Why would you be the right person to build the #OMN

The social change/challenge project of an organic intellectual is an act of love and a gift economy. Each toot and each hashtag is a gift. The #OMN hashtag story is designed to make people who often unconsciously worship the #deathcult (an obvious metaphor for #neoliberalism) and have internalized the last 40 years of the dead philosophy of #postmodernism uncomfortable.

The idea is that from these small openings, people can try to step outside this mess and challenge the status quo. To build the #OMN, we are looking for the tiny minority who can still think outside this mess and are willing to challenge the #mainstreaming narrative. The project is a call to action for those who want to create a more equitable and just society.

#boatingeurope at anchor for a few days on the Medway. Metaphorically, am taking the piss outa #stupidindividualism. The reality picture would have 4–5 boats rafted up with a disparate crew having a barbi.

My indymedia story

#Indymedia was a decentralized, grassroots media network that emerged in the late 1990s and early 2000s. It was founded on the principles of open publishing, direct democracy, and anti-authoritarianism. The project eventually experienced a split in the UK, with one side, the #fashernista, building an aggregating site and the other #geekproblem building a centralized silo. The split was supposedly over technical disagreements, but was driven by doctrinal and tribal disputes. The decision-making process, like much activism at the time grew to rely on #formalconsensus, become ossified and unfixable, so no decisions could be made to mediate this.

outline of the #reboot project

The split was ultimately driven by a focus on control on both sides. The two sides were more interested in their own tribal agendas than in working together to build a diverse and #4opens #OMN. The silo eventually built an aggregating site, with RSS feeds, but in a very controlling way. The stress was always on control as “security” and this ultimately led to the decline of the #Indymedia project. The #dotcons took over the space, and the project became irrelevant.

I was working on the project, the person working in the middle, saying “don’t be a prat” as each side tore and tore and tore I continued in the grassroots, saying that the culture is the key and that the value is in open media network, not control. The split in Indymedia was a shit show, but we can learn from it in the reboot of the project.

The plan now is to reboot the project before the split happened, around 2008 with a focus on the #fashernitas path of the two splinter groups. This path emphasizes openmedia and decentralized structures, rather than control and centralization. However, with the reboot there is still a very real risk that some members of the community will push for a control/#encryptionist path, which could lead to another split in focus. The challenge is to find a way to walk this path without succumbing to the same tribalism and power politics that led to the decline of the original project.

The use of hashtags and semantic web technologies did not exist at the time. Tags and metadata were not core to the start original Indymedia project, but they were later being added as a way to help organize and categorize content, the idea of building a structure with #RSS feeds was being discussed and enacted.

At the time, Interestingly, the silo path recognized that their approach was wrong and came back to aggregation, with moderated control of RSS flows. This is reflected in the #OMN’s choice of “trusted flow” and “moderated flow.” We are building both sides of the split of the original project and yes, criticizing the fashernista path a little, which only had trust, which would not likely work in today’s world. It’s important we do not make this decision for people. We let them decide and build both. The key is to avoid building pointless messes and to resist the #mainstreaming urge to make a mess. We are not #mainstreaming, and we must not be prats about this.

Looking at what happened to the web after this time, the last ten years of tech history, the grassroots silo path went on to build #Diaspora, while the grassroots #fashernista path went on to build the #Fediverse. However, despite these developments, there was still no news based open media network being built yet. This led to the creation of the #OMN project and the current #indymediaback reboot path.

Unfortunately, in today’s world of liberation “cats” due to the last 20 years of worship of the #deathcult, nobody sees any value in the “open” part of the #OMN. Everyone is still fixated on the silo path of control, we have to work against this #mainstreaming blindness. Over the last 20 years, the #mainstreaming as a whole took the silo/encryptionst path of the Indymedia split. Contemporary social media took #fahernista side of the #open path, the #dotcons, took the ideas and sold us back a facsimile of this that they could control, such as #Facebook and other algorithms based #dotcons

To make the reboot work , we have to tiptoe around the legacy of #Indymedia, focus on rebooting the project in its 2008 state, where the social process were still working. The silos’ path still controls the old domains, they took as a part of the ripping apart. We are building something that looks like the fashernista path they fought against, so we need to build two projects in one: control and trust. We need to get the domains back in use, which would be a huge boost to the #reboot project. At the same time, we need to build trust with everyone else, as this is the power of open. It’s complicated, but everyone wants it back. However, the history is challenging, and the two sides are still fighting: Fediverse vs. silos as we see this old mess today.

The social change/challenge project of an organic intellectual

The social change/challenge project of an organic intellectual is an act of love, a gift economy, each toot, each hashtag is a gift. The #OMN hashtag story is designed to make people who (often unconsciously) worship the #deathcult (an obvious metaphor for #neoliberalism) and have internalized the last 40 years of (the dead philosophy) #postmodernism uncomfortable. From these small openings, they can try to step outside this mess.

To build the #OMN we are looking for the tiny minority who can still think outside this mess, is this you?

A balancing of spiky/fluffy to see and act outside the current #mainstreaming mess.

the mess we made

This is a good podcast https://media.blubrry.com/novarafm_radio_for_a/audiofiles.novara.io/downstream/2023/03/230320_Downstream_Billions_Will_Die_If_They_Dont_Listen_To_Us_w_Roger_Hallam.mp3

The mess we have made over the last 40 years, the main challenges facing humanity today – #climatechaos, the degradation of the biosphere, and growing global inequalities – are not separate issues, rather different facets of the same problem. This problem is the #neoliberal economic system that has spread across the world through globalization, promoting high production and high consumption lifestyles and prioritizing economic growth over environmental sustainability and social equity. The #deathcult we all worship.

The neoliberal dogma is not only incompatible with a functioning Earth System at the planetary level, but it is also eroding human and societal well-being, even in the wealthiest countries. Growing global inequalities are a direct result of this economic system, which prioritizes the accumulation of wealth and power in the hands of a few at the expense of the majority.

The consequences of continuing on the present trajectory are dire. Collapse is the most likely outcome. A transition to a more socialist economy is a path out of this mess. We need to prioritize social equity, which requires a fundamental shift in our economic system, where sustainability and equity are prioritized over short-term greed. Only then can we hope to build a sustainable future for ourselves and for future generations.

What is the value of “bounded” projects

We need to build “bounded” projects because we live in the era of the #deathcult based on the dead ideologies of post-modernism and #neoliberalism. Both deny the possibility of the world we want to build. So “common sense” is not our friend.

The “boundaries” of #4opens and #PGA keep focus vs this “common sense”. We are lost without this.

The #OMN are building tools for the “other” that’s us. “Them” are hostile, especially if they don’t understand “they” are. This is #mainstreaming liberals, and right wing crew.

#PGA is about, horizontal giving us a shared space of practice, understanding and working for “politics” and the #4opens gives us the same for tech

They together create a boundary for us to focus, Without this we have a tendency to fight and create mess. So it’s a soft/pours “us” and “them” to provide focuses and direction. In a bad sense, it is the badges of the tribe. In a better sense, it’s the banners we fly at our gatherings, but this starts to sound a bit nationalist. So let’s not do this 😉

The subject of “branding”, flags, banners is a real balance, they have power… And we need power in horizontal movements.

This podcast is a interesting look at this https://media.blubrry.com/novarafm_radio_for_a/audiofiles.novara.io/acfm/2023/230212_ACFM_Trip_32_Myth_2.mp3 as background thinking.

For the last 30 years the has been a strong alt-globalization movement

The opposition to neoliberalism (the #deathcult) is a global movement that advocates for the protection of humane culture, environmental survivability, and democratic institutions in the face of economic globalization. The anti #mainstreaming of this movement argue that the neoliberal position of free trade and removing public sector regulation has not benefited society and global survival.

One of the key events that sparked this movement was the proposed Multilateral Agreement on Investment (MAI) by the Organization for Economic Co-operation and Development (OECD) in the 1990s. This treaty aimed to liberalize cross-border investment and trade restrictions, but it faced significant opposition from civil society representatives, who argued that mandatory standards were needed to ensure that globalization did not put people or the environment at risk.

Critics of neoliberalism argue that the interests of investors are prioritized over those of people, and that this leads to the exploitation of workers and natural resources. Noam Chomsky, a prominent scholar and activist, argued that the term “globalization” has been appropriated by the powerful to refer to a specific form of international economic integration, one that prioritizes investor rights over human rights.

Opposition to neoliberalism is not opposition to globalization itself, but rather to the specific form of globalization that prioritizes the interests of private power systems over the rights of people. The movement for an alternative form of globalization seeks to promote international integration that attends to the rights of people, promotes democratic institutions, and preserves the natural environment.

The Genoa #G8 Summit protest

The Genoa #G8 Summit protest, which took place from July 18 to July 22, 2001, was a significant event in the history of modern protest movements. The protest drew an estimated 200,000 demonstrators from all over the world, who came together to block the event and voice their concerns about the power and influence of the #deathcult in the G8 countries.

The G8 Summit, which brings together the world’s eight most powerful countries, is a controversial event that has long been the target of protest movements. Critics of the G8 argue that it is an undemocratic institution that seeks to set the rules for the world at large, without real accountability to the people it purports to serve.

The protesters who gathered in Genoa were determined to block the event and make their voices heard, and they were met with an extremely violent and heavy-handed response from the Italian police. Dozens of protesters were hospitalized, more were taken into custody after night raids on two schools housing sleeping #NGO activists and #indymedia journalists.

The treatment of those who were taken into custody was barbaric. Protesters were beaten, sexually assaulted, and denied access to medical treatment. Many of those who were held in custody were subjected to psychological torture, including sleep deprivation and solitary confinement. Despite the brutality of the police response, the protesters remained resolute, Seeing the G8 Summit as a symbol of everything that is wrong with the world.

The Italian government was later brought to trial in the European Court of Human Rights, where it was found guilty of violating the human rights. The court ruled that the police response to the protest was excessive.

The Mess We’ve Made: Neoliberalism.

Over the past 40 years, humanity has created a complete mess of our society and environment. #Climatechaos, the degradation of the biosphere, and growing global inequalities are not separate issues but different facets of the same problem. This problem is the #neoliberal economic system that has spread across the world through globalization, promoting high production and high consumption lifestyles and prioritizing economic growth over environmental sustainability and social equity. It is a #deathcult we all worship.

The #neoliberal economic system has created a world that is not only incompatible with a functioning Earth System at the planetary level, but also eroding human and societal well-being, even in the wealthiest countries. The consequences of continuing on the present trajectory are dire. Collapse is the most likely outcome.

To have any hope of turning this around, we need to prioritize social equity. This requires a fundamental shift in our economic system, where sustainability and equity are prioritized over short-term greed. A transition to a more socialist economy is a path out of this mess.

The transition to a more sustainable and equitable economic system will not be easy, but it is necessary. It requires us to fundamentally change our values and priorities as a society. This cannot be done without social friction and more mess, we need to stand up and fight for a more sustainable and equitable world. It is well pastime to reject the #deathcult of neoliberalism and build a humane and better world for all earths creatures.

The 1999 Seattle WTO protests were a strong moment in the history of globalization and global trade

The 1999 Seattle WTO protests, known as the Battle of Seattle, were a turning point in the history of globalization and global trade. The protests took place from November 30 to December 3, 1999, during the World Trade Organization’s (#WTO) Ministerial Conference, which aimed to launch a new round of trade negotiations. However, the negotiations were overshadowed by a massive demonstration that turned into a battle between protesters and law enforcement.

The protests drew tens of thousands of activists, including labour unions, environmentalists, anti-globalization campaigners, and anarchists from across the United States and the world. They came to express their opposition to the #WTO and its policies, which promoted corporate interests at the expense of workers, the environment, and humans. The protesters criticized the WTO for its lack of transparency, undemocratic decision-making processes, and the negative impact of globalization on economies, workers, and the environment.

The protesters organized a range of activities, including marches, rallies, teach-ins, and direct action. They blockaded streets, disrupted traffic, and shut down the #WTO’s meeting using various tactics, nonviolent civil disobedience, such as chaining themselves together, locking themselves to buildings and vehicles, and staging sit-ins. Some protesters engaged in violent confrontations with the police, breaking windows, looting stores, and setting fires.

The police response to the protests was controversial and criticized for its use of force and violation of protesters’ rights. The police used tear gas, pepper spray, rubber bullets, and flashbang grenades to on the protesters. They also arrested more than six hundred people, including peaceful demonstrators, journalists, and bystanders. The police’s tactics drew widespread condemnation from human rights groups, civil liberties advocates, and some progressive political leaders.

The Seattle protests had significant political and social implications, both in the United States and internationally. They exposed the growing divide between the proponents and opponents of neoliberal globalization and sparked a global movement against corporate-led globalization. The protests also marked the emergence of a new kind of activism that combined environmental, labor, human rights, and social justice concerns into a unified anti-corporate agenda. The Seattle protests were a part of similar protests around the world, including the Genoa G8 summit protests in 2001 and the Occupy Wall Street movement in 2011.

In conclusion, the 1999 Seattle WTO protests were a strong moment in the history of globalization and global trade. The protests represented a clash between two world-views, #deathcult agenda that championed corporate-led globalization and the progressive’s that demanded a more equitable and sustainable economic system. The Seattle protests remain a powerful symbol of popular resistance to the last 40 years of dogmatic neoliberalism, unaccountable corporate power and a call to action for a more just and democratic world.

How do you understand a conservative worldview?

The culture of hopelessness is a deeply conservative reaction to social change and challenges. This culture is often characterized by a focus on reaction and inward-looking tribalism, rather than hope and progress. An example would be meme culture and sarcasm, that often conforms to a narrow consumerist view that lacks power to address wider social issues. This is an example of “invisible” movements contributing to the problem we face rather than being part of the solution. Simply #deathcult mentality and the #mainstreaming #stupidindividualism are not leading to human flourishing.

The hashtag #deathcult is a highly charged but uncontroversial characterization of #neoliberalism.

The #hashtag was coined by #hamishcampbell on his blog (http://hamishcampbell.com) from long expirence of protest, this came to a head at the launch of Extinction Rebellion (XR) a global environmental activist movement that seeks to raise awareness about the urgent threat of climate change and biodiversity loss. Known for its nonviolent direct actions, such as protests and civil disobedience, to push governments to take stronger action on the climate crisis.

XR and its supporters, unspoken, view the current political system as a #deathcult because they believe that it is not taking the necessary actions to address the climate crisis and is instead prioritizing economic growth and profits over the long-term survival of the planet and its inhabitants. In their view, the political system is driven by a destructive #ideology that prioritizes short-term gains over the well-being of future generations and the environment.

They argue that this approach is unsustainable and will lead to the collapse of ecosystems, mass extinction of species, and severe impacts on human societies, such as food and water shortages, displacement, and conflict.

The hashtag is simple, a metaphor for the last 40 years of #Neoliberalism, which is a political and economic #ideology that emphasizes the importance of free markets, deregulation, and minimal government intervention in the “economy”. Over the last four decades, this ideology has shaped the policies of many countries, leading to a shift toward globalization, privatization, and a focus on maximizing profits.

This has led to negative outcomes, increasing income inequality, job loss, and a decline in social services and safety nets for those in need, contributing to a culture of greed and a disregard for well-being, leading to #deathcult mentality in which individuals prioritize their own self interests over the collective and ecological good.

A second look

The hashtag #deathcult is a charged and emotive characterization of #neoliberalism, a political and economic ideology that fetishizes free markets, individualism, and limited government intervention in the economy. Proponents of neoliberalism argue that it leads to increased economic growth, increased prosperity, and greater individual freedom, while critics argue that it leads to inequality, the degradation of public goods and services, erosion of workers’ rights and the death of our civilization.

The term #deathcult highlights the negative impacts of neoliberalism, characterizing it as a destructive and dangerous ideology. This term should be used by people who are critical of #neoliberalism, and who believe that its focus on profit and individualism comes at the expense of the well-being of communities and the environment.

https://hamishcampbell.com/the-wests-climate-catastrophe-is-native-to-the-mess-we-are-in/

Thinking outreach of the hashtag story

Classification of different versions of the web (such as #Web1, #Web2, #Web3, #Web4, or #Web5) can be a source of confusion and FUD (fear, uncertainty, and doubt).

The hashtags #openweb and #closedweb provide a clear way to describe and understand the different types of web platforms. The #openweb refers to platforms that are open-source, community-controlled, and promote transparency, the #closedweb to platforms that are proprietary, controlled by a few large companies and lack transparency.

Projects like #indymediaback and #OMN are examples of grassroots of social tech. These projects are focused on promoting decentralized, community-controlled media and communication platforms.

It’s time to compost the normal #techshit, and to focus on developing social tech that is more inclusive, diverse, and community-controlled. This will require a change in the way we think about technology, and a shift away from the current dominant paradigm.

The solution to this problem is to develop social tech that steps away from the #geekproblem and focuses on the needs and perspectives of the community. This can be achieved by involving a diverse group of people in the development and decision-making process, and by promoting open-source code, open standards, open governance, and open data in technology development.

The #geekproblem is a social tech problem that refers to the negative impacts that technology can have on society when it is developed and controlled by a small group of people with limited perspectives and values. It is important to recognize that the #geekproblem is not only a technical issue but also a social issue.

It’s important to remember that fear can be a barrier for change, but by actively using the #4opens we can call out pointless things, call out the #deathcult and compost the #techshit, we can actively work towards a more sustainable future.

It’s important to remember that all thinking is critique and if you aren’t looking at the faults, you are likely not looking at the thing at all. Don’t be afraid, use the #4opens, take up gardening the compost, and plant the seeds of hope in the era of #climatechaos.

It’s important to lift your head and look, lift your shovel, dig and plant. By actively using the #4opens and composting the #techshit, we can actively work towards a more sustainable future.

Living in fear is a common response to the challenges of the era of #climatechaos, when many people are on their knees worshipping the #deathcult. However, it is important to call out pointless things as pointless and actively use the #4opens as a tool to compost the #techshit that is contributing to these challenges.

The problem is that the nice moral majority, our liberal friends, have not accepted that the system they try to push is broken. It’s pastime for change, and holding onto our current system is not helping. Their “common sense” is the problem we need to be fighting, as well as the far right.

We must come together as a united force to address the real issues and challenges facing society, rather than spending time fighting among ourselves.

The left fail is spending too much time fighting inside the left over this balance, instead of focusing on the real issues and challenges. #BLOCKING #stupidindividualism and worshipping the #deathcult all push this fight, and it’s important not to be a “PRAT” (i.e. a person who behaves in a foolish or unthinking way) on this subject.

The “left mess” we are in refers to the challenges and divisions within the left-leaning political spectrum. The idea that on the “fluffy” left, we must be “nice” to get people involved in social change, and on the “spiky” left, we need to be nasty to be effective in social change, both have some truth to it. It is important to find a balance between the two approaches in order to be effective in bringing about social change.

Group use of hashtags as an organizing tool. This can help to bring attention to issues, promote collaboration, and increase the visibility of alternative perspectives on technology and society.

Overall, these ideas are meant to challenge the status quo, promote ethical considerations in technology development, and increase transparency, accountability, and collaboration in the tech industry.

Pushing simple #KISS ideas like #openweb vs #closedweb and #4opens as a powerful way to judge and compost #techcrap to mediate the #techchurn. This can help to promote open-source code, open standards, open governance, and open data in technology development.

To work with this, some ideas include:

Naming the current “common sense” as worshipping the #deathcult and making #mainstreaming uncomfortable. This can help to bring attention to the negative impact of neoliberalism on society and the importance of addressing it.

#stupidindividualism is a term that refers to the idea that people prioritize personal gain over the well-being of others and the community. It is often associated with the last 40 years of neoliberalism and a part of the liberal 20th century consensus. It is a strong #BLOCK that prevents people from recognizing and addressing the negative impact of their actions on society.

One way to address this challenge is to promote grassroots, DIY producer governance through the use of the #OGB hashtag and project. This can help to ensure that the development of the fediverse is guided by ethical considerations and that it is focused on the needs of the producers and the community.

It’s important to note that it’s not always possible to avoid mess and challenges.

One of the challenges of the fediverse is that it is decentralized and lacks a centralized governance structure, making it difficult to coordinate and get things done. This can be seen as both a good thing and a bad thing, as it allows for a lot of creativity and innovation, but also makes it difficult to achieve goals and create a consistent user experience.

The #fediverse is a network of independently operated servers that communicate with each other using open protocols. It is often considered an “accidental” reboot of the #openweb, as it emerged organically as a response to the centralized nature of social media platforms, which are dominated by the #dotcons

While the #4opens is not a way of keeping large corporations out of the open-source development, it can be used as a tool to mediate and prevent any attempts to extinguish the open source community by promoting transparency, accountability, and collaboration. By using #4opens, developers, users and community members can have a better understanding of the motivations and intentions of the corporation and can act accordingly.

The #4opens is a powerful tool for promoting open-source code, open standards, open governance, and open data in technology development. It can help to ensure that the development of technology is guided by ethical considerations and that it is focused on the needs of the users and the community, rather than the profits and control of a few large companies.

Additionally, the website could include links to the wiki for more in-depth information and resources, as well as a section for community engagement and discussion. This could be a valuable tool in the fight against #techshit #techcurn and a powerful way to reboot the #openweb movement..

The website could feature a clean and modern design, with a focus on easy navigation and clear, concise information about the #4opens. The text could be polished to make it easy for people of all skill levels to understand. You can use the existing wiki page https://unite.openworlds.info/Open-Media-Network/4opens/wiki as a starting point and add more information and resources to it.

Creating a visually appealing and user-friendly website for the #4opens could be a powerful tool in promoting the use of open-source code, open standards, open governance, and open data in grassroots tech projects. This website could serve as a central hub for information and resources on the #4opens, and it could be designed to make it easy for people to understand and adopt the principles of the #4opens in their own projects.

The hashtag story is a way of using different hashtags to paint a picture of the current state of the world and the paths that can be taken to address the issues at hand. It involves defining each hashtag and how it relates to the larger narrative. Here is an example of a hashtag story:

#fahernista is about consumer capitalism and the negative impact it has on society, treating it as a social illness.

More http://hamishcampbell.com/2023/01/12/the-hashtag-story-shows-the-current-state-of-the-world/

The #4opens is a powerful tool to be used in grassroots tech projects to promote open-source code, open standards, open governance, and open data. It can help to ensure that the development of technology is guided by ethical considerations, and that it is focused on the needs of the community, rather than the #dotcons.

There is hope in this situation, as it is possible to take the “stupid” away from “individualism” and to embrace a more balanced and responsible form of individualism. This would involve recognizing the importance of community and the well-being of others, and taking actions that promote the well-being of society and ecology as a whole.

It is a path that may not be easy, but it is essential for creating a more equitable and sustainable society.

The hashtag #stupidindividualism is used as a critique of this form of individualism, and highlights the negative consequences it can have on society. It suggests that this form of individualism is not only detrimental to society, but also to the individuals who embrace it.

The concept of “stupid individualism” refers to a form of individualism that prioritizes personal gain and self-interest over the well-being of others and the community. It is often associated with the post-modern and neoliberal times we live in, where people are encouraged to prioritize their own needs and wants over the needs of others and ecology/society as a whole. This can lead to a lack of empathy, cooperation, and social responsibility.

The human condition does include a desire or need for blindness, as it is often easier to conform to the status quo and ignore the negative consequences of our actions, rather than to challenge them. Throughout history, there have been moments of rebellion and enlightenment, where individuals and groups have challenged the dominant social thinking and pushed for change.

The hashtags suggest that often people find meaning and build their lives in the twilight, constantly pushing away glints of light that might illuminate too strongly the social squalor and everyday cruelty that is hidden away from them in the shadows. They are blind to the negative consequences of capitalism, choose to ignore them in order to preserve their way of life.

People shape their own history and create their own reality, but they do so within the constraints of the existing social and historical conditions. People are not free to make history as they please, but are limited by the circumstances that are already in place and have been inherited from the past.

The theme is expressed by the hashtags, people are shaped by the dominant social thinking of capitalism to conform to the expectations of society, even when it is detrimental to their well-being

It’s important to remember that people are not passive recipients of social structures and institutions, and can actively shape their own consciousness and the world around them. By becoming aware of the mechanisms that shape their thoughts and beliefs, and by actively challenging the dominant social thinking, people can create a more equitable and sustainable society.

This creates a dynamic where people feel compelled to conform to the dominant social thinking, even when it is detrimental to their well-being, in order to avoid punishment and to gain reward. It can be difficult for people to break away from this dynamic and to challenge the #mainstreaming agenda because they fear the consequences of not conforming.

People choose to be blind in our “sunlight” world. One possible reason is that people are often motivated by the desire for reward and the fear of punishment. Those who conform to the dominant social thinking and push the #mainstreaming agenda may be rewarded with social acceptance, material wealth, and status. On the other hand, those who challenge the mainstreaming agenda may be punished with social rejection, financial insecurity, and marginalization.

The hashtags tell a story that people are often blind to this obverse thinking and that they block challenges to their blindness by rejecting or ignoring alternative perspectives. This can be seen as a form of self-defense mechanism to protect their current way of thinking and to avoid the discomfort of change.

People’s thoughts and beliefs are not formed independently, but are shaped by the social structures and institutions in which they live.

This idea is in the themes of the hashtags , as they all talk about how people are shaped by the dominant social thinking of capitalism, and the control and manipulation of individuals by this dominant thinking.

The hashtags suggest that the way out of this sordid story is to step away from the constant pursuit of consumer goods and services, and to reject materialism and consumerism in favour of more meaningful and fulfilling pursuits. They advocate for a simpler and more sustainable way of life, where people are not controlled or manipulated for profit and where ethical considerations are at the forefront of the development of technology.

For open-source code, open standards, and open governance.

The hashtags express a desire for a more equitable and sustainable internet. They advocate for open-source code, open standards, and open governance.

The story and world-view that these hashtags embody is a critical examination of the current state of technology, and a call for a more equitable and sustainable future.

They are a reminder of the importance of considering the impact of technology on society and individuals, and the need for ethical and responsible innovation.

The #hashtags #fahernista, #openweb, #dotcons, #4opens, #geekproblem, #techcurn, #nothingnew, #techshit and #encryptionists, all embody a similar story and world-view, which is the critique of the negative impact of technology and its development on society. They all express a concern that the #mainstreaming current state of technology is not aligned with the values of fairness, openness, and sustainability, and that it is being driven by the profit motives.

#encryptionists prioritize the use of encryption, viewing it as a way to protect privacy and security online.

The problem is that they prioritize encryption over important principles such as trust, transparency, and collaboration. These are essential for a progressive society, the idea of giving up control and building trust among groups.

This issue is then embedded in the code and becomes a problem when it leads to the creation of technology that undermines trust and cooperation.

#techshit usually happens when people do not ask whether the project is necessary or brings new value, but instead build it anyway, repeatedly.

#nothingnew this term encourages developers and creators to consider if the project they are working on is truly innovative and necessary, or if it is just a replication of something that already exists. It also highlights the importance of evaluating the impact of new technologies and products on society, and encourages developers to consider the perspectives of different stakeholders before creating new products or services.

Looking at early examples of #couchsurfing and #indymedia, as healthy of #openweb culture, they built on the principles of sharing and collaboration, and they prioritized community building and connection over profit. However, as they grew in popularity and became more mainstream, they began to face challenges such as commercialization, privacy issues and other problems that led to the decline of the community spirit that once defined them. They are examples of the “problem” of openweb culture.

#failbook and Google are examples of large tech companies that are accused of using their dominance and control over technology to exploit users and undermine society. Both companies have faced criticism for their data collection and use practices.

#4opens refers to the four principles of open source, the essentials for creating a more equitable and sustainable internet. A tool that can guide us towards a better, more humane path, promoting transparency and collaboration. They give us the power to JUDGE the technology we use and the companies that provide it to decide whether they align with our values and interests. In this way, 4opens are a source of power for both individuals and communities to take back control of their digital lives.

This closed web is a form of “technological slavery” in which users are subjected to the control and manipulation of these companies, and that users choose to use these services due to lack of alternatives and /or because they are not aware of the implications of their choices.

The #closedweb refers to the World Wide Web that is dominated by large companies, often referred to as “#dotcons”, who control the flow of information and access to online services through the use of proprietary technology and closed systems. These companies often use their power to collect and monetize user data, and to shape online experiences in ways that prioritize their own interests.

#Dotcons is a term that refers to companies that dominate the internet, and the negative impact they have on society. They are seen as feeding into the social illness of capitalism, prioritizing profit over the well-being of users and society.

The step away metaphor is a positive path to move away from this negative impact, this may include promoting open web and decentralized platforms, supporting alternative models, and encouraging more ethical and responsible behaviour.

The fight for #open in the #EU is a power politics struggle between the need for openness and transparency in an organization that is often characterized by closed decision-making processes and lack of accountability. Some people within the EU are aware of the need for change and are taking steps to pretend to be more open, but they are not truly committed to it.

It is possible that a small crack of #open might be enough to undermine the monolithic closed system, but the problem is that many people are willing to sell out #open in order to keep a bit of #closed. This means that the push for #open needs to be sharper and harder, with a more aggressive approach.

It is important to remember that #open has power over closed, just like light over darkness. By pushing for more openness and transparency, we can create a more democratic and accountable #eu

This might still require a stake and vampire level of PUSH, with a few blows of a mallet to drive the point home. We need to be aggressive, and not back down in the fight for #open in the EU.