The language around #climatechaos is changing

For years, climate breakdown was treated as distant, a problem for activists, scientists, future generations or places somewhere else. That blinded view is now harder to sustain. Heat, fires, floods, crop failures, infrastructure disruption, rising insurance costs and the growing difficulty of simply keeping homes and communities safe are making climate disruption part of our everyday life.

As we are talking about tech on this site – the important question for the #OMN is therefore not only how do we stop climate change? It is also – how do we build the social infrastructure needed to live through the disruption that is already here? This is where the climate conversation needs to become broader, and treat adaptation not surrendering, due to the fear that talking about adaptation means giving up on mitigation, it doesn’t.

We still need fundamental social change to reduce emissions, change energy systems and challenge the economic structures pushing us to ecological destruction. But we also need to mediate the very real mess and disruption is already here, we need to be honest about that. A community facing repeated flooding needs flood planning, when homes become dangerously hot, people need cooling, insulation and better housing. When extreme weather repeatedly disrupts transport, energy or communications, communities need resilient alternatives, insurance companies withdraw from areas they consider too risky, it is basic that communities also need better ways of thinking about collective risk and resilience.

These are not future problems, they are now simply ordinary infrastructure questions. And this infrastructure is never only physical, we also need social infrastructure too. This is needed to grow climate resilience, information resilience, on this path we need native #openweb systems where communities can publish what is happening, preserve local knowledge, compare experiences, challenge bad information, coordinate responses and maintain collective memory. That is very different from the current model of social media, where information is filtered and controlled through commercial algorithms, engagement incentives and platform ownership.

The #climatecrisis is already difficult enough – we don’t need our communication systems making it harder. Thus, the climate crisis is also a media crisis: When a flood happens, what matters? People need to know where the water is. They need to know which roads are closed, where vulnerable people are, which services are operating. They need to know what happened last time to know who they can trust.

And afterwards, someone needs to record what actually happened, this last part is particularly important. Without good local records, every disaster becomes an isolated event. Communities repeatedly rediscover the same problems because institutional memory disappears. This is one reason the #OMN #makinghistory matters, the idea is simple: communities should create living, collaborative records of what is happening around them. Not just journalism in the traditional sense, but a shared memory infrastructure. Stories, events, places, people, evidence, changes and responses connected over time to give communities something valuable during #climatechaos – memory.

You would be right we already have more information than ever, the problem is that information is fragmented into disconnected #closedweb platforms. One person posts on Facebook, someone else posts on X, another publishes a video on YouTube. A council puts an announcement somewhere else, a local activist keeps information on a personal website were a journalist publishes an article that disappears behind a paywall.

Then the flooding comes, and suddenly nobody has a reliable picture of what happened. This is the #datasoup problem. The answer isn’t simply more information, we need better ways of connecting information while keeping its provenance, context and history. This is why open standards matter – #RSS, #ActivityPub, open metadata, decentralised publishing, archives and interoperable tools are not just technical preferences, they are pieces of a social resilience infrastructure. The is a useful starting point: Open Data. Open Source. Open Standards. Open Process. These matter because climate resilience cannot depend entirely on proprietary systems controlled by a few companies.

We shouldn’t respond to the crisis by creating another centralised technological solution and declaring it the answer. This is not about building one perfect system, there is another lesson here – climate chaos is too complicated for that. Different communities have different needs, the important thing is that these systems connect and remain open. We already have a path for this – the #openweb is already a diverse ecosystem rather than another platform monopoly. This is why the #OMN approach is deliberately practical and pluralistic, we don’t need technological purity, we need useful tools that work together and remain in the commons.

Yes, finally the wider #mainstreaming is noticing the physical problem. Heatwaves are no longer exceptional, flooding is no longer unimaginable, insurance withdrawal will become a political issue. Food and energy security need to become part of everyday political discussion. The mainstream is beginning to understand the hard infrastructure problem, but the social infrastructure problem remains much less visible.

We need to build paths through this before we need them – The worst time to discover that your community has no communication infrastructure is during a disaster. The worst time to discover that nobody knows what happened during the previous flood is during the next flood. The worst time to discover that all your community information lives on somebody else’s platform is when that platform changes its access rules or goes away.

Resilience therefore means building before the emergency, but not another giant centralised project, more lots of small interconnected pieces. Open tools, local archives, community websites, federated publishing sharing metadata based on open standards. Then the social side is people who know how to maintain servers, know how to tell stories, how to moderate and systems that allow all those pieces to connect, as climate resilience is also social resilience.

The deeper point is that climate chaos exposes the weakness of the current #dotcons social model. A society organised around individual consumption, competition, private ownership and short-term profit is poorly equipped for long-term collective disruption. The response has to move in the opposite direction: balancing individualism towards community; from enclosure towards commons; from proprietary platforms towards open infrastructure; from disposable information towards collective memory and from centralised control towards distributed resilience.

Technology cannot solve #climatechaos, but the wrong technology can make it much worse, while the right kind of technology can help communities organise, remember, communicate and cooperate. That is the space we are interested in with the #OMN to build the open social infrastructure underneath society – infrastructure that can survive the platforms, the political fashions and hopefully some of the climate disruption coming our way.

The climate crisis is not only asking whether we can build stronger walls, better drains and cooler buildings, it is asking whether we can become better at being a society. That is where the #openweb has a role – you need a shovel #OMN

#OMN #MakingHistory #climatechaos #openweb #IndymediaBack #OGB #resilience #commons #federation #community #climateadaptation

This summer #climatechaos

This summer, heat, fires, the soon to come winter floods and insurance withdrawals will make #climatechaos harder to treat as something happening somewhere else. For years, climate breakdown was framed as an activist issue, something discussed by environmental groups while mainstream politics carried on with business as usual. That is changing, people are experiencing the consequences: extreme heat, flooding, damaged homes, rising insurance costs, failing infrastructure and growing uncertainty about what the next few years will look like. The #climatecrisis is moving into everyday life, so how do we live through what is already locked in?

Once the consequences of a warmer world are being experienced everywhere, adaptation becomes an unavoidable path. That means practical changes will finally start to happen such as resilient building standards, flood planning, water management, food systems, energy resilience, heat protection and changes to where and how we build.

But there is a danger in treating adaptation as purely a technical problem, we might redesign buildings, strengthen flood defences, change planning regulations. We can develop better warning systems – but who controls these systems? Who decides what gets protected? Who gets information when something goes wrong? Who maintains the infrastructure? Who remembers what happened last time? And who gets left behind? These are social and political questions.

The missing infrastructure is where the #OMN native path becomes important. Surviving #climatechaos isn’t only about physical infrastructure, it is also about information infrastructure and community infrastructure. During crisis, people need reliable information to know what is happening locally, they need to know who needs help, to know which transport links are closed, where resources are available, what services are operating and what communities are doing. They need ways to communicate when normal paths fail.

And afterwards, they need a record of what happened, this is why the #openweb matters, a resilient society cannot depend entirely on #closedweb privately owned platforms whose responsibility is to the current #nastyfew shareholders and advertisers. It is basic that the #dotcons are not resilience infrastructure – Facebook, Google, X, TikTok and the other #dotcons distribute information, and misinformation very quickly, but speed isn’t the same thing as resilience.

These current #closedweb digital systems are designed around control, engagement, advertising, data extraction and platform addiction. They are dangerous to use when important information will disappear into algorithmic feeds. It should be becoming obverse that communities cannot keep being dependent on proprietary services, as accounts can be suspended, interfaces can change, companies can change their business models, services will disappear.

And the information itself is often difficult to preserve, connect or reuse outside these #closedweb platforms. That is a terrible foundation for a society increasingly dealing with environmental disruption. This is why the #OMN focuses on the #deathcult story, in part to highlight it isn’t simply a collection of bad corporations. The current mess is about the way of organising society around short-term extraction, profit before resilience, growth before sustainability, competition before cooperation. Private ownership comes before the commons, and immediate financial returns are prioritised over the ability of communities to survive any long-term disruption.

In this mess, climate adaptation within this risks becoming another market, those who can afford resilience buy it, those who can’t are left exposed. Insurance withdraws from risky areas, property values become tied to climate risk. Private companies decide which infrastructure is commercially viable, the result is adaptation as another form of inequality.

To compost this mess we need #KISS social adaptation too – The alternative isn’t to reject technology – It is to change what technology is for. The provide a useful starting point: Open Data – Open Source – Open Standards – Open Process. These principles make it easier for communities to share information, build on each other’s work and maintain infrastructure without being locked into one corporation. The #openweb gives us the technical culture for this, #Federation allows different communities to remain independent while still communicating. Open standards allow systems to interoperate. Open data allows information to remain useful beyond one platform. And open process allows communities to understand and participate in decisions affecting them.

There is another important piece: memory, when a flood happens, people document it. When a heatwave hits, people record what happened, when infrastructure fails, somebody usually knows why. But much of this grassroots knowledge disappears into #dotcons social-media feeds. A few years later, we start again from scratch. This is why #openweb projects such as #MakingHistory matter. We need living community archives that connect events, places, people, media and responses over time. The archive becomes part of resilience, knowing what happened last time helps communities prepare for the next time.

Moving beyond the current #NGO pointlessness – we need to grow projects like the OMN as shovels, to clear the #techshit mess to grow grassroots infrastructure for publishing, sharing, moderating and preserving information. But yes, the technology is only part of it, the deeper goal is to help communities build trusted information networks that are not dependent on the current #dotcons. A resilient media system should allow people to – publish locally – discover relevant information –
share between communities – moderate collectively – preserve important records – correct mistakes – maintain metadata – and keep historical context. This becomes especially important when normal systems are under pressure as the #mainstreaming is only seeing half the problem. But yes, the mainstream conversation is beginning to understand climate adaptation matters, but adaptation cannot be reduced to flood barriers, new building codes or air-conditioning.

We also need to ask whether the social systems surrounding those technologies are resilient. Can communities cooperate? Can people trust the information they receive? Can knowledge move between organisations? Can local experience become shared knowledge? Can communities govern their own infrastructure? Can we preserve memory? These questions are still largely outside the mainstream climate conversation. They shouldn’t be, the next wave of #climatechaos will test not only our physical infrastructure but our social infrastructure. The challenge is therefore twofold – build the physical systems that help us survive the changing climate – build the open, collective information systems that help communities understand and organise that survival.

The first is increasingly #mainstreaming, the second is where the #openweb, , #OMN, #OGB and #MakingHistory have something important to contribute. We do need #KISS more resilient communities, and resilient communities need infrastructure they can actually trust and control.

#OMN #openweb #MakingHistory #OGB #IndymediaBack #climatechaos #deathcult #dotcons #resilience

The dogma of one path: why alternatives, diversity and linking matter more

This toot sparked off some thinking – A blinded assumption of modern Western liberalism has been that there is an automatic connection between free enterprise, liberal democracy and economic and technological progress. The story was simple that open markets create wealth, wealth creates a middle class, the middle class creates democracy, technology and progress naturally follow the same path. This became more than an economic theory, it became a “common sense” worldview – a belief that every successful society would eventually converge on the same path (this nasty mess is 50 years of #deathcult worshipping).

The assumption was that countries like China would either fail to catch up, or that if they did catch up economically, they would inevitably become more like the West politically. That assumption has now been challenged in the #mainstreaming thinking, not only by China’s rise, but also by the internal crisis of Western systems themselves. The rise of oligarchic politics, authoritarian movements, and the return of far-right nationalism inside liberal democracies has exposed something uncomfortable:

What we learned in the past and what we are learning today is that capitalism does not automatically produce democracy and that economic power can concentrate into forms that undermine democracy. The history of the early 20th century already showed this pattern, that in periods of crisis, concentrated wealth and political instability produce authoritarian outcomes rather than democratic renewal. It should by now be easy to see that the #mainstreaming mythology was always more fragile than it appeared.

The blindness of a single story – The problem was not only that the West misunderstood China. The deeper problem was the inability to imagine different paths. The dominant “common sense” story said “There is one successful model, everyone else is either behind or secretly becoming like us.”

This made it difficult to see what was actually happening. China’s development strategy did not emerge from copying one simple Western formula. It drew from multiple sources, one influence was the experience of the Soviet Union’s industrialisation. The Soviet five-year plans brutally transformed an agricultural society into an industrial power. The human costs were enormous, but the speed of industrial growth challenged Western assumptions during the 20th century.

The shock of events like the launch of Sputnik was not only technological, it was the fear that a different economic and organisational path was capable of producing rapid scientific and industrial progress. A second influence came from observing East Asian development, countries often presented as examples of “free market success” were much more complicated. South Korea’s industrial rise had strong state direction, industrial planning, protected markets, and coordinated investment. Singapore – often misunderstood in Western political debates – developed through a path of authoritarian public ownership, state planning, and strategic intervention.

The lesson is not that one system is automatically superior, the lesson is that reality is always messier than blinded invisible ideology. Successful societies have always borrowed, adapted, experimented, and mixed approaches.

The danger is the belief that there must be one correct path. This is the same cultural problem we see across technology, politics, and social organising. A single dominant path becomes so normal that alternatives appear impossible. But societies are not machines, they are ecosystems, they grow through relationships, institutions, culture, trust, experimentation, and shared knowledge. Diversity is not weakness, the value of alternatives is not simply that one alternative will “win”. The value is that diversity creates resilience.

A forest with one species is fragile, a network with one path is fragile, a society with one accepted model is fragile. Different communities, different approaches, and different experiments create the possibility of learning. This is one of the core lessons of the #openweb. The power does not come from control, the power comes from linking different nodes together.

federation works because diversity is a feature, different servers, different communities, different cultures – connected through shared protocols. The alternative is the #closedweb model: one platform, one algorithm, one owner, one business logic – that is efficient for control, but fragile for society.

The future needs linking, not convergence. The mistake of much modern politics is searching for the final answer. The better question is, how do we create systems where many answers can coexist, communicate, and improve each other?

This is the #OMN approach, of not replacing one dominant ideology with another, to create another closed system, But building networks where alternatives can exist, connect, and evolve.

To come back to china, the lesson from history is not “capitalism failed” or “state planning succeeded”. The lesson is that no single path owns progress. Human creativity comes from diversity, the future will not be built by everyone becoming the same. It will be built by creating the conditions where different paths can connect, learn, and grow.

OMN #openweb #alternatives #federation #diversity #nothingnew

What can we learn, what can we do?

People need to understand that the tension between different approaches to activism highlights the need for creative synthesis in our current broad social and ecological crises.

  1. Fluffy vs. #Spiky is about a Diversity of Tactics. The idea that both working within the system (#fluffy) and challenging it directly (#spiky) are necessary to creating a robust and adaptive movement. On this native path, building “common ground” is crucial, but the left’s fragmentation under decades of #neoliberalism and #postmodernism has left it standing waist deep in a metaphorical swamp. Moving anywhere requires reclaiming a grounded, shared space – intellectually, socially, and ecologically.
  2. Revisiting #Modernism, to return to modernist thinking – despite its flaws -can offer clarity and purpose, emphasizing structure, progress, and shared goals. Balancing this with the experimental potential of socialism and anarchism, especially on a distributed scale (enabled by #federation and #P2P technologies), creates room for growth outside the mainstream.
  3. Liberal Social Democracy, yes, is a step back because while the goal may lie in more radical transformations. Maybe a return to liberal social democracy could serve as a stepping stone away from the creeping threat of fascism. This pragmatic approach might help to stabilize the ground for further progress.
  4. Deathcult vs. #Lifecult is a Cultural Meta-Narrative. The #deathcult metaphor encapsulates a culture driven by greed, materialism, and ecological destruction. The #lifecult offers a messy but hopeful alternative, grounded in values like ecology, social justice, and collective care. The process of “composting” – transforming negative aspects into fertile ground – is a powerful metaphor for this shift.
  5. The Role of Undercurrents True hope lies in the grassroots undercurrents of social movements that always challenge #mainstreaming culture to provide alternative narratives. These undercurrents, messy as they may be, are where transformative potential resides. A focus on “life-affirming values” helps to communicate with those who may be entrenched in rationality or blinded by the logic of the #deathcult.

Suggestions, focus on finding shared values between different activist approaches to grow solidarity while respecting diversity of tactics. Encourage scalable experimentation with alternative economic and social models, with federation and P2P tech. Storytelling using metaphors like #deathcult and #lifecult to reframe conversations and make complex issues relatable and actionable. Education and agitation to challenge apathy and #stupidindividualism by helping people reconnect with collective action and shared purpose. Thinking in an ecology of movements, can be helpful. . On this, recognize the importance of both reformist (#fluffy) and radical (#spiky) approaches as complementary rather than contradictory.

And most importantly, please try not to be a #blocking prat, thanks.