tells a story that advocates, transparency, collaboration, and sharing in open-source development (#4opens).

Example Meanings:

#deathcult: Neoliberalism and its detrimental social and ecological impacts.
#fashernista: The trivialization of serious issues through consumerism and fashion.
#openweb: The original horizontal path of the World Wide Web.
#closedweb: The pre- and post-open web internet dominated by for-profit control.
#4opens: Principles of transparency, collaboration, and sharing in open-source, #FOSS development.
#geekproblem: The cultural issues within the tech community, a strong tendency towards control and determinism.
#techshit and #techchurn: The negative consequences of constant new technological projects that fail to address any social issues.
#nothingnew: The question whether new projects are needed or if existing ones should be improved.
#OMN and #indymediaback: Rebooting the altmedia projects on the #openweb.
#OGB: Open governance and the power of community lead decision-making.

For hashtags to be effective tools we need for social change, we need to shift the balance from individualistic to collectivist. This requires tech systems that accommodate human error and diversity of expression, while maintaining coherence and building community. The #OMN has a promising approach by grouping variations of hashtags, but it faces significant challenges in implementation and support due to current blocking of any funding and coding resources.

Please, let’s embrace a serendipitous view of hashtag to enrich conversations in the era of the #deathcult.

A serendipity story

OMN – improving the tech landscape

A “native” path to composting the tech mess lies in understanding and addressing the underlying issues. A breakdown of a social tech path:

Explore Relevant #OMN Hashtags: Look into hashtags like #geekproblem and #fashernista to find discussions and insights that address the problems you’re facing. These hashtags can provide valuable perspectives and solutions if you use them based on collective experience.
Investigate OGB: Check out the URL https://hamishcampbell.com/outreaching-the-ogb-what-is-the-project/ with #OGB (Open Governance Body) to access project descriptions and learn about initiatives aimed at addressing the challenges you are encountering. While the coding site may be temporarily down, the project descriptions can still offer valuable insights.
Understand the 4opens: Familiarize yourself with the concept of #4opens, which serves as a framework for addressing many of the issues present in the tech ecosystem. The 4opens provide principles for building more open, transparent, and inclusive digital platforms.

By delving into these #OMN resources and frameworks, you gain a deeper understanding of the issues and discover pathways toward solutions. Collaborating with others who share goals and values amplifies the impact of efforts in improving the tech landscape.

And please “don’t be a prat” thanks.

Reminder about the hashtag family

A breakdown of the #OMN hashtags and how they are typically used as a social change and challenge project that we need:

#dotcons: This hashtag refers to corporate centralized platforms, such as social media networks, that prioritize profit and control over users, data and content. It’s often used in discussions about the negative effects of centralization on the internet and the importance of decentralization.
#fashernista: This hashtag combines “fashion” and “lifestyle” and is used to criticize trends or behaviours that promote #mainstreaming unthinking consumerist paths, behaver and ideas in popular and counter culture.
#stupidindividualism: This hashtag critiques the current use of the ideology of individualism, which prioritizes individual gain and ignores collective well-being. It’s often used to highlight the negative effects of prioritizing individual interests over those of society as a whole.
#neoliberalism: Neoliberalism is an economic and political ideology that emphasizes free-market capitalism, deregulation, privatization, and limited government intervention. This hashtag is used in discussions about the effects of neoliberal policies on society, such as income inequality and the erosion of public services.
#deathcult: This hashtag is used metaphorically to describe neoliberal ideologies that prioritize profit and power over human well-being, environmental sustainability and social justice. It’s frequently associated with critiques of #climatechaos capitalism, consumerism, and imperialism, its the mess we live in today.
#NGO: This stands for “Non-Governmental Organization” and refers to non-profit organizations that operate independently of government control. This hashtag is used in discussions #mainstreaming roles of NGOs and people who think like NGO’s in not being brave enough to address social, environmental, and humanitarian issues.

And on the positive side:

#openweb: This hashtag celebrates the principles of openness, decentralization, and inclusivity on the internet. It’s often used in discussions about the importance of preserving and promoting a “native” open and accessible web for everyone. This is #web01
#4opens: This hashtag is used to promote transparency, collaboration, and community-driven development in software and technology projects. It should be used to JUDGE projects.

Each of these hashtags serves as a shorthand for broader discussions and concepts, allowing people to participate in and contribute to conversations around these topics on the #openweb and inside the #dotcons it’s about linking.

#KISS