The Fediverse is “native” to Anarchism

Anarchism is a part of #FOSS governance, a political philosophy and social movement that shaped the foundations of the internet and #openweb to move from centralized power to decentralized, self-governing paths. This was a strong part of #web01 and a strong part of why it worked so well. #Anarchists believe that society and technology can be organized to build freedom, equality, and cooperation

What is Anarchism?

There are forms of anarchism, some well-known:

  • Anarcho-Communism: Advocates for the abolition of private property and the establishment of a classless, stateless society based on communal ownership and cooperation.
  • Anarcho-Syndicalism: Seeks to abolish the wage system and replace it with a system of workers’ self-management and direct democracy.
  • Individualist Anarchism: Emphasizes the importance of individual freedom and autonomy, and is associated with the writings of figures like Emma Goldman and Max Stirner.

A long and varied history, with roots in liberalism and socialism.

Anarchism in Action

  1. Direct Action: Anarchism emphasizes direct action over traditional protest. Instead of petitioning authorities to make changes, anarchists take matters into their own hands. For example, if a community lacks drinking water, anarchists would dig a well themselves rather than petitioning the government.
  2. Acting as If Free: Anarchism is about behaving as though one is already free, practising this directly.
  3. Democracy Without Government: Anarchism can be seen as democracy without the state, where people collectively make decisions without hierarchical structures. It is based on self-organization, voluntary association, and mutual aid.

History of Anarchism

Some old dead figures and movements include:

  • The French Revolution: Inspired many early anarchists with ideas of liberty, equality, and fraternity.
  • Pierre-Joseph Proudhon: The first self-proclaimed anarchist, wrote the influential work What is Property? in 1840.
  • Mikhail Bakunin: A Russian revolutionary, was a key figure in the anarchist movement of the late 19th century.
  • Emma Goldman: An American feminist, anarchist, was a prominent in the early 20th century.

Arguments for Anarchism

Supporters of anarchism emphasize:

  1. Individual Freedom and Autonomy: Anarchism values individual freedom and autonomy, arguing that centralized systems of power limit personal liberty.
  2. Equality and Cooperation: Anarchism promotes equality and cooperation among people, envisioning a society where resources are shared, and the needs of all members are met.
  3. Direct Democracy and Grassroots Participation: Anarchism is associated with a strong commitment to direct democracy and grassroots participation in decision-making.
  4. Challenging Oppressive Systems: Anarchist ideasinspired many social movements to challenge and dismantle oppressive systems and hierarchies.

Arguments Against Anarchism

Critics of anarchism raise concerns:

  1. Unrealistic or Utopian: Critics argue anarchism is unrealistic or utopian, calling for the abolition of centralized power, many believe are necessary for maintaining order and protecting people’s rights.
  2. Overemphasis on Individual Freedom: Some forms of anarchism, such as individualist anarchism, are criticized for placing emphasis on individual freedom and autonomy at the expense of community and collective action.
  3. Association with Violence: Anarchism has been associated with violence and extremism, particularly in the form of bombings and assassinations carried out by anarchist individuals or small groups.
  4. Practical Implementation: Critics argue that anarchism is to hard to put into practice, as it calls for the overhaul of existing political and economic systems, which is a steep path to walk and difficult to achieve in the “real” world.

Anarchism is at the heart of meany of our #openweb norms, its advantages and disadvantages depend strongly on assumptions and material conditions in the time and place where people try and enact it. The #openweb and #Fediverse with its strong flow of “trust” and “abundances” is a fertile place for “nativist” experiments. Though, as critics, argue this path is not easy or without its problems.

The #OMN is mediated “native” https://opencollective.com/open-media-network join us if you would like to try walking this path.


Anarchism challenges forms of authority and domination. The idea, rooted in classical liberalism and Enlightenment principles, is any exercise of authority or power must justify its legitimacy. This burden of proof applies universally, whether within a family, a state, or global institutions. If authority cannot demonstrate its legitimacy, it should be dismantled.

The concept of legitimate authority is central to anarchism. Those in power must justify their actions and their right to hold power. If they cannot, their authority is considered illegitimate.

  1. Personal Example: Imagine walking with a granddaughter who runs into the street. If you pull her back, that is an exercise of authority. However, this action must be justified as legitimate, perhaps by arguing that it was necessary to protect her from harm.
  2. Broader Examples: The same principle applies in broader contexts. Men in patriarchal systems must justify their authority over women. Governments must justify their authority over citizens. Corporations must justify their control over workers.

In democratic systems, legitimacy is supposed to be maintained through public debate, interaction, and struggle. If these mechanisms fail, the legitimacy is in question. In totalitarian or authoritarian systems, legitimacy is non-existent because these systems do not allow challenges to authority. People in positions of authority internalize the belief that their power is legitimate. This internalization makes it difficult for them to recognize or acknowledge the need to justify authority.

Throughout history, systems of authority and domination have been accepted as legitimate by those who are subordinated. This acceptance is due to a combination of indoctrination, socialization, and the internalization of prevailing values.

  • Slavery: Many slave societies were stable because slaves accepted their subordination as legitimate.
  • Feudalism: In feudal societies, people accepted their roles within the hierarchy as natural and proper.
  • Modern Employment: Today, many people accept the necessity of renting their labour to survive, a concept that was once seen as wage slavery.

People challenging the legitimacy of authority leads to social struggles, revolutions, and sometimes significant change. Anarchists take this challenge seriously and push questioning the illegitimacy of authority through active resistance and the promotion of #DIY self-governing structures. This path and philosophy has profound implications for how we build and work in technology and shapes our current #openweb reboot.

Please keep this path #KISS

More on this https://hamishcampbell.com/understanding-anarchism/

Reminder about the hashtag family

A breakdown of the #OMN hashtags and how they are typically used as a social change and challenge project that we need:

  1. #dotcons: This hashtag refers to corporate centralized platforms, such as social media networks, that prioritize profit and control over users, data and content. It’s often used in discussions about the negative effects of centralization on the internet and the importance of decentralization.
  2. #fashernista: This hashtag combines “fashion” and “lifestyle” and is used to criticize trends or behaviours that promote #mainstreaming unthinking consumerist paths, behaver and ideas in popular and counter culture.
  3. #stupidindividualism: This hashtag critiques the current use of the ideology of individualism, which prioritizes individual gain and ignores collective well-being. It’s often used to highlight the negative effects of prioritizing individual interests over those of society as a whole.
  4. #neoliberalism: Neoliberalism is an economic and political ideology that emphasizes free-market capitalism, deregulation, privatization, and limited government intervention. This hashtag is used in discussions about the effects of neoliberal policies on society, such as income inequality and the erosion of public services.
  5. #deathcult: This hashtag is used metaphorically to describe neoliberal ideologies that prioritize profit and power over human well-being, environmental sustainability and social justice. It’s frequently associated with critiques of #climatechaos capitalism, consumerism, and imperialism, its the mess we live in today.
  6. #NGO: This stands for “Non-Governmental Organization” and refers to non-profit organizations that operate independently of government control. This hashtag is used in discussions #mainstreaming roles of NGOs and people who think like NGO’s in not being brave enough to address social, environmental, and humanitarian issues.

And on the positive side:

  1. #openweb: This hashtag celebrates the principles of openness, decentralization, and inclusivity on the internet. It’s often used in discussions about the importance of preserving and promoting a “native” open and accessible web for everyone. This is #web01
  2. : This hashtag is used to promote transparency, collaboration, and community-driven development in software and technology projects. It should be used to JUDGE projects.

Each of these hashtags serves as a shorthand for broader discussions and concepts, allowing people to participate in and contribute to conversations around these topics on the #openweb and inside the #dotcons it’s about linking.

#KISS

We can work together?

The in occasional discussion surrounding the classification of different versions of the #web, such as #Web01, #Web02, #Web03, #Web04, or #Web05, is not merely an academic exercise but an aspect of understanding the evolving nature of the digital landscape. However, the proliferation of these hashtags leads to confusion and contribute to the spread of fear, uncertainty, and doubt (#FUD) among users, people and communerties.

In response to this confusion, the hashtags #openweb and #closedweb offer a clear and concise way to delineate between platforms that embrace openness, transparency, and community control (#openweb) and those that prioritize proprietary technology, centralized control, and lack transparency (#closedweb). By using these hashtags, we can foster a better understanding of the ideological and technical underpinnings of different web platforms.

Projects like #indymediaback and #OMN exemplify grassroots efforts to promote decentralized, community-controlled media and communication platforms. These initiatives are vital in challenging the dominance of large corporations in shaping the digital landscape and in advocating for an inclusive, diverse, and community-controlled approach to technology development.

At the heart of this discussion lies the #geekproblem, which highlights the tendency among technologically inclined people to prioritize technical solutions without considering their broader social implications or the needs of ordinary people. By recognizing the #geekproblem, we begin to address the inherent biases and limitations of tech-centric paths to problem-solving and advocate for solutions that are inclusive and community-driven.

The solution to this “problem” lies in developing social tech that transcends the #geekproblem and focuses on the needs and perspectives of communities. This entails involving a diverse group of people in the development and decision-making process and promoting open-source code, open standards, open governance, and open data in technology development. By embracing these principles, we can create a more equitable, transparent, and collaborative ecosystem.

However, taking this path requires overcoming challenges, including the resistance of the status quo and the fear of change. By actively using the to judge projects, we challenge the prevailing narrative, call out pointless technologies, and compost the #techshit that contributes to the perpetuation of harmful social dynamics.

Moreover, it is essential to recognize that the struggle for a more sustainable future is inherently political. The dominance of large corporations and the perpetuation of #neoliberal ideologies pose significant barriers to any progress. Therefore, it is imperative to mobilize collective action and advocate for policies and initiatives that prioritize the needs and well-being of communities over these profit-driven interests. Without this, the progressive tech dev will fall on barren ground.

In conclusion, the use of hashtags such as #openweb, #closedweb, and serves as powerful tools for organizing and mobilizing grassroots efforts to challenge the status quo. By embracing these hashtags and the values they represent, we work towards a future where technology serves the interests of the many rather than the few.

Let’s try harder, please.

A fresh look at #openweb history

For people who like buzzwords

The World Wide Web is a system of interlinked hypertext documents that is accessed through the Internet. #Web01, #Web02, and #Web03 are terms that are used to refer to different generations or phases of the World Wide Web (#WWW).

#Web01 refers to the early days of the World Wide Web, when it was first introduced in the late 1980s and early 1990s. During this time, the web was primarily used for academic scientific, #NGO’s hobbyists and activists purposes and less yet widely adopted by the public.

#Web02 refers to the growth and expansion of the World Wide Web during the late 1990s and early 2000s, as the web became more accessible and user-friendly, and was increasingly adopted for commercial purposes. This era saw the rise of #dotcons, characterized by the growth of social media, mobile devices, and cloud computing. The web had become increasingly interactive and interconnected, and has become a critical tool for communication, misinformation, social control and commerce.

#Web03 was a waste of space, focus and money by the #Encryptionists who in bed with the scammers produced meany still born tech children in the last 10 years.

#Web01.5 refer to an intermediate stage between Web01 and Web02, marking a transition between the early and more experimental phase of the web and its more widespread commercial adoption. Web01.5 refers to a time when the web was still growing and evolving, but had already become more accessible and user-friendly, and was being adopted for more diverse purposes. With #mastodon and the #fedivers over the last 5 years, we are rebooting this web01.5 stage.