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#dontbeaprat is a positive statement of what’s next?

In activism (and interestingly less so in #mainstreaming life now) #stupidindividualism is a constant poison. With #blinded, people treat critical social thinking as ONLY personal criticism. This has the effect of #blocking that spreads mess over the very needed social change and challenge. Am increasingly using the  #dontbeaprat hashtag to communicate on this problem.

I think another useful hashtag on this behaviour is #blinded, which is in part self-inflicted and in part a general social outcome of the last 40 years of worshipping #postmodernism and #neoliberalism. The hashtag #deathcult is a useful “uncomfortable” way of expressing this.

Why is this such an issue, people are directly responsible for this mess making, as both of these ideologies are actually dead themselves now. It’s an intellectual  zombie block.

So #dontbeaprat is a positive statement of what’s next?

Please #dontbeaprat on this, thanks.

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You are making a mess of social technology

From my prospective, a lot of people are being prats on social/technology. This should be obvuse statement, but it’s not. If you think about this we can take two paths, the first is to #block this, obviously making more pratish behaver. The second is to ask questions and grow, thus reducing pratish behaver. In this era of #stupidindividualism which path do you think people take, and yes they ARE oftern being prats on this 😉 Get off your knees comes to mind, and please be less of a prat.

The last 40 years of worshipping the #deathcult (#neoliberalism salted with #postmodernism poisoned our communities by making individualism toxic. I am all for freedom, that people can be stupid if they want to be, but I keep using my freedom to tell them that this is often pratish behaver that is toxic and self-destructive. It’s up to them if they want to act on this communication, and yes, the #stupidindividualism thing to do is to #block this communication.

In this, it’s up to YOU to get off your knees, to stop worshipping the #deathcult (neoliberalism salted with postmodernism) and to look up to see you are making a mess of social technology.

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A native path out of the mess people make on the #openweb

The Open Governance Body (#OGB) describes a permissionless process/structure that is open and allows the group that forms using the tools to decide who is a part of the group or not. This process can divide into a web of connecting instances of governance as a natural human process of group formation. The #OGB emphasizes that there is no exclusion and always diversity, making it a natural fit for the #fediverse.

The #OGB also shows that if people are stupid and focused on individualism, each governance instance will have one member and no power. To gain power, people have to work together, which is built into the code. The #OGB emphasizes that hoarding power is limited, and it flows through the community, energizing and solidifying the community and building horizontal power to challenge/change vertical power.

The #OGB focus is on the importance of keeping things simple (#KISS) and that some people will try to push for existing power structures before democracy. However, as the process is permissionless, it is not possible to stop them from doing this. The #OGB emphasizes the need to do better, and that being native to the #fediverse is a big help in this regard.

The #OGB emphasizes the importance of recognizing where power comes from in the context of the #fediverse. The fediverse operates differently from corporations, governments, courts, and police, and it is important to think and build with this difference rather than trying to drag the fediverse back to the #mainstreaming path.

The #OGB builds from the #fediverse works because it is different, and it is easy to forget this important thing when #mainstreaming agendas grab and hold. The #OGB suggests that the missing question in almost all conversations is “who are we empowering,” and emphasizes the need to do better in alt-tech.

The #OGB notes that there are problems in alt-tech and suggests that starting with the would remove 90% of the mess, revealing the real potential for good outcomes. The #OGB highlights that doing better in alt-tech would involve using shovels to make compost and planting seeds of the world we want to see.

The #OGB describes the process scaffolding for the governance body as a default effect, where the decisions on how things work will be up to the members of the body. The power of the governance body is only the power of default, and the #OGB is about removing all hard default choices and building in a small number of KISS tools, then letting the body members work out themselves how to use them.

The #OGB uses the example of #Couchsurfing, where the website redesign removed the #DIY tools active Couchsurfers had used to self-organize, leading to disappointment among members. The #OGB argues that letting members make their own process, open vs. closed, is necessary to overcome the #geekproblem and have hope for alt-tech.

The #OGB builds governance with the way, rules, norms, and actions are structured, sustained, regulated, and held accountable. this is to mediate that the #Fediverse currently has a “herding cats” governance, denoting a futile attempt to control or organize a class of entities that are inherently uncontrollable.

The #OGB codebase is not just a tool for the #Fediverse, but it can be used to democratically run any structures that have stakeholders.

The #OGB provides an example of how the codebase can be used to run a local street market, with each stallholder as a stakeholder, people who shop at the market as users, and the local council, events company, and shop owner’s association as affiliate groups. The #OGB approach and codebase will scale sideways, with street markets governed city-wide, and each of the markets becoming a stakeholder, users as users, and city-wide orgs and groups as affiliate groups.

The #OGB shaping of the “body” comes from a long history/experience of horizontal activism, where “those who do the work have more say.” noisebridge.net/wiki/Do-ocracy

The #OGB pushes that the bulk of the voice comes from those who run the #Fediverse, the people who run/support the instances. The people who build the tools also get a say, as do support orgs and events, and the users who will be spread widely get a say, but their power is diluted by the much larger numbers involved.

This working practice comes from 30 years of building from The Tyranny of Structureless tick box list https://unite.openworlds.info/Open-Media-Network/openwebgovernancebody/wiki/03.-The-Tyranny-of-Stucturelessness That code being quite “anti-human” is an interesting challenge, and it’s important to figure out how to get the humane “mess” in a coding process that is based on being “exact” and in control #OGB

The #OGB project is grounded in lived experience, and it’s a way out of this mess. We cannot keep using traditional institutions. We have to stop the #techcurn if we are going to use #openweb tech for social/ecological change/challenge, and we need to think about this now.

The #OGB project is about developing better ways of having “trust” based conversations and “trust” based “governance” in the #openweb. The project is built from hundreds of years of on the ground organizing that has shaped every “freedom” we enjoy and is done in a #KISS approach. The #OGB is a #fedivers native way of working, NOT a #mainstreaming way, and it comes from directly working, setting up, and solving recurring problems at hundreds of direct action protest camps.

The #OGB focus on what we know works, as at the moment, almost nothing works for social good. The #OGB project is what is needed, a voluntary cooperative and collaborative alliance that is native to the #fediverse.

The thinking is that we need to put a stop to the #techchurn as we have piles of #techshit already to compost, that #nothingnew is a hashtag for this.

It’s not the goal of the #OGB project to create an organization that tells everyone what protocols and standards to use in the #fediverse. The #OGB project is about developing better ways of having good “trust” based conversations and “trust” based “governance” in the #openweb

To sum up, the current working models of “governance” in open-source projects are monarchy, aristocracy and oligarchy. This is the rock star developer, the coders and the funders. It should be obverse to anyone that 99.99% of people are missing from this feudalistic ideal of “governance”.

Democracy is the basic foundation of our shared modernity.

WHY DO WE PUT UP WITH THIS MESS IN TECH?

Let’s take a different path, please #OGB

Q. that is an optimistic projection

A. I have no illusion that the normal shitty behaver of fucking people over and being a prat will happen, but the codebase is designed to mediate this crap behaver for better outcomes 🙂

#OGB “permissionless” is an important word that needs some thought. The body is made up of three different, balanced groups: stakeholders, users, and affiliate stakeholders. Anybody can become a stakeholder by setting up and running an active instance, and users are self-explanatory. That affiliate stakeholders are a little more complex and are treated differently, and it’s up to the body itself to decide if they play an active and useful role.

That nothing in this is top-down, elitist, discriminatory, or undemocratic, and it’s #KISS and looks safe to the “normal world” while being native to the #fediverse and its roots. All the coding is , based on #activertypub.

With #OGB, it’s important not to get lost in the #processgeeks and their dogmatic love of #formalconsensus, as that’s a dead end and has been for the 30 years of activism and coding tech. It’s important to keep the #OGB both #KISS and human, understandable. The #OGB is native “governance” and federates in the same way as the projects it “governs”. That this approach is counterintuitive to mainstream ideas and “common sense,” but that’s not necessarily a bad thing.

This approach has worked to some extent, as seen in the “#Fediverse” as a living example, working to scale small to bigger. There will be lots of “smoke,” and help is needed to keep the project clear of this mess. We have to overcome our #stupidindividualism to have a hope of a better world.

#OGB To remind you that the need for “governance” came out of a practical problem where the #activitypub community is made up of “cats” who were doing seminars outreach to powerful #EU Eurocrats on why they should be interested in #activertypub. #OGB is designed to be messy and not tidy, and it’s a “governance” of a disorganization, not a traditional power structure. “governance” can cooperate with more formal models of governance like traditional cooperatives.

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Why would you be the right person to build the #OMN

The social change/challenge project of an organic intellectual is an act of love and a gift economy. Each toot and each hashtag is a gift. The #OMN hashtag story is designed to make people who often unconsciously worship the #deathcult (an obvious metaphor for #neoliberalism) and have internalized the last 40 years of the dead philosophy of #postmodernism uncomfortable.

The idea is that from these small openings, people can try to step outside this mess and challenge the status quo. To build the #OMN, we are looking for the tiny minority who can still think outside this mess and are willing to challenge the #mainstreaming narrative. The project is a call to action for those who want to create a more equitable and just society.

#boatingeurope at anchor for a few days on the Medway. Metaphorically, am  taking the piss outa #stupidindividualism. The reality picture would have 4–5 boats rafted up with a disparate crew having a barbi.

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How do you understand a conservative worldview?

The culture of hopelessness is a deeply conservative reaction to social change and challenges. This culture is often characterized by a focus on reaction and inward-looking tribalism, rather than hope and progress. An example would be meme culture and sarcasm, that often conforms to a narrow consumerist view that lacks power to address wider social issues. This is an example of “invisible” movements contributing to the problem we face rather than being part of the solution. Simply #deathcult mentality and the #mainstreaming #stupidindividualism are not leading to human flourishing.

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Thinking outreach of the hashtag story

Classification of different versions of the web (such as #Web1, #Web2, #Web3, #Web4, or #Web5) can be a source of confusion and FUD (fear, uncertainty, and doubt).

The hashtags #openweb and #closedweb provide a clear way to describe and understand the different types of web platforms. The #openweb refers to platforms that are open-source, community-controlled, and promote transparency, the #closedweb to platforms that are proprietary, controlled by a few large companies and lack transparency.

Projects like #indymediaback and #OMN are examples of grassroots of social tech. These projects are focused on promoting decentralized, community-controlled media and communication platforms.

It’s time to compost the normal #techshit, and to focus on developing social tech that is more inclusive, diverse, and community-controlled. This will require a change in the way we think about technology, and a shift away from the current dominant paradigm.

The solution to this problem is to develop social tech that steps away from the #geekproblem and focuses on the needs and perspectives of the community. This can be achieved by involving a diverse group of people in the development and decision-making process, and by promoting open-source code, open standards, open governance, and open data in technology development.

The #geekproblem is a social tech problem that refers to the negative impacts that technology can have on society when it is developed and controlled by a small group of people with limited perspectives and values. It is important to recognize that the #geekproblem is not only a technical issue but also a social issue.

It’s important to remember that fear can be a barrier for change, but by actively using the we can call out pointless things, call out the #deathcult and compost the #techshit, we can actively work towards a more sustainable future.

It’s important to remember that all thinking is critique and if you aren’t looking at the faults, you are likely not looking at the thing at all. Don’t be afraid, use the , take up gardening the compost, and plant the seeds of hope in the era of #climatechaos.

It’s important to lift your head and look, lift your shovel, dig and plant. By actively using the and composting the #techshit, we can actively work towards a more sustainable future.

Living in fear is a common response to the challenges of the era of #climatechaos, when many people are on their knees worshipping the #deathcult. However, it is important to call out pointless things as pointless and actively use the as a tool to compost the #techshit that is contributing to these challenges.

The problem is that the nice moral majority, our liberal friends, have not accepted that the system they try to push is broken. It’s pastime for change, and holding onto our current system is not helping. Their “common sense” is the problem we need to be fighting, as well as the far right.

We must come together as a united force to address the real issues and challenges facing society, rather than spending time fighting among ourselves.

The left fail is spending too much time fighting inside the left over this balance, instead of focusing on the real issues and challenges. #BLOCKING #stupidindividualism and worshipping the #deathcult all push this fight, and it’s important not to be a “PRAT” (i.e. a person who behaves in a foolish or unthinking way) on this subject.

The “left mess” we are in refers to the challenges and divisions within the left-leaning political spectrum. The idea that on the “fluffy” left, we must be “nice” to get people involved in social change, and on the “spiky” left, we need to be nasty to be effective in social change, both have some truth to it. It is important to find a balance between the two approaches in order to be effective in bringing about social change.

Group use of hashtags as an organizing tool. This can help to bring attention to issues, promote collaboration, and increase the visibility of alternative perspectives on technology and society.

Overall, these ideas are meant to challenge the status quo, promote ethical considerations in technology development, and increase transparency, accountability, and collaboration in the tech industry.

Pushing simple #KISS ideas like #openweb vs #closedweb and as a powerful way to judge and compost #techcrap to mediate the #techchurn. This can help to promote open-source code, open standards, open governance, and open data in technology development.

To work with this, some ideas include:

Naming the current “common sense” as worshipping the #deathcult and making #mainstreaming uncomfortable. This can help to bring attention to the negative impact of neoliberalism on society and the importance of addressing it.

#stupidindividualism is a term that refers to the idea that people prioritize personal gain over the well-being of others and the community. It is often associated with the last 40 years of neoliberalism and a part of the liberal 20th century consensus. It is a strong #BLOCK that prevents people from recognizing and addressing the negative impact of their actions on society.

One way to address this challenge is to promote grassroots, DIY producer governance through the use of the #OGB hashtag and project. This can help to ensure that the development of the fediverse is guided by ethical considerations and that it is focused on the needs of the producers and the community.

It’s important to note that it’s not always possible to avoid mess and challenges.

One of the challenges of the fediverse is that it is decentralized and lacks a centralized governance structure, making it difficult to coordinate and get things done. This can be seen as both a good thing and a bad thing, as it allows for a lot of creativity and innovation, but also makes it difficult to achieve goals and create a consistent user experience.

The #fediverse is a network of independently operated servers that communicate with each other using open protocols. It is often considered an “accidental” reboot of the #openweb, as it emerged organically as a response to the centralized nature of social media platforms, which are dominated by the #dotcons

While the is not a way of keeping large corporations out of the open-source development, it can be used as a tool to mediate and prevent any attempts to extinguish the open source community by promoting transparency, accountability, and collaboration. By using , developers, users and community members can have a better understanding of the motivations and intentions of the corporation and can act accordingly.

The is a powerful tool for promoting open-source code, open standards, open governance, and open data in technology development. It can help to ensure that the development of technology is guided by ethical considerations and that it is focused on the needs of the users and the community, rather than the profits and control of a few large companies.

Additionally, the website could include links to the wiki for more in-depth information and resources, as well as a section for community engagement and discussion. This could be a valuable tool in the fight against #techshit #techcurn and a powerful way to reboot the #openweb movement..

The website could feature a clean and modern design, with a focus on easy navigation and clear, concise information about the . The text could be polished to make it easy for people of all skill levels to understand. You can use the existing wiki page unite.openworlds.info/Open-Med as a starting point and add more information and resources to it.

Creating a visually appealing and user-friendly website for the could be a powerful tool in promoting the use of open-source code, open standards, open governance, and open data in grassroots tech projects. This website could serve as a central hub for information and resources on the , and it could be designed to make it easy for people to understand and adopt the principles of the in their own projects.

The hashtag story is a way of using different hashtags to paint a picture of the current state of the world and the paths that can be taken to address the issues at hand. It involves defining each hashtag and how it relates to the larger narrative. Here is an example of a hashtag story:

#fahernista is about consumer capitalism and the negative impact it has on society, treating it as a social illness.

More hamishcampbell.com/2023/01/12/

The is a powerful tool to be used in grassroots tech projects to promote open-source code, open standards, open governance, and open data. It can help to ensure that the development of technology is guided by ethical considerations, and that it is focused on the needs of the community, rather than the #dotcons.

There is hope in this situation, as it is possible to take the “stupid” away from “individualism” and to embrace a more balanced and responsible form of individualism. This would involve recognizing the importance of community and the well-being of others, and taking actions that promote the well-being of society and ecology as a whole.

It is a path that may not be easy, but it is essential for creating a more equitable and sustainable society.

The hashtag #stupidindividualism is used as a critique of this form of individualism, and highlights the negative consequences it can have on society. It suggests that this form of individualism is not only detrimental to society, but also to the individuals who embrace it.

The concept of “stupid individualism” refers to a form of individualism that prioritizes personal gain and self-interest over the well-being of others and the community. It is often associated with the post-modern and neoliberal times we live in, where people are encouraged to prioritize their own needs and wants over the needs of others and ecology/society as a whole. This can lead to a lack of empathy, cooperation, and social responsibility.

The human condition does include a desire or need for blindness, as it is often easier to conform to the status quo and ignore the negative consequences of our actions, rather than to challenge them. Throughout history, there have been moments of rebellion and enlightenment, where individuals and groups have challenged the dominant social thinking and pushed for change.

The hashtags suggest that often people find meaning and build their lives in the twilight, constantly pushing away glints of light that might illuminate too strongly the social squalor and everyday cruelty that is hidden away from them in the shadows. They are blind to the negative consequences of capitalism, choose to ignore them in order to preserve their way of life.

People shape their own history and create their own reality, but they do so within the constraints of the existing social and historical conditions. People are not free to make history as they please, but are limited by the circumstances that are already in place and have been inherited from the past.

The theme is expressed by the hashtags, people are shaped by the dominant social thinking of capitalism to conform to the expectations of society, even when it is detrimental to their well-being

It’s important to remember that people are not passive recipients of social structures and institutions, and can actively shape their own consciousness and the world around them. By becoming aware of the mechanisms that shape their thoughts and beliefs, and by actively challenging the dominant social thinking, people can create a more equitable and sustainable society.

This creates a dynamic where people feel compelled to conform to the dominant social thinking, even when it is detrimental to their well-being, in order to avoid punishment and to gain reward. It can be difficult for people to break away from this dynamic and to challenge the #mainstreaming agenda because they fear the consequences of not conforming.

People choose to be blind in our “sunlight” world. One possible reason is that people are often motivated by the desire for reward and the fear of punishment. Those who conform to the dominant social thinking and push the #mainstreaming agenda may be rewarded with social acceptance, material wealth, and status. On the other hand, those who challenge the mainstreaming agenda may be punished with social rejection, financial insecurity, and marginalization.

The hashtags tell a story that people are often blind to this obverse thinking and that they block challenges to their blindness by rejecting or ignoring alternative perspectives. This can be seen as a form of self-defense mechanism to protect their current way of thinking and to avoid the discomfort of change.

People’s thoughts and beliefs are not formed independently, but are shaped by the social structures and institutions in which they live.

This idea is in the themes of the hashtags , as they all talk about how people are shaped by the dominant social thinking of capitalism, and the control and manipulation of individuals by this dominant thinking.

The hashtags suggest that the way out of this sordid story is to step away from the constant pursuit of consumer goods and services, and to reject materialism and consumerism in favour of more meaningful and fulfilling pursuits. They advocate for a simpler and more sustainable way of life, where people are not controlled or manipulated for profit and where ethical considerations are at the forefront of the development of technology.

For open-source code, open standards, and open governance.

The hashtags express a desire for a more equitable and sustainable internet. They advocate for open-source code, open standards, and open governance.

The story and world-view that these hashtags embody is a critical examination of the current state of technology, and a call for a more equitable and sustainable future.

They are a reminder of the importance of considering the impact of technology on society and individuals, and the need for ethical and responsible innovation.

The #hashtags #fahernista, #openweb, #dotcons, , #geekproblem, #techcurn, #nothingnew, #techshit and #encryptionists, all embody a similar story and world-view, which is the critique of the negative impact of technology and its development on society. They all express a concern that the #mainstreaming current state of technology is not aligned with the values of fairness, openness, and sustainability, and that it is being driven by the profit motives.

#encryptionists prioritize the use of encryption, viewing it as a way to protect privacy and security online.

The problem is that they prioritize encryption over important principles such as trust, transparency, and collaboration. These are essential for a progressive society, the idea of giving up control and building trust among groups.

This issue is then embedded in the code and becomes a problem when it leads to the creation of technology that undermines trust and cooperation.

#techshit usually happens when people do not ask whether the project is necessary or brings new value, but instead build it anyway, repeatedly.

#nothingnew this term encourages developers and creators to consider if the project they are working on is truly innovative and necessary, or if it is just a replication of something that already exists. It also highlights the importance of evaluating the impact of new technologies and products on society, and encourages developers to consider the perspectives of different stakeholders before creating new products or services.

Looking at early examples of #couchsurfing and #indymedia, as healthy of #openweb culture, they built on the principles of sharing and collaboration, and they prioritized community building and connection over profit. However, as they grew in popularity and became more mainstream, they began to face challenges such as commercialization, privacy issues and other problems that led to the decline of the community spirit that once defined them. They are examples of the “problem” of openweb culture.

#failbook and Google are examples of large tech companies that are accused of using their dominance and control over technology to exploit users and undermine society. Both companies have faced criticism for their data collection and use practices.

refers to the four principles of open source, the essentials for creating a more equitable and sustainable internet. A tool that can guide us towards a better, more humane path, promoting transparency and collaboration. They give us the power to JUDGE the technology we use and the companies that provide it to decide whether they align with our values and interests. In this way, 4opens are a source of power for both individuals and communities to take back control of their digital lives.

This closed web is a form of “technological slavery” in which users are subjected to the control and manipulation of these companies, and that users choose to use these services due to lack of alternatives and /or because they are not aware of the implications of their choices.

The #closedweb refers to the World Wide Web that is dominated by large companies, often referred to as “#dotcons”, who control the flow of information and access to online services through the use of proprietary technology and closed systems. These companies often use their power to collect and monetize user data, and to shape online experiences in ways that prioritize their own interests.

#Dotcons is a term that refers to companies that dominate the internet, and the negative impact they have on society. They are seen as feeding into the social illness of capitalism, prioritizing profit over the well-being of users and society.

The step away metaphor is a positive path to move away from this negative impact, this may include promoting open web and decentralized platforms, supporting alternative models, and encouraging more ethical and responsible behaviour.

The fight for #open in the #EU is a power politics struggle between the need for openness and transparency in an organization that is often characterized by closed decision-making processes and lack of accountability. Some people within the EU are aware of the need for change and are taking steps to pretend to be more open, but they are not truly committed to it.

It is possible that a small crack of #open might be enough to undermine the monolithic closed system, but the problem is that many people are willing to sell out #open in order to keep a bit of #closed. This means that the push for #open needs to be sharper and harder, with a more aggressive approach.

It is important to remember that #open has power over closed, just like light over darkness. By pushing for more openness and transparency, we can create a more democratic and accountable #eu

This might still require a stake and vampire level of PUSH, with a few blows of a mallet to drive the point home. We need to be aggressive, and not back down in the fight for #open in the EU.

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The hashtag story shows the current state of the world

The hashtag story is a way of using different hashtags to paint a picture of the current state of the world and the paths that can be taken to address the issues at hand. It involves defining each hashtag and how it relates to the larger narrative. Here is an example of a hashtag story:

#fahernista is about consumer capitalism and the negative impact it has on society, treating it as a social illness.

#dotcons are feeding this social illness by promoting constant consumption and exploiting users for their data.

#closedweb represents the control and manipulation of individuals by dominant companies and the rise of technological slavery.

#openweb, on the other hand, is about building code for a more equitable and sustainable internet.

is a tool that can be used to guide us on a better and more humane path, giving us the power to judge and decide.

#geekproblem is a group of people lost in darkness, blinded to humane light, who inbreed monsters in code.

The use of #techcurn, #techshit and #nothingnew highlights the need to question the necessity of certain coding projects, and to stop building them if they do not serve a valuable purpose.

#encryptionists, when focused on artificial scarcity, are a roadblock to trust, a key element of any progressive society.

#stupidindividualism is the problem of socialization, where people prioritize personal gain over the well-being of others and the community.

The hashtag story shows the current state of the world, and the various issues that need to be addressed in order to create a more equitable and sustainable society. It also provides a glimpse of the possible paths that can be taken to address these issues and to create a brighter future for all.

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Talking about storys and #stupidindividualism

Q. One difficulty that I personally have with your communication methods is your use of hashtags that convey meaning to the people that already know and use them, but are opaque to someone who doesn’t know what they mean.

You end up being only able to communicate with people within your own filter bubble.

What are the ranges of different patterns of communication that you have tried?

Which ones worked more effectively with which audiences?

A. As we talked about before, the #hashtags are a collective social story, but what is obvious is that if there is no collective there is no story… So if you want the story, build the collective to tell the story.

Bit of a chicken and egg issue, ay.

It’s non #mainstreaming change challenge… If nothing changes there is no challenge, thus it’s completely up to “us” not “me” am doing my “modernist” story, as you say if we all do different story’s the is no outcome.

Someone at some point has to add to the story, retell it, shape it and use it for change challenge.

I repeat, I have done my bit, been at the front line of this social story for 40 years and am now sailing off on my lifeboat.

What are “we” doing with this story, that has passed through “my” hands

Anyone can pick up the power of the story or let it fall as sand as we currently do.

Remember you would have to be completely #stupidindividualism to only see this as “my” story, it’s obviously not 🙂

#nothingnew

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A sordid story of fear and punishment, and a path to walk away from this


“It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness.”

People are shaped by the “dominant social thinking” this should not be a radical thing to say as its obverses. People survive by deigning this, blinded to this obverse thinking. To stay blind, they #BLOCK challenges to their blindness.

Why do people choice to be blind in our sunlight world? The is a circle here, people who push #mainstreaming agenda are “reworded” and those who push agenst mainstreaming are “punished”. The desire to be blinded, to live bowed down and prostrate eyes turned to the darkness come from this simple reword and punishment that binds together the current social mess we very sadly think is normal.

“(Men) make their own history, but they do not make it as they please; they do not make it under self-selected circumstances, but under circumstances existing already, given and transmitted from the past.”

People find meaning and build their lives in the twilight, constantly pushing away glints of light that might illuminant too strongly the social squallier and everyday cruelty there #mainstreaming has pushed out into the shadows away from them, all around them.

The human condition has always embedded this desire/need for blindness, yes, sometimes we have rebled, the era of the enlightenment, some fractions of the 20th century are examples, most times and most people have conformed, we have strong confirmatory today.

This is expressed in different ways in different eras, in the post-modern and dogmatic liberal times we live in I find #stupidindividualism to be descriptive, a shard of light to blind the everted eyes, if people take the time to acclimatize to the gloom this illuminates they might find themselves and there “community” a path out of this mess.

The is hope here, you can take the “stupid” away from “individualism” a simple idea, though a not easy path to take #OMN

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A conversation about money and the #openweb


A conversation with the #NGO side of social technology:

A. Just booked my place for ePIC next month in Lille. It’ll be my first time on the Eurostar!

https://epic.openrecognition.org

A decade ago, it was the first conference I went to as Mozilla’s Badges & Skills lead. Time flies.

#OpenBadges #VerifiableCredentials #ePortfolios #conference #travel

Q. these things are kinda hopelessly expensive. You have to worship the #deathcult to attend… Hard to know what to do with these two track approaches… Kinda can’t be #openweb are the any that are happening outside the temples of death #XR

Ps this is a metaphor 🙂

A. I think that’s a complicated way of saying you can’t afford to go?

Q. is a social comment about events like this, there are a lot of them. How can non #mainstreaming people get involved in #openweb events like this, a good subject for you to bring up, if you would, thanks. Ps. Not #stupidindividualism I should not have to say that.

A. My opinion is that you can’t have your cake and eat it? You can’t live outside the mainstream, throw rocks at it, and then complain when it doesn’t accommodate you?

Q. yep, I have spent my whole life outside the #mainstreaming, much of it building up and working on #openweb projects and content. Do you not find what you just said cruel and dismissive? Good to think on this and hopefully bring it up at the event. Not picking on you here, or attacking you, social commentary is not a bad thing on the #openweb

A. Social commentary is not what you’re doing here. You’re just replying to me to reinforce your worldview. So no, I don’t think I’m being cruel and dismissive. Perhaps you should think about your theory of change about how you’re going to build a constituency of people to change the world? It’s certaintly not by being a reply-guy 🙄

Q. dismissive and curl second time. Now this is just being a prat “It’s certainly not by being a reply-guy” OK, please have a think about how to bring the #openweb away from the current #mainstreaming that events like this embody (due to cost) as we are heading for social/environmental disaster fast, the is no good outcome from the #deathcult we all worship, we do need a working #openweb for a better outcome.

A. So you reply to me with the #deathcult hashtag after I share excitement about going to an event? And I’m being unreasonable? I’ve never had a positive interaction with you, Hamish. You might wear that as a badge of honour, but I’ve finally realised it’s time to mute you. Good luck.

Q. OK, please have a think about how to bring the #openweb away from the current #mainstreaming that events like this embody (due to cost) as we are heading for social/environmental disaster fast, the is no good outcome from the #deathcult we all worship, we do need a working #openweb for a better outcome.