Centrism: The Extremist Ideology

Centrism, the #mainstreaming path meany people take, is seen as a rational and moderate stance, that presents itself as a balance of reasonableness in the mess of the polarized world. A closer examination reveals that this “moderate” ideology has extremist implications, particularly in its support of economic inequality and environmental degradation. In the era of #climatechaos and social break down, we need to see the extremist position it is.

The economic extremism of #centrism, at its core supports the status quo, includes the worship of the #deathcult, “common sense” #neoliberalism, with the widespread existence of billionaires and super billionaires. This extreme concentration of wealth among a tiny fraction of the population has far-reaching consequences for economic inequality. The wealth is not only a passive accumulation; it actively siphons resources from the broader populace. The immense financial power translates into influence over political processes, economic policies, and social norms, that creates the current cycle where the rich get richer, and the rest struggle to keep up.

Centrism’s reluctance to challenge this dynamic effectively endorses it. By advocating for incremental change and compromise, and actively opposing more radical reforms. The centrism stance is, not neutral, it is complicit in perpetuating the system that benefits the wealthy at the expense of the majority. This passive acceptance of economic inequality is easy to see as the extremism it is, as defacto supports of structures that are fundamentally unjust and unsustainable.

Environmental inaction and the climate crisis: centrism’s approach to environmental issues is deeply problematic. In the face of a rapidly escalating #climatechaos, centrists advocate for moderate, incremental measures. While these steps may seem reasonable, they are woefully inadequate given the scale and urgency of the problem. The scientific consensus is clear: drastic and immediate action is necessary to mitigate the worst effects of climate change.

By endorsing minimal and gradual responses, centrism effectively delays meaningful action. This approach not only fails to address the environmental crisis but also exacerbates it. The longer significant action is postponed, the more severe the consequences will be for the planet and future generations. In this, centrism’s support for the status quo is not a neutral position but a deeply destructive one. It aligns with a form of nihilism, where the impending environmental catastrophe is met with complacency and inaction.

The nihilistic push of centrism, with the failed path of addressing pressing economic and environmental issues, reflects a broader nihilistic path. Nihilism, the belief that life lacks meaning or purpose, is characterized by apathy and inaction. When centrism advocates for minimal changes in the face of profound challenges, it embraces this nihilistic outlook, a resignation to the current state of affairs, despite its clear inadequacies. This nihilism is particularly evident in centrism’s response to social issues. While centrists acknowledge problems such as poverty, inequality, and climate change, their proposed solutions lack the urgency and scope needed to effect real change. By prioritizing stability and gradualism over justice and sustainability, centrism contributes to a sense of hopelessness and futility.

With the need for radical change, it is clear that centrism is not the moderate or rational stance it purports to be. Its support for the status quo, in both economic and environmental terms, reveals a deeply flawed ideology. To address the urgent challenges facing society, we must move beyond centrism and embrace more radical approaches that prioritize a different “common sense”. What we call this is up in the air but, economic reforms such as wealth redistribution, progressive taxation, and corporate regulation are necessary to tackle inequality. Similarly, bold environmental policies, including a rapid transition to renewable energy, stringent emissions targets, and conservation efforts, are essential to combat the #climatecrisis. These measures may seem radical, but they are proportionate responses to the severity of the problems we face.

The extremist ideology of #centrism, with its innate reluctance to challenge the status quo, pushes injustice and exacerbates the #climatecrisis. We are far down this deeply destructive path, that is increasingly bordering on nihilism.

Ideas please to try to mediate this all to common crap and prat’ish behaver please.

The Mess, Delusion Folly and Hysteria

It should be obvious to most of us that we’re moving through an era of mass delusion, unbridled folly, and unrestrained hysteria, with the old facts and reason’s forgotten amidst the building #climatechaos of social and ecological breakdown. We are in this mess due to the embrace of the #dotcons, the spread of misinformation and the decline of rational discourse that has now reached alarming levels. Social media platforms, echo chambers, and the proliferation of fake news have created a fertile ground for delusion to thrive. Conspiracy theories abound, gaining traction despite being thoroughly debunked. From anti-vaccine movements to flat Earth theories, unscientific beliefs flourish in the absence of #KISS skepticism.

“We’re living in an age of mass delusion, unbridled folly, unrestrained hysteria. Facts & reason have slipped down the back of the sofa and been forgotten. Our descendants (should there be any) will look back on this time the way we look back on our ergot-infected ancestors who arrested chickens on suspicion of using dark magic and believed wombs could wander around women’s bodies.” https://kolektiva.social/deck/@Richard_Littler@mastodon.social

The rise of these delusions is not only a result of ignorance, rather the outcome of our embracing of #postmodern and #neoliberalism that has been pushed over us for the last 40 years. This has lead to distrust in institutions, polarization, and the commodification of attention, all contributing to an environment where sensationalism overshadows substance. The erosion of shared reality undermines the foundation of democratic society, making it difficult to address catastrophic challenges such as #climatechaos or basic things like public health crises, and social inequality.

History offers examples of mass hysteria and folly that parallel our current predicament. The ergot-induced hallucinations of the Middle Ages, led to bizarre and irrational behaviour, are strikingly similar to the modern phenomenon of mass delusion. During the Salem witch trials, fear and superstition overpowered reason, leading to the persecution of innocent people. Similarly, the belief in “wandering wombs” reflects how unscientific ideas can dominate medical understanding and treatment.

These historical episodes remind us that human societies are vulnerable to waves of irrationality. They illustrate how fear, ignorance, and social dynamics create paths where absurd beliefs take hold. Importantly, they also highlight paths that exacerbating or mitigating these delusions. In the past, religious and political leaders fueled hysteria for their gain, much like our #mainstreaming crew that exploit misinformation for power and profit.

The role of technology in amplifying delusion, our embraces of the #dotcons age has magnified the impact of mass delusion. Algorithms designed to maximize engagement prioritize sensational and polarizing content, creating echo chambers that reinforce #mainstreaming mess, to amplify misinformation. The speed and reach of social media allow falsehoods to spread rapidly, outpacing efforts to debunk them. This environment fosters a culture where emotional appeals and confirmation bias trump evidence and any attempt at rationality.

The consequences of mass delusion are far-reaching and catastrophic. In the realm of public health, vaccine misinformation has led to the resurgence of preventable diseases. Climate change denial hampers efforts to address one of the most pressing existential threats facing humanity. Political polarization, fueled by misinformation, erodes trust in basic democracy and undermines our hard won social stability.

On a more personal level, individuals caught in the web of delusion suffer from cognitive dissonance, living in a reality disconnected from the social facts. This not only affects their decision-making, but also strains relationships and fosters an environment of suspicion and hostility. The cumulative effect is a mess where fear and mistrust easily push over cooperation and mutual understanding.

Addressing the age of mass delusion requires a multifaceted approach. Education systems must prioritize critical thinking and media literacy, equipping people with the tools to discern facts from fictions. We need to build institutions and networks like the #OMN, particularly in media and technology, to take some responsibility for curbing the spread of misinformation and promoting more reliable and truthful sources of information. Encouraging open dialogue can help bridge divides and rebuild trust in shared reality. The are a path to this to not only challenging falsehoods but also providing compelling narratives that resonate with people’s values and emotions. By creating a social environment that rewards paths of truth and reasonableness, we can push back at the tide of delusion and hysteria.

Our age of delusion, folly, and hysteria mirrors historical periods of irrationality and superstition. The erosion of shared social norms and reasonableness poses obverse risks to public health, democracy, and social cohesion. The path forward is clear, use the and tools like the #OMN to reclaim our commitment to truth and foster meany societies that value evidence and critical thinking #KISS

How can we get people not to be prats about this path, ideas, please?

Political Belief Systems

In right wing and left wing, political extremism can easily function like religious fervour, creating clusters of bad ideas and behavers that are ingrained and resistant to change and challenge. This is cognitive dissonance, where people hold contradictory beliefs and behaviours without perceiving the inconsistency. We need to explore how dogmatic belief mirror religious convictions, the role of cognitive dissonance, and the mechanisms that allow people to maintain such conflicting views.

“How do these cretins live with their cognitive dissonance? ‘We won the war’/’I’m doing Nazi salutes’; ‘Respect the police’/’attack the police’; ‘Respect working people’/’trash this working neighbourhood’; ‘I demand the MSM tells the truth’/’I’ll believe anything from an unverified source’; ‘No unelected people in positions of power’/’Respect the royals’. In the US: ‘Heed the word of Jesus’/’Vote for a felonious sexual predator who vows to contradict all that Jesus said'” https://kolektiva.social/deck/@Richard_Littler@mastodon.social

Political beliefs can and do become religious dogmas for people, they become central to an individual’s identity. These beliefs are resistant to change because they provide a sense of belonging and certainty in a complex and uncertain world. Once embedded, belief systems create a filter and feedback loop through which all information is interpreted, leading to a confirmation bias where only supporting evidence is acknowledged, and contrary evidence is dismissed.

Cognitive dissonance occurs when peoples experience conflict between beliefs and behaviours, leading to psychological discomfort. To manage this discomfort, people employ coping mechanisms, such as rationalization, denial, or selective attention. This allows people to maintain contradictory positions without recognizing the inconsistency.

Let’s look at the quote above, the paradoxes highlighted: “Respect the police/attack the police” or “Heed the word of Jesus/vote for a felonious sexual predator”—illustrate how people in our current right-wing mess navigate conflicting ideas. These contradictions are resolved through rationalization and creating narratives to justify the inconsistency. For instance, violent actions against the police are framed as necessary resistance against a corrupt system, while supporting a morally evil leader is seen as a strategic choice for a greater good. From a psychological view:

  • Confirmation Bias: people seek out information that confirms their pre-existing beliefs and ignore or dismiss information that contradicts them. This bias reinforces their world-view and minimizes cognitive dissonance.
  • Identity Protection: Dogmatic political beliefs become intertwined with personal identity. Challenging beliefs feels like a personal attack, leading people to defend their positions vehemently in the face of contradictory evidence.
  • Echo Chambers: Social media and partisan news outlets create echo chambers, where people and communities are exposed predominantly to information that reinforces their beliefs. This isolation from diverse perspectives strengthens their commitment to their ideological positions.
  • Moral Licensing: Some people use their adherence to certain moral principles to justify behaviours that contradict other principles. For example, they rationalize supporting a morally flawed leader by emphasizing his perceived effectiveness in achieving their broader goals.

The intractability of dogmatic beliefs and the accompanying cognitive dissonance make it exceptionally challenging to shift this problem. Attempts to introduce logical or evidence-based counterarguments backfire, reinforcing the original beliefs through a phenomenon known as the “backfire effect.” This occurs because the cognitive dissonance created by the counterargument leads people to cling more tightly to their initial beliefs as a defence mechanism.

Dogmatic political beliefs are fervent religious convictions, digging deep paths that are difficult to move away from. Cognitive dissonance allows people to stay on these paths by maintain contradictory beliefs and behaviours and by employing mechanisms such as confirmation bias, identity protection, echo chambers, and moral licensing. Understanding these #KISS psychological paths helps to address the challenges and changes needed for progressive movement to fostering alternative paths of constructive dialogue in society. Recognizing the deep-seated nature of these beliefs can help to develop engagement and thus the needed change to challenge this mess.

This is a tuff mess to compost, and is the root of our growing political and social violence.

You can maybe help https://opencollective.com/open-media-network

Reconnect with Our Social Roots

The path through technology, society, and environmental crises is a challenge that most people find difficult to find, let alone walk. This is why I have been building “sign posts” in a #hashtag story for the last 20 years, hashtags such as #geekproblem, #KISS, , and #deathcult etc. These are metaphors that highlight our technological thinking and represent issues and philosophies that make visible the paths of technological advancements and social cohesion. By using these “signs” and path, people can better understand the need to move from individualistic and technocentric working to collective and sustainable social practices.

The #geekproblem has the tendency of technologists and enthusiasts to focus excessively on technical solutions, neglecting the social and human aspects of these paths. Technologists struggle to comprehend the simplicity of #KISS path to overcome the tunnel vision where technical fixes are panaceas, side lining the importance of social dynamics and community engagement. The framework—open data, open source, open standards, and open process—offers a counterbalance by providing a structure that promotes transparency and collaboration. However, this does not inherently solve issues; it simply creates a space for people to engage and address problems collectively.

A significant barrier to overcoming the #geekproblem and embracing more holistic approaches is the pervasive culture of #deathcult worship. This is a metaphorical for the last 40 years of #neoliberalism, a term that describes the idolization of technological progress and capitalist efficiency at the expense of environmental sustainability and social well-being. Many people and groups, consciously or unconsciously, worship this path, prioritizing short-term gains and #fashionista “marvels” over sustainability and human connections.

The worship of this #deathcult is destructive because it undermines broader societal issues, it pushes the culture of #stupidindividualism with blinded competition, making it challenging to discuss and address anything outside the #mainstreaming agenda. This focus diverts attention from the collective action needed for #KISS tackling complex problems like #climatechaos and resulting social break down.

In this metaphor, composting represents the process of breaking down and re-evaluating our technological and social practices. It requires a willingness to let go of dysfunctional and harmful paradigms and to create fertile ground for new seeds or sustainable and humane approaches. This fertile soil, enriched by lessons learned and experiences gained, can nurture the sprigs of humanity through the on rushing era of #climatechaos.

To move beyond this destructive worship and technocentric mindset, we need to recognize and reject the blinded pushing of technology and efficiency as easy goals. This involves a critical examination of our values and the systems we support, using the to composting the piles of #techshit accumulated over the past decade’s symbolizes a necessary shift from merely accumulating technological advancements to reflecting on their impact and repurposing them for good.

Pickup your #OMN shovel and get to work:

  • Balance Individualism: Embrace collective action and community engagement. Recognize that social problems cannot be solved by technical solutions alone.
  • Promote the : Encourage transparency, collaboration, and openness in all endeavours. Use these principles to create spaces where people can engage and address issues together.
  • Critique the #Deathcult: Actively challenge the idolization of blinded technological progress and capitalist efficiency. Advocate for sustainable and socially responsible practices.
  • Compost and Rebuild: Reflect on past practices, learn from mistakes, and repurpose technology to support long-term sustainability and human well-being.
  • Nurture Humanity: Focus on building strong, resilient communities that can withstand and adapt to the challenges of the #climatechaos era.

The journey to overcoming the #geekproblem and moving away from #deathcult worship is needed, it’s past the time to pick up your shovels and make compost on this.

https://opencollective.com/open-media-network

Talking #openweb or #Fediverse, I have to talk about #Mastodon

Let’s look at this “#branding” issue. The tech world is changing as there is a #reboot of the #openweb happening, yes a lot of people don’t see this, so worth talking about a bit. If you are interested in this subject, every day you likely hear another big player joining the #fediverse. What does that mean? It is not complex, there is a chance you are already on this path, if you are on #dotcons sites like #meta #Threads or #WordPress etc.

It’s actually something we already know about, a network of websites that interact with each other through a shared protocol, just like #email has worked for the last 50 years. The term #Fediverse is a mash-up of two words: federate and universe. To federate means to form an alliance, so the Fediverse is an alliance of websites or apps that federate content with each other. It’s a federated universe, a part of the #openweb we all grew up on if we are over our teenage years.

This network is decentralized, meaning no #dotcons controls it, people and communities have control over their information, news and data flows. While most are run by communities and individuals, a few are run by corporations. Some may have thousands of users, while others have just a few.

Each of these websites has their own myths and traditions to shape their local feeds, but people on one site can easily interact with people on another site because they’re using the same protocol, an open-source tool that connects websites into a “native” #openweb global network. How Does It Work? The protocol is called #ActivityPub, which you might’ve heard of because it powers apps like Mastodon. But it also powers #Peertube, #Pixelfed, #Lemmy, and our own #OMN etc, and even the #dotcons are sharing this space, with #meta’s #Threads. It’s extremely popular. When you publish a post on your website, it gets federated to all the people who follow you on other websites that are based on this protocol. They can like, share, or comment on your posts. That’s the path of federation and what the #openweb is about https://fediverse.party/en/miscellaneous/

The process that governs the culture of this path is simple in abstract, If the website admins notice a ton of spam coming from another website, they can either block that individual user or they can block that whole website. If that server is sending too much spam, it’s a problematic server. You can defederate from that server so you’re no longer hit with spam until they clean up their act. This is a horizontal path of how moderation works on this path, it works as an individual and as a community.

Like email, when the first thing you do is pick a username that’s available on that website. To do this, find a site that fits your interest, pick a username that’s available on that server. Your Fediverse handle is going to look like an email address: It’s going to be username@server, for example info@hamishcampbell.com for this blog’s #ActivityPub feed.

When I talk to people about the #openweb or mention the #Fediverse, I have to talk about #Mastodon for them to get an understanding on the subject, this is a non-native issue, thus the need for this blog post to try and fix this blindness. While Mastodon is a decentralized microblogging platform similar to Twitter. If you’re looking for a Twitter alternative, this is probably the one you’ve heard of. It’s one of the largest applications on the Fediverse. But Mastodon is not the Fediverse https://fediverse.observer/map look wider there are meany interesting projects.

Solidarity in the era of #stupidindividualism

In the current #sociopolitical landscape, building comradeship and solidarity is needed more than ever. However, the structures of capital and cultural norms are #blocking this path, promoting division and individualism that makes us all more “stupid”. How can we foster a community where #KISS class consciousness thrives?

This solidarity and comradeship are meaningful resistance against #deathcult capitalist structures. A first step is bridging vertical and horizontal structures in a healthy ongoing fluffy/spiky debate. This helps move past the current fragility of class consciousness, to strengthen this path we need to examine how the “petit bourgeoisie” and cultural industries deflect and pre-empt discussions about class.

Exclusion and division pushes the tendency to condemn and abuse, to mediate this mess is to create a culture where disagreement occur without exclusion. Addressing class does not mean downgrading the importance of many other issues like race and gender, all struggles are interconnected.

To make this work, it is important to critique the “stupid” path of individualism, the focus on individual behaviour over structural critique undermines collective action. Let’s clearly look at the ideology of individualism propagated by the ruling class and its impact on solidarity. A structural critique is the path to challenge capitalist ideologies, to take this path we need to mediate the tendency to individualize and privatize issues. How do we shift the focus from individual behaviour to structural analysis in public discourse and activism?

Revitalizing class consciousness is a way to push back fear and insecurity spread by the #deathcult. It should be easy to see that capital has subdued organized labour and co-opt the discourse of the left. Thus, the need for a renewed focus on class consciousness and mediating the left path, out of being mired in moralizing individualism and devoid of class analysis, which serves capital’s interests rather than challenging it. To do this, we need to move past the pursuit of #fashionista “bourgeois” recognition and its limitations.

The #dotcons social media is enemy terrain, a trap set by communicative capitalism. Yes, we maybe can strategically use and abuse this mess to move people back to the #openweb which is the “native” path. Remember, the goal is not to simply be an “activist”, we need tools from our own community to grow and use like the #OMN, to aid in the growth and transformation of the working class and on the ground organizing. This is the difference between performative activism and genuine class struggle.

Please, let’s shift the balance of focus from individualism to collective action and solidarity. Let’s stop our prat ish behaver on this. https://opencollective.com/open-media-network

The Path Beyond #Neoliberalism

On the path of the current climate and systemic crises, it becomes realistic to see that #neoliberalism, with its free-market orthodoxy and the pushing of minimal state intervention, is fundamentally an inadequate path that is ill-equipped to address #climatechaos and social challenges we face. This failure means a radical shift in perspective and approach is going to happen, with this we might need to shift our “common sense” to being “Revolutionary Realism.”

The current #mainstreaming of false promises of #Neoliberalism over the last 40 years has pushed the fundamentalist free market path as the engine of prosperity, wealth and efficiency. However, since the 2008 financial crisis, these promises have increasingly rung hollow. The empirical evidence—rising inequality, decreasing life expectancy, and environmental degradation—exposes the limitations and failures of this economic model.

From our turn of the century Alt globalization movement, we have Mark Fisher’s concept of “capitalist realism”, which describes the pervasive belief that capitalism is the only viable economic system. This invisible dogma has fostered a sense of fatalism, particularly on the left, where a resignation to critique and protest has replaced active efforts to envision and construct alternatives. This defeatism perpetuates the status quo, as it undermines belief in the possibility of systemic change.

The need for revolutionary path in the imminent collapse of capitalism, contrary to the notion that capitalism is indestructible, we are witnessing its destabilization under the weight of its inherent contradictions and the accelerating climate mess. This realization prompts a shift from capitalist realism to revolutionary realism, acknowledging the inevitability of capitalism’s decline and the necessity of preparing for what comes next.

The climate crisis is a catalyst, a primary driver of this impending transformation. From droughts affecting global trade to natural disasters disrupting economies, the environmental impacts of #climatechaos are compounding the systemic vulnerabilities. These disruptions necessitate a move towards a different way of organizing economic systems, this could be a controlled and planned economic system or more a balance of grassroots federated democracy.

State control of the economy is one path. Historically, state intervention has proven effective in times of crisis, as seen during World War II and the COVID-19 pandemic. State control of the economy does not inherently mean totalitarianism; it can involve a balanced approach, with both top-down planning and bottom-up participation.

Effective planning is a path we might need to take, being crucial for managing resources and ensuring equitable distribution. This could involve simplifying economic processes, such as reducing the variety of consumer goods and localizing production to reduce dependency on international trade. Digital technology can enhance this planning by providing real-time #opendata and facilitating more responsive governance.

Democratic Participation is a path to avoid the pitfalls of authoritarianism, any new system must incorporate democratic mechanisms, such as #OGB path of building the power of citizens’ assemblies, to legitimize state actions and ensure accountability. This grassroots participatory approach mitigates the risk of corruption and foster a sense of collective responsibility.

Practical steps for transition, free basics and rationing. A key element of a new system would be the socialization of essential services—healthcare, housing, and food production—to ensure that everyone’s basic needs are met. Rationing of luxuries and non-essential goods can help to push some sustainability and equity on this mediation path.

Encouraging worker participation in decision-making using projects like the #OGB and perhaps supporting small businesses, as a path out of the current #mainstreaming, can humanize the economy and maintain a degree of market diversity to push the needed transition. This hybrid approach blends state control with “entrepreneurial” social freedom, making the path through the coming mess by balancing efficiency with innovation to shift our dogmatic common sense.

But fundamentally we need a cultural shift towards valuing sustainability, community, and collective well-being over the #stupidindividualism of individual consumerism. This can be promoted through, empowering #DIY education, radical media (#indymediaback), and grassroots movements. There is a long history of this (#makinghistory) which we need to remind our selves about.

The transition from current #mainstreaming to a more sustainable and equitable system requires revolutionary realism—a pragmatic recognition of the imminent collapse of the current system and a proactive approach to growing its successor. This might involve embracing state control, and or fostering grassroots democratic participation, to push the cultural shift towards sustainability and collective well-being. Can we navigate the complexities of this transition to take the path to building a more resilient and just society is the most important question for today?

Neoliberalism Can’t Solve the Climate Crisis: We Need Activism

The climate crisis demands urgent and radical action, yet #neoliberalism, with its dogmatic focus on markets and deregulation, falls well short of this. History tells us that activism is the path to take for the systemic changes necessary to save us from environmental and social degradation we face.

The Inertia of the #deathcult refers to this entrenched ideology which prioritizes economic growth and individual freedom over environmental and social issues. This ideology pushes the #stupidindividualism that corporations are using to exploit and destroy the environment. We need to shift this balance. Currently, the balance is tipped far to the right, with no end to environmental and social harm. To save our planet and our communities, we need to push the balance to the left. This means prioritizing sustainability, community well-being, and ecological health to balance the last 40 years on the path of pushing of profit and deregulation.

There is a long history of tools for activism, to achieve this shift, we need to reboot these effective tools and frameworks. Here are some key projects and movements that can help:

#KISS (Keep It Simple, Stupid) Simplicity in Solutions: Focus on straightforward, easily implementable solutions that have a broad grassroots impact. This principle ensures that our actions are accessible and understandable in use.

#PGA hallmarks are a basic-established ethical path for affective grassroots movements, #nothingnew is the key hashtag for why take this path.

#OMN (Open Media Network) Decentralized Information Sharing: By creating and supporting open media networks, we can push the free flow of information and awareness about social and environmental issues. This fosters balance and a more informed and engaged public.

is a key tool in judging and guiding the tools we use: Open Data, Open Source, Open Standards, Open Processes.

#OGB (Open Governance Body) Participatory Governance: Establish open governance bodies that include a diverse range of stakeholders, ensuring movement away from the current worshipping of the #deathcult (neoliberalism) by building grassroots working federated decisions about the social and environment paths are made democratically and transparently.

#makeinghistory is a way of remembering this simple path and find the tools that have worked that we need to make work agen.

Conclusion, #Neoliberalism’s reliance on market solutions is insufficient to tackle the climate crisis. We need a paradigm shift that emphasizes collective responsibility and action. By using tools like #KISS, #OMN, , and #OGB, we can empower grassroots communities of action that we need to change and challenge, ensure transparency, and promote sustainable paths. Activism, guided by these principles, is essential for pushing the balance towards ecological stability we urgently need.

State Funding of #FOSS and Open Source: Is it a Good Idea or a Bad Idea?

The questioning over state funding of Free and Open Source Software (FOSS) and open-source initiatives revolves around invisible ideological debates about benefits and drawbacks. Let’s look at this from a few specific examples: #NLnet, #NGI, and the European Union (#EU), to understanding the implications and effectiveness of this funding path.

  • The #NLnet Foundation is a notable example of an organization that provides funding to open-source projects. Supported by private and public funds, including significant contributions from the #EU, NLnet focuses on promoting a free, open, and secure internet.
  • The #NGI initiative, funded by the #EU, aims to shape the development of the internet of tomorrow. By supporting a range of open-source projects, NGI tries to foster innovation, privacy, and security. It emphasizes human-concentric technology, ensuring that the future internet respects humanistic values and needs.
  • The #EU has been a significant proponent of FOSS, providing funding through programs such as Horizon 2020 and Horizon Europe. The EU’s supports digital sovereignty, reduce dependency on non-European technologies through promoting open standards.

The is some democratization as these state-funded FOSS projects ensure software is accessible to wider groups, thus reducing the digital divide. For instance, NGI-funded projects are supposed to focus on inclusivity and user empowerment. At best, this transparency brings public overview to these processes.

There are some economic benefits and cost savings in using and supporting FOSS instead of expensive proprietary software. Funding initiatives like NGI stimulate innovation by allowing developers to build upon existing open-source projects, fostering a collaborative environment. Though, there are unspoken issues of sustainability in a pure capitalist path, thus the question of balance in state funding.

Open-source software allows for independent security audits, reducing the risk of vulnerabilities. The EU’s investment in secure communication tools underlines this advantage. Reducing reliance on a few large proprietaries #dotcons software vendors enhances national security and control. The EU’s support for open-source projects aims to bolster humanistic digital sovereignty.

For example, #NLnet’s diverse (though #geekproblem) funding portfolio highlights this limited community-driven development. The collaboration between public institutions, the private sector, and community contributors helps #NGI projects bring together diverse stakeholders to work on common goals. #FOSS projects thrive on community contributions, leading to continuous improvement and support and thus in theory community needs, though due to the dogmatic #geekproblem this is currently failing.

Funding Continuity: Projects become dependent on government funding, which currently is not stable or continuous. For example, sudden policy shifts in the EU affect long-term project sustainability. Without a sustainable funding, FOSS projects struggle with long-term maintenance and support.

Most #FOSS projects are too idiosyncratic to meet quality #UX standards. Thus, the current #geekproblem dominated process means that state funding inadvertently support meany unusable and thus pointless, subpar projects. Effective diversity and oversight of these mechanisms are crucial to mitigate this failing path.

Government involvement leads to bureaucracy, slowing down and ossifying development cycles, currently we do not work though this path well, The balance between oversight, diversity and agility is critical. With the #EU path this is a huge problem leading to almost all the current funding bring poured down the drain.

For #mainstreaming capitalism the issue of “Market Distortion”, the idea of competition raises the issue of state funding distorting “market” dogmas to disadvantage private companies and startups that don’t receive government support. For instance, EU funding can overshadow smaller #dotcons, capitalist thinking sees this as a risk that government-backed projects might stifle innovation by shaping the market landscape.

Political and ideological biases influence which projects receive funding, this is currently pushing a #blocking of the needed “native” #openweb path. How to move past this to ensuring diversity and “impartiality” in funding decisions need real work. How can we shift this “common sense” focus that government priorities do not align with the wider needs of the #openweb community and end-users. Aligning funding priorities with community needs is needed to address this concern, how can we make this happen with funding like #NLnet and #NGI?

To sum up, #NLnet are doing some good work, but this is focused on feeding the #geekproblem and building #fashionista careers, evern then on balance they do a better job than most. Then the wider #NGI funding is going into the #dotcons and #NGO mess, thus being poured directly down the drain. Over all, it’s fantastic that the #EU is funding the #openweb even if it is doing it very badly by funding very little that is native or useful.

Conclusion, state funding for FOSS and open-source initiatives, in our examples #NLnet, #NGI, and the #EU, has potential for creating real change and challenge, but this path presents both opportunities and challenges. When implemented thoughtfully, it can foster “native” paths, innovation, reduce costs, and enhance community and security to challenge the current worshipping of the #deathcults by our widespread use of the #dotcons. The question is the will and understanding to balancing this path to ensures that state funding positively contributes to the FOSS ecosystem, driving forward a free, open digital future or just leads to the capitalistic criticism of waste and distortion? At best and at worst, we see some real change and a lot of poring funding down the drain to feed some #geekproblem and build the careers of a few #fashernistas

The is much to compost in the current mess, can we get funding for shovels please #OMN

Addressing the #geekproblem

A river that needs crossing political and tech – On the political side, there is arrogance and ignorance, on the geek side there is naivety and over complexity. All code is ideology solidified into action – most contemporary code is capitalism, this is hardly a surprise if you think about this for a moment. Yes you can try and act on any ideology on top of this code, but the outcome and assumptions are preprogramed… cant find any good links on this…

As a useful path, we need to look at technology from the social prospective to have any hope of the needed change and challenge. With this view, on one hand, it’s interesting to look at how data and metadata serve as the social glue binding society together. And on the other, how our contemporary #deathcult worship—championing separation and anonymization through privacy and security efforts coded by the #geekproblem—undermines this needed social cohesion.

If you are a part of this #geekproblem then it is worth taking a step back to consider how our current coding practices shaped by society and liberalism affect both society and ecology in this blind worship. This “common sense” dogmatic liberalise leads us toward corporate “socialism”, which is the path to fascism, where the laws and norms are tailored to benefit a select few at the top of the shit pile we live in. Consequently, this data and metadata privatization, pushes us down the path to a disturbing shift towards “National Socialism” that then becomes the #mainstreaming.

The #KISS path to address this #geekproblem is to #stepaway from this cycle and code outside the confines of #mainstreaming liberalism without going down the fascism path.


To achieve meaningful change, we must examine technology from a social perspective. On one hand, data and metadata act as the social glue binding society. On the other, our obsession with privacy and security—driven by the #geekproblem—undermines this cohesion.

If you’re part of the #geekproblem, consider how our coding practices, influenced by liberalism, affect society and ecology. This “common sense” liberalism leads to corporate “socialism,” benefiting a select few and paving the way to fascism, with laws favouring the rich. Privatizing data and metadata pushes us towards a disturbing shift to “National Socialism” #mainstreaming.

The #KISS approach to this issue is to step away from this cycle, coding outside mainstream liberalism without veering towards fascism.

This is on this subject

Who’s responsible #Climatechaos?

The CEO of a large oil company made a statement about climate change, suggesting that consumers are to blame for the slow progress in addressing the issue. According to him, the companies have the technology to produce lower-carbon fuels, but consumers are unwilling to pay the premium for these greener alternatives. He argued that consumer choices, driven by price sensitivity, are hindering the adoption of cleaner energy solutions. Criticizing activists and society at large, claiming that their exclusion of the fossil fuel industry from the climate change dialogue is counterproductive. He believes that the industry has the potential to contribute significantly to climate solutions, but is being sidelined by activist-driven narratives.

In this market logic perspective, in the principles of the free market, corporations innovate and consumers drive demand, it’s up to consumers to “vote with their dollars” and choose sustainable products, thereby incentivizing companies to invest in and produce greener options.

However, this viewpoint has sparked a backlash and if you think about it as the problem of our current “common sense”, it is useful to look at this logic as akin to a drug lord blaming society for drug problems, highlighting the evil in the shifting responsibility from producers to consumers. The argument assumes that consumer choices alone is the driving force for systemic change, ignoring the influence and responsibility of corporations (capitalism) in driving fossil fuel dependency. Remember that a significant portion of global greenhouse gas emissions can be traced to a handful of companies. A 2017 study revealed that just 100 companies are responsible for 71% of global emissions since 1988. This highlights the disproportionate impact that corporations have on the environment, underscoring the need for systemic change rather than the #fashernista pushed ideas of individual consumer “choice”.

Shifting the blame onto consumers, is diverting responsibility for climate change and the disasterus role that fossil fuel companies play in this mess. This #mainstreaming narrative misleads by pushing that meaningful climate action is unattainable without consumer-driven solutions, a dangerous assertion in the social and environmental mess we face.

The #traditionalmedia portrays oil companies as rational actors operating within the bounds of market logic, while the activists are depicted as radical outliers. This agenda reinforces the status quo and diminishes the urgency of the need for change and challenge. In the political arena, climate change takes a backseat to concerns like the economy and healthcare. Even as climate awareness grows, it remains challenging to prioritize it in main streaming political discourse and policymaking.

This on the surface is simply “common sense” but lifting the lid, and you find a darker and conspiratorial story about the ascent of #neoliberalism and its pervasive influence. Neoliberalism, that this #CEO is speaking, is about advocating for the primacy of free markets, deregulation, and globalization, is deeply ingrained in modern political and economic thought. Originating from the ideas of thinkers such as Friedrich Hayek, this neoliberalism path has undergone a transformation and expansion, and now profoundly shaping policies and ideologies across the globe.

The term “neoliberal” was coined in 1938 and gained prominence with the publication of Hayek’s The Road to Serfdom in 1944. Hayek’s argument that individual self-interest is the only safeguard against tyranny found a receptive audience among the ultra-rich, who were portrayed as heroic figures resisting governmental overreach. The Institute of Economic Affairs (IEA) influence extended to the US, where he established the Atlas Network, an umbrella organization that encompasses over 450 think tanks, including groups like the Cato Institute and the Heritage Foundation. These organizations, many of which operate as charities, do not disclose their donors, allowing them to exert opaque influence on shaping policy and public opinion.

Over the next three decades, a network of academics, journalists, and business people emerged, refining and promoting the ideology. Wealthy individuals and corporations funded lobby groups that presented themselves as impartial research institutes, further embedding neoliberal principles into the political mainstream. While initially having little impact on the social democratic postwar consensus, these ideas later inspired conservative political leaders like Ronald Reagan and Margaret Thatcher, who lead, neoliberalism’s major breakthrough in the 1970s, during the economic turmoil caused by the oil crisis and the decline of Keynesianism. Governments, seeking new economic models, turned to neoliberal solutions. As Milton Friedman, a prominent neoliberal economist, noted, “when the time came, we were ready … and we could step right in.” The resulting policies of tax cuts, weakening of trade unions, privatization and outsourcing of public services, and widespread market deregulation lead directly to the mess we are in today.

We are feeling the consequences of 40 years of the neoliberal era in the growing extreme economic disparities. In the United States, the wealthiest 1% own a third of the nation’s wealth. This shift to neoliberalism failed to deliver on its promise of robust economic growth, over the past 40 years, global growth has been slower compared to the postwar period. Instead, we have seen the rise of oligarchs who have reshaped capitalism to serve their interests, through mechanisms like offshore tax havens and political influence. Despite failure, the ideology remains a dominant force in shaping contemporary political and economic paths.

Over the next 20 years, the oil and gas push the impact of #climatechaos that will kill millions of people and displace billions. The rise of this #deathcult illustrates the profound impact that a coordinated network of ideologically driven institutions and individuals can have on global policy and economic systems. We should learn from this, activists and grassroots movements are needed to push for more aggressive climate action, aspesherly when their efforts are met with resistance and dismissal. This resistance balances the fossil fuel industry’s substantial influence on politics and media. Fossil fuel, alongside most major corporations, spend millions on lobbying and advertising to protect their interests. The climate crisis demands urgent and radical action, to balance this pushing of mess, while individual choices play a small role, placing the burden solely on this as the oil CEO does is adding to the mess and a distraction from the path we need to take.

This post was inspired by the reviews of George Monbiot new book https://www.monbiot.com

Indymedia based on the #OMN framework?

Understanding the need for rebooting #Indymedia. The #Indymedia network, once a vibrant platform for decentralized grassroots media, succumbed to internal and external tensions. Before rebooting, we should look at the factors that contributed to its decline so we can take a working path to a successful revival that avoids past pitfalls.

Reasons for the decline of #Indymedia and progressive altmedia in general: Internal Conflicts: Tribalism and Power Politics: Internal strife and power struggles fractured the unity of the network. Diverse Views on Direction: Differing opinions on the project’s goals and methods led to fragmentation. External Pressures: Political and Legal Challenges: Government surveillance and legal actions against activists and platforms. Technological Changes: Rapid evolution in technology and social media outpaced the network’s adaptability. Sustainability is a challenge to maintaining operational and financial sustainability.
Centralization vs. Decentralization, this tensions was damaging between maintaining decentralized structures and the need for some level of organizational coherence.

The #IndymediaBack project to revitalize the #Indymedia network, focusing on the principles that initially made it a powerful force in grassroots media: trust based publishing, doocemocracy, and anti-authoritarianism. By learning from past mistakes and leveraging modern technologies, the project recreates resilient and effective media platforms.

The Role of #OMN (Open Media Network) Framework: The #OMN is central to the reboot strategy, it emphasizes openness, collaboration, and decentralization, ensuring that the revived network adheres to its foundational principles while addressing previous shortcomings.

Objectives of the Reboot, Re-establish Open Publishing: Reinforce the commitment to grassroots publishing where anyone can contribute, ensuring diverse voices are heard. Strengthen Decentralized Structures: Focus on decentralized organization to prevent power concentration and promote local autonomy. Implement Modern Standards: Integrate modern technological standards like #activertypub to enhance functionality and user experience. Avoid Past Mistakes: Actively work to prevent tribalism and power politics through clear governance structures and messy consensus decision-making. Promoting sustainability by develop sustainable models for financial and operational support to ensure long-term viability.

Strategies for rebooting #Indymedia. Adopt #NothingNew Policy: Stick to the original workflows and processes while updating them to meet modern standards, maintaining the core ethos of the original project. Build Affinity Groups: Form working groups to tackle specific issues and develop consensus on the path forward. Emphasize : Adhere to the principles of open source, open data, open standards, and open processes to ensure transparency and inclusivity.

Expected Outcomes, resilient and Inclusive Network: A decentralized, open platform that is resilient to internal and external pressures. Diverse and Vibrant Media Content: A rich tapestry of media content reflecting a wide range of perspectives and voices. Sustainable Operations: A model that supports ongoing financial and operational sustainability. Community-Driven Governance: A network governed by messy consensus, ensuring that it remains true to its grassroots origins.

In conclusion, #Indymediaback using the #OMN framework is a strategic move to revive a vital platform for grassroots media. By understanding the reasons for past failures and leveraging modern technologies and methodologies, the #IndymediaBack project builds a sustainable, decentralized, #FOSS and inclusive media network. This reboot is not only about restoring what was lost, but about building a resilient network that can adapt to future challenges while staying true to its founding principles.