Individualism isn’t the problem, the “stupid” part is the problem

let’s try and compost the mess in this, there is nothing wrong with being your own person, having an authentic inner life, and cultivating a strong sense of self. In fact, psychological separation from family, nation, and community is a critical aspect of human maturity. This perspective was forcefully argued by the socialist psychologist Erich Fromm, who saw the problem not in individualism per se, but in what we might call hyperindividualism, toxic individualism or what I call #stupidindividualism in the #hashtag story.

The three-stage psychological development process that captures the journey of human maturity:

Absorption of worldview, when we are born, we absorb the worldview of our family, community, nation, or clan. In this, one’s identity is intertwined with these external structures—what Fromm calls “blood and soil.” People in this stage see themselves as extensions of their family or nation.
Independence of thought, as we mature, an authentic inner self begins to develop, and we break away from external identities. Achieving independence of thought to not rely on the beliefs and views of others to define ourselves. At this stage, a person’s identity comes from their authentic inner life, rather than from intense belonging to tribe, country, or religion.
Reconnection through solidarity, the final stage, involves reconnecting with others, but not through blind conformity. Instead, this stage requires a re-connection through solidarity—a unity with others that does not destroy one’s individuality. Psychological health, according to #Fromm, requires this balance: to be oneself and yet be connected to the broader human community in a meaningful way.

When people fail in the progress through these stages, social and psychological dysfunctions grow. For instance, fascism, Fromm argued, is a product of being stuck in the first stage, where they crave authoritarianism because they have not grown as authentic individuals. On the other hand, those stuck in the second stage, cannot reconnect with humanity, also suffer from isolation and alienation.

Capitalism is “individualist” and anti-individualist, it is heralded as a system that celebrates the individual. However, this is a misleading portrayal, as #capitalism is both “individualist” and anti-individualist. If you truly think for yourself within capitalism—questioning the status quo, challenging authority, or stepping outside the normal #mainstreaming roles—If this is threatening, you are ridiculed, ostracized, ignored, and marginalized. Genuine individuality, especially when it contests capitalist norms, is not celebrated but rather suppressed.

In the current path, individualism is for the rich. The wealthy can afford to “be themselves” because they have the means to cushion the consequences. Everyone else must conform—follow orders at work, keep their heads down, buy the same cheap products, watch the same blockbusters, and generally consume and behave as they are told. Deviating from this path risks economic ruin and social exclusion. The stupid part “freedom of choice” is in the current mess reduced to trivial decisions like choosing between McDonald’s or Burger King, or which big-budget superhero movie to watch. This mess reduces human worth to economic output and consumer choice, devaluing real individuality that does not conform to its profit-driven logic.

Thus, the individual within capitalism is constrained, workers are rendered disposable the moment they are no longer “useful” to the corporate machine. This mess is full of irony: while capitalism promotes the ideal of rugged #individualism, it actually holds contempt for the vast majority of individuals who do not fit into its narrow path. The distortion of individualism, capitalism turns individualism into a competitive drive that compels people to measure their life’s worth in the greed and fear driven push of personal successes and failures, rather than by group and community paths. This divisive force undermines collective solidarity.

“Socialism entails a collectivism which does not suppress the individualism of bourgeois society, and in contrast to the ‘crude’ collectivism of very poor working class communities, is a collectivism which transcends (or sublates) individualism.”

This path of collectivism does not erase individuality, instead, it moves past the hollow, competitive individualism pushed by capitalism. This balancing of collectivism encourages personal development in the context of a supportive community. In conclusion, the problem is not individualism, but the path that warps it into stupidindividualism, a toxic, isolating force that fragments solidarity and community, this is the “stupid” in the hashtag #stupidindividualism, yes it is stupid and makes us stupid, we do need to talk about this to compost mess.

Mutual Aid: A Factor of Evolution

The path of Mutual Aid builds on the relevance of Peter Kropotkin in contemporary social mess and political struggles. To move on with this, we need parallels between his time and our own to emphasize the importance of radical paths in challenging dominant thinking on power. Peter Kropotkin was a Russian geographer, biologist, and anarchist who published Mutual Aid: A Factor of Evolution in 1902. In this book, Kropotkin challenged the social Darwinist path, that human progress was pushed by competition and “survival of the fittest.” Instead, he argued that cooperation and mutual aid were fundamental to both humane societies and the natural world. This idea was radical at the time, as it went against capitalist and nationalist ideologies that were, as now, deeply ingrained in the scientific and social thought.

As then, as now, little changes, ‘s ideas were dismissed by contemporaries, who pushed #capitalism, nationalism, and state authority as the “natural” path of human society. #Kropotkin, however, saw these as they are, artificial and contrary, to the cooperative tendencies that are easy to see in both human and animal behaviour. By advocating for “stateless socialism” rooted in mutual aid, Kropotkin proposed an alternative social path based on voluntary cooperation rather than coercion and competition.

This path is still a hard one to take, public authorities continue to demonize #anarchists as radicals, as they have throughout the 20th century. This is relevant in the context of global movements against racism, state violence, and other right-wing paths. Now more than ever, mutual aid and cooperative social structures offer a vision of a world beyond capitalist exploitation and state control. Seeds already present in the existing society, not just historical curiosities but relevant to today’s social movements. By “rediscovering what is and has always been right before our eyes,” we can encourage people and communities to look beyond the surface of the current mess and glimpse the possibilities for radical change that already exist.

A call to action, that radical ideas, science, politics and social organization are paths to challenging the status quo and taking a more just and equitable path. A powerful reminder of the transformative potential of mutual aid and cooperative action, especially in times of social mess. It challenges us to think beyond the limits of capitalist “common sense” and only building from the state. To imagine new paths of organizing society that are balanced by solidarity and mutual support.

Moving Forward, A Few Practical Suggestions

We likely share a deep frustration with the current state of #mainstreaming society, particularly that people have willingly stayed inside and thus are complicit in the harmful systems perpetuated by #dotcons. How can we emphasize the importance of stepping away from these toxic paths to take genuine openweb paths rather than just renaming or repackaging existing ideas, that only leads to repeating the same stupid mistakes.

A simple step is making mainstreaming thinking dirty, using the story told by metaphors like deathcult and stupidindividualism that make the flaws in mainstream thinking visible and unappealing. This path has the effect of tarnishing the allure of these deathcult ideologies, to open up space for people to seek out and build alternatives. On this activism, there is a strong emphasis on the need to stop complaining about the mess and start building alternatives. The metaphors used are not only critiques, but also rallying cries for action—urging people to move beyond criticism and engage in the hard work of creating something better #OMN

By using metaphors, shared hashtags to galvanize people into action, we start to turn critique into compost that can nourish new growth. The path is in fostering real, community-based alternatives that move beyond the failures of the past. The effectiveness of these metaphors relies on a community building affinity group of action, adopting and using them consistently. To push shared understanding and drive cultural change, avoiding the pitfalls of #stupidindividualism to seeds the change and challenge we need.

The #Deathcult vs. Fascists is more than a metaphor, this needs to be said to help brake thought the political disillusionment. Comparing the current political landscape (Democrat/Labour as the deathcult and Trump/Tory as fascists) shows the deep dissatisfaction with the available choices, both sides are deeply flawed. Yes, we do face the reluctant decision to “hold your nose and vote for the deathcult” as a transient path. A pragmatic but cynical approach to dealing with the immediate threats posed by these systems.

Balancing community with Individualism is a #KISS path to move away from current extreme individualism, towards a more balanced approach that recognizes the importance of community and collective action. StupidIndividualism, especially when it’s disconnected from community, is a root cause of many societal problems. This needs to be linked to the broader critique of #liberalism and #capitalism, where the balance between individual and community has been lost.

Foster affinity groups is a path to encourage the formation of communities that share these critical views and are committed to building alternatives. These groups can use the hashtags as rallying points to organize and communicate, but the real work will be in the relationships and actions they build together. To turn this critique into action, the OMN has tangible projects, the focus is constructive, community-oriented alternative solutions.

This is a call for transformation and regeneration, not just complaining about the situation. Yes, composting the mess is a metaphor for grabbing a spade to take the mess we’ve created and turn it into something productive, something that can nourish new humanist #openweb growth. Building an alternative quickly like the #OMN is crucial to avoid repeating the same mistakes under different names, we need to really avoid this repetition.

A shovel comes to hand?

Ideas to build communities on this #KISS path please

Woking for the “man” is not voluntary

Let’s look at another issue that for meany people is hidden by “common sense” in our daily #deathcult worship. That wage labour is not voluntary and limits freedom, workers are forced to sell their labour due to lack of alternatives for basic survival. The ability to choose between employers does not equate to freedom in this sense, it limits freedom because workers have no meaningful alternative. Capitalist wage labour alienates workers from their labour, the products of their labour, their human nature, and other workers, This #alienation leads to a loss of freedom and self-realization.

“Wages are determined through the antagonistic struggle between capitalist and worker. Victory goes necessarily to the #capitalist. The capitalist can live longer without the worker than can the worker without the capitalist. Combination among the capitalists is customary and effective; workers’ combination is prohibited and painful in its consequences for them. Besides, the landowner and the capitalist can make use of industrial advantages to augment their revenues; the worker has neither rent nor interest on capital to supplement his industrial income. Hence, the intensity of the competition among the workers.” https://www.marxists.org/archive/marx/works/1844/manuscripts/wages.htm

The capitalist and #socialist perspectives offer different ideas of freedom.

Individual liberty: #Capitalism emphasizes individual freedom to make economic choices without government interference. The ability to own private property, engage in “voluntary” exchanges, and pursue profit in a free market economy. Consumers have the freedom to choose from a variety of goods and services produced by competing businesses. Freedom is defined as the absence of coercion or constraints imposed by others, especially the government.

Collective freedom: Socialism focuses on collective liberation from economic exploitation and the constraints of capitalism. Freedom can not be achieved without basic needs (food, housing, healthcare, education) guaranteed for all. Freedom as the ability to realize one’s potential, which requires access to collective decision-making over economic resources and production.

Capitalist freedom is tied to market mechanisms, socialist freedom involves democratic planning of the economy. Formal vs. real freedom distinguishes between formal (legal) freedom and real (material) freedom, capitalism only provides the former. Capitalism focuses on economic and political freedoms, while socialism expands the concept to include social and economic issues. The elimination of economic constraints on human potential, this is the humanistic path we need to take.

On this path, we need to view justice and freedom as intertwined concepts. True freedom is defined to incorporate justice, equality, solidarity, and universal access to substantive (not just formal) freedoms. The #anarchist and socialist perspectives reject definitions of freedom that ignore this, our “common sense” needs to reflect this.

What tools would we need to take important parts of society away from this mess https://opencollective.com/open-media-network

Socialism and Capitalism

#Socialism is a socio-economic path where the production (factories, mines, machinery, tools, raw materials, land, buildings, means of transport, etc.) are owned and controlled by the public. The goal is to create a basic equitable distribution of wealth and power by reducing the disparities seen in capitalist societies. Socialism abolishes private control of the means of production, to transition to a system where goods and services are produced for use rather than profit. The guiding economic principle of socialism is “from each according to their ability, to each according to their work.”

Public Ownership: Big industries and resources are owned and managed by the people, democratic governance and cooperatives.

Economic Planning: Planning is used to allocate resources efficiently and equitably. With the digital transition and #4opens technology, this becomes practical.

Social Welfare: Social programs like healthcare, education, and social security ensure a basic standard of living for all people.

Reduced Income Inequality: The gap between the rich and the poor is reduced.

Democratic Control: Workers and the public control the economic decision-making processes.

Where #capitalism is an economic system run for private ownership of the means of production and profit. This includes capital accumulation, competitive markets, a price system, private property, and wage labour.

Private Property: Individuals and corporations own and control the means of production, and thus survival.

Market Economy: Goods and services are produced for and traded in competitive markets, where prices are determined by supply and demand. In today’s world, this means strong monopolistic control for private power and profit.

Profit Motive: The driving force behind economic activity is individual greed and the pursuit of profit.

Capital Accumulation: The accumulation of capital is central to economic growth and expansion. This leads to huge “external damage”, that’s the degradation of the poor and the environment we all live in.

Wage Labour: Workers sell their labour to owners of capital in exchange for wages. Over the last 40 years, this has seen a widening disparity.

It should be obverse to us all that capitalism leads to inequality and exploitation. Some Marxist theory:

Exploitation: In capitalism, workers do not receive the full value of their labour. Instead, the surplus value (the difference between what workers produce and what they are paid) is appropriated by capitalists as profit. We can see this plainly happening over the last 40 years.

Alienation: Workers are alienated from the products of their labour, the labour process, their fellow workers, and their own human potential because they work primarily for wages rather than for personal fulfilment or communal benefit. We have no idea how production happens anymore, our “economy” is a god we worship.

Inequality: Capitalism concentrate wealth and power in the hands of a few, leading to significant social and economic inequalities. This builds social strife.

Instability: Capitalist economies push cycles of boom and bust, leading to periodic crises of overproduction and under consumption.

Means of Production The means of production are the physical, non-human inputs used for the production of economic value. This includes factories, machinery, tools, raw materials, land, and buildings. In a capitalist society, these are owned by private individuals and corporations.

Exploitation refers to how capitalists extract surplus value from workers. Workers produce more value through their labour than the wages they are paid; this excess value is taken by the capitalists as profit.

Surplus value is the difference between the value produced by labour and the actual wage paid to the labourer. It is a fundamental concept in Marxist economics, describing how capitalists generate profit by exploiting workers.

Capital refers to wealth in the form of money or assets that are used to produce more wealth. This includes investments in factories, machinery, raw materials, and labour.

Class struggle is the conflict between classes in society, primarily between the bourgeoisie (owners of the means of production) and the proletariat (working class). This struggle is the driving force of historical development in Marxist theory.

Social Democracy vs. Socialism

Social democracy advocates for a mix of capitalism and socialism. It supports a market economy, but with significant government intervention to ensure social justice and equity. Policies include welfare programs, labour rights, and regulation of markets to reduce inequalities and provide public services.

Socialism transitions away from capitalism, to abolish private ownership of the means of production altogether. The goal is to establish a classless, stateless society where resources and wealth are distributed according to need.

Communism is the final stage of #Marxist theory, where the state has withered away, and a classless, stateless, and moneyless society has emerged. All means of production are owned communally, and goods and services are distributed based on need rather than market dynamics. The guiding principle is “from each according to their ability, to each according to their needs.”

To actually move on this path, we would need a #Revolution, to overthrow one class by another. In Marxist terms, a socialist revolution involves the working class (proletariat) overthrowing the capitalist class (bourgeoisie) and establishing a socialist state as a transition to communism. This process entails significant social and economic upheaval to replace capitalist structures with socialist ones. Understanding these concepts provides a clearer path for ongoing debates and action.

Philanthropy, praising billionaires, underscores the mess

Philanthropy creates the illusion of greatness by pushing wealthy people as saviours while ignoring the root causes of poverty and suffering. This hides the systemic injustices and diverts attention from the #KISS structural changes needed.

#Philanthropy is worshipping the #deathcult by reinforces the status quo. Philanthropy shifts blame to the poor, pushing the idea that they are responsible for their own situation. This story hides the influence that the wealthy class wield over economic systems, entrenching inequalities and fails to see the structural inequalities in the global economy, where wealth is extracted from poorer countries to richer ones.

While honest capitalists prioritize personal prosperity over morals, more “progressive” philanthropists try to believe they are “saving the world” while giving back a fraction of what they take. This lack of transparency perpetuates the illusion of altruism. We need to challenge this, despite its charitable intentions, philanthropy hides the root causes of poverty and perpetuates a cycle of dependency.

Philanthropy might sometimes offer temporary relief, but fundamentally perpetuates inequalities, reinforcing the current worship of the #deathcult. Social change requires addressing the root problems, rather than relying on the goodwill of the wealthy few. People, get off your knees, please.

#Charity #poor #capitalism

Living in the Current Mess

Seek Joy, Not Misery: Wanting a better world doesn’t mean living in misery. Prioritize our social well-being and happiness is the path we need to take together.

If you are stuck in the world of Work

Understand Employer Dynamics: Employers prioritize profit and can’t afford to #pay you the true value of your work. Recognize this systemic issue.
Work Strategically: Don’t overwork yourself in hopes of a promotion. Instead, work just enough and oversell your contributions.
Embellish Your Resume: Enhance your work experience during interviews. In today’s competitive job market, this is a basic necessity.
Take Opportunities: Accept management positions if offered. A radical manager is better for workers, but avoid getting power-hungry in this new space.
Learn on the Job: Don’t be intimidated by new roles. Most skills can be learned as you go, except for highly specialized fields like medicine or engineering.
Realize Everyone is Winging It: Most people, including #managers, are improvising. Don’t assume others know more than you do.
Share Salary Information: Discuss wages with colleagues. This transparency helps address pay disparities.
Unionize: Join or organize a #union, but do so discreetly to avoid retaliation.
Maintain Health Over Work: Never sacrifice your health for a job. No job is worth long-term damage to your well-being.

Money Spending

Avoid Brand Obsession: Focus on the true value and quality of products rather than their #brand status.
Limit Consumption: Differentiate between needs and wants. Avoid unnecessary purchases driven by #consumerism.
Sustainable Living: While there’s no ethical consumption under #capitalism, strive for sustainability when possible.
Rent vs. Buy: If you can afford it, buying a home is more stable than renting, which leaves you vulnerable to exploitation.
Use Public Transportation: It’s often cheaper and faster than driving.
Support Socialist Projects: Donate time and resources to causes you believe in. Participate in mutual aid and direct action.

Hope and Motivation

Stay Motivated: Remaining a radical activist is challenging but rewarding. Embrace your knowledge and use it to find purpose and elegance in navigating the system to change and challenge it.

Summary

Live strategically within the system, see its flaws while prioritizing your communities health and happiness. Seek joy and purpose beyond the job, and most importantly, support movements for systemic change like the #OMN

https://opencollective.com/open-media-network

Composting #TechShit: Planned Obsolescence

We are surrounded by piles of #techshit why are we in such a mess. Imagine buying a new car to find out that you can’t replace the tires when they wear out. Instead, you’re forced to pay an exorbitant amount to get them fixed at an authorized repair shop. Sounds ridiculous? Well, this scenario isn’t far from reality when it comes to tech products like smartphones, printers, or household appliances. This is the world of planned obsolescence.

Cartels and Monopoly:

Planned obsolescence isn’t a random occurrence; it’s a strategy employed by tech companies to keep us perpetually consuming. It’s a story as old as #capitalism itself to maximize profits at any cost.

Why Things Break More Often?

Have you ever wondered why your new printer is dirt cheap, but the ink cartridges cost a fortune? Or why your smartphone seems to slow down just before the latest model is released? It’s all part of a scheme to make you buy more frequently. Planned obsolescence ensures that products break down faster, become obsolete quicker, and push us into a cycle of constant consumption.

Strategies for Reducing Product Lifespan:

Repair locking, software limitations, and compromised durability are a few tactics used to ensure that our gadgets don’t last as long as they should. Ever noticed those tricky screws in your smartphone that prevent easy repairs? Or the sudden software updates that render your device sluggish? It’s all part of this plan.

Environmental Impact and Political Consequences:

The consequences of planned obsolescence are deeper than personal consumer frustration. It leads to overproduction, waste, and environmental degradation. The mountains of e-waste generated by discarded gadgets are a testament to the unsustainable nature of our consumption habits. Moreover, planned obsolescence fuels imperialist domination and conflicts in resource-rich regions.

Perceived Obsolescence:

It’s not just about making things break; it’s also about making perfectly usable items seem outdated. Fashion industries thrive on perceived obsolescence, constantly churning out new trends to keep people buying. It’s a never-ending cycle of consumption driven by manufactured insecurities.

What’s the Solution?

Reformism simply won’t cut it. Repairing items yourself or pushing for right-to-repair legislation helps, but won’t touch the systemic issue. Fundamental social change, socialism offers a real alternative where production is based on need, not profit.

Do you have a shovel?

In conclusion, we need to compost #TechShit by challenging planned obsolescence and pushing hard for a system that prioritizes sustainability, environmental and social over profit. I talk a lot on this blog, https://hamishcampbell.com

#KISS

Composting the Mess: Transforming Society through Collective Action

In the tapestry of human interaction, the worst threads of people and #society manifest as destructive feedback loops. Whether fuelled by greed, fear, or power dynamics, this cycle weaves our current culture of brokenness and decay.

To break from this destructive cycle, we need to embrace a paradigm shift, normalizing the best parts of people and society. By cultivating trust, hope, and collaboration, we create a fertile ground for growth and transformation.

At the heart of this shift lies the contrast between #capitalism and alternative paths like socialism and #anarchy. Capitalism, with its emphasis on greed and fear, thrives on control and power that perpetuate societal fractures. In contrast, at their best socialism and anarchy offer pathways rooted in trust and hope, to nurture the best aspects of human nature and society.

Capitalism’s foundation in the worst of human behaviour pushes inequality and division, thus stifling collective progress. In contrast, socialism and anarchy offer frameworks that prioritize equity, solidarity, and cooperation, providing fertile soil for societal flourishing.

As communerties wielding shovels of collective action, we have the power to compost the mess that withers our societies. By coming together to cultivate a #4opens culture of transparency, flows, and mutual aid, we can transform the landscape of human interaction with projects like the #OMN #OGB and #makeinghistory

This act of composting requires patience, dedication, and a willingness to confront the roots of systemic problems. It involves breaking down the “non-native” barriers that divide to nourishing the soil of our communities with the seeds of change.

In the face of adversity, let’s stand united in our commitment to composting the mess that is breaking us and our societies. Together, we can cultivate a future rooted in the best parts of humanity, where empathy, cooperation, and collective well-being build our path.