I have an #ActivityPub account on a #fashernistaanarchist server and another on a liberal #mainstreaminginstance. I deliberately boost posts between them, not as an act of personal amplification but as a small, intentional intervention to bypass the “common sense” blocking that happens on both sides.
This isn’t about ME< ME< ME. It’s about building bridges in the messy, imperfect flows of social tech. People often don’t see how tightly they’re locked into ideological bubbles, where the “obvious” truths of their side become invisible walls. By bridging content between these spaces, the goal is to reintroduce doubt, curiosity, and a flicker of understanding that wouldn’t otherwise cross the divide.
It’s a #KISS path to bridge-building. Not perfect, but practical. The tech might be flawed, and people might misinterpret the intent, but that’s part of the struggle. The point is to gently challenge the cycle of people only hearing what reinforces their paths, to remind them that the story is always bigger, more complex, and worth exploring.
If this sounds confusing, or if your first reaction is suspicion or dismissal, maybe that’s the signal to pause. The site linked here, hamishcampbell.com, dives deeper into these ideas. It’s not about personal validation; it’s about understanding the compost we’re standing in and figuring out how to grow something real together.
UPDATE: if you have a “rat thought” and wont to pick this #4opens post up and hit me with it, note none of the posts convene the conduct of either instance, this is not about getting round unfull #blocks it is about getting round the unthought through result of some behaves. So please put that stick down and share the post, thanks.
Radical movements are too often their own worst enemies. The push/pull between the desire for real change and the gravitational pull of #mainstreaming feed the #stupidindividualism that keeps people locked into conservative, performative loops. These loops are not accidental, they are the result of movements that to often shift focus to prioritize (invisible) ideological purity, insular “safety” subcultures, and a morbid reverence for past failures over the messy, unpredictable work of building living alternatives.
It’s easier to mimic revolution than to risk anything for it. People cosplay as radicals, reenacting historic struggles, as if performing the gestures of revolt is enough to topple ongoing systems of oppression. The rituals of protest, the left pamphleteering, and the echo chambers of online discourse imposed as safe spaces to play at rebellion without any actual danger of dismantling and rebuilding the world as it is.
The #mainstreaming path is insidious. It draws radical energy into a cycle of visibility and co-option, the movements become symbolic representation not material transformation. Meanwhile, #stupidindividualism fractures collective power, as people mistake dogma for meaningful action. The result? A self-policing culture where standing out, innovating, or questioning sacred paths is treated as betrayal not (rev)evolution.
It’s very basic history that radical breakthroughs happen when people break these loops. An example I keep bringing up is the early #Indymedia, an example of when people embraced uncertainty and acted as if the world could be different, not just talked about it. These moments weren’t perfect, and most collapse under internal contradictions, but they proved that stepping beyond lifestyle/ideological safety nets is possible.
This is where the #OMN come I as a real path, that, by creating decentralized, native #4opens networks for storytelling and organizing, we build infrastructures that resist the gravitational pull of mainstream capture. Instead of reinforcing ideological bubbles, we make space for radical plurality, a compost heap where competing ideas decay and fertilize new growth. The goal isn’t another subculture; it’s a living, breathing movement capable of evolving while still linking and bridging to the wider world.
Signal-to-noise is a hard conversation to have. In our #postmodern world, the very idea of common agreement on what constitutes signal or noise feels elusive, even when it’s often obvious to the community.
The undermining of shared narratives fractured our sense of collective reality. In the absence of common ground, every perspective risks becoming its own echo chamber, amplifying what it values as signal while dismissing conflicting views as noise. This dynamic plays out in countless social and political spaces, shaping how movements grow or fracture.
Take the #climatecrisis: for decades, scientists have raised alarms, presenting real evidence of human-driven climate change. To the scientific community, this is pure signal — an urgent call to action. Yet, in the polluted information ecosystem of #dotcons social media, this signal is drowned out by noise: conspiracy theories, corporate disinformation, and nihilistic fatalism. The noise isn’t random; it’s cultivated to create doubt, intentionally distorting the clarity of the signal.
In activist communities, the tension between signal and noise surfaces as the #fluffy vs #spiky debate. The push for kindness and inclusivity (#fluffy) is valuable, but when weaponized to silence critique and #block hard conversations, it becomes noise that stifles necessary friction. Conversely, sharp, uncompromising confrontation (#spiky) can cut through noise to deliver a clear message, but this is too easy to #block, by “common sense” dogmatism and can also all too easily tip into performative aggression and endless infighting, it drowns the original signal in static.
The same dynamic unfolds in the political sphere. Movements like Black Lives Matter or Palestinian solidarity campaigns face relentless attempts to distort their message. The core signal, calls for justice, equality, and liberation, gets obscured by deliberate noise: fearmongering narratives, tokenizing gestures from corporations, or bad-faith actors hijacking discussions to sow division.
Yet, communities often have an intuitive sense of what is and isn’t noise. They might not always agree on the edges, but collective experience and shared values act as a compass. The challenge lies in cultivating enough trust to navigate that together, to hold space for disagreement without succumbing to the paralysis of endless debate or the allure of easy scapegoats.
In the end, the conversation itself is part of the signal. The flows of discussion, the messiness of negotiating meaning, and the work of collective sense-making, all of this generates the compost from which new understandings can grow. But that only works if we resist the temptation to #block, dismiss, or isolate ourselves entirely.
The goal isn’t to eliminate noise (an impossible task) but to build resilient communities that can amplify signal through the static. Because in a world where everything is contested, the most powerful act is to keep listening, keep speaking, and keep tending the roots of shared meaning.
In activist spaces and grassroots communities, the tension between #fluffy and #spiky approaches is a well-worn dynamic. Fluffy represents a gentler, consensus-driven path, centred on kindness, inclusion, and collective care. Spiky, on the other hand, is sharp-edged, direct, and confrontational, willing to disrupt and break things to push for change. Both paths have their place, but the trouble arises when fluffy turns dogmatic, morphing into a hard passive-aggressive policing that silences needed dissent.
Dogmatic fluffy presents itself as kindness, but when it becomes rigid, it is just as destructive as unchecked aggression. People get shamed for stepping out of line, challenging dominant group norms, and advocating for more assertive tactics. This isn’t only a theoretical issue, it actively fractures movements, creating an echo chamber where only approved, safe opinions are allowed to circulate. Its activism dressed in softness but wielding the same #mainstreaming blunt force as the systems we set out to dismantle.
The danger lies in the #blocking of paths to meaningful discussion. When conversations are shut down in the name of maintaining harmony, we lose the ability to take difficult paths. The #fluffy-spiky debate needs to be dynamic, a living exploration of what tactics are effective in different contexts. Sometimes, gentle community building is the answer. Other times, the situation calls for confrontation and disruption. But when one side forcibly silences the other, we stop evolving.
It’s good to remember #KISS (Keep It Simple, Stupid). Complexity is necessary, but so is cutting through the noise. If our movements become bogged down in internal purity tests, we soon lose sight of the actual struggle. With, people stepping away from the #dotcons and looking for alternatives. We need to offer spaces where messy, honest, and sometimes uncomfortable conversations can happen, not sterilized bubbles where dissent is treated as betrayal.
Real movements thrive in the tension between fluffy and spiky. The key is to stay flexible, to let people navigate those paths without turning one into a dead-end. Fluffy doesn’t need to fear spiky, and spiky doesn’t need to dismiss fluffy. They’re both tools, both necessary. And if we can hold space for that complexity, we might just build movements resilient enough to withstand whatever the #deathcult throws our way.
What do you think? Should we lean into the discomfort and keep the debate alive?
UPDATE: it needs to be said that #blinded dogmatic #fluffy people can become nasty #fuckwits without a clue, what do you think we can do with this mess?
With the crackdown on #XR’s peaceful, #fluffy protests, it’s no surprise that movements are moving into stronger, more disruptive actions. When one path to change is systematically #blocked, history shows that movements turn to #spiky, and we’re already seeing this shift. Recent events, like the symbolic damage by Oxford University by the Palestine Action group, or climate activists turning to sabotage, signal a new phase in the fight for justice and survival.
This escalation isn’t happening in isolation. It’s the predictable result of a systematic refusal to listen to those calling for change. People lose faith in liberal symbolic demonstrations as the #deathcult of #neoliberalism marches on, indifferent to the destruction in its wake. When doors to dialogue are slammed shut, people look for other ways to be heard.
Universities should be at the forefront of this conversation, providing space for genuine debate on how change happens, not just as an abstract academic exercise, but as a living, breathing discussion that acknowledges the urgency of the current mess. We need to break out of the cycle of blinded performative process and confront the reality that people will not quietly watch the world burn.
The #KISS path reminds us to keep things simple: listen to people, understand the roots of their motivations, and create pathways for meaningful action. Otherwise, as we’re already seeing, the pressure will keep building — and the cracks in the system will only grow wider.
To find my wider view on university’s role in this
One thing to keep in mind is that these people largely think they are good people, doing the best they can in the world as it is. And will become upset and very #spiky defensive when pointing at them on their knees prostrate worshipping. Like they said in the seminar, “I don’t know what to do about this”. I don’t think most of us do.
The Clarendon Lectures 2025 – Designing the Future: Multidisciplinary perspectives on designing better futures
Systems thinking challenges traditional approaches to management research and practice. In this second Clarendon event, Tima Bansal engages in conversation with academics in #Oxford who are integrating research and practice with the ambition to co-create futures rather than simply analysing solutions.
An outsider, polemical look at this event: Most university panels have a #NGO-thinking academic for process box-ticking. This is the representation of the fluffy side of #mainstreaming social change. This lettuce person is at best a #fluffy careerist and at worst a #NGO parasite. If there is any content at all, it’s box-ticking to create the illusion of consent and goodwill.
Then the meat of the business school is the worship of the #deathcult — people climbing the gravestones of hierarchy in the shiny, crumbling mausoleums. Even then, it’s mostly careerist. This one is talking about embedding in more fluffy NGO groups to build their story. It’s all about community and relationships. She lets go of the ego she pushed first, to step back to embed. No idea what the outcome of her work is — it’s all process. She ends with a call for nature and holism, the world her work destroys.
The currency is theory; on this, the business school is completely bankrupt from an academic point of view — not to get into the subject of morals, let alone basic human survival. She says they push their content out into science journalism, as these people are not able to judge the value of abstract academic work.
The next is an accounting bureaucrat, who does mention the green limits. He touches on the real and talks about the language in documents of bureaucratic regulation. He says it’s a mess and doesn’t know what to do. Trusting what companies say is not going to be enough. You need to change the economic relationships, and changing this is very difficult — and it’s currently simply not working.
The summing-up person is excited with an issue? Not sure what — no idea what she is actually saying. She is back to not talking about anything. She touches on statues and embarrassment. Finally, she asks an interesting question: who is the ordinance, us or somebody else? We have no idea who?
She says we need strong institutions, as individual companies are not going to do it — they capture the levers of power and pull them to keep the mess, and money, flowing. She has no answer to this. She does mention moving past “markets” in passing for a moment.
Boundaries come up — the answer is fluff, then more substance, accounting has hard boundaries, but useful change comes from stepping outside this. Systems thinking — no answer.
These people are lost and are training up the next lost generation. It’s interesting to see that they have some understanding of this, but it’s looking like they will do nothing to change it.
Wine and nibbles were OK.
Talked to many of them after the event. A few said they were undercover academic “radicals” infiltrating the business colleges — which was maybe a tiny bit true, or not. The students I talked to were blank and staying in academia.
The “consultants” were interested and animated; they found it a little shockingly invigorating to have a counter-culture conversation.
To sum up, mostly hopeless. I am always surprised the place doesn’t stink of rotting zombies, a metaphor, maybe? They need some real content… they really need some real content, but you get the strong feeling that they are not even going to change until the Thames is flowing up under the nearby railway bridge. Even then, there will be calls for more sandbags while talking more about careers — all they know — but underneath this, they have the fear that these careers will likely not exist.
This is it. What to do?
It’s a bleak cycle: academics pump out theory to feed the chatting classes, who in turn guide the #fashernista, spinning ever more refined justifications for the status quo. The echo chamber reverberates with hollow soundbites while the world burns. What we end up with is a layer of intellectual manure, with no one doing the work to turn it into compost.
With projects like the #OMN social tech could be the spade that digs through this mess, breaking down the dead ideas and aerating the soil for something new to grow. But instead, we use #dotcons tech to pile up more waste. Every app, platform, and algorithm is designed to reinforce the system, not break it. The closed loops of influence, profit, and prestige just churn on.
If we want to prod this beast, one way I am working on is to embrace the disruptive potential of the #openweb. What if we built platforms that exposed the rot? Imagine public academic review systems where research couldn’t hide behind paywalls, or tools that tracked the influence of corporate funding on “objective” scholarship. There are some seeds for this, what if we grow them #4opens
Or more direct action, maybe we just crash the garden party. What if we hijacked their panels, flooded their Q&As with real questions, or set up rogue alt-conferences right outside their events? The goal isn’t destruction for destruction’s sake — it’s breaking the illusion of inevitability.
What do you think? How do we spark that shift in behaviour, that even they, softly, say we need to do.
The last decade has seen a rapid shift toward #mainstreaming, where the boundaries between #open and #closed have been intentionally blurred, is also mirrored in our alt paths. This #geekproblem confusion serves the interests of the #dotcons and the #deathcult, not the people. The language of the #hashtagstory sharpens this divide and give people the tools to see the reality of the paths they’re walking and engaging with.
The #openweb, is built on the principles of the #4opens: open source, open data, open standards, and open processes. It centres human-to-human connections, growing at best community, collaboration, and collective empowerment. By prioritizes social trust, transparency, and grassroots governance. And thrives in messy, organic, and decentralized environments.
The #closedweb is dominated by control. It is pushed by both the #dotcons and their shadow puppets, the #encryptionists, who sell privacy as a product while reinforcing isolation and distrust. Encourages #stupidindividualism and consumerism over community and collective action. Markets itself as progressive but reinforces the same centralized power structures.
Why marking the difference matters, when we blur the lines, we lose sight of the path we need to walk. People unknowingly feed the systems that oppress them, believing they are supporting alternatives. By #KISS labelling projects, platforms, and ideas as either #openweb or #closedweb, we create dialogue to empower people to make informed choices and shift their energy toward real change.
The #4opens acts as the shovel to dig through the #techshit, turning failed projects and false promises into compost for the next wave of more truly open technology. Please start using these #hashtags intentionally. Call things what they are. If a project claims to be open but hides its development, call it #closedweb. If a platform fosters community and embraces messy, social processes, celebrate it as part of the #openweb.
Change is happening. The centre isn’t holding, the choice is left or right. The #openweb is the radical, collective path in this choice.
The influx of #mainstreaming brings many different, often non-native, focuses into our spaces. Most of these will be better handled as external resources. Let’s keep the core simple: #KISS and #4opens. Money is a dangerous subject for #openweb projects. It’s the root of corruption and co-option, so it’s best to keep financial aspects as external applications and simply link to them. Words are wind, look at the ground. We live in a closed world, and we should not add to this mess.
There is no security in CLOSED systems — security comes from OPEN and social processes.
There is no security in individualism — true security lies in community.
There is no security in “trustless” models — real security emerges from social trust.
Over the last 10 years, we’ve been fed meany lies. This is especially clear in tech. Look at #opensource: can you find any lasting value in CLOSED within that? Over the last 20 years, we’ve seen an ongoing battle between OPEN and CLOSED, but the last decade has been dominated by the #dotcons and their shadow puppet, the #encryptionists. Both are CLOSED, both wear the cloth of OPEN, and both recite the right words. But words are wind — look at the ground. #4opens is the reality check.
I’ll be truly optimistic when closed paths of #encryptionist apps cross standards with the #open of #activertypub apps, bridging the human nature and “feeling” that fuels this gap. But right now, there’s a strong, unspoken push not to address these issues.
Nearly everything I do today revolves around #4opens, addressing the unspoken issues head-on. I’ve been doing this full-time for more than 30 years, and I’ve watched hundreds of alt-tech projects wither on the vine, with only a handful of flowering. Reflecting on this, I’ve developed a #KISS universally reliable way of judging which projects might flourish and which will collapse: the #4opens framework. Others might call it open-source development or radical transparency, but it’s all the same core path #nothingnew
To move this forward, we need to address the core problems:
The #geekproblem — a teenage mix of arrogance and ignorance that spreads like wildfire.
The #dotcons — a relentless push of greed over human need.
These are fundamental issues, and it’s good, necessary, to have strong opinions on them. Because not having an opinion? That’s a path straight back to the #deathcult. We don’t need more of that. What we need is compost, patience, and the courage to keep pushing for openness and social solidarity, no matter how messy it gets.
Let’s grow something real.
There’s an unspoken #geekproblem lurking at the heart of the #openweb, and it’s past time we bring it into the light. If we frame #p2p as #human2human, scaling becomes a virtue, an organic process of communities growing, evolving, and finding balance through social trust. But if we view #p2p as #data2data, scaling becomes a purely technical challenge, one that strips the human element away.
The first path embraces the messy beauty of human connections. Scaling isn’t a failure, it’s a reminder that growth needs care, cooperation, and thoughtful design. The second path, the data-centric approach, treats humans as nodes, reducing complex social interactions to packets of information to optimize and control.
Here’s the issue: the latter view is the one pushed by the #dotcons. The systems we’ve grown up with, the platforms we’ve relied on, all reinforce this anti-human perspective. And whether we like it or not, we’ve internalized some of this thinking, even within our #openweb projects. That’s the uncomfortable truth.
The question is: do we actually want to solve this? Because the solution isn’t technical, it’s social. It means rejecting the idea that tech should replace or dominate human processes. It means making space for friction, for inefficiency, for the unpredictability of people working together.
Talk to a geek today. Start the conversation. Ask how they see #p2p — as people connecting, or as machines exchanging data? Their answer might tell you a lot about where their compass is pointing, and whether we can navigate back toward a web that is human.
Let’s compost the #geekproblem, nourish the soil, and grow something better.
Are our geeks feeding the #deathcult? Twenty years ago, the #openweb was all about open. Our bowing down to the #dotcons has left everyone pushing for closed. For death.
We need to make some compost, this path in technology is social, rooted in the recognition that technology, at its core, is a tool created and used by humans to address social needs and challenges. While technological advancements on this path can bring about benefits and progress, they also have the capacity to perpetuate existing inequalities, exacerbate social divides, and undermine democratic paths.
To decide on what is compostable, the #4opens framework provides a useful lens through which to evaluate and assess technology projects. By emphasizing openness, transparency, collaboration, and decentralization, the set of principles prioritize social utility and collective benefit over corporate profit and only individual gain.
For our #geekproblem we need to talk about why the social dimension of technology is crucial for empowerment. Technology has the power to empower people and communities by providing access to information, resources, and opportunities. By focusing on the social utility of technology, we ensure that it is designed and deployed in ways that promote inclusivity, participation, and empowerment.
Equity and Justice are needed for this balance, in a world pushing systemic inequalities, technology can either reinforce existing power structures or serve as a tool for challenging and transforming them. By centreing social considerations in tech development, we work towards more equitable paths.
Community building using technology has the power to foster connections, collaboration, and community-building on a global scale. By using social utility, we harness the power of technology to strengthen social bonds, dialogue, and mobilize collective action around shared #KISS goals and values. In summary, the social dimension of technology determines how technology is designed, deployed, and used for social needs and challenges.
Let’s stop feeding the #deathcult. We need compost to grow something better, please.
This starts so Nazi. Then goes onto the use of force, but the heckler gently leaves, which hides this. They then move to protect the border… and then pushes the internal border to exclude people internally who they don’t want on the inside. Then the celebrating the braking of the old world order, and the dismantling of its structurers and norms. Then back to me, me, me, a recurring theam. They are removing the last 20 years of #fashionista paths, but only to go back to a mythical past, nothing progressive.
This is a powerful #KISS populist move, for a reactionary outcome. The words “common sense” comes into play, the mix of the language of left and right is filling the space.
OK, can’t watch much more of this mess making… what’s the plan beyond running round like headless birds #stupidindividualism
UPDATE, skipped through to end, he celebrates the genarside of the Native Americans and calls for more American imperialism. It ends with fight, fight, FIGHT, so it’s pretty clear what they plan to do. The liberals walk out glum and dispirited at the end.
In my thinking, this is a grimly familiar cycle, the stripping away of even the shallow veneer of progress to reassert control, all while dressing it in the language of “common sense” and “protection.” The mythical past they reach for is just a tool to consolidate power, feeding off fear and division.
The building of external and internal borders mirrors the #deathcult logic: anything outside the rigid, nostalgic framework becomes an enemy. The “use of force” becomes not just physical but ideological, policing thought and community through propaganda.
The real mess making is the mix of left and right language — it’s a classic strategy, flattening complexity into soundbites, so people feel like they’re part of something bigger, even as they’re herded into smaller and smaller enclosures.
The need for a plan is key. Without collective grounding, we fall into the trap of #stupidindividualism, spinning in place while reactionaries move as a bloc. The path forward is less about grand plans and more about steady, stubborn composting, rebuilding from the bottom up with every tool we’ve got, even as they try to burn the garden.
How can you see the #OMN or the #OGB fitting into composting this mess? What seeds do you have to scatter? Or is it time to sharpen the tools for some direct pushback?
In activism, the term “#fashionistas” captures individuals and groups, especially within #NGOs and advocacy organizations, who latch onto trendy causes or ideologies, not out of deep commitment, but to appear relevant or to align with the latest social currents. This is corrosive to meaningful change, reducing activism to performative gestures rather than a sustained struggle for justice.
Superficial engagement when they rush to adopt the language of trending movements (like #BLM, #MeToo, or #ClimateJustice) without committing to their radical roots. For example, after George Floyd’s murder, many corporations and NGOs posted black squares on #Instaspam as a symbolic gesture. But what followed? Few made concrete policy changes or redistributed resources to Black-led grassroots organizations. It was activism as aesthetics, empty gestures rather than systemic action that was called for.
Lack of authenticity when organizations prioritize optics over substance, which breed distrust. Consider the influx of NGOs claiming to champion digital rights but quietly partnering with Big Tech for funding. The grassroots developers working on genuinely decentralized platforms are left unsupported, while the NGO pointless/parasite class absorbs attention and resources, all while reinforcing the #deathcult paths they claim to oppose.
Mainstreaming, activism loses its teeth when it’s tailored for palatability. Take the way climate #NGOs soften their language to avoid alienating corporate funders, pushing “net zero” narratives instead of demanding degrowth or direct action. By sanitizing radical demands, they reinforce the status quo rather than confronting the power structures driving #climatechaos.
Misaligned priorities, chasing trends, means resources get funnelled away from sustained struggles. For example, the fleeting attention on #Palestine waxes and wanes with media cycles, while groups doing year-round solidarity work scrape by with minimal support. #Fashionistas flock to hashtags when they’re hot, then move on, abandoning communities who still face oppression once the spotlight fades.
Reactive rather than proactive when #fashionistas are caught chasing the next big thing rather than strategizing long-term solutions. Think of the explosion of interest in #openweb media during political unrest, a real issue, yes, but one that reveals the broader failure to build #4opens, community-run digital infrastructure proactively. The #OMN project exists precisely to address this, but it’s hard to gain traction when attention constantly flits to the crisis of the moment.
Rectonery, the most toxic aspect of fashionista activism is its tendency to reinforce the very systems it claims to oppose. When #NGOs adopt radical language but stay within #mainstreaming paradigms, they create an illusion of progress. For instance, diversity initiatives in tech are often superficial, leading to token hires rather than dismantling structural racism or addressing the #geekproblem that keeps tech culture hostile to outsiders.
How do we compost the #fashionistas mess? The answer lies in prioritizing authenticity, long-term commitment, and meaningful engagement. This means, centring grassroots voices by funding and amplify people working on the ground, not just polished, and mostly pointless #NGO campaigns.
Rejecting mainstreaming, by be willing to alienate power to keep to radical paths. This needs us to building infrastructure, like #OMN and #indymediaback to create autonomous spaces outside corporate control. Historical awareness, it matters to remember our past struggles, rights and freedoms were won by collective action, not #PR campaigns.
What, we don’t need, is more buzzword-chasing #nonprofits. We need shovels, compost, and a commitment to grow something real from the ruins of the #deathcult. It’s not glamorous, but it’s the only path to lasting change. Let’s start digging.
The best revenge against the #nastyfew is simple: don’t talk about them at all.
What fuels them is attention — the endless cycle of fixating on their every move. Unless it’s absolutely necessary, keep the focus on the ideas and the collective struggles, not the individuals causing the mess.
Talk about the systems, the structures, the republicans, not the disruptive few seeking to derail the conversation.
Ignoring the #nastyfew is the most powerful revenge you can take. Stay grounded, stay collective, and keep it #KISS.
The paths of the challenges we face in activism lies in the dynamic tension between the “fluffy” and “spiky”, two forces that shape the progress and direction of movements. The fluffy path leans into compassion, empathy, and collective care, while the spiky path channels righteous anger and confrontation. Both are essential, like two hands working together to break the soil for new growth. It’s vital to resist the dogmatic tendencies that demand purity in one direction or the other, as that stifles the movement’s ability to adapt and evolve. The real strength of activism comes from this tension, a push and pull that keeps us grounded while still reaching for radical change.
The need for focus, balancing inner reflection with outer action. For activism to be effective, we need focus, a deliberate balance between introspection (“how do we become better?”) and external action (“how do we change the world?”). Too much introspection leads to inward collapse through endless critique and infighting, while relentless external action without reflection burns movements out.
The balance between these perspectives builds resilience and adaptability. It helps us avoid the trap of arrogance (believing we already have the answers) and the pit of despair (feeling overwhelmed by the scale of the problem). By living this debate, movements can remain agile, humble, and hopeful.
Reframing extremism is about flipping the narrative, one of the most powerful narratives we can wield is the reframing of whom the true extremists are. For too long, the right and centre have positioned themselves as the guardians of “reasonable” politics, while labelling the left as “radical” or “dangerous.” This is a con, designed to defend the status quo. The truth is, unregulated capitalism, climate destruction, and hoarding of wealth are the real extremist positions that threaten human survival. Meanwhile, leftist ideas like universal healthcare, living wages, environmental protection, and worker rights are fundamentally moderate and life-affirming.
By amplifying this #KISS reframing, activism disarms accusations of #blinded radicalism and shows the extremism of both the #neoliberalism of the “centre” and the growing far right. It flips the media narrative and highlights that what the left fights for is simply the bare minimum for a just and sustainable world. Resisting fear and darkness: Building light and trust, fear is the primary weapon of the right and centre-right. They use it to divide, immobilize, and control. The relentless messaging of doom and chaos keeps people clinging to the familiar, even as that familiarity is what’s driving the world to the brink of climate collapse and social disintegration. Activists need to resist being pulled into this framing, rather than playing defence in the fear game, we build light, trust, and tangible hope.
Show, don’t just tell: Build real-world examples of the alternatives we talk about — community gardens, worker co-ops, autonomous networks.
Celebrate small wins: Demonstrate progress, however incremental, to inspire people and build momentum.
Encourage openness and connection: Create spaces for people to share, learn, and build collective trust in the movement itself.
Fear isolates. Hope connects. And connection is what feeds movements. Tools for the fight are the #4opens and the shovel. The #4opens provide a basic framework for clarity and accountability. Meanwhile, the shovel metaphor reminds us of the unglamorous, necessary work of composting the mess, breaking down the rot of the #deathcult to create fertile ground for growth. The shovel isn’t flashy, but it’s a tool of transformation, turning waste into the soil of new life.
The role of the Open Media Network (#OMN) is an amplifier of grassroots narratives, bypassing corporate gatekeepers and platforming diverse voices, the #OMN challenge traditional media distortions and broadcast alternative stories. Connect disparate movements and weave together struggles. Creates networks of trust and collaboration, where voices of lived experience shape the discourse. The #OMN isn’t just about media production, it’s about building infrastructure for collective power. It becomes a living movement, sharing resources, knowledge, and strategies in real time.
This is how we break the isolation that fear depends on. And this is how we build a media that serves movements rather than undermining them. The Path is cultivating the garden of change, the challenges we face are immense, but so is the potential for transformation. Movements don’t need to choose between fluffy and spiky, they need to hold the tension and let both paths inform each other. It won’t be quick. It won’t be easy. But with shovels in hand, we compost the mess — and grow the revolution.
