To make the #NGO crew more functional in an #openweb reboot, we need to focus on changing organizational culture and integrating principles that align with the #4opens and “native” grassroots, collaborative values. How can we do this?
Emphasize transparency and open governance to mediate the NGO minded people who suffer from opaque decision-making processes that reflect the inefficiencies of traditional institutions. By embedding transparency and open governance—where decisions are documented, accessible, and participatory—we create a culture that supports this trust and collaboration.
Encourage flexibility and adaptability, as many NGOs have rigid structures that make it hard to adapt to new information and strategies. Embracing a more flexible, iterative approach—similar to agile practices in tech—helps organizations pivot when necessary and stay responsive to a rapidly changing world
Bridge technological and social gaps by mediating the common sense NGO temptation to treat tech as a separate realm, run by a select few tech-savvy individuals. Instead, hard code social understandings with technical frameworks. This involves training NGO workers in basic digital literacy and fostering collaboration between tech and non-tech teams to build solutions that are both functional and socially impactful.
Adopt the decentralized paths inspired by #Fediverse and #P2P networks to enhances resilience and empower local paths. This shifts them from the dependency on corporate #dotcons platforms and reduce susceptibility to the influence of #mainstreaming. Work for them to commit to ethical use of technology, the NGO crew should prioritize the use of #FOSS tools and technologies. This involves building and partnering with developers who focus on sustainable, community-driven tech projects.
Rethinking funding and independence is core, NGO minded people frequently become entangled with funding streams that align with mainstream, status-quo agendas, making it hard for them to support any radical change. To avoid this, NGOs can be incureaged to explore diversified funding models, such as community crowdfunding and partnerships that align with #openweb values, avoiding entanglement with restrictive, top-down paths.
NGOs need to be wary of falling into the trap of ‘NGO-ism,’ where the focus shifts from addressing root causes to perpetuating their existence for funding and visibility. This shift is countered by adopting the values of community-first accountability and ensuring that work leads to substantial change rather than superficial engagement.
Foster inclusivity beyond tokenism, NGOs are fixated on ensuring diversity and exclusivity, but this needs to be more than a box-ticking exercise. This means more messy organizing, truly valuing input from a range of community voices, fostering dialogue, and incorporating grassroots activism into their agenda to stay aligned with the real needs of those they aim to serve. Connecting with existing grassroots movements like #XR, #OMN, and others, and sharing expertise, resources, and platforms amplify voices and catalyze change. Building bridges instead of silos and encouraging co-creation are needed for revitalizing movements toward collective goals.
By taking these paths, NGOs and the crew that think in this stream, can become more functional allies in rebooting the #openweb good to focus on this #KISS
Reflecting on the last 40 years, it’s clear that the trajectory toward #climatechaos has been pushed by the entrenchment of corporate power and increasing capital-driven approach to global challenges. This era, the “neoliberal” era, normalized policies that favoured deregulation, privatization, and financialization. This shift didn’t just allow corporations to thrive; it redefined our social priorities, encouraging a culture where profit overshadows community and basic environmental welfare. These #deathcult worshippers have permeated public institutions and policies, making it harder for grassroots systemic change to take root.
The liberal majority, typically positioned between activism and power, has been to side with the “#mainstreaming” approach, which, while sometimes not as overtly destructive as corporate power, clearly lack the willingness to disrupt the status quo. These liberals express concern over climate change but favour “market-friendly” reforms that repeatedly fail to challenge or change the root causes of the #climatecrisis. This creates a paradox: despite their environmental concerns, they end up blocking radical changes. On the fluffy side, movements like Extinction Rebellion (#XR) and initiatives like the Open Media Network (#OMN) highlight how pushing this middle ground to support change—not just acknowledge it—is essential for challenging entrenched powers.
The OMN serves as an example of a shift from centralized, profit-driven platforms toward community-based, participatory paths. Unlike platforms that build on capital agendas, the OMN draws from grassroots energy and shared values, allowing it to organically support social goals. This shift is key: if OMN and similar #openweb initiatives grow, they’ll likely reflect their foundation—community engagement and shared purpose—versus the profit-at-all-costs paths.
While the liberal centre currently act as a buffer zone that resists necessary change, supporting projects like OMN can help reshape this middle ground by creating an accessible alternative to #mainstreaming stories and corporate lies. In this sense, belief—especially in sustainable community-driven projects—becomes a tool for social transformation. And belief is crucial; without a sense of possibility, it’s easy for people to fall into cynicism and adopt the fear-based messaging spread by right-wing agendas
The challenge is to compost the “bourgeois struggle” between conflicting nasty interests by promoting grassroots, #4opens paths and projects that focus on cooperation, transparency, and community.
This is my reaction from the talk, have not read the book.
In The Forever Crisis, the author presents complex systems thinking as a framework for addressing the world’s intractable challenges, particularly at the level of global governance. The book critiques the traditional top-down approaches that are pushed by powerful institutions like the #UN, highlighting how these solutions are a mismatched for complex, interwoven issues like #climatechange, security, finance, and digital governance.
One of the core issues raised is that global governance structures are failing to keep pace with the crises they are supposed to address. Traditional approaches “silo” issues, handling them in isolation, which makes it hard for messy interconnected challenges to be addressed in a holistic way. For example, while climate change is universally recognized as a priority, the complex “network of governance” is fragmented, leaving institutions like the UN and #IPCC struggling to effectively drive change. These traditional, siloed paths reflect a short-term vision, prioritizing superficial “silver bullet” solutions over systemic, transformative approaches.
A complex systems approach, likening effective governance to networks such as the “mushrooms under the forest floor”—resilient, interconnected, and adaptable. Rather than rigid, top-down mandates, this metaphor supports creating flexible, networked governance structures that can adapt to shifting crises. The notion of cascading solutions is key here: solutions should ripple across systems in a way that amplifies positive outcomes, rather than relying solely on isolated, large-scale interventions.
The talk highlights how unready we are for institutional preparedness and adaptive governance, with the importance of adaptability in governance, particularly in preparing for shocks, both anticipated and unanticipated. Using COVID-19 as an example, he critiques the over-reliance on “luck” rather than robust structures, suggesting that governance systems must be nimble and interconnected enough to absorb shocks without collapsing. Currently, we have a fasard, the UN and other agencies are trying to act as “confidence boosters,” convincing themselves of their own effectiveness.
Challenges to implementing complexity in governance, despite the potential of complexity theory, the talk raises significant questions about implementation. Power structures are deeply entrenched in traditional governance systems, making it difficult to shift away from rigid, reactive models. Further, financial systems tend to funnel resources into quick-fix solutions rather than funding long-term, adaptive responses.
My though, about the talk on mainstream solutions, touches on an essential question: can the existing structures within the “#deathcult” of neoliberalism actually provide the transformation we need? This perspective aligns with the book’s critique, questioning whether today’s dominant structures can truly embrace a complexity-oriented approach to governance. To solve this I focus on #Indymediaback, #OMN, and #OGB as grassroots projects which underlines an alternative that prioritizes local, networked, and community-driven solutions—a departure from the centralized and out-of-touch responses typical of global governance.
The book’s focus on complexity theory as a tool to facilitate self-organizing, resilient systems could be a powerful argument for the decentralized path I advocate. This framework validates the idea that change might be more effectively driven from the grassroots, where diverse actors work in networked patterns that reflect the natural resilience seen in ecosystems.
The talk:
Join Thomas Hale, Professor in Public Policy at the Blavatnik School of Government, and Adam Day, Head of UN University Centre for Policy Research in Geneva, as they discuss Day’s newest book The Forever Crisis.
The Forever Crisis is an introduction to complex systems thinking at the global governance level. It offers concepts, tools, and ways of thinking about how systems change that can be applied to the most wicked problems facing the world today. More than an abstract argument for complexity theory, the book offers a targeted critique of today’s highest-profile proposals for improving the governance of our environment, security, finance, health, and digital space. It suggests that we should spend less effort and resources on upgrading existing institutions, and more on understanding how they (and we) relate to each other.
My thinking and notes.
Its the #NGO crew talking about my subject, this is a professor and the #UN secretary generals adviser. Start with basic complexity, telling a normal story.
Globalisation drives complexity, the nudge theory, the network of governance which we have to manage. Use the IPCC as a tool, but this is a mess. The argument for big solutions, top down is a bad fit for complexity thinking. The solution is tendicalse? Or the mushrooms under the forest floor, network metaphor.
Shifting tipping point, to shift change
Long problems demand complexity, current risk is undervalued
Transformative global governance, or our current global governance could go extinct.
We have a anufe data, for AI to be used as early warning “advising” governance.
So this is main-streaming looking at change and mediating the challenge. Whether it works at all is an open question, looking unlikely looking around the room.
He says we can’t co-operate, and in his terms this is correct. The solution is to try and “trick” the current systems to work together, don’t think he gets beyond this.
UN women calls the current path a failer, and that this is ongoing, but MUCH more urgent now.
In the report, the silos were knitted together, but nobody understood this, so then it was unpacked into sloes so that people could accept it.
The conference that did this report, was in a large part a confidence booster that the current systems could actually work. This is a very small step. No war was won.
The is a consensus that the current process is failing, and needs to change to challenge the current structures. The problem of re-siloing, the crumbling of bridges as they are being built, the outcome the establishment is still blocking the needed bridging.
For him, the ideas don’t create transformation. They spent a year going over old agreements, the new issues were not focused on. This was a problem of trust and transparency. So the whole process was knocked back a year.
Is this change easer or harder during crises? We tend to think that crises creates flexibility, but he argues they hold together stronger when change might be happening? She points to the defence crotch, that change is being blocked by the crises, it’s complex.
Are any of the current institutions fit to governing #AI
Finance funds silver bulite solutions rather than long term solutions. Quick fix, fixes nothing, its funding pored down the drain. His solution is a real cost on carbon if we can get the spyware command and control right to make this work.
On chip verification, hardcoded spy and control in our chips… now this is a very #geekproblem idea.
Can the states raise to work, she says we hope so 🙂 as the is no alternative 🙁 we won’t states to work, in partnership with the private secturer… we need the UN to preform its function, that partners with other actors, private structure, civil society etc.
Capacity building is 10% of the climate budget, this is about writing PDF’s, the people doing the change are simply not there.
Q. on the time to act, with the example of Gorbertrov and the claps of the Soviet Union.
Resilience is not a good thing, if the thing that is resilients are paths are not working.
Can we bake in a long term path into current decisions?
How can we change the existing system so that it balances?
The word leadership, that individuals playing a role, to be the change, is a subject that excites them.
My question would have been, the #deathcult – is the any actors or forces outside this cult – that you see could be the change we need?
He, Cascading solutions across the system fast enough to be the change we need?
She, better preparedness for the shocks, so we can pull together. To deal with issues we have not anticipated. We are not there yet.
There is a divide in #FOSS between #openculture and #opensource that is becoming more visible and a significant tension today, with each movement originating from different perspectives on sharing and collaboration, even though they overlap in the broad mission of making knowledge and technology more accessible. You can see this in the AI debates and in grassroots “governance” in the #Fediverse and the issues this brings up as current examples. The differences are in focus and motivation:
Value path: Open Source focuses on the technical, structured development of software, with licences that ensure people can access, modify, and redistribute code. It tends to be practical, driven by the necessity to create robust, community-driven technology.
Open Culture, however, extends beyond software to include media, art, and knowledge. It centres around the idea that cultural paths—art, literature, music, and other media—should be freely accessible and adaptable by all. It values knowledge sharing in all forms, encompassing the ethical path that information and culture should be democratized.
Legal frameworks and licenses: Open Source relies on licenses like GPL, Apache, and MIT licenses that set clear boundaries on how code can be used and ensure that software modifications remain open. This fosters collaboration but also keeps contributions within a strong structured framework.
Open Culture, leans on Creative Commons (CC) licenses, which are more flexible in terms of content usage and address a broader range of creative and educational materials. These licenses vary widely, allowing authors to shape how much or how little freedom people have to use their contributions, which can lead to different interpretations of “openness.”
Open Source communities are more driven by practical needs and more standardized approach to governance, which function at times as gatekeeping and can be seen as restrictive by Open Culture advocates. There’s often an emphasis on the meritocratic and structured contributions, rather than the more mess cultural paths.
Open Culture communities are more fluid, valuing inclusivity, encouraging contributions from broader groups. This can create tension with Open Source projects that prioritize hard structured paths.
Today, we see this division in action with increasing calls from the Open Culture side for a more inclusive, less restrictive approach. Open Culture argue that #FOSS and Open Source can be rigid, excluding many types of cultural contributions and voices that don’t fit neatly into software development paths. Conversely, Open Source proponents view Open Culture as lacking in the clear boundaries that have shaped Open Source to work in structured technological development.
Bridging the gap: For #openweb projects, addressing this divide requires a path that respects both technical standards and the inclusiveness Open Culture calls for. Projects like #OMN and #4opens navigate this divide, building on community-driven networks where technical governance is balanced with cultural openness. Building tools that emphasize accessibility and collaboration—while being technically robust and community-driven—bridge the gap, aligning Open Source rigour with Open Culture’s inclusiveness.
To move forward, both communities benefit from dialogues focused on shared values, finding where their paths complement each other, but with clear strengthens and weakness to both paths. This issue is important as we confront the composting of #techshit and #dotcons and in the wider world the onrushing #climatechaos that all require technological, cultural, and social innovation.
The idea of nationalizing the fossil fuel industry as a climate solution has had some attention in recent years, though it hasn’t yet broken into #mainstreaming policy discussions. Proponents argue that taking control of the industry allows for a managed, planned decline of fossil fuel production, aligned with climate goals and fair treatment for workers.
Notably, liberals like the Democracy Collaborative’s Carla Skandier have proposed a “51 Percent Solution,” where the government would secure a majority stake in fossil fuel companies, guiding a controlled reduction in output while providing worker protections and ensuring energy security during the transition. Economists, including Mark Paul, have also highlighted that, with public ownership, governments could avoid lay-offs and support fossil fuel workers through the transition, making this approach both an economic and environmental path.
While mainstream politics in the U.S. and Europe have not embraced nationalization yet, there’s increasing support for policies targeting both demand and supply of fossil fuels. Without direct control over fossil fuel companies, efforts to reduce emissions are blocked by corporate profit motives and the industry’s political corruption and influence. This #KISS liberal approach serves as a substantial step toward meaningful #climateaction, but its feasibility, however political support, would require broad public backing and economic planning to balance stability and fairness during the transition.
This is likely the ONLY #mainstreaming path that could work, me I like other paths, no issue not to do both at the same time #OMN
I understand people’s frustration. We’ve been working for decades at the forefront of social and environmental activism, particularly in the realm of tech, aiming to create change through initiatives like the #4opens and the #OMN. It’s clear that we’re addressing serious, fundamental issues—especially around how the #openweb has been captured by corporate interests with people’s use of the #dotcons.
People might misunderstand the path as less serious because they don’t grasp the depth of the critique or are overwhelmed by the complexity of the issues. They may also be caught up in their own perspectives, pushing back against ideas that challenge their comfort zones and #blinded entrenched interests.
We’re offering a radical, long-term solution to counter the #deathcult of neoliberalism and environmental collapse, yet people all too often mix up urgency and extremism. The good faith we’re extending in these discussions—despite resistance—shows we are dedication to finding real, grounded solutions, instead of surface-level fixes.
Maybe framing the conversation with clearer, step-by-step plans for practical actions might help open a few people’s eyes from their self-inflicted blindness to see the gravity of the situation without dismissing it as “too radical” or “not serious.” We are, after all, pushing for both radical and liberal coalitions to confront the massive issues of #climatechaos, #openweb, and our very real lack of collective future.
As ever, stay strong, it’s through persistence and clarity that we’ll navigate past the mess-making and onto the real work that so urgently needs doing.
From a left-wing perspective, identity politics and class-based politics feel like competing ideologies. Identity politics focus on individual identities (race, gender, sexuality, etc.), while leftist movements emphasize collective struggle against class-based oppression under capitalism and neoliberalism. Both approaches aim to address inequality but through different paths. For the #geekproblem we can view them like competing tech standards (e.g., #Bluesky, #Nostr, #ActivityPub), in that they risk fragmenting movements unless there’s an effort to bridge them, balancing specific identity struggles with broader systemic change.
An example of this is #Postmodernism, which often leaves us questioning even the most basic aspects of life, and frankly, it can be exhausting. A recent example is the ongoing debate around biological sex. While it’s true that some people are born with disorders of sexual development, these cases are rare, just like being born colorblind or with physical disabilities. However, the overwhelming majority of the 80 billion humans that have ever lived were born from the combination of an XX and XY chromosome pairing.
The postmodern argument blurs these distinctions unnecessarily, but common sense tells us that reproduction still fundamentally relies on this biological reality. It’s not about denying people’s rights to live as they choose—people should love and live however they wish—but recognizing that certain basic truths shouldn’t be muddled by this long dead ideology. We need to move past the confusion and return to a clearer understanding of biology, while still fostering respect and dignity for all different people, regardless of how they choose to express themselves. Let’s focus on a healthier balance between respecting diversity and understanding the realities of the world we live in.
This is just one example, alongside #neoliberalisam in the economic path we have has 40 years of this mess shaping us, we need to step away from this #fashernista mess making. What would this look like?
Stepping away from the 40-year #fashernista mess shaped by consumer culture involves rejecting the shallow, surface-level trends and embracing deeper, systemic change rooted in sustainability and community. It means focusing on long-term, grassroots action instead of the trendy or performative activism that shapes us now. Practically, this would mean rebuilding independent, open media (#OMN), fostering, commons, collective ownership of resources, and rejecting the commodification of everything. It’s about creating social paths based on trust, openness, and shared values rather than profit-driven, corporate-controlled structures.
This path emphasizes:
Local Action: Rebuilding local communities around shared resources and sustainable practices, ensuring they operate autonomously from mainstream corporate structures.
Open Processes: Utilizing the #4opens as a framework to ensure transparency and collective engagement in both technology and activism.
Resistance to Co-optation: Staying vigilant against the dilution of radical movements by “common sense” #fashernista#NGO “market-friendly” paths which push for wider acceptance by abandoning the core values, we need to care to maintaining their original values and integrity.
Education and Awareness: Promoting knowledge-sharing and political education to empower people to resist superficial solutions and embrace affective and meaningful changes.
Ultimately, it’s about rewiring social values to cooperation, resilience, and ecological balance over competition, consumption, and power accumulation, It’s rebalancing our sense of self both individual and social.
From a left-wing perspective, the critique of identity politics, in the example at the beginning of this post, is that it fragments social movements by focusing on individuals or inward looking group identities rather than uniting around shared economic and outward class struggles. The #fashernista path driven by the current mess emphasizes personal identity over collective action, leading to the dilution of the solidarity needed to challenge systemic structures like neoliberalism (#deathcult). This #mainstreaming path leads to division within movements, creating competition for recognition rather than fostering collaboration and addressing structural inequalities
Let’s share the activism fire place, rather than fight over it, leaving only a cold smoky damp mess. #KISS
People often vilify and attack people in progressive projects:
Fear of change: Radical ideas threaten the status quo, leading to backlash.
Internal divisions: Disagreements within movements about strategy, purity, or priorities cause infighting.
Co-optation and sabotage: External forces, including media or political interests, intentionally discredit or sow discord in progressive groups.
Fragile egos and clashing ideals: Differing views on identity, politics, and tactics spark personal conflicts, leading to attacks.
These reflect broader social divisions and insecurities. Both of these paths are kinda progressive, but one is based on fear and the need for control, and the other on openness and building of trust paths.
The path I am advocating is rooted in a few core principles: a return to grassroots governance, prioritizing community-driven technology, and composting failed ideas for new growth. To enable this, we need to develop tools and frameworks that uphold transparency, empower collective action, and keep the focus on sustainable, open alternatives.
I believe to try and balance much of the current mess, people should focus on grassroots activism and building alternative systems to combat the current social, ecological, and technological mess. With a strong emphasis on open processes (#4opens), fostering collective action, to challenge the #neoliberal status quo (#deathcult) through direct engagement, rebooting independent media, and creating sustainable, community-driven alternatives to #mainstreaming structures. The path is to reclaim agency and work toward positive, systemic change from the grassroots up.
I am thus critical of #NGOs and #mainstreaming paths, as they often compromise their radical potential by seeking funding and approval from larger institutions and establishment hierarchies. This to oftern leads to co-optation and dilution of grassroots values of “native” paths, turning them into tools for maintaining the status quo rather than challenging it. We need to actively resist this corruption and ensuring that alternative, community-driven projects can thrive without becoming fatally entangled in mainstreaming mess.
I have extensive experience navigating radical activism and grassroots media projects. Having been involved in open technology movements, such as #Indymedia and #OMN (Open Media Network) and more recently the Fediverse and ActivityPub movement, emphasizing trust-based, DIY approaches. Thus, the critique of the #NGO sector for undermining radical efforts through the influence of funding and institutionalization, having witnessed how NGO paths often lead to stagnation or failure. In reaction to this, the creating and championing of decentralized solutions that remain faithful to their grassroots origins while resisting co-optation by the #mainstreaming.
My #boatingeurope life reflects a life outside the #mainstreaming, a simpler”native” more sustainable #DIY lifestyle, away from the chaos of every day #deathcult worship. Living on the water is a metaphor for self-reliance, resilience, and independence, while offering life connected with nature. The lifeboat is a metaphor for #climatechaos, I sailed away ten years ago, after campaigning agenst #climatchange and ecological destruction for 20 years, continuing the path to live outside conventional structures, a little away from the stress of activism. However, the world is round, so have since returned, re-engaging with tech activism, a remainder that retreat won’t solve the broader systemic issues facing the world and the people that live in it
I see a core tension between alternative cultures and the mainstream: the mainstream demands that alternative cultures conform in order to be effective, while the alt paths intentionally resist this push, aiming to remain distinct and radical. This clash creates a deeper issue—#mainstreaming voices tend to block and reject the need for a bridge between these two spaces. The failure to recognize the importance of building such bridges leads to division and stagnation, perpetuating the current social and political mess. The root problem lies in “common sense” blocking and an intolerance toward the very idea of bridging these divergent paths, hindering progress from both sides.
With “liberal” democracy faltering, it’s essential to trust that ordinary people, when empowered, can make fewer harmful decisions than authoritarian or dogmatic social-political paths. The idea behind #KISS (Keep It Simple, Stupid) is to create straightforward, accessible paths like the #OMN and #OGB that allow for minimal interference, ensuring that the grassroots can operate effectively. While people may create some messes, they are likely to produce less harm than the top-down control structures that dominate in authoritarian and corporate-driven paths. The key lies in trusting collective decision-making.
A core tension between alternative cultures and the #mainstreaming: the mainstream demands that alternative cultures conform in order to be effective, while the alt paths intentionally resist this push, aiming to remain distinct and radical. This clash creates a deeper issue—mainstreaming voices tend to block and reject the need for a bridge between these two spaces. The failure to recognize the importance of building such bridges leads to division and stagnation, perpetuating the current social and political mess.
The root problem lies in “common sense” blocking and an intolerance toward the very idea of bridging these divergent paths, hindering progress from both sides.
All the paths on this website are based on this.
A write-up worth reading to glimpse the mess we need to compost https://archive.is/60N0T and yes this is messy, it would help a lot to have grassroots tools #OMN#OGB etc to keep our hands clean, being dirty is an untrustworthy look in the era of #stupidindividualism – and yes this is a contradiction, more mess to compost.
In the modern world, #neoliberalism penetrates every aspect of our lives. It commodifies not only goods and services but human relations, creativity, and increasingly the natural world. This historical #dathcult is designed to obscure its roots and operations, keeping people powerless and confused, while ensuring the prosperity of a greedy and nasty few. By stripping away regulations and protections, neoliberalism pushes into a rentier society that thrives on exploiting paths essential for survival.
After 40 years of this mess, people think this is natural, a natural law, but in reality it is an ideology engineered to strip away all barriers to capital. This system reconfigures societies, de-industrializing, privatizing, and commoditizing vital services while dismantling unions, which are key obstacles to capital’s control. As a result, wealth is funnelled upwards, creating vast inequality and social decay.
For many, life feels empty, alienated, and devoid of meaning. Stripped of communities of trust, disconnected from nature, and instrumentalized relationships, turning humanists into consumers. The result is widespread disenchantment and mental health crises as people struggle to find purpose beyond our worship of this #deathcult of cold logic, profit.
On this #mainstreaming path, nature itself is commodified, with the “natural capital” agenda aiming to put a price on ecosystems, further pushing exploitation rather than preservation. This soulless, anti-humanistic calculation drains the “spiritual” value from the world, creating an environment where everything, including human beings, are treated as a resource to be mined, used and exploited until they collapse.
The allure of this system is its false promise of simplicity, we can point to external forces, like an enemy or a far-off political struggle, and believe the problem is out of our hands. This form of disengagement is a hallmark of neoliberal control, preventing the collective action required to reclaim #KISS power and meaning in our lives.
The antidote is not only in dismantling neoliberalism but in rediscovering our sense of agency, rebuilding social bonds, and fostering a grassroots vision of community and solidarity. This is where resistance begins, by recognizing that another world is possible and actively working to reclaim the future from those who profit from the present decay.
In doing so, we must compost the rot in the current path and plant seeds of hope and collective action, like the #OMN, #OGB and #indymediaback to build paths that ensuring that the systems of tomorrow are built with people and planet in mind, not only profit.
A crucial question, that speaks to the frustration many people feel toward the ongoing crises—political, environmental, social—that is not only the failure of the center but also the collapse of the system itself. The center, blindly sees itself as a space of compromise and stability, but has been propped up for decades by a neoliberal ideology that promised endless growth, market solutions, and moderation, yet we are witnessing the disintegration of that “stability”.
Recognizing the Failure of the Center:
Erosion of Trust: People are aware that the centre—the moderate, mainstream establishment—has failed to deliver on its promises. Political polarization, the rise of populism, and a loss of faith in democratic institutions signal, the so-called center is unable to address the mess people face. Economic inequality, climate breakdown, and social injustice are not marginal concerns but #mainstreaming crises.
The System is Not Working: The underlying system—whether it’s neoliberal capitalism, representative democracy, or technocratic governance—are visibly incapable of dealing with the crises they have created and exacerbated. The #climatecrisis is intensifying, the wealth gap widens, and the erosion of civil liberties in the name of security shows that the current paths prioritizes control and profit over human well-being. Some are starting to admit that the system itself is fundamentally broken.
Center Did Not Hold: The idea that the path of endless growth, individualism, and market-driven solutions would bring prosperity for all, but, the reality is starkly different. The collapse of consensus politics, the weakening of institutions, and the rise of extreme right-wing movements are native to this “center” path. It could not hold because it was never stable to begin with.
Why Haven’t We Admitted It?
Denial of Alternatives: For the last 40 years, the mantra of #neoliberalism has been “there is no alternative” (#TINA), so as the system crumbles, people and institutions cling to the belief that it’s the only path. This ideological blindness has so far prevented the meaningful change we need from taking root, as alternatives are either dismissed as utopian or subverted into market-friendly forms.
Fear of Uncertainty: The collapse of the system brings with it the fear of uncertainty. People, even those disillusioned with the status quo, fear what might come next when the system fails. This fear manifests as apathy, #blocking or retreat into isolation, the scale of the problems seems overwhelming.
Perpetuation by the few greedy, nasty people who “benefit”. The #deathcult worship still works—though only for a small, powerful few who benefit from this deteriorating status quo. As long as they control much of the media, politics, and economy, the narrative of the center and the system’s viability will continue to be pushed. This gatekeeping prevents #KISS acknowledgment of systemic failure.
What Happens Next?
Collapse of “Legitimacy”: We are already witnessing a growing collapse of the respect for the priests of the #deathcult and their propping up of “legitimacy” in institutions across the globe, from governments to corporations. We can also see the rise of decentralized movements, from the #Fediverse to local grassroots activism, people are looking for alternative ways to organize outside the path that has failed them.
Emergence of New Stories: One of the tasks ahead is to (re)create narratives that challenge the current paths, offering visions of sustainable, cooperative, and inclusive futures. Where grassroots movements, #4opens technology, and environmental justice play a role in this shift, offering both practical solutions and different ideological frameworks that counter the fear-driven status quo.
Radical Imagination: Admitting the system didn’t work requires embracing a radical imagination, to think beyond the limitations of the normal political and economic paths. This means reconnecting with hope, while recognizing the balance of collective action over individualism.
In so many ways, people are already admitting the failure of the center and the “common sense” that supports this, though often not explicitly. The challenge is how to move from recognition to practical #DIY grassroots action, from seeing the collapse to building what comes next. That requires tapping into the potential in grassroots networks, tech communities, and activist spaces to foster a viable path. You can see a part of this path in the work done on the #OMN for the last ten years.
When do you think we reach a critical mass where this failure is acknowledged widely, and what role do you see for grassroots #DIY movements in driving that change?
We need a metaphor-rich vision for planting “gardens of hope” instead of falling into the trap of fear-based ideologies, as this “trust” path offers a profound way to rethink activism. By moving away from the factory-like, large-scale approaches that dominated much of the 20th century, we can focus on advocating for small, vibrant, community-focused projects that feed not just political outcomes but the spirit and imagination of those involved. This nurturing of hope, rather than a reactionary stance based on fear, can be a powerful antidote to both right-wing and left-wing stagnation.
How to escape the “straitjacket of fear” a first step is recognizing fear-based cycles. This is currently the dominate social path of contemporary politics, both right and left operates on fear. Understanding this cycle and making it more visible is the first step toward composting this mess we live in on the #mainstreaming path. Activist movements as well do fall into reactionary patterns, continuously responding to crises rather than building positive alternatives.
There is a central role for grassroots media: Librarians, historians, and grassroots media makers are essential for documenting, archiving, and telling the stories of hope that are often forgotten. This is critical for escaping the activist memory hole. Curating and sharing the successes of past movements, we provide the building blocks for new projects. The #OMN has a project for this, #makeinghistory, a tool to create open archives, digital networks, and libraries dedicated to past and present activist movements. These archives can focus on what worked and why, so future movements can learn from them.
With these tools we can start to composting failures, particularly those based on fear, which then become the compost that nourishes future projects. Rather than seeing these failures as losses, they become resources that fertilize new growth. A practical step for this is encouraging transparency in activist circles about what didn’t work, and build spaces for reflection and critique.
Gardens instead of factories, a shift from large, impersonal systems to smaller, community-based, human-scale networks and projects. These gardens are not just metaphorical, they represent real, localized efforts to create change to challenge the current mess. Let’s focus on launching many small projects rather than one big, one path. Use tools like the #4opens to encourage unity in this diversity, experimentation at the grassroots level, where communities can grow organically and learn from each other. These “gardens” could be physical spaces, like urban farms or community centers, or they could be digital networks fostering open dialogue and collaboration. We can use technological federation to scale horizontally, as we know this works after the last 5 years of the #fediverse.
The is a core role for storytelling as nourishment, in these gardens, the stories we tell are as important as the physical outcomes. Stories inspire, sustain, and spread hope. Media bees, buzzing around and pollinating, represent the crucial role of communication in activism (#indymediaback). Let’s make storytelling central to every project. Whether through podcasts, blogs, social media, or video, ensure that every small success is documented and shared. This is basic linking to spread a culture of hope.
Pests as balance, just as gardens need a balance of insects and pests, movements need their challenges to stay healthy. This means embracing the struggles and pushback that inevitably comes, without letting them derail the movement. Accept conflict as part of the process. Instead of viewing internal or external challenges as wholly negative, see them as opportunities to strengthen the movement and build its resilience.
Planting 100s of gardens, rather than trying to create one monolithic left-wing solution, advocate for planting hundreds of small projects. This is a native path to build a body of knolage, myths, traditions and lessons about what works and what doesn’t. This decentralized approach aligns with the creation of affinity groups and grassroots organizing. Let’s focus on diversity in both method and scale. Some might be focused on local food production, others on tech solutions, media, or community care. The key is to document and share what works in each context. So we can start to build the common bridges that we need to hold us together during the onrush crises.
This strategy avoids the trap of overwhelming scale that can easily lead to burnout or co-option by #mainstreaming forces. The goal is not domination but the cultivation of many efforts that, collectively, lead to significant change. This approach is more sustainable, more adaptable, and more rooted in human connections and hope.
