What Do We Do With Our #Mainstreaming Alt-People?

This is an old and familiar problem: people who say they want change but consistently choose the path that neutralises it. Welcome to the “common sense” #NGO worldview, currently being repackaged in the #Fediverse as things like the Fedi Foundation. It’s not new. It’s not empowering. It’s a tired institutional gravity that drags every radical project into a fog of bureaucracy, branding, and paid careers.

In contrast, we have the “nativist” #openweb crew – grassroots people working with messy horizontalism and free tools, trying to keep the fire alive. See the more grounded reflections like What would a fediverse “governance” body look like?.

And then, sitting awkwardly in between, we have the #geekproblem, coders who are working hard on technical processes like the FEPs (Fediverse Enhancement Proposals) but who avoid touching anything political. They’ve been pushing the #fep process for years now, and while technically interesting, they often ignore the deep political questions of governance and power. That’s fine. But it leaves a vacuum.

The risk: If native paths don’t move, the NGO model will win by default is the hard truth, if the “native” #openweb people don’t move beyond our tired leftist divisions and infinite internal critique, then the #NGO model will be imposed. History tells us this, over and over again. Nature abhors a vacuum. Institutions are always waiting to fill the space with “best practices,” dull forms, and “inclusive” hierarchy. It’s just what happens when there’s a failure to organise from below.

And here’s the problem, the argument between “structure” and “lack of structure” is largely a strawman. Most functioning grassroots projects have lots of structure, it’s just soft structure: relational, implicit, culturally encoded, emergent. The #OGB project (Open Governance Body), for instance, grew from the #EU outreach work and shows this kind of structure in action. It’s not rigid like an NGO. It’s not anarcho-chaos either. It’s #KISS structure, small, practical, and adaptable. But people often miss this because they’ve been taught to only see hard structure: constitutions, charters, legal entities, chairs, and trustees. This blindness is a serious block.

On coops, NGOs, and the shadows of the #Deathcult. A note on coops: They’re often cited as a model alternative. And yes, coops can be good. But many have been co-opted. They function more like bureaucratic relics than vibrant counter-systems.

Examples:

The Coop supermarket hired Tesco managers to “turn it around,” resulting in soviet-style shopping and a full embrace of corporate logics.

The Coop Bank? Try dealing with them — they’re functionally broken through bureaucracy.

1970s wholefood coops had potential — many evolved into neoliberal health shops in the 1990s, selling overpriced turmeric capsules to middle-class wellness seekers.

In contrast, activist organising – even when messy, clumsy, and exhausting – is a better bet. It rarely becomes the shadow of the #deathcult because it is in active struggle against that system. NGOs and formalised coops often become the shadow by default.

What should we do?

  • Name the problem without being prats about it. People drift into #mainstreaming by habit, not usually by conspiracy. But habits can kill movements. Name them. Push back gently but firmly.
  • Embrace diversity of organising models. Don’t push coops or NGOs as a one-size-fits-all. Sometimes a loose affinity group or soft network is better. Sometimes a coop makes sense. But don’t dogmatise structures that we know often fail.
  • Build soft structure, not rigid rules. Ask simple questions like “How does this work with the #4opens?” or “Does this strengthen the PGA Hallmarks?” This builds accountability without shutting down creativity.
  • Support native projects like #indymediaback, #OGB, and the #OMN, these are based on working structures, rooted in radical history, and built by people with lived experience of doing the work.
  • Don’t confuse visibility with substance. Just because a foundation or NGO gets press or looks shiny, doesn’t mean they’re doing anything real. Look under the hood.
  • Compost what needs composting. Don’t let failed or flawed projects keep clogging up energy space. Say goodbye, thank them for their lessons, and move on. We have enough shit to shovel already.

In summary, we don’t need to choose between chaos and bureaucracy. There’s a third path of soft, relational, rooted organising with shared values, proven history, and practical tools. But we have to fight for it. Because if we don’t, the NGO train will keep rolling through, colonising everything with HR-speak and grant metrics. And we’ll be stuck rebuilding, again and again. Let’s not waste more time on that.

Bringing #indymediaback: A Gentle Revival of Radical Media

The old flower beds of #Indymedia lie fallow, not dead. The seeds are still there, beneath layers of neglect, factionalism, and the noise of 20 years of failed “alternatives.” What we need now is not revolution or reinvention, but revival. A slow, careful re-rooting in the fertile ground of experience.

We don’t need to tear it down or rebuild from scratch. Almost all of what worked between 2000–2008 still works today, at least 90% of the original social structure is sound. Let’s focus instead on the missing 10%, the gaps that were never resolved. That’s where the real energy and creativity are needed. That’s where trust, experimentation, and diversity of tactics should guide us.

Change with Care: Soft Hands, Open Eyes – In today’s tech-social landscape, even the slightest structural changes can lead to rips and tears. And once those start, the momentum of destruction escalates. We’ve seen this over and over again: dogmatic reinvention, ego-driven platforms, over-complex redesigns, and every time, we’re left with more fragmentation and less power. Instead, we propose a path of slow change. Work with what already functions. Use the existing structure as a trellis to support new growth.

Let’s be clear:

#4opens is not dogma — it’s the distilled learning of 30 years of open-source and open-process practice.

#PGA Hallmarks are not just ideals — they’re the living legacy of thousands of grassroots organisers across decades and continents.

#Indymedia isn’t a romantic memory — it’s the real-world, working outcome of diverse radical media groups building something that worked.

Indymedia only fell when it forgot the principles it was built on. When the foundations faded, it couldn’t flex under pressure, from internal disagreements or external attack. Let’s not make that mistake again.

Old Tools, New Wisdom – We don’t need saviours with shiny ideas. We need comrades with shovels. We need “elders” who are kind and sharp, who know when to step forward and when to stay quiet. Let’s embrace our role in this: gently holding the centre path, not controlling it. When someone passionate comes forward with a “better” idea, let’s respond with:

“How does that work with the #4opens?”

“Does it move us toward the PGA hallmarks?”

If it does, let’s try it. If not, let’s compost it and try again. That’s the rhythm of real change.

Expect Mess. Build Anyway – Let’s not sugar-coat it. We live in a world collapsing under its own contradictions. #Brexit, #ClimateChaos, the digital enclosure of the commons, these aren’t trends, they’re symptoms of systemic failure. And into that storm, every grassroots effort will be met with confusion, conflict, and co-option.

Expect:

People driven by petty grudges and personal agendas.

NGOs smothering action with managerialism.

#Stupidindividualism hijacking community energy.

Waves of right-wing actors using open platforms better than the left.


The approach: Focus and fertility – The Open Media Network (#OMN) exists to nourish, not replace. It’s a shovel to compost the piles of #techshit and #NGO mess. It’s a network for linking what already works and rediscovering the strength of shared infrastructure.

This is what makes #IndymediaBack different from other “radical” tech revivals?

It’s built on lived practice, not theory.

It’s structured for diversity, not conformity.

It’s based on human trust, not techno-fetishism.

It’s deeply political — anti-capitalist, anti-authoritarian, rooted in care and collaboration.

Yes, this is slow work, there will be times when things get ugly, when howling mobs throw shit, metaphorically and otherwise. Our job is to stay calm, stay focused, and keep the compost warm. Reviving Indymedia is not about nostalgia. It’s about learning from what worked, and building with care on that foundation. Let’s dig in. Let’s grow something together.

#IndymediaBack

#OMN

4Opens

#PGA

#NothingNew

#DIY

#CompostTheMess

#GrassrootsMedia

Stop throwing regurgitated theory at me: We’re drowning in academic mess

The “common sense” of mainstreaming #deathcult worship is one thing. But a different side, i’m getting bored – and honestly frustrated – with people constantly throwing academic articles and dense theory into conversations about practical grassroots change. If academic knowledge worked in the real world, we wouldn’t be stuck in a permanent state of crisis. We wouldn’t be burning out. We wouldn’t be watching every radical initiative slowly get co-opted, neutralised, then forgotten.

The truth is obvious: most academic frameworks don’t translate well into real-life practice. They to often abstract away the people, the politics, the pain, and the actual doing. And when you try to impose this abstract knowledge onto the messy, complex world of activism, it often backfires. Badly.

Example: The Horizontalist Trap – We’ve all been in those consensus meetings that take hours because someone read a paper on “formal process” and insists we follow it to the letter. The outcome? People walk away frustrated, nothing gets done, and the only ones who benefit are those with time, education, or social power, the exact opposite of what the theory promised.

Example: The NGOization of Resistance – Academics love to talk about power and hegemony, then take funding from the same institutions that perpetuate the problems. They publish papers about “grassroots voice” while never showing up to a single protest, occupation, or food distribution.

Worse still, academic frameworks often become the justification for #NGO “best practices”, which means measurable, fundable, easily controlled deliverables that neuter real resistance and keep everything nice and “professional.” Look at the climate movement’s NGO wing, all form, no fire.

Example: The Misuse of Radical Jargon – Words like “intersectionality,” “decolonisation,” “assemblage,” and “ontology” are thrown around like power spells. But often, they act like a fog machine, confusing, not clarifying. They become tools for gatekeeping rather than building shared understanding.

This isn’t to say these ideas are worthless. But if they aren’t grounded in practice, in lived reality, in #DIY doing, they become another form of control, the academic equivalent of bureaucratic jargon. Empty power.

Let’s Talk About Practice – If you’re serious about radical change, start with what people are actually doing. Watch how trust is built. How disagreements are handled. How collective tools succeed or fail. This is the terrain of useful knowledge. Theory should grow from practice, not the other way around.

This is the basis of the #DIY approach. It’s what grounds #OMN, #IndymediaBack, and the #4opens framework. These projects didn’t come from a PhD thesis, they came from struggle, failure, and iteration on the ground. They work because they grow from practice.

Stop adding to the mess – when you post academic articles without any connection to what’s happening now, in the real world, you’re not helping. You’re contributing to the noise. To the inertia. To the pile of unread PDFs sitting in everyone’s guilt folder.

Instead:

  • Link to practical guides, not just papers.
  • Summarise ideas in accessible ways, not just as a show of knowledge.
  • Relate theory back to what people are already doing.
  • And most of all, ask first: Is this helping, or is this just feeding my own need to be heard?

We don’t need more theory right now. We need fire, tools, and compost. If you must bring theory, make sure it’s something that came from someone doing the work. Otherwise, maybe save it for the seminar room.

We’re building from the bottom, join us there.

#DIY #NothingNew #4opens #OMN #IndymediaBack #Activism #Compost #OpenWeb #Deathcult

The roadblocks to change are #Stupidindividualism and the #Deathcult that breeds it

If you’ve ever tried to build something radical, collective, and actually useful, you’ve run into these #blocking forces. They’re not just annoying, they’re dangerous, structural, and they always show up. This post is about naming those, calling them what they are, and understanding how they’re entangled in the wider problem:

A culture that valorizes individualism, feeds on careerism, and bows to the false “common sense” of the neoliberal #deathcult.

The #NGO agenda: Careerism in activist clothing. Too many grassroots projects are co-opted by well-meaning (or not-so-well-meaning) NGOs and their functionaries, who come waving grant forms and talking about partnerships. But really, they’re selling a diluted, bureaucratic version of change that fits inside capitalist institutions, with jobs and funding flows to protect.

At best, they water down radicalism into “deliverables.” At worst, they actively trample grassroots horizontality to build careers. They normalize the #dotcons. They manage, rather than transform. This isn’t conspiracy, it’s structure. And we need to build outside this model.

Petty politics and personal grudges, grows as micro-level sabotage, let’s be honest, some people would burn the future to win a petty feud. This is the everyday rot of #stupidindividualism, where narrow self-preservation and shallow ego become more important than collective progress.

Projects like #indymediaback, which depend on shared vision and mutual respect, break down when people refuse to grow beyond grudges. These behaviours reflect deeper cultural damage, we’ve been trained to see each other as threats, not collaborators. We can’t build anything real if we don’t actively mediate this. That means talking it through, holding space, calling it in, before it derails the work.

The liberal trap is about dogma masquerading as “common sense”. I’ll say something unfashionable, I have respect for old-school liberalism. It gave us social safety nets, education, some rights, a lot of good stuff came out of liberal traditions. But today’s dogmatic liberals, clinging to broken institutions and smearing “common sense” over radical action, are a drain on movement energy. Their default is always compromise, always moderation, even when the world is on fire. We’re stuck negotiating with people who believe the future is a reformed version of the past. It isn’t. We need to move forward, not beg to stay where we are.

The #geekproblem is about control, complexity, and disconnection. We’ve talked about this before, and it keeps coming up. The #geekproblem is when technologists build tools for control rather than empowerment, for complexity rather than access, for themselves rather than people. Often dressed in “neutral” language or “perfect systems,” these tools lock out users, deny social context, and kill collaboration with arrogant assumptions. The fix? Build for people, not machines. Use the #4opens. Work from #DIY practice, not just theory. Centre community. Make it work for the bottom, not the top.

The path we need is compost, this isn’t about perfection. We’ve all played roles in the mess. The key is naming it, owning it, and moving differently. Tools like #OMN, #indymediaback, and #OGB are not shiny new things. They’re grounded in lived practice, built to solve real problems. They don’t pretend to be magic fixes. But they are shovels, to compost the current mess, and grow something better.

We don’t need another app, another platform, another paper. We need to build trust-based networks, support each other, and get our hands dirty together. If we work for it a humanistic, future is still possible, if we stop feeding the #deathcult and start feeding the soil.

Add your thoughts in the comments: What Blocks the progressive path? We need to name these issues clearly, not to shame individuals, but to make them visible as systemic patterns we all get caught in. So tell me: what else is holding us back? What sabotages collective projects from within? Let’s document the patterns so we can start composting them.

#grassroots #DIY #openweb #4opens #nothingnew #postcapitalism #stupidindividualism #culturewars #commoning

Theory and Practice in Activism

There’s a common confusion, pushed by well-meaning #fashernistas, about how change actually happens. They love theory. They love to talk about change. But when it comes to doing, things go sideways. Why? Because good horizontalists know: theory must emerge from practice, not the other way around.

At the root of radical practice is #DIY culture. We don’t wait for perfect theory or academic approval. We get our hands dirty. We try things, we fail, we try again. Through this, we build theory that is grounded in reality, not floating above it.

The Problem with top-down theory is that when you start from theory alone, disconnected from lived experience, you go ground and round in abstract circles. Then, inevitably, someone tries to apply this neatly wrapped theoretical package as a “solution” to the mess we’re in… and it breaks everything.

At best, this leads to another layer of #techshit to compost. At worst, it becomes academic wank, beautifully phrased but practically useless, imposed on grassroots organisers trying to get real work done. We’re tired of clearing up after these failed interventions. Focus matters. Resources are scarce. Energy is precious. The practice-first approach, is why we’re doing something different with projects like:

#OMN (Open Media Network): building tools from the bottom up, with open metadata flows and radical trust.

#Indymediaback: rebooting a proven model of grassroots publishing that worked, updated for today.

#OGB (Open Governance Body): prototyping governance based on lived collaboration, not abstract debate.

All of this is theory grown from practice. None of it came from think tanks or grant-funded consultants. It came from kitchens, camps, squats, TAZs, mailing lists, and dirty hands. If you want to be part of this work, great. But please engage with it as it is. Bring your experience, your skills, your curiosity. But don’t dump disconnected theory on it. Don’t smother the flow with top-down frameworks or overthought abstractions.

We need people to join the flow of practice. Let the theory emerge where it’s needed, like compost, growing what feeds us. So: Start where your feet are. Build from what works. Trust the process of doing. And please, don’t push mess our way. We’ve got enough of that already.

Let’s build something real. Together.

#DIY #grassroots #4opens #KISS #deathcult #nothingnew

Why most radical tech is pointless, and why #indymediaback isn’t

Almost everything built in today’s alt-radical tech scene is, bluntly, pointless. Despite good intentions, most of it ends up feeding the endless cycle of #fashernista churn, flashy new platforms, bleeding-edge protocols, or encrypted communication tools nobody uses, built by isolated teams disconnected from real-world needs or history. This is the #geekproblem: a culture where novelty is fetishized, and social usefulness is an afterthought, if it appears at all.

Examples:

  • Secure scrolling tools: Every few months we see new chat apps, usually cryptographic fortresses with no communities. No one’s asking what these tools are for beyond vague abstractions like “privacy” or “freedom.” Tools without context.
  • Peer-to-peer silos: Projects like Secure Scuttlebutt (SSB) or many DAT spin-offs build entirely new social ecosystems that demand complete buy-in, rather than integrate into existing networks. What results is islands of lonely idealists yelling into empty timelines.
  • Protocol over people: Many Fediverse projects argue endlessly over specs like #ActivityPub or #Nostr, often prioritizing purity over pragmatism. What good is a protocol if no one actually uses it beyond a few devs congratulating themselves?

Why #indymediaback isn’t a pointless tech project, it offers something truly different. It is not “new.” It doesn’t pretend to invent a whole new ecosystem. It is an act of digital memory, a revival of the still-needed infrastructure that once helped build radical networks globally. #Indymedia worked. It published resistance. It distributed power. It was embedded in real communities and real movements. This is #nothingnew done right.

The #nothingnew approach mediates against the churn by reusing workflows, social trust, and existing cultural practices. It doesn’t ignore tech, it grounds tech. Examples:

#indymediaback uses simple publish-form-comment workflows, already familiar. No #AI, no #blockchain, no obscure identity layer. Just people posting and curating stories.

It connects to existing radical spaces: housing co-ops, street kitchens, climate camps—places where digital tools are needed right now, and where the point isn’t building a unicorn startup but having a place to publish the truth when the cops are lying again.

Why copying #dotcons isn’t enough, in the #fediverse we so far have replicate Twitter, YouTube, and Instagram — Mastodon, PeerTube, PixelFed. This is useful, to a point. But all code is ideology. Copying capitalist infrastructure dose smuggle in capitalist logic. Copying invites the #deathcult right back in through the side door.

indymediaback avoids this trap. It doesn’t replicate any#dotcons logic or UX patterns. It revives a publishing common that worked before Silicon Valley captured this path. And more importantly, it’s embedded in a set of radical social practices: the #PGA hallmarks, the #4opens, and the messy, beautiful legacy of grassroots movements who already knew how to organize.

The value of #indymediaback isn’t just in tech. It’s in trust-based social continuity, the hidden glue of any working movement. Without this, you don’t have a radical tech project. You have a ghost repo on GitHub. That’s the central point, without real community, without continuity, without trust, radical tech is a dead end.

This is the carrot and stick we need now. If you care about the #openweb as a human value network, not just a protocol playground, you have to build things people can use today, and that people want to use, not because it’s encrypted or federated, but because it serves a purpose they already have.

This is where the wider #OMN (Open Media Network) comes in. It’s not another protocol war. It’s a shovel to compost the inhuman mess we’ve inherited. It’s a framework built with the #4opens, to grow digital commons that don’t depend on VC, control freaks, or fashion. It’s where we build bridges between radical tech projects, rather than isolate ourselves in yet another Git-based castle.

In short, it’s a path of people over product, process over platform. We don’t need more “solutions.” We need to stop being prats, pick up the tools we already have, and start rebuilding.

Food for thought, and action.

America was always violent -You likely just have not noticed

The thing most liberals forget is that Americans are a notoriously politically violent bunch. From the Boston Tea Party to armed labour uprisings, from the Black Panthers to white vigilantes, from state crackdowns to citizen riots – the American story has always been soaked in political violence, the “land of the free” has enforced its freedom with fists, guns, and fire.

But over the last 40–50 years, all that was deliberately erased, rewritten, smoothed over, sold back as Disney-branded rebellion or CNN documentary tragedy. Out of sight, out of mind, out of options. That was the bipartisan strategy from Reagan to Clinton, Bush to Obama. Not to resolve pressure, but to suppress it.

The return of reality, is what we’re seeing now, this isn’t some “unprecedented crisis.” It’s a return to form. It’s the American normal that elitists have been desperately trying to keep hidden under plastic for decades. The only thing that’s changed is this: There’s no longer any outlet for the pressure, no trusted media, no real opposition party, no economic ladder, no commons to gather in, just debt, anxiety, and screens.

What now shocks the political class isn’t the chaos, it’s that there’s no release valve except their own collapse. They’re not afraid of the people rising up, They’re afraid that the state will be held accountable, and lose.

We were at this moment before in the USA, when the new deal was a white flag, let’s go back for a moment, FDR’s “New Deal” wasn’t a gift, It was a surrender, after 50 years of exploitation by the robber barons and their cronies, the country was on the brink. Labour revolts, communist organizing, anarchist movements, real threats to the state, were everywhere. FDR was smart enough to see the writing on the wall. The New Deal was a bargain: “Here’s a little back. Don’t take the rest.” It worked, temporarily. But only because people still had leverage.

Now? Every President since has mostly just tried to keep the lid on, offering less and less in return, and weaponizing the “culture war” as a distraction. By the Clinton era, the deal was done.

Deregulate the economy.

Outsource everything.

Privatize everything else.

Turn politics into a spectacle.

Keep the pressure building—but never release it.

And now here we are, in a real mess, with a poisoned society from 40 years of #deathcult worship, the political class are now standing naked before the onrushing #climatechaos and social break down, stripped of their sacred robes.

  • Spiritual poison: stripped rituals, atomized families, forgotten connections.
  • Social poison: movements fractured, solidarities lost to infighting.
  • Civic poison: institutions hollowed out, education turned to obedience training.
  • Media poison: truth for sale, journalism devalued, platforms turned to weapons.
  • Cultural poison: every feeling a product, every hope a commodity, every act of care reduced to an app.

This should worry the #nastyfew who are propping up this political class. We, the people, are still numbed, distracted, transactioned, algorithmically isolated, so still we can barely even imagine a world otherwise. And still the pressure builds, the worst mistake they’ve made is believing they can just keep doing this, that there are no consequences, that people will always submit if fed enough Netflix, fentanyl, and Uber Eats.

But history doesn’t work that way, when a government wages war on its people… Eventually, it loses, not because the people are strong, but because the government is brittle. The lie of modern technocratic rule is that you can govern without trust, coerce without violence, suppress without blowback. That myth has shattered now, collapse is a trajectory, not a theory.

So what now? We need to rebuilding beyond collapse. This is where our work comes in. #OMN, #indymediaback, the #openweb they’re not just nice ideas, they’re survival infrastructures. We can’t wait for a revolution that will never be televised or appear in our algorithmic feeds. We can’t expect institutions to reform themselves. We need:

Public spaces without paywalls

Media systems without gatekeepers

Tech that serves people, not platforms

Governance that comes from below, not above

This isn’t just political, it’s existential. Either we rebuild from the rubble of this poisoned world, or we get buried beneath it.

The choice isn’t “radicalism” or “reform.”
It’s resistance or thoughtlessness.
Collapse or commons.

You decide.

What should be closed? And what should never be?

A conversation about ideology, sociology, and the #openweb. Let’s start with a basic liberal framework: “Most social interactions should happen in the open. Some personal interactions should remain private.” Seems reasonable, right? That’s the position many of us think we agree on. Yet when we look at how our technology, and by extension, our society, is being built, that balance is totally out of whack. Today, more and more of life is CLOSED:

Closed apps.

Closed data.

Closed social groups.

Closed algorithms.

Closed hardware.

Closed governance.

And on the flip side, the things that should be protected, our intimate conversations, our location, our health data, are often wide open to surveillance capitalism and state control. What the current “common sense” dogma gets wrong? What is missing is the idea that mainstream tech culture, privacy absolutists, and many crypto/anarchist types:

Almost all good social power comes from OPEN.
Most social evils take root in CLOSED spaces.

When people organize together in the open, they create commons, accountability, and momentum. They make movements. When decisions are made behind closed doors, they breed conspiracy, hierarchy, abuse, and alienation.

It’s not just about what is open or closed, it’s about who controls the boundary, and what happens on each side. If we close everything… If we follow the logic of total lockdown, of defaulting to encryption, of mistrust-by-design… then what we’re left with is only the closed. This leads to a brutal truth, the powers that dominate in closed systems are rarely the good ones.
Secrecy benefits the powerful far more than the powerless. Always has.

So when we let the #openweb collapse and treat it as naive, we’re not protecting ourselves. We’re giving up the last space where power might be accountable, where ideas might circulate freely, where we might build something together.

Examples: When openness was lost. Let’s talk about a real-world case of #Diaspora vs. #RSS. 15 years ago, Diaspora emerged with crypto-anarchist hype as the alternative to Facebook. It was secure, decentralized, and… mostly closed. It emphasized encryption and privacy, but lacked network effects, openness, and simple flows of information.

In the same era, we already had #RSS, a beautifully open, decentralized protocol. It powered blogs, podcasts, news aggregators, without permission or centralized control. But the “Young #fashionistas ” of the scene shouted down RSS as old, irrelevant, and too “open.” They wanted to start fresh, with new protocols, new silos, new power. They abandoned the working #openweb to build “secure” ghost towns.

Fast-forward a decade, and now we’re rebuilding in the Fediverse with RSS+ as #ActivityPub. The same functionality. The same ideals, just more code and more complexity. That 10-year gap is the damage caused by the #geekproblem, the failure to build with the past, and for real people.

So what is the #geekproblem? At root, it’s a worldview issue. A failure to think about human beings in real social contexts. Geeks (broadly speaking) assume:

  • People are adversaries or threats (thus: encrypt everything),
  • Centralization is evil, but decentralization is always pure (thus: build silos of one),
  • Social complexity can be reduced to elegant protocols (thus: design first, use later).
  • But technology isn’t neutral. It reflects ideologies. And if we don’t name those ideologies, they drive the project blindly.

A place to start is to map your ideology, want to understand how you think about openness vs. closedness? Start by reflecting on where you sit ideologically, not in labels, but in instincts. A quick sketch:

Conservatism: Assumes order, tradition, and authority are necessary. Values stability, hierarchy, and often privacy.

Liberalism: Believes in open society, individual freedom, transparency, and market-based solutions.

Anarchism: Rejects imposed authority, promotes mutual aid, horizontal structures, and often radical openness.

None of these are “right,” but understanding where you lean helps clarify why you walk, build or support certain tools. If you’re building tools for the #openweb, these questions matter:

Do you default to closed and secure, or open and messy?

Who do you trust with knowledge—individuals or communities?

Do you believe good things come from control, or emergence?

These are sociological questions, not just technical ones, maybe start here: https://en.wikipedia.org/wiki/Sociology and https://en.wikipedia.org/wiki/List_of_political_ideologies. Where do we go from here? Let’s bring this back to the openweb and the projects we’re trying to build, like:

#OMN (Open Media Network)

#MakingHistory

#indymediaback

#Fediverse

#P2P tools (DAT, Nostr, SSB, etc.)

All of these projects struggle with the tension between openness and privacy, between usability and purity, between federation and anarchy. But if we start with clear values, and an honest reflection on the world we want to create, we can avoid the worst traps. Let’s say it plainly:

Not everything should be open. But if we close everything, we lose what’s worth protecting.

Let’s talk: What do you think should be closed? What must be kept open at all costs? What’s your ideological instinct, and how does it shape your view of the #openweb?

Capitalism is a hostage situation -Not an economy

Our current #mainstreaming path of paywalls stacked on paywalls isn’t life, it’s a trap, we need a way out. In our everyday lives, we’ve come to accept the absurd:

  • You pay to eat food grown on land you don’t own,
  • Pay to sleep under a roof that someone profits from,
  • Pay to drink water privatized by corporations,
  • Pay to breathe, because the air is poisoned by industries that sell you both the problem and the solution.

And if you miss a payment? Game over (inspired by). That’s not a functioning economy, it’s not freedom, it’s a hostage situation, where every basic human need is held behind a transactional barrier, and the meter is always running.

This #deathcult is late capitalism: an endless stack of paywalls enclosing what used to be public, shared, and free. It isn’t just about money, it’s about control, dependency, and isolation. It’s a system that engineers artificial scarcity, so a #nastyfew can profit while the many just try to survive.

But it wasn’t always like this, for most of human history, people lived within commons-based paths, where land was collectively stewarded, food was grown and shared within communities, tools and knowledge were passed down, not patented and governance was often local and participatory.

The last 200 years of “common sense” capitalism is an enclosure of these commons, first the physical ones (land, water, food), and now the digital and social ones (communication, culture, identity). The #openweb, like the open land before it, is being fenced off. Platform by platform. App by app. Cookie banner by paywall.

This enclosure now defines much of our tech infrastructure, every scroll, click, and share is now mediated by profit-driven platforms. Even activism – once vibrant and messy – is being swallowed by slick interfaces and the same throttled feeds. Resistance is filtered, shadowbanned, deboosted, and pushed to monetize. And “our” #NGOs fighting platform power… are doing so on those same platforms.

It’s an absurdity, and worse: it’s a trap. We need alternatives, real ones. We’re not going to “ethics workshop” our way out of this. We need to rebuild the tools of everyday life – economically, digitally, socially – from the grassroots up.

Commons-based systems, let’s turn some “common sense” on it head, instead of private ownership: stewardship. Instead of scarcity: abundance through sharing. This is where projects, like The Open Media Network (#OMN) come in as a practical framework for grassroots media infrastructure:

Built on the #4opens: open data, source, standards, and governance.

Designed to decentralize publishing, and return control to local communities.

Uses both client-server and P2P bridges for accessibility and resilience.

Encourages trust-based networks over extractive platforms.

OMN is not just theory, it’s active code, messy dev, and practical tools for people to tell their own stories, host their own content, and build alternative knowledge systems outside corporate media. These technologies make community hosting the default – not the exception. They reduce reliance on fragile or compromised #dotcons infrastructure. They’re imperfect, but they’re a step out of the enclosure.

The point isn’t just tech, It’s power, capitalism doesn’t just gate resources. It enforces relationships of power. That’s why rebuilding tech without addressing governance, ownership, and access won’t get us far. The #geekproblem is real: tech that nobody can use isn’t liberation, it’s just another dead-end.

The alternative? Keep it #KISS (Keep It Simple, Stupid), prioritize social usability over technical elegance, build bridges, not silos, return to shared ownership and open processes. Capitalism is a hostage situation, but we can walk out the door – if we build the exit together.

You’re not powerless, and this isn’t about purity or escape. It’s about building real infrastructure for real life, so when the capitalist system keeps crumbling (as it will), we’re not left scrambling. We’ll already be living differently.

#OMN #MakingHistory #4opens #openweb #p2p #indymediaback #geekproblem #commons #decentralize #cooperative #foss #degrowth #resilience

UPDATE the seed of this post was from a toot, but can’t find the original to link to due to the #UX of mastodon updating and no functioning search on my instance to find history, sorry, add in comments if you find the original. Updated

Real world tackling the #geekproblem

With rebooting the #openweb we run headfirst into the #geekproblem, a recurring pattern where: Technically brilliant people build powerful tools …but those tools remain socially unusable …or solve only geek problems, not the needs of actual communities. It’s not malice, often it’s idealism, but it creates a dead-end culture of endless prototypes, abandoned standards, and empty tech demos. Meanwhile, the real-world crisis deepens.

The work we need is bridges building, let’s try this ere “P2P news app” built on #dat Hypercore/Hyperswarm is exciting. Yes, it’s similar to Nostr in structure: distributed relays, client-side aggregation, unstoppable flow. But as with Nostr tech isn’t enough. We are social creatures. A usable system needs:

  • Clear use cases rooted in human relationships – not just tech possibilities.
  • User-facing front-ends that invite participation, not gate it.
  • Interoperability with existing protocols (ActivityPub, ATProto, etc.) to avoid siloing.
  • Bridges between architectures – e.g. client-server ↔ P2P – so that real-world adoption is gradual and survivable.

The good news, the wider #OMN project is already a sane path forward, with a #KISS hybrid path. The plan is in bridging #P2P and client-server as a way out of this. Something like:

A lightweight server bridge that serves data to client-server users (ActivityPub, fediverse, legacy web),

While simultaneously feeding a P2P mesh, with each peer storing and distributing redundant objects,

So that over time, client-server becomes the bootstrapping layer, and #P2P becomes the long-term archive + resistance layer.

“Data is just object flows – how the user gets the object is irrelevant technically.”

This is the kind of thinking that gets us out of the traps, by moving from protocols to people. This isn’t just about code, it’s about culture. The #geekproblem won’t be solved by more architecture diagrams, it needs movements that embrace imperfection and prioritizes social use, visible, working front-ends people can contribute to and understand, documentation and tooling that builds capacity in others, not silos around the brilliant few.

What next? For the devs:

  • Can the p2p-news-app codebase be modularized to plug into #OMN projects as a data backend, even in a basic way?
  • Can we bridge shared data objects across protocols (e.g. post metadata flows from P2P → ActivityPub), even if janky at first?
  • Can we prototype a simple but cross protocol usable frontend, the examples is the work on #makeinghistory and #indymediaback, that lets non-geeks see and touch the network they’re part of?

    Yes, for the movement, keep things messy but moving. Avoid dead ends by always asking:
"How does this empower non-technical users to organize, document, and publish together?"

Keep the tech grounded in the social fabric, the activists, journalists, organisers, and rebels this is all meant to serve. If you’re reading this and thinking, “I can help,” please step forward. There’s space in wider tech/social #OMN and #MakingHistory for everyone, coders, writers, designers, testers and storytellers.

Let’s build bridges, not silos, let’s build tools people can use, not just tools geeks can admire, let’s do this together.

Composting the EU Tech Mess: From #NLnet to #Eurostack

There’s an old rot in the heart of European tech policy – and it’s not just from the corporate lobbies. It’s also sprouting from the well-funded, #NGO-flavoured corners of what should have been grassroots. A contradiction that tells us everything we need to know about how broken the current #EU #mainstreaming crew and paths are.

Take #Eurostack for example, on paper, it looks decent: a collaborative push toward European digital sovereignty, resilience, and open-source infrastructure. The slogan is right, some of the tech might be right. But the people who will be driving it? And the people that will flood onboard to push it thought, that’s where it falls apart.

The same revolving-door #NGO actors, the same consultant-heavy think-tankers. The same polite funding circles that treat power as something to be managed, not challenged. These are not builders, these are managers of decline, politely sanding the edges off radical tech to make it presentable to policymakers, while completely ignoring the communities that could actually make it work.

And then we have #NLnet, which still has some grassroots soul left, but let’s be honest, the #geekproblem rears its head. Some of the funded projects are brilliant in technical terms but exist in complete social isolation. Beautiful protocol paths that no one will use. Decentralized stacks with zero real social onboarding. Tools solving problems that are themselves geek-invented, not in any sense real-world urgent.

So what do we get? Corporate-captured “open” projects that simply entrench the status quo, with a shine of progressive #PR (hello #Mozilla). Funded grassroots tech that is overengineered, fragile, and oblivious to social or political context it’s built for. Endless talk of “digital commons” by people who’ve never participated in one.

The result? More #techno-solutionist dead ends, more paper victories, more funding poured down the drain, to feed the empty abstracted versions of real solutions. And worse, a complete blind spot for why the #openweb is in crisis: it’s not a lack of good tech, it’s a lack of courageous, messy, trust-based social organising.

Too many of the actors at the table are blinded by the #deathcult of neoliberal governance. They don’t want alternatives – they want reforms that keep their seats at the table warm. This isn’t conspiracy talk. It’s about structural failure: the very people tasked with change have made comfort and compliance their operating system. That’s why the best thing we can do with this EU mess is compost it.

Let’s be clear: We’re not burning bridges with #NLnet or even #Eurostack. We’re building parallel paths with stronger roots, clearer intentions, and radical memory. We’re rebooting native projects like #indymediaback and the #OpenMediaNetwork not because the EU can’t help, but because it won’t, unless it’s dragged there by working alternatives. Until then, the #mainstreaming “solutions” paths will remain #PR for a status quo that’s rotting and failing with decay. Pastime for you to help to compost the lot, and grow better from the mulch.

https://unite.openworlds.info

Trying to Remember: A Personal Reflection on Activist Histories and Memory Holes

Looking back on the activist groups I’ve been part of over the past few decades, I find myself drawn to the messy business of memory. Not nostalgia – something more grounded. A desire to trace the arc of what happened, why it happened, and what it meant, both personally and politically.

But here’s the thing, this is not easy. Many of the people I worked alongside have internalised completely different versions of events. They remember different catalysts, attribute failure or success differently, or – in some cases – choose to forget entirely. Writing about this, even with care, risks reopening bad wounds. It challenges people settled myths. It can feel unkind.

So the question nags: is it useful to try? The answer, I think, is yes. Painful, imperfect, but necessary. Because, as George Santayana reminds us: “Those who forget their history are doomed to repeat it.”

And in our small corner of the world, radical media, grassroots tech, DIY networks, we repeat ourselves a lot. The cycle problem in media activism, is one of the most frustrating things, the endless circling of behaviour. We keep reinventing wheels, reliving the same dramas, walking into traps with our eyes wide open. Why? Because we don’t do history.

Or more precisely, we don’t keep our history. Our web resources disappear, servers shut down, backups get lost, important mailing lists become unreadable, whole communities vanish overnight, and the next wave thinks they’re starting from scratch. This amnesia isn’t accidental, it’s cultural. There’s an ingrained mentality among activists: “We invented this. This is new. We’re the first.” I’ve heard this too many times from people I know to be brilliant and thoughtful. It’s not arrogance, it’s isolation. A lack of intergenerational knowledge transfer.

And the result? Every new cycle repeats the last one’s mistakes, with slightly shinier tools and worse outcomes. Liberal histories are at the centre of this activist memory hole. Another reason to write this history down is that someone else will if we don’t, and when they are outside academics or #fashernistas they’ll get it wrong.

Here’s how it works, academics and #NGOs document movements, but only when they can draw from authoritative sources, often the institutions and individuals who have managed to embed themselves in respectable spaces. It’s safer for them to focus on official reports, named leaders, funded pilot projects, or case studies with neat, too often blinded, conclusions.

But grassroots work is messy by design, it’s often anonymous, decentralised, deliberately undocumented for safety and principle. When the official histories get written, they leave out the people who made the real changes happen. And worse, they reinforce liberal myths about how progress occurs: calm reason, funding applications, polite campaigns.

In truth, many of the most effective projects I’ve been part of were born in squats, kitchens, backrooms, stormy email threads, or chaotic hacklabs. They weren’t polished, they were alive. Take #Indymedia. I was there. I helped build and maintain some of it. I watched it rise, and fall. It was a revolution in online publishing and participatory journalism. It worked, until it didn’t. What killed it wasn’t just tech debt or burnout, it was a lack of historical grounding. We didn’t know how to document our process. We didn’t know how to pass on lessons. When things fractured, there was no record to return to, just fragments and gossip.

That’s part of why I started working on the #OMN (Open Media Network), and later the #indymediaback and #makeinghistory projects. These are attempts to not forget, to build infrastructure with memory baked in, and to do it in a way that resists co-option by the #NGO industrial complex or the liberal publishing gatekeepers. They are also efforts to balance individual and collective histories, to encode the process not just the outcomes, and to ground technology in shared political practice.

Should we document activist histories? Yes, because we keep losing what we built. Yes, because the next wave needs our shoulders to stand on, not just reinvent the same platforms with a shinier interface and worse governance. Yes, because remembering is a political act.

But we should do it with care, with plural narratives, not single heroes. We need archives that respect disagreement and dissonance. We need to document failure as much as success – not as shame, but as compost.

And we need to stop assuming the truth will speak for itself, it won’t, we have to speak it, even when it’s hard. Even when others remember it differently. This is not about gatekeeping. It’s about keeping gates open for others to come through.

If you were part of those times, I invite you to write your piece of it, even if it contradicts mine, especially if it does. If you weren’t, but you’re building now – take time to look back. Ask questions, find the old code, talk to the elders, search for the backups. Document your own work as you go, don’t let it vanish. History isn’t just past, it’s infrastructure. Let’s build some together.