The Philosophers Talking About AI: Context, Flow, and the #geekproblem

This is touching on the event as had to leave early.

I was recently at a talk from the Oxford University series, “The Philosophers Talking About AI”. There were some underlying themes that are deeply relevant to how we think about privacy, information, and our current techno-social mess.

Action vs. Paralysis, the talk opens with the tension between the strong and weak drives of human decision-making. This plays out in a constant oscillation between conversation and paralysis. Philosophically, we get stuck, debating endlessly, without acting. And in ethics, this inaction can be dangerous. If we don’t decide and act, we leave the field open for others to impose their decisions on us.

Rethinking Privacy. One of the more nuanced ideas from the talk is a definition of privacy not as secrecy, but as appropriate information flow.

"Privacy is not control, nor hiding – it’s about the right information flowing in the right way."

This is a key shift. Secrecy is often anti-human – it disrupts the flow of information, which is essential to human life and community. Instead, privacy is about appropriateness, about understanding which flows are legitimate in which contexts.

So what determines “appropriateness”? Social context. Contextual Integrity. Privacy, then, depends on social spheres, each defined by particular goals, values, and purposes. In each sphere, there are different expectations for how data should flow. These expectations aren’t always formal rules, but norms, often invisible until they’re violated.

The speaker brings in the idea of the transmission principle – that information shouldn’t flow without the right kind of consent or context. While consent matters, it’s not the only thing that legitimizes a flow. There are many transmission predicates in society that allow information to move in meaningful, appropriate, and socially beneficial ways.

But here’s the mess: our (post)modern systems, especially those built by geeks, often ignore or misunderstand this. This ties directly into what I often call the #geekproblem. The problem is that geeks, driven by abstract logic and rigid notions of control, block too many flows. They implement blanket rules and dogmatic blocks rather than engaging with messy human norms. Worse, they often start fighting among themselves about which blocks should exist, creating even more social dysfunction.

They don’t see the richness of the social world. They try to “fix” it by hard-coding overly simplified versions of reality into software, creating systems that are brittle, alienating, and to often oppressive.

This has real consequences for the #openweb and our attempts to build alternatives. If we don’t get privacy right – if we don’t understand the role of context and legitimacy in data flows – we’ll just reproduce the same broken #dotcons models we’re trying to replace.

Beyond policy and control, most privacy policies today are useless. They reduce privacy to a box-ticking exercise, just “terms and conditions” of control. But this is a dead end. Real privacy is contextual. It involves relationships between: The subject – The sender – The recipient – The nature of the information.

To build humane technology, we need to embed all these values into our tools and processes. That means ditching secrecy-as-default, dropping the obsession with control, and embracing appropriate social information flows.

#KISS #Oxford #talk

World of war – The global battle for industrial supremacy

I just was at a talk from the Oxford University. The rise of economic nationalism and the return of state power – While the speakers skirt around key terms like socialism and justice, the implications of what’s discussed are clear, the #neoliberal era is ended, and what comes next is still being shaped.

For the current #mainstreaming the rise of Economic Nationalism is a reaction to the rise of China, the talk explores how China’s rise has catalysed a shift across the rich world – from the free-market dogma of the last 40 years to a new age of “industrial policy”. In essence, the old exploitive game of “global competitiveness” is giving way to nationalist state planning, even if the elitists are reluctant to call it mixed economy, social democracy or even socialism.

In the U.S., this has taken the form of tariffs and export controls, which, let’s be honest, function as subsidies for American corporations. In the #EU, there’s similar movement, more tentative, but real. One key example is the #ReArm Europe military initiative: a push toward industrial resilience, framed through the lens of security but rooted in state-led economic intervention. An example is https://cristinacaffarra.blog/2025/02/03/we-have-to-get-to-work-and-put-europe-first-but-we-are-late-terribly-late/ in tech.

This Western new wave of competitive protectionism benefits the rich nations who already have resources, capital, and infrastructure. Developing countries? They’re simply left behind, again. But, we might actually be on a different path, this time, China’s alternative model is working, the Global South is watching, and in some cases, benefiting.

The result? We’re seeing cracks in the global order that’s been in place since the 1980s – a system that privileged Western elitists while systematically extracting from the rest. A new international economic order may be emerging, and it might – on balance – benefit the South more than the North?

In the USA we see two faces of the same coin, it’s worth noting that both Biden and Trump have walked similar paths. Biden sells this industrial policy as justice-driven, future-focused action. Trump dresses it in nationalist bluster. But the outcome is largely the same: a shift away from free markets and toward controlled, strategic planning – just with different elitist backers benefiting behind the thin curtains.

This opens up the #deathcult for a need for reckoning. Here’s where we need to be blunt: the last 40 years of #neoliberalism – of #mainstreaming market worship – was a mistake. A disaster. A #deathcult. It failed to deliver for most of the people in the west, and was a disaster for the rest of the world. And now, with #climatechaos accelerating, that failure is no longer academic – it’s existential. The current shift to state-led green transitions is a tacit admission that capitalism, cannot handle any future. To shift this, we need strong, progressive states, and we need them fast.

Yet nowhere in the talk does the word socialism come up, despite the obvious trajectory. Nor do we hear the word justice, even though that’s what’s at stake. This silence says a lot about #mainstreaming transitioning. But here’s a constructive provocation: where are the academic voices of responsibility?

On this subject I have a plan – Think Globally, Act Locally – in Oxford and similar elitist institutions, generations of economists, political scientists, and technocrats trained the youth to believe in the religion of markets. Now this mess making is over, can we now ask – kindly but firmly – for these same institutions to stand up and apologize? Not in shame, but in honesty.

Apologize for worshipping failed ideologies. For pushing a worldview that has brought us to the edge. And crucially, explain why they were wrong and what they’ve learned. This act alone could unfreeze some of the apathy among the youth – many of whom intuit the coming crisis but feel trapped in a world still pretending business-as-usual is viable.

We are In transition, yes the language in the talk is still dressed in #neoliberal garments, but the substance is moving toward planned economies, redistributed investment, and long-term thinking. It’s socialism in practice, even if not yet in name. So let’s get on with composting the ideology of the last 40 years. Let it rot, fertilize something new with what’s left. It’s past time to act. Not with nostalgia, but with clarity.

#Oxford #talk