Tag: deathcult

To balance the continuing support for mess we need a real shift to things that matter in #openweb tech dev

The Open Governance Body (#OGB) is a radical approach to decentralized governance, designed to address the failures of existing governance models by combining activist organizing techniques with decentralized federated technology like #ActivityPub. It provides a very flexible governance framework that can be used across different communities, from local markets to the #Fediverse, creating a scalable and human-centric decision-making path.

Real-world applications, the #OGB can be applied to various governance needs, examples:

  • Local Market Self-Governance: Stakeholders—such as vendors, customers, and authorities—can collaboratively make decisions without reliance on centralized institutions.
  • Fediverse and Online Communities: Federated instances can adopt the #OGB for cooperative decision-making, ensuring grassroots control over digital spaces.

By adapting to both digital and physical environments, the #OGB promotes collective agency and accountability.

Why this path works, activist organizing as a foundation: Social movements have driven radical change for centuries using decentralized, trust-based governance. The #Fediverse itself is a proof of concept, it has demonstrated that federated, open-source technologies can scale without corporate control. Human-centric governance is built by merging these time-tested approaches, the #OGB fosters sustainable, non-hierarchical governance models rooted in values. This combination ensures adaptability and resilience against co-option by #mainstreaming forces.

Permissionless rollout, the #OGB is designed to spread organically, self-initiated setup: Any individual or group can start an instance, onboard participants, and begin governance discussions. Network effect growth: As more people engage, the system scales naturally, shaping governance from the ground up. This bottom-up path challenges traditional top-down governance structures and paves the way for a more equitable #openweb.

The role of #openweb technologies on more political paths need funding and support. Using #RSS and #ActivityPub as core technologies offers significant advantages in grassroots politics:

  • Decentralization: Resistant to censorship and corporate control.
  • Interoperability: Enables seamless communication across platforms.
  • Transparency: Enhances accountability and public engagement.
  • Ownership & Autonomy: Empowers people to control their own data.
  • Accessibility: Breaks down barriers for marginalized voices.

The #Fediverse exemplifies this by offering a decentralized alternative to #dotcons. But the is still an oftern invisable ideological battle for the #openweb, the issues we aim to mediate is that programming is never neutral. Ideology inevitably shapes the systems we build. We see this in:

  • The Fediverse mirroring the #dotcons: Many platforms unintentionally replicate centralized models rather than embracing true decentralization.
  • The risk of #mainstreaming takeover: Without active resistance, corporate and NGO interests will attempt to co-opt the #openweb.
  • The #OMN as a counterforce: Focused on linking alternative and grassroots media, the #OMN is part of a broader push to prevent the enclosure of the digital commons.

The #openweb needs to remain a space for radical inclusion and self-determination, free from corporate and state control. This challenging of the status quo need real alternative futures, to get this we must critically examine the ideological underpinnings of our current world and ask:

The answers to these #blocking forces lie in building, not just critiquing, creating alternative paths and structures that embody the change we wish to see. The #OGB and wider #OMN projects, and the framework are part of this effort to reclaim community, autonomy and rebuild the #openweb from the ground up.

We can’t keep simply repeating this mess

The last 40 years of #mainstreaming has been nothing but a slow, suffocating descent into #climatechaos, driven by a #deathcult logic that normalised destruction as “common sense.” The worst part? A lot of our critical thinking is still shaped by the corresponding #postmodernism, which has left us floundering in relativism, unable to take action beyond fragmented, individualist gestures.

We’ve utterly failed to build functional alternatives in the last decades. The social, political, and technological landscapes have been co-opted, watered down, and turned into managed dissent. Now, we’re stuck in the wreckage, watching the same people who pushed these failed agendas still setting the terms of debate. Time to #KISS name it, challenge it, and compost it.

Open vs Closed is the core struggle, when activism falls into a shitty, stinking process, it’s always because of control-freakery, and there are only two paths:

  1. Open Process

If a project is meant to be open, then trying to close things down and hide the dysfunction will only make things worse. The stink seeps out, poisoning everything, the project’s core, its relationships, and every decision made. The dysfunction becomes baked into the structure, leading to a downward spiral of more control, more secrecy, more rot. Eventually, you’re left with an entirely closed project, despite all the performative openness.

  1. Closed Process

If a project is meant to be closed, then it survives by kicking out dissent, tightly controlling information, and maintaining hierarchical power until it either runs out of funding or loses public goodwill. Trying to “open up” a closed project without a total upheaval is nearly impossible, the repressed dysfunction will explode the moment it’s exposed.

NGOs & Activists: The false open, most NGOs and activist groups operate in a messy hybrid of open/closed. NGOs pretend to be open with consultations and focus groups, but the real decisions happen in closed rooms to maintain funding and careers. Activist groups start open, but as they grow, they close up due to power consolidation, internal conflict, and scale limitations. Trust-based affinity group organising remains one of the few viable models that doesn’t automatically lead to closure, but that’s a whole other discussion.

The “Dogma” of open, we need to be unapologetically clear, open projects must stay open, or they rot. Closed projects will never be meaningfully opened without collapse. NGOs & fake-open activism serve as control mechanisms, not movements for real change. This is the core challenge we keep running into: Open vs Closed. How do we stop repeating the same mistakes?

Just to remind you, the last 40 years of #mainstreaming has been a #deathcult when you look at our slow drift into #climatechaos, we can’t keep simply repeating this mess.

Songs that matter, in our times

The La Marseillaise, the French national anthem, one of the bloodiest and most revolutionary anthems ever written. It’s a war song, a call to arms from the French Revolution, dripping with the spirit of resistance and rage against tyranny. Unlike the polite, polished nationalism of modern times, this one doesn’t hold back. It’s about rising up, fighting back, and paying the price in blood when necessary.

And yes, we need this for the coming #climatechaos. The urgency is the same, an existential crisis, the threat of total destruction, and the need for people to move rather than just mourn. So where’s our battle cry? Where’s our marching song for an age of collapsing ecosystems and corporate #feudalism?

Who are the bad guys? Same as always: the kings, the traitors, the plotting tyrants, only today they wear suits instead of crowns. The CEOs, the oil barons, the lobbyists, the financiers, the politicians who smile while signing our death warrant. The #deathcult that prioritises profit over people, extraction over regeneration, and control over cooperation.

The fight isn’t just climate collapse, it’s against the entire path we are on. The enemy isn’t just rising seas, but the hands gripping the wheel as we drive off the cliff.

So yes. It’s time to start singing again. Loudly.

The Digger Song is a call to action, that still matters now as we try to compost the mess of capitalism, climate collapse, and broken politics. It’s about taking back what was stolen, land, resources, autonomy, by working together, not waiting for permission from those in power.

The Diggers weren’t dreamers, they were doers. In 1649, they squatted land, grew food, and built communities outside feudal control. They understood that private property is violence, that hoarding land and resources is the root of inequality.

Fast-forward 400 years, and we’re in the same fight. The enclosures never ended, they just shifted from fields to data, ideas, culture, and technology. The #dotcons fence off the #openweb, billionaires hoard wealth while people freeze and starve, and everything, from social movements to ecology, is turned into a commodity.

“We come in peace, they said, to dig and sow…”

We need this spirit in today’s fight, whether it’s radical media, grassroots organising, or the battle against #climatecollapse. Instead of begging for scraps, we take what we need. We compost the rotting systems of control and plant something better.

“You lords and you ladies, so proud of the earth,
Think that you maintain us in power and mirth;
But down with your fences, all nature reclaim,
For the earth was made a common treasury for all!”

The Diggers weren’t waiting for permission. Neither should we.

The English equivalent is Jerusalem, we are drowning in defeatism, nihilism, and passive despair. Blake’s words, set to Parry’s soaring melody, are a defiant call to build, to resist the decay and corruption, to forge something better with our own hands.

Blake wasn’t celebrating the past, he was raging against the present. Against the industrial hellscape replacing the green and pleasant land. Against the exploitation, the greed, the machine of empire grinding people into dust. Sound familiar? The climate is collapsing, communities are atomised, and the rich build fortresses while the rest drown, burn, and starve. Yet, we are told to accept it, to sit down, be reasonable, and wait for the same path that caused the disaster to save us. This is a call for activism:

“I will not cease from mental fight,
Nor shall my sword sleep in my hand…”

We need this spirit, this refusal to surrender. Not just in politics, but in how we rebuild the #openweb, how we fight the #deathcult, how we create spaces outside of corporate and state control. This isn’t about nostalgia; it’s about taking up the hammer and the spade, writing the code and stepping into the storm, to make something better.

Please add more in the comments.

Rethinking Technology

A lot of the post on this site are based on this thinking. Technology is how a society interacts with physical reality. It’s how we feed, clothe, shelter, and heal ourselves. It’s the material stuff that makes life possible, from cooking fires to solar panels, from flint knives to AI algorithms. The idea that only ‘hi-tech’ counts as technology is an absurdity born from a century and a half of industrial brainwashing.

We’ve been so numbed by endless ‘progress’ that we assume only things as complex as computers and jet bombers qualify as technology. As if paper, ink, wheels, clocks, and aspirin pills weren’t tech—just things that exist, like trees and rivers. As if steel saucepans with copper bottoms and fleece vests spun from recycled glass grew on trees, ripe for the picking.

The false divide of ‘hi-tech’ and ‘low-tech’ is a con. Try lighting a fire without matches—realise that even so-called primitive tech takes skill and knowledge. Try making a fishhook, a shoe, or a simple tool—realise how much has been lost in the rush towards hyper-specialised consumerism.

Tech isn’t just what we consume—it’s what we can learn to do. That’s the point. And all science is, at its core, technological, whether or not we understand this.

A lot of what the #geekproblem thinks as social is just as much technology, as the hard blinded modernism they tend to worship, cults are as much a problem as a “solution”. Our social structures that we use to shape the world our geeks tend to “blindly” worship is technology #KISS

Post inspired by https://www.ursulakleguin.com/a-rant-about-technology

The idea that technology is not politics (which is a technology) is an echo of the myth that is at the very heart of our predicament.

#Technology #NothingNew #TechShit #OpenWeb #DeathCult #DIY #CompostTheFuture

Tech princes and the #deathcult

The billionaire problem, Elon Musk, tech oligarchs, and the #deathcult of wealth as a social path.

Elon Musk’s purchase of Twitter is emblematic of a larger issue: the unchecked power of tech oligarchs. These aren’t your run-of-the-mill millionaires; they’re part of a nasty few, the class that operates above the ultra-wealthy, shaping politics, economies, and societies to their inadequacy. While the myth is pushed that billionaires are brilliant innovators who work harder than everyone else, the reality is darker. Their actions reflect a destructive #deathcult mentality, hoarding resources, manipulating public discourse, and pushing harmful ideologies for personal gain and standing.

Let’s start with Musk himself. People think of him as the “SpaceX and Tesla guy,” (this is not true, but that’s another story) his behaviour since acquiring Twitter reveals his priorities. Musk purchased the platform for $43 billion, not as a business investment, but as a tool for propaganda to consolidate power and influence politics. To platforming far-right politics, by amplify propaganda and undermine the thin remaining democratic paths. From boosting bots that inflate the appearance of support for far-right ideologies to reinstating accounts that push hate speech, these actions directly impact global politics.

This control of Twitter, and most importantly the chattering classes that stay in this #dotcons, has silenced the little dissent left. Bot-driven disinformation spreading far-right ideologies isn’t accidental; it’s strategic manipulation of public opinion to push agendas. Like supporting trump and authoritarianism, spending over $250 million on Trump’s election campaigns.

Musk isn’t alone, tech oligarchs like Bezos and Zuckerberg are equally complicit in reshaping society to benefit themselves, at the now clear expense of the public. Bezos’s quiet Influence, unlike #Musk, #Bezos operates in the shadows, Amazon spends millions lobbying US politicians to block antitrust laws and maintain monopolies to exploits workers and maximise profit. His strategy is quieter but no less harmful. #Zuckerberg’s free speech farce, with the ending of liberal fact-checking on #Facebook under the guise of “free speech.” The result? A flood of bots spreading hate speech, disinformation, and simple propaganda. By prioritising profit over public responsibility, this #dotcons becomes another breeding ground for extremism.

The #feudalistic influence of tech princes and oligarchs has consequences that go far beyond social media with political manipulation, global meddling. This is no longer just about wealth, it’s about shaping geopolitical realities. This is going to accelerate the current climate and resource chaos. So why do meany of us keep bowing? There is a persistence of the billionaire myth, the idea that they’re smarter, harder-working, and more deserving, which keeps #mainstreaming people from challenging this power. But it should be obvious these aren’t self-made geniuses, they’re nasty inadequate opportunists thriving in a broken system. This isn’t just about Musk or any of the other nasty few billionaires. It’s about rejecting the #deathcult of greed and exploitation our socialites are based on. The rise of billionaires as political actors isn’t inevitable, it’s a symptom of a path that values unrestrained profit over people.

Where is this going, they crave #control, so they assume everyone else is out to control them. They weave #conspiracies to crush their enemies, so they see a world drowning in conspiracies against them. In the final stages, a fully rotted #ideologue can’t even see threats or weaknesses; their perception is warped by their own decayed #moralcompass. At this point, outside direct, action they are beyond reach. Every word we speak will be twisted against us. Every action we take will be seen as an attack #paranoia #fascist.

The #OMN has a vision for something better, decentralised, open, and community-driven governance. A world where power is distributed, not hoarded by a handful of deranged oligarchs. The challenge is to make this vision a real path, and to turn our distaste for the status quo into action for this change and challenge.

OMN #openweb #fediverse #makehistory #deathcult #OGB #visionontv

A world we see as normal

The dead ideology of Neo-liberalism is everywhere. It’s in everything we look at, everything we touch. And yes while it might feel uncomfortable, we should actively feel distaste when we look at it and revulsion when we touch it, this is the reality of living under a #deathcult. For the past 40 years, we’ve been immersed in a system that most people still worship as if there’s no alternative.

But where is the path out? Where is the vision for something different, something rooted in solidarity and sustainability rather than profit and exploitation? Take a moment to look at this example of a project from a simpler time: Wikipedia revision history from 2011. Note the commitment to “strict scrutiny”, which required that any security measures serve a compelling community interest and be narrowly focused to achieve that and nothing else.

Compare that principle to the current state of tech, where the #encryptionsist agenda overshadows transparency and community accountability. The shift has been stark, away from openness, away from scrutiny, and towards the path where security becomes a shield for entrenched power and control.

We need to confront this, the #deathcult thrives on our passive acceptance of #neoliberal norms. Revulsion isn’t just justified; it’s necessary. The path we need to take is in rejecting this #blocking to build the alternatives we so desperately need.

OMN #indymediaback #openweb #makehistory #OGB

let’s look at an example of this in our current lives. People have been living in the shadow of neoliberalism for so long that worshipping the #deathcult has become their nature. The values of exploitation, competition, and #stupidindividualism are baked into what’s considered “normal” behaviour. In contrast, embracing a #lifecult, based on collaboration, community, and sustainability—feels alien, even threatening, to many “normal” people.

This is one of the reasons the #Fediverse and alternative social media platforms have struggled to gain traction. The Fediverse embodies #lifecult principles: decentralisation, mutual aid, and the rejection of exploitative corporate models. While these are positive ideals, they feel too far removed from the familiar patterns of the #deathcult for most people to take the leap.

A cynical path we could take is to meet people halfway. Instead of demanding they abandon their comfort zone entirely, we could make the Fediverse appear less like a #lifecult at first glance by presenting it in ways that feel more approachable and less intimidating, more like the #deathcult they are used to. On this compromise path, yes, the Fediverse should stay true to its principles, but making it less of an overt #lifecult and more of a practical, attractive alternative, #deathcult could be the “common sense” step we need to bring people over. Once they’re in, the actually, hopefully still existing culture, the values of the Fediverse will begin to work their magic.

What do you think? Should we focus on shadowing the approach to reach more people, or would that risk diluting the values that make the #Fediverse what it is? How do we live this balance in our #openweb reboot.

The Open Web and the Messy Middle Ground

This is a #fluffy response to this thread, about people feeling that some of the discourse surrounding the #openweb is too black and white, and that this is going to increase with the current political reality. Yes, supporting the #openweb doesn’t automatically make you “left-wing” or a “Marxist,” just as using platforms like X or Meta products doesn’t necessarily make you “right-wing nut job” or an out right “fascist.” The world is full of different shades, oversimplifying these issues from the mythical centre can become the polarisation that the people are very likely arguing against.

Building a business on open technologies is not inherently wrong, building exploitative #dotcons is clearly wrong. There is value in the middle ground between commercial success and the native #openweb paths. The challenge is finding the balance and ensuring businesses side respects the principles our people’s web is built on. Of course, there are risks. Commercial companies working on open technologies often push too far and betray trust. Meta’s entry into the #fediverse, for example, raises suspicions for good reason. Their track record shows a consistent prioritisation of profit over people.

However, that doesn’t mean we should dismiss the idea of building a business around open tech entirely. It’s about trust, accountability, and balance. Being critical doesn’t mean rejecting something outright; it means scrutinising the motives and actions behind it. The same principle applies whether you’re evaluating a tech startup or a massive corporation.

The bigger political mess the people in the thread are talking about isn’t open vs. closed or left vs. right, it’s the utter mess our middling political class has made with its hard shift to the right. This polarisation isn’t actually coming from the left, as many people assume when they’re critical of “extremes.” It’s a result of the “centre” being dragged further and further over decades. The balance has been lost, and it’s no wonder people are scrambling to find footing in such unstable paths.

I talk about this subject often from a radical progressive left perspective on this site (http://hamishcampbell.com), and yes, it is a mess in every way. The centre path, the one that should hold things together, has veered so sharply that even moderate discussions feel like battles over extremes.

For meany people in the centre, a shift back to something like the Bretton Woods, 20th century social democracy from the era before Reagan and Thatcher pushed us onto our knees to worship the #deathcult for the last 40 years. We do maybe have room for small business owners and local enterprise, a capitalism built on community, not monopolistic greed. Smaller capitalists, smaller systems, more balance.

This balance, and the conversation the #openweb needs to reflect, the larger struggle for balance. The goal isn’t only to polarise or pick sides, it’s to find a progressive “native” way forward that incorporates the best of different perspectives. A diversity of ideas, from Marxist critiques to social entrepreneurial innovation, so long as they operate within the framework of trust, openness, and accountability.

Yes, it’s a mess, but the way out is through this, shovels and composting come to mind and hopefully hands #OMN

Prodding a #dotcons flow

Let’s try a spiky reply to this tweet on the #mainstreaming #dotcons platform, keep in mind these spaces often reek of superficial analysis and throwing around half-baked ideas without engaging with the deeper structural issues.

On the subject: “the culture of spontaneity, and mass horizontalism.” Yes, these approaches have their flaws, particularly when they lack clear strategy or organisation, but the #mainstreaming dismissing of them as ineffective wholesale shows a lack of understanding of their historical context and value. Spontaneity and horizontalism emerged as responses to the failures of top-down bureaucratic models of the left, which stagnated under Cold War pressures and co-optation. To be claiming they “can’t really compete” without acknowledging why they arose or their ongoing relevance in decentralised movements is lazy analysis.

And then there’s the smug messaging that “that’s something almost everyone now agrees on.” Really? Who is “everyone”? This nothing more than an appeal to a nebulous consensus that doesn’t actually exist. Plenty of activists, organisers, and theorists still see value in horizontalism, just not in isolation or as an end in itself. Pretending the debate is over is the kind of rhetoric that shuts down critical thinking rather than advancing it.

Moving on to the second tweet, “Agree on need for organisation (…that are trade unions or trade union focused).” While trade unions are a valid path, especially in reclaiming workers’ rights in the face of rampant exploitation, reducing “organisation” to trade unions is a narrow view. Trade unions, while necessary, aren’t sufficient to address the wider cultural, ecological, and social crises we face. There’s a world of organising happening outside of unions, mutual aid networks, co-operatives, tenant unions, and the growing need for grassroots digital activism, to name a few, that is every bit as crucial. This is a kind of blinkered nostalgia for “the union, and nothing but the union” which is a poor fit for the of struggles we’re dealing with.

Then there’s the call for “a systematic approach to cultural work.” Absolutely, but what does this mean? As so often, these statements don’t explain or offer a path. Instead, we get the vague assertion that it should focus on “actually doing culture that is popular, not moralising and nostalgia.” While it’s true, moralising and nostalgia can cripple cultural efforts on the left, this critique feels like it’s slapping at a strawman. What is this “popular” culture we’re supposed to aim for? Affective work is not about chasing popularity for its own sake but creating counter-narratives that resonate with people’s lived experiences and inspire action. Popularity without substance is meaningless, just another form of hollow spectacle and #deathcult worship

Lastly, the tone throughout this thread is performative critique, pointing out issues without contributing to paths. If anything, this “chatter” mirrors the liberal commentary class it seeks to critique: smug, self-assured, and ultimately irrelevant to those who are actually deep in the trenches building alternatives.

If we’re serious about confronting the failures of the left, we need less posturing and more meaningful engagement with the grassroots challenges at hand. We need to embrace complexity, grapple with historical lessons, while building cultural, technological paths that balance appeal with radical substance. It’s sad to say, dismissing ideas with “memes” half-hearted quips and lazy assumptions gets us nowhere.

Now what would a #fluffy reply look like 🙂

#OMN demonstrates the values that dead ideologies refuse to acknowledge

The #fashernista common sense path—driven by trends, appearances, and surface-level thinking—is always a reflection of the dominant ideology. In today’s world, this means it perpetuates the neo-liberal #deathcult, which pushes profit over people and the environment. This ideology a motivation of #stupidindividualism, where the focus is on personal gain, consumerism, and competition rather than solidarity, cooperation, and collective well-being.

This same mentality is mirrored in the #geekproblem, where technologists to often design and promote tools and systems that replicate and reinforce neo-liberal values, rather than challenge them. By framing technology as “neutral” or purely functional, they ignore the broader social impact of their work, allowing it to serve as an uncritical extension of the #deathcult’s values. This is why so much of modern technology amplifies isolation, surveillance, and exploitation instead of fostering connection, community, and empowerment.

Challenging these people and their ideas is crucial if we want to break free from the current cycles of destruction. However, ignoring them and focusing our energy elsewhere may be the more practical and effective path. Engaging with them to often leads to frustration and burnout as their ideological framework is deeply ingrained, and their reflexive defensiveness derails productive efforts.

As with composting, when there’s too much “shit” to shoval, the resulting stink can make the change we need feel unpleasant and off-putting. The sheer negativity and hostility of challenging entrenched ideologies creates a barrier to engagement for those who might otherwise join or support transformative movements. If the alternative to the #deathcult seems unappealing or toxic, it risks alienating the very people and communertys we need to build a better path away from the current mess.

Instead of wasting time trying to convince the entrenched or defending against their reactionary attacks, we could focus on building practical, grounded alternatives? By creating spaces, tools, and communities that embody the “native” #openweb values, we can offer a tangible, appealing contrast to the hollow shadow of the #deathcult worshipping. The goal is to show—not just tell—that another world is possible, and that it is not only necessary but desirable.

By doing this, the stink of the current dead ideology will become irrelevant. When people experience the benefits of living and working in paths that lead to commons, mutual aid, and flourishing, the death spiral of #stupidindividualism and the #geekproblem will lose its appeal. In the end, it’s not about fighting their ideas directly—it’s about making those ideas obsolete by building something far better.

To dive deeper into this , we need to look at the underlying mechanisms of how the #fashernista mindset, the neo-liberal #deathcult, #stupidindividualism, and the #geekproblem perpetuate themselves—and, more importantly, look at how this interlocking mess hinder progress while pretending to advance it.

The #Fashernista mindset is a reflection of dominance, as it operates as a mirror to dominant ideologies. By nature, it does not challenge power structures but absorbs and reflects their values, often in a more palatable or “trendy” form.

  • Aesthetic over substance, the prioritisation of appearances—what looks progressive, innovative, or ethical—over what actually is. For example, this neo-liberal “common sense” can be dressed up in “sustainable” or “inclusive” branding, while the underlying paths remain exploitative.
  • Tokenistic activism leads to shallow forms of activism, where symbolic gestures (#dotcons posting, slogans, memes and corporate-sponsored campaigns) replace meaningful systemic action. It gives the illusion of progress while leaving the core issues untouched.
  • Gatekeeping change is more about chasing trends rather than structural transformation, the #fashernista mindset creates a kind of cultural gatekeeping. True progress, which often appears “messy” and challenges comfort zones, is sidelined in favour of ideas that are easier to sell to the mainstream.

A Devotion to self-destruction, at the core of the neo-liberal mess, is the worship of market forces as the ultimate solution to all human problems. This drives society toward environmental collapse, social disintegration, and increasing inequality, all while proclaiming itself as the only rational way to organise the world.

  • Market “common sense” holds that markets are inherently efficient, fair, and inevitable, even as they consistently fail to address systemic crises like climate change, economic inequality, and resource depletion.
  • Individualism as control, framing individuals as isolated, rational actors responsible for their own success or failure, the #deathcult deflects attention from structural oppression. This isolates people, making collective action more difficult and reinforcing the system’s power.
  • Growth at all costs is an obsession with endless economic growth, even on a finite planet. This suicidal drive underpins its “deathcult” nature: it sacrifices long-term survival for short-term profits.

#StupidIndividualism is isolation masquerading as freedom

  • Alienation is growing with the idea that people should rely solely on themselves, #stupidindividualism leaves people disconnected from community support systems. This alienation feeds despair and reinforces compliance with the status quo.
  • Consumerism is identity, with people being encouraged to define themselves by what they consume rather than what they contribute to society. This distracts from collective struggles and entrenches a culture of passivity.
  • Weaponised identity politics, while this postmodern movment started as a way to empower marginalised groups, in the hands of #stupidindividualism, it becomes a tool of division. Individuals focus on personal grievances rather than uniting across identities to address systemic oppression.

The #geekproblem is often technology without politics, which emerges from a belief that technology is inherently neutral and that its development can exist separately from politics, ethics, or social power structures. This naivety—or wilful blindness—results in tools that perpetuate the very problems they claim to solve.

  • Apolitical engineering, where technologists focus on building “innovative” tools without considering their social impacts. For instance, surveillance technologies are marketed as safety solutions while eroding privacy and empowering authoritarianism.
  • Centralisation in disguise when #FOSS, open-source and decentralised projects replicate centralised power dynamics as their creators fail to address underlying social issues. A decentralised system run by a different few is still elitist.
  • Failure to address root causes as the #geekproblem thrives on quick fixes and clever hacks rather than systemic paths leading to solutions. It too often assumes that technology alone can solve problems like poverty or climate change, ignoring the need for social, political and economic transformation.

We do need balence, why ignoring these messy forces may be the smarter path as confronting the #fashernista mindset, neo-liberal #deathcult, #stupidindividualism, and the #geekproblem head-on often feels like trying to swim against a tidal wave. These ideologies are deeply ingrained, and challenging them directly can result in burnout, frustration, and thus further entrenchment of the status quo.

The “shit-to-compost ratio” is a thing when engaging with these entrenched paths we end up uncovering a lot of “shit”—toxic debates, defensive reactions, and wasted energy. If this overwhelms the capacity to turn these challenges into productive change, the effort can become self-defeating. Sometimes instead of fighting these paths on their terms, it may be more effective to focus on building alternatives like the #OMN. By creating functioning, appealing models of community, solidarity, and sustainability, we can then push to make the current systems obsolete, this is “our” path not theres

Building alternatives is a #KISS path to counter the destructive ideologies and to demonstrate the viability of better paths. This means focusing on practical, community-driven tools and solutions that embody the values we want to see in the world.

An important question is why people can’t see this? The inability to recognise these dynamics stems from decades of cultural conditioning and structural manipulation.

  • Simple propaganda, The priest’s of neo-liberalism has spent decades shaping public perception, presenting it as the only viable path. Its dominance is so pervasive that many cannot imagine alternatives.
  • Cultural individualism, when people are taught to see themselves as isolated individuals rather than interconnected members of a society. This blinds them to the power of collective action.
  • Distractions built into consumer culture, social media, and the 24-hour news cycle keep people distracted and disengaged from any real systemic issues and paths.
  • Fear of change with the unknown being scary, and the idea of steping away from entrenched paths can feel overwhelming or even impossible.

To shine light we need to compost the stink of the dominant ideologies — reflected in the everyday #fashernista mindset, neo-liberal #deathcult, #stupidindividualism, and the #geekproblem. But yes this needs to be balenced as directly fighting these entrenched paths can often feel futile and counterproductive. Instead, we need to also focus on building the alternatives we want to see, like the #OMN, cooperative, community-driven, and grounded in solidarity.

By creating working paths of a diffrent future, we make the failures of the current path self-evident and offer a clear, appealing alternative path. The change won’t come from confrontation alone—it will come from living and demonstrating the values that these dead ideolgys refuse to acknowledge.

The obstacle is people cannot see change and challenge

The failures of the liberal class, should now be obvious, and are rooted in their worship of neo-liberal “common sense,” that eroded our collective capacity for thought and solidarity. For 40 years, the #mainstreaming “left” abandoned the principles of class struggle, leaving the majority of people isolated and alienated. This complacency, steeped in postmodernist detachment, has created a vacuum that allows fear and hate to flourish. Over the past two decades, left identity politics, though well-meaning in its inception, has fragmented movements, prioritising narrow individualism over collective power.

The right wing has seized this opportunity to co-opt and distort progressive narratives, using them to fuel division and weaponise fear. This has paved the way for a shift towards authoritarianism and fascism, deepening the crisis of inequality, climate collapse, and social disintegration.

Yet, amidst this ongoing bleak reality, there is hope. The growing failures of the mainstream can be a turning point. They create the conditions for a return to #KISS (Keep It Simple, Stupid) class-based left-wing movements, movements grounded in shared struggle, solidarity, and common purpose. This shift needs to sweep away the current #mainstreaming crew, who refuse to lift their heads from #deathcult worshipping dogma, and consign these long dead ideologies to the compost heap of history where they belong.

As a community, we face immense challenges: The hard shift to the far right, surviving the next generation of #climatechaos, enduring social breakdown, and creating systemic change in the face of these crises. But the solutions lie in coming together, rediscovering the power of collective action, and rejecting the #stupidindividualism that isolates us.

The biggest obstacle is that many people cannot see this. Years of cultural conditioning, relentless propaganda, and the atomisation of society have blinded people to the possibilities of collective power. They are trapped in a path that convinces them that there is no alternative—that the only option is to keep their heads down, live inside the status quo, and hope for survival.

But history tells us a different story: when communities organise, they can and do change the world. This is not a time for despair—it is a time for action. The current economic paths are failing, but this failure opens the door to something new, something better. The time for change is now, and it’s up to us to make the challenge happen.

So lift your heads to see clearly, and take action, not as isolated individuals but as a community. Together, we can not only survive, but create a future of growth, humanistic and ecological flourishing.

The #OMN is a social tech step on the path we need to take.

The madness is everywhere—online, offline, doesn’t really make much difference anymore. After four decades of being spoon-fed #neoliberal garbage, individualism has rotted collective sense-making. The tech we use? Built by a geek class lost in its own deterministic tunnel vision.

Sanity, then, is about stepping outside that churn. The #OMN approach—grassroots, #DIY, non-corporate, and actually human-focused—has to be a path forward. The question is, who else sees this? Who’s willing to do something genuinely different, not just repackage the same #techshit and call it innovation?

Where do you think those people are hiding?

A social tech path out of the current mess

A look at the paths we need to take to balance the current #mainstreaming. Mess begets more mess, embrace It, but strategically is the starting point of the #OGB project, recognising that solving crises will inevitably create new complications. This isn’t defeatist but pragmatic. Understanding that “messy consensus” is a natural state of grassroots activism both online and offline allows us to embrace imperfection while striving for progress. How can we build tools to work with this balance, we need paths that don’t eliminate mess but help us navigate it constructively.

Messy consensus vs. formal consensus, is basic, that “almost nothing that works, works with formal consensus” is both an indictment of rigidity and a call to trust human intuition and collective messiness. Formal consensus processes prioritise idealised decision-making frameworks over functional, timely action. Messy consensus in practice, decisions that evolve through ongoing dialogue, negotiation, and iterative adjustments. A focus on getting things done rather than endlessly perfecting processes.

The #OGB Project approach is based on #KISS (Keep It Simple, Stupid) by documenting messy consensus in action rather than try to force-fit solutions into rigid structures. The wider #OMN is about building software tools that reflect this dynamic, fluid, adaptive, and capable of handling the inherent unpredictability of real world grassroots organising.

Grassroots movements need patience and realism, activism is hard work, rife with delays, frustrations, and the risk of spiralling into unproductive behaviours. The example of delays being full of “shittiness all round” is all too common. The solution is to focus, implement basic accountability and communication tools to reduce friction (e.g., clear timelines, transparent updates). Design paths where delays can’t derail core progress (e.g., smaller, autonomous working groups with clear boundaries).

The #geekproblem and governance failures, technologists operate under the illusion that technology is apolitical, seeing themselves as neutral actors. This leads to tools and systems that perpetuate power imbalances rather than address them, then governance struggles inside this #techshit. On the more #NGO paths, governments and corporations alike fail because they attempt to apply dated paradigms (territorial governance, Soviet-style technocracy, and unchecked market competition) to globally networked paths.

#OGB and the #openweb native paths are about building politically aware technologies that understand their social impact and are actively shaped by the communities they serve. This is about moving beyond individualistic thinking to balance paths where decisions are made collectively and equitably, guided by progressive shared values and principles.

Metadata isn’t trivial, it’s often more revealing than the data itself. Governments and corporations weaponise it for control. However, this control relies on perpetuating individual isolation and the illusion that society doesn’t exist. A core path is challenging the #deathcult mentality and this death spiral of isolationism. The idea that individuals are isolated entities, disconnected from society, aligns with the deeply reactionary mindset of the #deathcult. It’s this ideology that drives surveillance capitalism, authoritarian governance, and ecological collapse.

The #OMN is about countering the death spiral by build networks and technologies that grow solidarity, collective agency, and a sense of shared purpose. To make this happen, we need to call out reactionary ideologies wherever they manifest, but with patience and a focus on education. The Internet is a commons, not an empire. The internet’s potential is currently squandered by treating it as a platform for profit-driven empires. With the #OMN instead, we cultivate a shared common, reflecting the principles of the #openweb. With commons-based governance, we move away from corporate models and toward federated, community-led governance. Interoperable ecosystems, prioritise open standards that allow diverse communities to connect without being locked into monopolistic kingdoms.

The #OMN contribution, is about documenting the failures of current systems and demonstrate the viability of federated, grassroots alternative paths. And from this building the cultural and technical infrastructure necessary to support an internet that is truly by and for the people. Practical steps are acknowledging the mess, start with the reality of our messy paths and systems rather than pretending they don’t exist. Then use this understanding as the foundation for solutions. Promote realistic timelines, by accepting that grassroots organising moves slower than we’d like, but ensure delays are constructive rather than paralysing. Focus on education, misunderstandings stem from a lack of digital literacy and political awareness, we need patience and persistence to mediate messy processes through practice.

In conclusion, how can we shape the world without being covered in shit. Yes, the path is messy, imperfect, and filled with hard work, but that’s no reason to despair. The #OMN projects offers a grounded approach that prioritises doing over theorising, embracing messy consensus as a strength rather than a weakness. By rejecting the #deathcult of individualism and building on the principles of the #openweb, we create paths that reflect the reality of grassroots organising: chaotic, collaborative, and, ultimately, transformative.

“Solutions” being pushed for the future of the #Fediverse are starkly #stupidindividualism which comes from #deathcult worship

The is real frustration with “solutions” for the #Fediverse leaning toward #stupidindividualism and the normal #deathcult path, especially as these approaches undermine the foundational ethos of the “native” #openweb. What different paths do we need to take:

  1. Re-centre on cooperation and interdependence. This should be obverse, instead of treating the #Fediverse as a platform for fragmented individualism, we need to foster a commons-first approach. Mutual Aid Networks are a path by to encourage instances to form federated clusters based on solidarity, shared values, and collaborative governance. Instance Interdependence needs tools that make cooperation between instances smoother and beneficial, such as shared moderation practices, resource sharing, or even federated funding paths.
  1. Reject platformification, one of the Fediverse’s strengths is that it doesn’t need to mimic the dynamics of corporate platforms. To ensure its future path is native, not corporate we need to stick to the alt path of protocols over platforms, to stay on this path and not get distracted by new shiny #techshit For this we need to prioritise the development of open, robust protocols like ActivityPub that support interoperability over creating “Fediverse apps” that compete to centralise users. Standardised tools for moderation and discovery, create federated discovery and moderation tools that don’t funnel people into centralised algorithms or trending feeds but support meaningful and self-determined connections.
  1. Community-driven innovation instead of for profit and status, communities need to be more involved in defining what needs to be built. We need to mediate the power of tech communities and non-technical people. This ensures the solutions reflect diverse realities, not just the #geekproblem technocratic priorities. Public-good funding paths, to build sustainable funding for open-source tools without relying on venture capital or individual donations. Cooperative crowdfunding, grants from public institutions, or taxation-based paths could work.
  1. Reframe individualism as collective empowerment, the problem isn’t individual creativity; it’s when it becomes detached from collective good. Some ideas to balance this is by highlighting and rewarding people who contribution to the wider social enhance of the #Fediverse e.g., not just code contributions, but admins, moderation etc. One path could be to develop ways to celebrate shared milestones across the network, rather than competitive “likes” or algorithmic trends.
  1. Education and advocacy are a core part of the #openweb to building awareness of the stakes and educating people about the principles of the #Fediverse and the #openweb. Some paths might be: Digital literacy campaigns to educate people about how the #Fediverse operates, its native values, and why it must avoid the #dotcons #closedweb’s pitfalls. Highlight success stories by amplify case studies of community-owned and commons-driven Fediverse instances to inspire others.
  1. Design for long-term sustainability, any system that focuses on short-term growth or clout is doomed to fail. To build something durable, we need resilient federation models to address the scaling challenges that come with growing instances without resorting to centralised solutions. Decentralised governance is core, we need to explore and adopt models like the #OGB for instance and network governance.
  1. Resist the #deathcult narratives, which thrives on competition, exploitation, and the idea that scarcity is inevitable. This needs constant push back, with abundance-oriented design to build paths centred on care, trust, and generosity – rejecting the zero-sum thinking of extractive systems. Radical openness is a good native path for, tools like the are core.

This “native” thinking are based on ideas to anchor the #Fediverse in the principles of mutuality, solidarity, and the commons while resisting the pull of #stupidindividualism and centralisation.

This is about the failed liberal class, with their heads bowed in worship of the #deathcult for the last 40 years, have abandoned critical thought. Their unacknowledged postmodernist complacency has pushed us away from class struggle, leaving us isolated and alone. Meanwhile, the last two decades of left identity politics have allowed the right wing to co-opt and weaponise progressive narratives, filling them with fear and hate.

Yet, amidst this bleak shift towards fascism, there is a potential positive: a return to #KISS (Keep It Simple, Stupid) class-based left-wing movements. These movements need to reclaim the ground from the current #mainstreaming crew, who continue to blindly worship neo-liberal “common sense,” while #blocking out and refusing to acknowledge its failures. It’s well past time to consign these dead ideologies to the compost heap of history.

What comes next is up to us. As a community, we face the real challenge of surviving the next generation of #climatechaos pushing social breakdown while driving forward the systemic changes these crises demand. It’s not as if we have a choice—change is no longer optional, and action is overdue.