Navigating the Trolls

There is a shifting of social and political paths underway, we will have a move to the left or the right, the centre path has made itself irrelevant through, not having any valid path to mediate, growing social divisions and ecological breakdown. On the left in our efforts to find meaningful change, we often encounter the phenomenon of “trolling” a problem that has become more prevalent and divisive in recent years. The trolls, emboldened by the anonymity and reach of the #dotcons, try to act as gatekeepers of thought, determined to shut down any ideas or alternatives that fall outside their narrow, and often mean-spirited, views of the world. No matter which political ideology they think they are pushing, this is a right-wing path driven by fear and the need for control. It can be useful to look at these individuals as being drawn from two distinct but overlapping groups: #geekproblem and #fashionista.

The geekproblem, is normally a technical path, but on the social side they often approach activism with a rigid mindset, fixated on technological solutions or unthinking, thus #blinded ideological frameworks. These people are generally well-versed in their specialized areas – be it coding, digital security, or political theory – but are quick to dismiss any ideas that don’t conform to their dogmatic and blinded beliefs. Pushing themselves as guardians of “the truth” or the “right way”, but this is from their world they can see, and thus so narrow as to be irrelevant in the messy world we actually live in and have to navigate our way through.

This attitude manifests as trolling behavior, attacking, undermining, or deriding people who suggest different approaches and alternatives. They forget that the goal is not to dominate the conversation, but to build a collective path that embraces diversity and complexity. Their (blinded) rigidity becomes a barrier to experimentation and cooperation, stifling the messy but working solutions we desperately need.

On the other #blocking path, we have the #fashionistas who are more concerned with appearances, trends, and social currency within activist spaces and wider #mainstreaming society. This group prioritizes being seen as part of the “right” movements, using the “right” language, or following the “right” trends over actually engaging in meaningful, substantive work. They engage in social gatekeeping, where deviations from the accepted norms or language lead to ostracization and public shaming. This too is trolling, shutting down anything that is outside their blind #deathcult fed #stupidindividualism. Adding to the mess, not composting it, unconsciously replicate the exclusionary tactics they sometimes claim to fight against, creating a culture of fear and conformity instead of openness, debate and the needed paths of diversity.

The consequence of this is the current lack of alternatives, the stifling mess where any alternative outside narrow definitions is attacked, ridiculed, then ignored. This prevents the growth of diverse solutions by marginalizing voices that think differently, and ultimately reinforces the status quo. In effect, the trolls on the internet, whether consciously or unconsciously, are blocking the change and challenge we need. This is a very right-wing path, what ever you might like to call this.

The sad and bad paradox is that these groups can share a genuine desire for social justice and systemic change, yet the inadequacy of their behavior serves to uphold the very systems of oppression and exclusion they seek to dismantle. Trolling thrives on conflict and negativity, they feed this mess so they can feed off it, it’s a nasty and negative circle.

What paths can we take? How do we move beyond this mess?

We can try and mediate this by focusing on compassionate communication, listening without instant judgment, speaking with some empathy, and seeking to understand rather than only to dominate—we can create spaces that are more inclusive and productive to find path to disagree without being disagreeable. Are we shutting down ideas too quickly? Are we dismissing people who don’t fit neatly into our ideological boxes? By staying open to self-critique, we can prevent ourselves from falling into the trap of this kind of narrow thinking. We can substance this path by building communities that have deepening roots in mutual aid and support.

To sustain these communities we need to focus on concrete actions, not only words, both the #geekproblem and #fashernista paths get bogged down in theoretical debates or performative displays of activism. Instead, we prioritize concrete actions that make tangible differences in our communities, whether through, building alternative networks to create spaces for messy dialogue and collaboration.

A first important step is to move outside the bindings of the dotcons, this is basic, the current internet infrastructure, dominated by social media giants (the #dotcons), is designed to amplify division, outrage, and addiction. To start to build meaningful alternatives, we need to step away from these platforms and cultivate the #openweb—decentralized, community-driven spaces where we can experiment with new forms of social organization and communication.

For the last 20 years the has been a project, the #OMN, that fosters a culture that values diverse approaches, where multiple strategies and ideas can coexist, and where there is room for trial and error. To do this project requires a fundamental shift in a affinity group to move from rigid dogmas to a more flexible, approaches that encourage learning from the grassroot history mistakes and successes alike.

We can compost the negativity—the trolling, the rigid thinking, the performative posturing—to find fertile ground for new ideas to grow. To keep on this path we must remain open to different possibilities, willing to take risks, and courageous enough to challenge not just the status quo, but also ourselves. The trolls will always be there, but we don’t have to feed them. Instead, let’s focus on creating the world we want to see. The humanistic adventure in social technology, an Open Media Network of diverse voices and ideas. Let’s embrace the mess, compost it, and use it to grow something new. The path is open, and it can be a more happy one.

Composting the mess

We live in a world surrounded by the mess we’ve created, both online and offline. Whether it’s the toxic influence of social media giants, the #dotcons, or the broader social issues we face, it’s easy to feel overwhelmed by the sheer scale of the problems. But what if, instead of despairing, we saw this mess as an opportunity? What if we could compost this mess, turning it into fertile ground for something new and beautiful?

Yes, the mess is everywhere, in our fractured communities, in the endless scrolling through algorithm-driven feeds, in the loss of meaningful connections, and in the environmental degradation that threatens our basic survival. This mess is the result of systems built on 40 years of greed, selfishness, and exploitation, paths that prioritize profit over people and the planet. It’s the #deathcult we have all been worshipping.

Our use of the #dotcons for the last 20 years, designed for maximum addiction for profit, have amplified this mess. They feed off our attention, our data, and our emotions, creating a cycle of dependency that pulls us further away from the open, decentralized web path we once envisioned. This mess is not just digital; it’s a reflection of the deeper social and environmental crises we face.

But there is a different path, messes can be cleaned up, and better yet, they can be composted. Just as composting turns organic waste into rich soil, we can transform the mess we’ve made into the nutrients to grow a better future. This isn’t about ignoring the mess or pretending it doesn’t exist—it’s about acknowledging it, learning from it, and using it to push positive change.

  • History matters, recognize the value in the mess: Every mistake, every problem, and every bit of chaos holds valuable lessons. The mess we’ve made online and in our communities reveals what doesn’t work and points us towards what could. By understanding the root causes of the mess, we can begin to address them in meaningful ways.
  • Reimagine to rebuild: The first step in composting the mess is to lift our heads from our current path. In the digital realm, this means supporting and taking a part in the current moving away from centralized, profit-driven platforms and towards decentralized, community-focused alternatives native to the #openweb path. It means mediating the #stupidindividualism that feeds the mess and embracing a more balanced, collective, cooperative approach to problem-solving.
  • Act locally, think globally: Composting the mess isn’t just a grand, abstract idea, it’s something we can all do in our everyday lives. By supporting local communities, participating in projects, and engaging in meaningful, real-world connections, we start to build the foundations for a healthier, more sustainable world.
  • Celebrate the journey: Composting is a slow, deliberate process, but it’s also incredibly rewarding. As we begin to see the fruits of our labour, stronger grassroots communities, healthier ecosystems, and a more open, democratic web, we can take pride in the fact that we’ve turned a mess into something beautiful. This is a journey worth celebrating, with all its challenges and resulting mess.

The happy path to a fertile future, the mess we’ve made, doesn’t have to define us. By choosing to compost it, we can create a future that’s richer with possibilities. Imagine a world where communities are connected and empowered, where the web is a place of openness and collaboration. This isn’t just a dream, it’s a reality that we can build together, one small step at a time. The mess is real, but so is our capacity to turn it into something better. Let’s roll up our sleeves, grab our shovels, and get to work composting the mess #OMN

And that, my friends, is a happy ending worth striving for. 🌱

Humanistic adventures in social technology

The #dotcons are designed for greed and selfishness, everything about them feeds this and in turn feeds off this. This is coded into them and thus cannot be simply fixed, the problem we need to look at now is that we cannot reboot alternatives by simply copying them in #FOSS as we have done so far in the #Fediverse. This worked well for the first step, for the next step we need to move past simply copying the current #mainstreaming mess. The next step needs to be “native” to the #4opens path that we have started down. Let’s thank the people who copied, give them the gifts of statues and security, they did us all a service, they deserve thanks for this not hatred.

Let’s have a deeper look at this mess, the dotcons—centralized platforms like Facebook, Google, and Twitter—are built on principles of greed, selfishness, and the relentless pursuit of profit. These platforms thrive by exploiting people’s data, feeding addictive behaviours, and amplifying divisions. Their design is rooted in extracting value from people and communities while feeding the addiction, giving back only enough to keep people in their flow, this extraction is hard coded in their architecture. With this knolage we can understand that they cannot be “fixed” by merely tweaking their features or policies. The problem is systemic, and attempts to create alternatives by simply copying their models in Free and Open Source Software (#FOSS) falls short of addressing this.

We collectively need to breaking free from the dotcons, this is already well underway, through initiatives like the Fediverse, which attempt to decentralize control and return power to the users. While this is a commendable effort and important, it’s still largely a replication of existing social media structures with a different governance model. To create a sustainable and humanistic alternative, we must go beyond imitation. We need to build “native” to the values embodied in the : open data, open source, open standards, and open processes.

Designing for community, unlike the dotcons, which encourage individualism and competition, new networks to balance this need to prioritize community and collective action. Features that encourage collaboration, mutual aid, and the sharing of resources, rather than self-promotion and accumulation of followers or likes. Embracing the guides every aspect of this technological path and coding development, to ensures that the platforms remain transparent, accountable, and adaptable, rather than fallback in to being driven by profit motives and the resulting feeding of “common sense” #stupidindividualism

There are meany ways out of this mess, one is that rather than simply copying the features of the dotcons, we can learn from different paths, histories, for example what works in the unsung world of grassroots activism. This has been a central path to the of liberalism over the 20th century, these traditions won all our social rights we now take for granted, though yes, we do need better “songs” on this path to motivate people.

This means avoiding venture capital funding, the same profit-driven dynamics that plague the dotcons. Instead, we should explore, affinity group and more formal cooperative ownership models, crowdfunding, and other forms of collective investment. When moving out from the current path, it’s important to recognize the pioneers in the reboot of our networks, to acknowledge and thank those who have worked hard to replicate the dotcons in FOSS, in the #Fediverse. These efforts have laid the groundwork for the #openweb and demonstrated that alternatives are possible. They deserve recognition and security for their contributions, as they have provided a needed first step in this journey.

After thanking these people and groups, we need crews to move forward the humanistic adventure in social technology who remember our history to act collaboratively. It’s not just about building new #FOSS tools, but about remembering the “native” ethos of online interaction—that prioritizes human well-being over corporate profit, and collective empowerment over simple individual gain.

The #OMN (Open Media Network) is a path that embody these principles and history to create a decentralized network of open media to empower people and communities. This journey will not be easy, but it is necessary. Who will join in this adventure? This is not fully mapped out, the is creative space to grow from the history of what has worked for the last few hundred years.

We need real alternative to the last 20 years of toxic #dotcons culture and capture https://opencollective.com/open-media-network

Bogged down in negative criticism, let’s focus on building something better

The mess we made with our addiction to #dotcons social media over the last 20 years means we need to look at the broader implications of how we interact with these platforms if we are to step away from this mess. Yes, criticism is a first step, a second step is seeding #openweb alternatives, then to stride away from this mess, we need to foster a culture of positive, constructive engagement to build grassroots communities of action. This means not only criticizing the current mess, but actively working towards creating and promoting alternatives. By using our “spades” to dig into the issues and “composting” the negativity, we can cultivate a healthier humanistic social tech ecosystem where communities can thrive independently of corporate and state control.

The shovel and compost metaphor is a useful “organic” path on this, the “shovel” represents the tools we need to dig into and dismantle the current #dotcons structures. Where “composting” symbolize the process of breaking down these negative aspects (#stupidindividualism) and using them to cultivate something healthier and more sustainable. These simple metaphors encourage people to actively become a part of positive change by putting their energy into building and promoting openweb alternatives, rather than continuing to engage in the negative cycles perpetuated by #mainstreaming platforms and paths.

Positive engagement on the #openweb, instead of only criticizing inside the dotcons, is an effective path to promote and use alternatives. For this to work we not only need #FOSS copies like we have now in the #fediverse but real working alternatives as outlined by the #OMN (this so obviously needs devs and funding). We need tangible and the ground steps and resources, so people feel empowered to make the switch from closed, corporate-controlled platforms to open, grassroots ones.

On the spiky path, we URGENTLY need to change the instinct in the #geekproblem to close most communication tools with encryption, with the strong focus on privacy. For media, on balance, this is a very unhelpful path to take, but yes, there is a small role for closed, the path is in better balance. The “native” openweb idea is that some communication needs to be private and encrypted (20% closed), the majority of it should be open and accessible (80% open) to foster the communal path. By closing down communication to one to one or small groups using encryption, we are feeding the problem of #stupidIndividualism. This problem behaviour focuses on individualistic, self-serving actions that reinforce the problems’ by reflection of the current mess, we only see this path. When we take this closed path, we have no room for encouraging social constructive dialogue. Simply put, striking the right balance between open and closed communication is essential for the “native” path to building a resilient openweb.

On the fluffy #fashionista side, we need to balance the paths from performative activism, of using sarcasm that mostly fuels the system people aim to critique. Sarcasm and comedy on the dotcons has been a staple of fluffy online activism for the last 20 years. The Issue with this is that sarcasm and comedy are focused to criticize and ridicule inside the very dotcons platforms that control our personal communication and communities. While this might feel like a way to resist or subvert these platforms, it disastrously drives engagement and feeds the data algorithms that sustain them, and are focued on controlling us and our movements. Engaging in this kind of humour provides temporary relief and a transient sense of camaraderie, but it actually is only reinforcing the power of these platforms by driving more traffic and interaction. The better strategy is to disengage and move toward alternative #openweb platforms. Instead of feeding into this #dotcons cycle, the goal should be to step away from these platforms and take collective action to build and support openweb alternatives #KISS

Final thought, instead of only getting bogged down in negative criticism, the focus needs to be on building something better. A simple step is to support a path with real history https://opencollective.com/open-media-network

The #openweb – Escaping the Grip of the Algorithm

Power and opportunity are limited to small “nasty” groups

There are people who like to talk in terms of #elitism, so will address this path. It should be a shared “common sense” that the process of becoming part of the “elite” is not based on merit or competence but is influenced by luck, charisma, and the ability to impress the right people. This path under capitalism, where greed is the messier of good, is being more effectively “nasty” to climb the greasy pole of power. This creates a system that is about maintaining existing #mainstreaming power structures, rather than about genuinely recognizing and fostering any socially useful talent. The hereditary problem is driven more by luck and charisma over competence. There are meany reasons for this mess, here are a few:

  • Gatekeeping based on vibes: getting into elite positions has more to do with subjective factors like luck, charisma, and the ability to navigate social dynamics than with competence. This makes the process arbitrary and exclusionary.
  • Insider discomfort of “elites”, on some level, know that their position is not the result of their brilliance. This insecurity drives them to reinforce their status by judging others and filtering out those who don’t fit their preconceived notions of what it takes to be in power.
  • Defending self-image, elites maintain their self-image by ensuring that only people who resemble themselves, who have the same background, behavior and values—are allowed to hold their power. This creates a cycle where the same type of people continue to float like shit to the surface, perpetuating the mainstream status quo.
  • This leave the majority of untapped potential, countless communicates and people who could perform “elite jobs” just as well, if not better, than those currently in power. However, they are systematically excluded because they don’t fit the narrow criteria that the elites use to maintain their sense of superiority.
  • Elitism as a tool for social control, about creating artificial scarcity, making it seem as though only a self-selecting few are capable of holding power and wealth. This concentration of power is not a natural outcome, but a deliberately constructed barrier to keep power in the hands of the few.
  • This has implications for society, that limiting opportunities to a tiny group, elitism not only stifles humanistic paths and progress but also reinforces inequality and injustice. The wealth and power remain concentrated to the nasty few, while transformative ideas and talents are shut out.

This should raise broader concerns about social and economic inequality. The idea that power and opportunity are artificially limited to a small “nasty” group has significant implications for how “good” society can function. It raises questions about basic fairness and effectiveness of current paths, and whether they serve the common good or only protect the interests of this nasty few. If we are to look at and analysis elitism as a system of artificial scarcity and power concentration, then it reveals the deep inequalities inherent in our current #mainstreaming society, it should be obvious that we need to change and challenge this mess making. Let’s not talk about the elite any more.

Do you have a shovel #OMN

Moving Forward, A Few Practical Suggestions

We likely share a deep frustration with the current state of #mainstreaming society, particularly that people have willingly stayed inside and thus are complicit in the harmful systems perpetuated by #dotcons. How can we emphasize the importance of stepping away from these toxic paths to take genuine openweb paths rather than just renaming or repackaging existing ideas, that only leads to repeating the same stupid mistakes.

A simple step is making mainstreaming thinking dirty, using the story told by metaphors like deathcult and stupidindividualism that make the flaws in mainstream thinking visible and unappealing. This path has the effect of tarnishing the allure of these deathcult ideologies, to open up space for people to seek out and build alternatives. On this activism, there is a strong emphasis on the need to stop complaining about the mess and start building alternatives. The metaphors used are not only critiques, but also rallying cries for action—urging people to move beyond criticism and engage in the hard work of creating something better #OMN

By using metaphors, shared hashtags to galvanize people into action, we start to turn critique into compost that can nourish new growth. The path is in fostering real, community-based alternatives that move beyond the failures of the past. The effectiveness of these metaphors relies on a community building affinity group of action, adopting and using them consistently. To push shared understanding and drive cultural change, avoiding the pitfalls of #stupidindividualism to seeds the change and challenge we need.

  • The #Deathcult vs. Fascists is more than a metaphor, this needs to be said to help brake thought the political disillusionment. Comparing the current political landscape (Democrat/Labour as the deathcult and Trump/Tory as fascists) shows the deep dissatisfaction with the available choices, both sides are deeply flawed. Yes, we do face the reluctant decision to “hold your nose and vote for the deathcult” as a transient path. A pragmatic but cynical approach to dealing with the immediate threats posed by these systems.
  • Balancing community with Individualism is a #KISS path to move away from current extreme individualism, towards a more balanced approach that recognizes the importance of community and collective action. StupidIndividualism, especially when it’s disconnected from community, is a root cause of many societal problems. This needs to be linked to the broader critique of #liberalism and #capitalism, where the balance between individual and community has been lost.
  • Foster affinity groups is a path to encourage the formation of communities that share these critical views and are committed to building alternatives. These groups can use the hashtags as rallying points to organize and communicate, but the real work will be in the relationships and actions they build together. To turn this critique into action, the OMN has tangible projects, the focus is constructive, community-oriented alternative solutions.

This is a call for transformation and regeneration, not just complaining about the situation. Yes, composting the mess is a metaphor for grabbing a spade to take the mess we’ve created and turn it into something productive, something that can nourish new humanist #openweb growth. Building an alternative quickly like the #OMN is crucial to avoid repeating the same mistakes under different names, we need to really avoid this repetition.

A shovel comes to hand?

Ideas to build communities on this #KISS path please

To shift society away from heads down worshipping the #deathcult to lifting our heads towards simple sustainable, open, and cooperative change and challenge we need. To push this change information alone is insufficient; instead, we need to focus on fundamentally transforming lifestyles, habits, and world-views, the change, requires more than just intellectual understanding—it requires emotional engagement, experience, and sometimes, unfortunately, the pain that comes from learning the hard way.

The challenge, short-term vs. long-term thinking, is a barrier of our collective prioritizing short-term comfort and stability over long-term solutions. This mentality impedes the adoption of generational, sustainable approaches that address the deeper systemic issues we face. With the shrinkage of comfy spaces, the “comfy majority” could, paradoxically, be motivated for serious change. As the pressures mounts, the #mainstreaming can become more receptive to alternative paths.

There is an obverse need for this paradigm shift, beyond patching, fundamental rethinking of how we organize society, economy, and technology. To a focus more on inclusive and open principles like 4opens and #OMN. The (open data, open source, open standards, and open processes) and the OMN (Open Media Network) represent a path for inclusive, decentralized, and transparent native networks. An easy path to take, as these concepts are already at the core of the open-source movement, which powers much of the digital world.

To take this path, we need to emphasize avoiding exclusionary and rivalrous practices, advocating for a more healthy balance of cooperation over competition. This requires finding common ground and shared interests across the current social mess, to take us on the path for building resilient, cooperative networks. There is a strong role for narrative, exemplified by the hashtags’ story. A shared narrative, organized around common radical hashtags, can be used to build unify diverse groups and drive change. This story needs to be grounded to avoid becoming just another layer of noise in the current “mess.” the path needs to make #mainstreaming uncomfortable, by making these narratives “dirty” and uncomfortable, the aim is to highlight the flaws in current systems and make alternatives more visible and attractive.

This path need to balance the political and practical. An example of this is that while recognizing the importance of the #PGA (People’s Global Action) hallmarks—anti-capitalist, anti-patriarchal, anti-authoritarian principles—these need to be introduced slowly into projects, given their strong anarchist roots and thus political nature. This balance between pushing practical solutions and maintaining a political critique is crucial. With this in mind, we need to keep definitions loose to hold pathways flexible, thus acknowledging that society is inherently messy and that a rigid approach is unlikely to succeed. This flexibility allows for a mix of passion, diversity, and common sense to guide the evolution of new paradigms.

Practical steps and considerations are core to cultivating emotional engagement. Since information alone isn’t enough, we need to focus on creating experiences, stories, and communities that engage people emotionally. This could involve storytelling, art, technology and activism with meany forms of expression that make the new paradigm not just intellectually appealing but also emotionally resonant.

There are meany paths to do this, examples would be working on concrete projects that embody the principles, like #OGB #OMN #makeinghistory and #indymediaback. By demonstrating that these alternatives are not only viable but also superior paths in aspects, we can build early adopters and gradually build momentum. This will foster trust and cooperation, this trust is a critical ingredient for the kind of decentralized, cooperative systems we need to make happen. This path needs to focus on building networks where trust is cultivated through transparency, accountability, and shared values. Yes, there will be mess, this is normal, but let’s keep our focus on the #KISS path.

Ideas please for how to build communities around this path. The approach is addressing the deep-rooted issues of our current economic and social mess in a thoughtful and multi-faceted way. By pushing for open, cooperative, and emotionally resonant alternatives, we can try to lay the groundwork for a shift to more sustainable and equitable societies. The challenge is immense, practical actions with a compelling narrative, and remaining adaptable and inclusive paths, there is potential to change and challenge for meaningful change.

The #openweb – Escaping the Grip of the Algorithm

Breaking the circle of #stupidindividualism

One thing, we need to say more is that the right-wing nutters have no brains as conservatism is about not being open to different paths. Our #mainstreaming #fashionistas currently go along with this mess, as the dominant thinking is #stupidindividualism with more “stupid” than individualism in the balance. The problem with conservatism and mainstream conformity, particularly in its most extreme forms, is the stubborn refusal to consider alternative paths or any ideas outside this “common sense” messy path. This rigidity leads to a lack of critical thinking and an inability to adapt to changing circumstances that we need in the era of #climatechaos and resulting migration that is pushing social brake down.

Mainstream #fashionistas, our so-called “mainstream” influencers and trendsetters do little beyond reinforcing the status quo, mindlessly adopting and promoting the same tired, profitable, ideas without questioning their social impact or validity. This behaviour perpetuates the narrow, unchallenged, world-view which is creating more mess, that we then need to compost and we don’t have working shovels #OMN

#Stupidindividualism is at the heart of this, the 40 years of extreme individualism—where personal success and self-interest are valued above any sustainable path of collective well-being. This mindset breeds division and makes it difficult for people to work together for meaningful change. Some ideas for moving beyond the mess:

  1. Embrace Balancing Collective Action and Individualism. Solidarity, not solitude, to shift the focus from individual success to collective well-being. Encourage movements and initiatives that emphasize cooperation, community support, and shared goals. Build and get involved in local groups, cooperatives, or organizations that prioritize communal benefits over selfish short term gain to build networks that challenge and change the status quo from the ground up.
  2. Cultivate Critical Thinking, to question dominant narratives, especially towards mainstream media, political rhetoric, and cultural norms. Challenge the ideas that are taken for granted and promote alternative perspectives. Educate and inform to foster a deeper understanding of social, economic, and political issues. Promote learning that goes beyond surface-level understanding and reaches into issues that matter.
  3. Advocate for Systemic Change by pushing for changes that address the grassroots causes of social issues, rather than the normal superficial “fixes”. This involves advocating for economic justice, environmental sustainability, and comprehensive social policies to support radical Ideas. Its important
    not to shy away from radical and unconventional ideas. Most of the time, real progress requires stepping outside the comfort zone of conventional thinking.
  4. Resist Conformity and Consumerism, by being aware of how #mainstreaming culture co-opts and neutralize dissenting ideas. Actively resist the pressure to conform to dominant trends that do not align with values or the path of greater good. One non-controversial path is to promote sustainable alternatives. Support ethical and socially responsible alternatives in all areas of life. #KISS challenge the idea that consumerism is the primary way to express individuality.

To move beyond the current mess, we need to break free from the cycle of stupid individualism and mainstream conformity. By embracing collective action, fostering critical thinking, advocating for systemic change, and resisting conformity, we can step away from rigid “invisible” ideologies and mindless focus that shapes the current #deathcult path we are all a part of.

The Forgotten Story of Social Technology: Why It Matters

All code is ideology solidified into action – most contemporary code is capitalism, this is hardly a surprise if you think about this for a moment. Yes you can try and act on any ideology on top of this code, but the outcome and assumptions are preprogramed, with this in mind let’s look at a path outside this mess. In the original “native” digital wilderness of the #openweb, our use of technology paths were seen as something esoteric—a domain of hackers, activists, and tech-savvy individuals who speak in code and operate in the margins. But beneath this perception lies a fundamental truth: social technology is not just for the few; it’s for everyone. It’s about how we connect, share, and build communities. And this matters more now than ever.

In the early days there was the path of open connections, this story begins in the early 2000s an example is with the rise of #Indymedia, a global network of independent media centres that emerged as a response to corporate control over #traditionalmedia. Indymedia pioneered social technology, using the internet to democratize information and give voice to those silenced by traditional media. Indymedia wasn’t only about the content; it was more the community of people. This new social reality was revolutionary because it allowed communities to create their own paths to share media in wider public spaces without relying on corporate platforms. It was a glimpse into what the internet could be— decentralized, user and community controlled space for collaboration and free expression.

For many activists, Indymedia was more than a tool; it was a lifeline. It provided a way to organize, mobilize, and communicate outside the #blocking and watchful eyes of governments and corporations. But the significance of Indymedia and similar projects extended far beyond this activism. They represented a different vision of what the internet could be—a vision that prioritized openness, community control, and freedom over profit and surveillance.

The rise of the dotcons and betrayal of the openweb. As the internet grew, so did the corporate interest in controlling it. Enter the #dotcons the tech giants like Google, Facebook, and Amazon, which have come to dominate the online landscape. These corporations offered free services that were easy to use and quickly became ubiquitous. But there was a catch: these services were free because the users themselves were the product. The #dotcons built their empires by harvesting data, selling ads, and creating siloes that encouraged mindless scrolling rather than meaningful interaction. The openweb—the vision of a decentralized, user-controlled internet—was quickly replaced by a walled garden of corporate platforms that prioritized profit and control over people and #DIY.

This shift had implications, it wasn’t only about losing control over shared digital commons, it was about losing control over our communities, our communications, and our society. The internet, once a space for creativity and intervention, become a tool of surveillance and manipulation. The promise of social technology as a force for social good was eroded by the platforms that had once seemed so empowering.

The #deathcult is a system that consumes everything. The ideology that underpins the dotcons and the broader #neoliberal system they are part of. This path of endless growth, profit at any cost, and the concentration of power in the hands of a few. An ideology that consumes everything in its path—communities, environments, and even our own sense of self.

This is not only a problem for activists; it’s a problem for everyone. The #deathcult turns us into consumers rather than citizens, prioritizing #stupidindividualism over community and short-term profit over long-term sustainability. An ideology that leads us to the environmental crisis, the erosion of social trust, and the ending of democracies. For anarchists and activists, the deathcult is the enemy to be fought. But for the average person, it’s the water we swim in—the invisible system that shapes our lives in ways we don’t even notice. Understanding this is crucial if we are to reclaim the internet, our communities, and any liveable future.

Reclaiming the Commons is a role for the , if the deathcult is the problem, then the 4opens is part of the solution. The #4opens—opendata, opencode, openprocess, and openstandards—are #KISS paths to build a better internet. These principles are not only for activists; they are for anyone who sees the need to empower community and the importance of basic democracy.

Open data means that information should be accessible to all, not hoarded by corporations. Open code means that software should be transparent and modifiable, not a black box controlled by a few. Open governance means that decisions about how platforms are run should be made by the community, not imposed from above. And open standards mean that different systems should be able to work together, rather than being locked into proprietary formats. These principles are the foundation of the #openweb that empowers people, fosters creativity, and builds communities, the foundation of a good society.

The Open Media Network (#OMN) is a path to create a native digital network based on the . The OMN is not only a technical project; it’s a social one. It’s about spaces where people can connect, share, and build without being subject to the whims of corporate controle. It’s a reboot of the original web, learning from projects like #indymedia. The #OMN is a response to the failures of our use of the #dotcons and the worshipping of the deathcult. A way to reclaim the internet as a tool of good, rather than a weapon of control. It’s a way to rebuild the commons, the shared resources and spaces that are core to the path of the healthy society.

For progressives and anarchists, the OMN is a path we need to take to create the world we might want to see, where power is decentralized, and communities have control over their destinies. But for everyone else, the OMN is a way to take back what has been lost in the corporate takeover of the internet. It’s a way to reconnect the original promise of the internet as free expression, collaboration, and community.

Why this social technology matters, at its core, social technology is how we connect with each other. It’s the tools we use to build relationships, share information, and create communities. These things matter for everyone, not only activists or anarchists. In the current mess dominated by corporate platforms, we blindly worship the deathcult where in the openweb native path of social technology offers a way to reclaim our agency away from this mess. It offers a way to build systems that work for us, rather than against us. The story of social technology, as told by Hamish Campbell on this site, is a story of hope and possibility. It’s a story of what the internet could have been—and what it still can be.

The journey won’t be easy, but it is a journey worth taking. In the end, the #openweb is about more than technology; it’s about the kind of society we want to build, and the kind of people we want to be #KISS

A fluffy view of the path, with a touch of spiky

The concept of the “good society” is the most socially profound questions we can ask, especially at this moment of history. When we face the overlapping crises of climate change, political instability, and extreme economic inequality, the question of what constitutes a “good society” becomes urgent and pressing.

There should be an obvious view that there is a need for a real change of path, to address the severe social, political, and environmental mess we have made of our time, we need more than just incremental change—we need a fundamental shift in how we think about and act in society. This involves rethinking our economic, political, and social systems in ways that enhance the freedoms and well-being of the majority, rather than concentrating wealth and power in the hands of a few.

This path leads us to break from the current #stupidindividualism of #deathcult worship to walk a very different “good society”. Not the current #mainstreaming one of the minimalist state advocated by #libertarians, nor the highly constricted state envisioned by #neoliberalism. Instead, we have options, the #fluffy path of rejuvenated European social democracy or a new American progressive capitalism—a twenty-first-century version of the Scandinavian welfare state. Or the more #spiky path of #openweb native anarchism or metadata driven socialism.

What we cannot do is live in the #neoliberalism that has dominated the political and economic landscape for the past 40 years, with the concentration of wealth and power among the nasty few eroding the lives of the nicer meany, with resulting undermining of democratic institutions and social bindings. Our current path, claims to promote “free markets,” has been lying to us, imposed new rules for the benefit of the wealthy and powerful, and socializing losses to the meany. The 2008 financial crisis, where governments bailed out banks with taxpayer money, while the bankers themselves reaped enormous profits, is a prime example of this. This led to economic inequality, political corruption, and a loss of faith in social democratic paths. It is a road to fascism at worst and ecological and social break down at best, please let’s step away from this mess.

On the fluffy path, there is a role for government, a role to play in creating a “good society.” This involves using the economic system to provide people with the resources needed to open the range of options available to them in life. This, in turn, enhances their freedom to act and live up to their potential, its basic humanism. This path, would address the deprivations faced by those with low incomes, ensuring access to basic needs like healthcare, education, and housing. The assumption that economic rights and political rights are inseparable is core to this path. That freedom can be achieved when people have the economic security to exercise their political rights.

The conception of “freedom” promoted by neoliberal thinkers like Friedrich Hayek and Milton Friedman led us down a dangerous path. While they argued for “free markets” and minimal government intervention, in practice, this restricts freedom for the many while expanding it for the few. The deregulation of markets and the reduction of taxes on the wealthy leads to a concentration of power that threatens the foundations of the #fluffy social democracy path. If we stay on this path, it will lead us to a twenty-first-century version of authoritarianism, where advances in science and technology are used to surveil and control us. In this Orwellian scenario, truth is sacrificed to power, and the freedoms of the majority are eroded.

What would a path to a “good society” look like, prioritizing the well-being and freedom of the many over the wealth and power of the few? From a #spiky view, this would need fundamentalist change that frees us to take very different paths. There are seeds for this in the #OMN #OGB #makeinghistory and #indymediaback etc. For people who doubt, the two paths, projects, will work fine at the same time, many people push the #fluffy path, with its commitment to social democracy, progressive capitalism. The spiky path will work as a balance to this, and maybe replace it if people can get their act together, it’s up to people and communities to decide which path to take in the end.

We are in a global, intellectual, and political war, the paths we take now will determine whether we move towards a just and equitable society, or whether we continue down the path of inequality and authoritarianism, which will lead to #climatechaos, death and displacement. It’s good to remember that the good society provides for the needs of all its people, enhances their freedoms, and ensures that democracy and justice are more than just “chatting class” noise. Let’s please take a different path https://opencollective.com/open-media-network

The current “debate” about AI is a distraction #KISS

The debate over AI’s energy consumption is one piece of a larger mess about technological in the face of current existential risks. Yes, #AI’s energy demands are a huge #dotcons waste, but focusing only on this is distracting us from a more discussions about the underlying ideology and assumptions driving the #geekproblenm technological paths—an example, the ideas of #longtermism, lets look at ths:

#Longtermism is a philosophe prioritizes the far future, arguing that we should make decisions today that benefit humanity hundreds or thousands of years from now. Proponents of longtermism advocate for technological advancements like AI and space colonization, pushing that these will ultimately secure humanity’s future, that is after many of us have been killed and displaced by #climatchoas and the resulting social brake down of mass migration. The outcome of the last 40 years of worshipping the #deathcult is this sleight of hand by changing the subject, yes, its a mess.

This mindset is a ridiculous and obviously stupid path we should not take, some of the issues:

  • Overconfidence in predicting the future: Longtermists assume that we can reliably predict the long-term outcomes of our actions. History has shown that even short-term predictions are fraught with uncertainty. The idea that we can accurately forecast the impact of technologies like AI or space colonization centuries from now is, at best, speculative and, at worst, dangerously hubristic.
  • The danger of #geekproblem mentality, the idea that we should “tech harder” to solve our problems, that is, to invest more heavily in advanced technologies with the hope that they will eventually pull us out of our current crises, mirrors longtermist thinking. It assumes that the resource consumption, environmental degradation, and social upheaval caused by these technologies will be justified by the benefits they might bring in the future.

This path is the current mess and flawed for meany reasons:

  • Resource Consumption: The development of AI, space technologies, and other technological “solutions” requires vast amounts of energy and resources. If these technologies do not deliver the expected returns, the initial resource consumption itself exacerbate the crises we are trying to solve, such as the onrushing catastrophe of climate change.
  • Opportunity Costs: By focusing on speculative technologies, we neglect immediate and practical solutions, like transitioning away from fossil fuels, which mitigates some of the worst effects of climate change. These simpler, more grounded paths may not be as glamorous as AI or space travel, but they cannot backfire catastrophically.
  • Moral and Ethical Implications: Whether it is right to invest heavily in speculative technologies when there are pressing issues today that need addressing—issues that affect billions of lives. The idea that a few future lives might be more valuable than current ones is a dangerous and ethically questionable stance.

The is always a strong case for caution and pragmatism in technology. Instead of betting our future on high-stakes #geekproblem technological gambles, a pragmatic approach to focus on solutions that offer benefits today while reducing the risks of tomorrow is almost always a good path. For example, changing our social relations and economic systems away from the current #deathcult, by using social tools to investing in renewable energy, rethinking urban planning, and restore ecosystems would all be actions that can have immediate positive effects while also contributing to a humanistic future. This #KISS path carry far fewer risks if they turn out to be less impactful than hoped. The worst-case scenario with renewable energy is that it doesn’t solve every problem—but it won’t make them worse. In contrast, if AI or space colonization doesn’t deliver on its pie in the sky promises, the consequences are simply disastrous.

A #mainstreaming view of this mess

A call for grounded action, the challenge of our time is not to “tech harder” in the hope that advanced technologies will save us, but to consider the balance between “native” humanistic innovation and #dotcons caution. The example here #Longtermism, with its emphasis on far-off futures, leads us to a dangerous path by neglecting the immediate, tangible actions we can take now, not in a thousand years. We need to focus on paths that address our most pressing problems without risking everything on pie in the sky self-serving mess making. This means actions like reducing fossil fuel dependence, preserving biodiversity, and creating more change and challenge social systems like the #OMN and #OGB—steps that will help us build a resilient and humanist world for both the present and the future #KISS

The media noise about the current #AI is mostly noise https://www.bath.ac.uk/announcements/ai-poses-no-existential-threat-to-humanity-new-study-finds/ and money mess, it’s the normal #deathcult with a bit of kinda working tech.

Money and Power: The Poison We Need to Overcome

Money and the selfish pushing of power, under capitalisam are poison, to create a healthier society, we need to build structures without these toxic elements at the centre. The #OMN (Open Media Network) is an initiative aimed at building this change. The mess we have now the enchantment of illegitimate power, the majority of people are enthralled by these enemies. They worship and cower before illegitimate power, embodied in the form of money. This worship is not merely an economic phenomenon, but a psychological one, deeply embedded in culture and consciousness.

Money: The mind virus, making us sick and confused. Its influence is pervasive, shaping our desires, fears, and actions. What will it take to cure this disease? This affliction has gripped humanity for thousands of years, showing no signs of relinquishing its hold. Building a new paradigm, to overcome this, we need structures that do not place money and power at the centre:

  • Build the #OMN project: The Open Media Network emphasizes transparency, collaboration, and decentralization. By prioritizing these values, we can create media and communication networks that serve the public good rather than corporate interests.
  • Promote the : Open data, open source, open standards, and open processes. These principles foster an environment where information and resources are shared, reducing the control exerted by those with money and power.
  • Cultivate Community-Centric Approaches: Encourage local, community-driven initiatives that prioritize collective well-being over individual wealth. By strengthening community bonds, we can resist the allure of money-driven motivations.
  • Educate and Empower: Raise awareness about the detrimental effects of money and power on our society. Empower people with the knowledge and tools to resist these influences and to build alternative systems like the #OMN that prioritize human and environmental health.

The enchantment of money and power is a deep-seated path that to change and challenge requires a fundamental shift in our societal values and structures. By embracing the principles of the #OMN and the to foster community-centric approaches, we begin to dismantle the mess of money. Only through collective effort and a commitment to change can we hope to cure this ancient disease and take different paths.

The mess we need to compost