Tag: liberalism

Composting the #techshit, planting the future

We have been stripped morally naked by the last 40 years of the #deathcult. Every assumption that we lived in a tolerant, “good” world is slipping away. The growing #classwar was historically balanced to stop the possibility of a socialist takeover, as blinded liberals see this, two accidents: a temporary ecosystemic surplus and a temporary post-WWII settlement. Both have been rapidly dismantled. And when this safety net, foundations are gone, the liberal illusions fall with them.

What this looks like in the USA, Trump, neoliberalism’s golem, is dismantling his creators’ project. The Democrats wander listlessly like puppets with their strings cut. Client states are facing rebellion without the normal imperial backing. This growing stagnation wasn’t an accident, it was the plan. Just enough suffering to keep people scared, not enough to spark revolt. Just enough democracy to keep people hopeful, not enough to allow change.

If things keep going without major changes, we end up with fascism or authoritarianism in every major country. The next possibility of change is whether China’s technological developments manage to hold global warming under 2 degrees. If not, every border becomes a vicious killing zone, not the “minor” ones we already live with, but a planetary system of militarised exclusion and death.

What would stop this? It’s unpredictable, maybe the reboot of an old ideology, or the dramatic growth of one that barely exists today. A return to #neoliberalism won’t help, and a return to pre-neoliberal #liberalism is impossible. Between 1850 and 1950, ideologies bloomed, clashed, and died. In the last 80 years? Nothing but consolidation and suppression pushed the current blindness. In digital media the #dotcons algorithmic machine is accelerating the mess, the traditional media world is closing.

The suffering is rapidly accelerating beyond tolerance, beyond what can be hidden. Some say immiseration brings revolution, but, revolutions comes when expectations of something better are dashed, not when misery drags on. In the 20th century Marxism, authoritarian socialism crowded out other left paths, and when it faded, little remained. For the mess to endure, #Neoliberals didn’t have to control everything; they just had to preside over a void.

And into this void for the last 20 years the blinded #fashionistas pushed the #dotcons. YouTube, Facebook, TikTok – as algorithmic machines feeding fear and control, that then went on to feed the hard right, who picked up the agendas and traditions of the left with the fall of the past left projects and paths. The right twisted solidarity into nationalism, collective action into mob violence, critique into conspiracism. We fucked this up, and now we have to fix it. The fix for this mess isn’t going to come from #mainstreaming policy papers or NGOs. The real fix has to come from the messy, grounded rebuilding of #classwar based open networks to grow and spread grassroots trust.

To make this change we need an affinity group to short circuit the hopelessness they sell us, yes, it’s easy for the few to see that this hopelessness is a lie. But shifting to the majority to rebuild #mainstreaming is a much bigger project. So a small step is projects like the #OMN. If we don’t plant something better like this, we will be force-fed the future YouTube and Meta have already chosen for us. And that future looks a lot like fascism dressed up as entertainment.

#KISS

A small view of steps we need

This is a story of power, plain and simple

The state of the world, over the last few years, we’ve been watching a familiar story unfold, we’ve seen repeat itself in radical spaces, tech movements, and grassroots networks for decades. It starts in the grassroots with “progressive” #fashernistas (yes, them) pushing themselves into the front to speak for “us.” They talk the talk of decentralisation, care, community, and #FOSS ethics. They wear all the right hashtags: #opensocialmedia, #Fediverse, #commons, #techforgood. But when you look at how power is actually exercised behind the scenes, it’s something else entirely. This is a story of power, plain and simple. Not in the dramatic “revolutionary” sense. But in the subtle creep of careerism, institutional capture, and “safe” social capital games that flatten the real radical and uplifts the fake “palatable”.

Let’s take a few examples from the #activertypub world, first with the #SocialHub stagnation, this open space was originally created by the grassroots crew to shape the standards of the decentralised web. On the surface It was a working common, protocol-building and governance exploration space. So, what happened? The people now “leading” came from lifestyle #fashionista activism and wannabe #NGO circuits, who in the end were all trying to be embedded in the institutional funding environments, or visiting from the safe academic bubble. And thus they brought with them the dogmas of safe spaces, of “emotional consensus,” “hidden affinity group governance,” and “(ex)inclusive dialogue”… that JUST SO happened to exclude the radical and messy paths that are actually native to the #openweb flows, the bad mess they then made, ended up only pushing the dogma of the #geekprolem as it was the ONLY path they could imagine controlling in a way that would not threaten the thin connection to the institutions they were feeding from. This behaviour so often slips into forms of parasitism, that is not a good thing at all.

Then we have the current #Fediverse outreach infrastructure capture, where we’ve seen the same class of actors attach themselves to the most visible projects – like Mastodon, ActivityPub standards, and now “Fediverse governance.” They secure seats on boards. They host conferences with glossy branding and friendly logos. Not only that, but they use these controlled spaces to then push out “code of conduct” documents and “safe space” branding… while closing and excluding the real working infrastructure of discussion and direction that is should be native and needed.

Examples? #Mastodon’s GitHub, issue tracking, and moderation are all tightly controlled by a small clique around the project founder. Community voices are kinda tolerated at best, discarded at worst. The project is moving onto the #NGO path, no bad thing in its self, but with its years of pushing its own branding as THE Fediverse, it becomes a bad thing. In this, there is a very real debt of damage they need to pay back – as a part of a functioning gift economy – saying sorry and admitting mistakes would be a good limited first step.

Then we have the example of the #FediForum events, pushing into the space blindly, with zero historical context or any shared knowledge, to talk over, “represent” the #activertypub ecosystem. The problem is beyond this mess, they paywalled, which lead “naturally” to increasingly gate keeping with #NGO commercial interests being pushed to the front to represent “us”. When the radical and experienced grassroots voices obviously don’t get involved, as they simply refuse to step over the paywall. This is now an ongoing mess, that we do need to compost and not only with #fashionista outrage but with real working paths, we used to do this, but we can’t any more – why?

Over the last few years we have had proposals for genuine horizontal governance, that could have been used to shift this mess making and to actually shifts power outward – but these were labelled “too messy,” “too political,” or “not the right time.” This is not accidental, it is #liberalism functioning as control – with a smile. So… what can we do? Let’s be clear: This is a power issue, it’s not only about bad intentions. It’s about how power is used, and then abused, even in the so-called “horizontal” paths.

The first thing we have to do is recognise the smell of #NGO-style liberalism that so easily hides itself in good intentions, grants, DEI language, and “process.” But it then ends up:

  • Disempowering community autonomy
  • Replacing radical potential with “professionalism”
  • Marginalising away activists and messy real-world projects
  • Recreating the same vertical hierarchies, just with better “open” branding

Composting this is needed to break the cycle:

  1. Build and back native projects. The only way to push back against capture is to grow infrastructure from within our communities, like: #OMN (Open Media Network) #OGB (Open Governance Body). These must be trust-based, not credential-based. That means supporting those doing the work without demanding they translate it into pointless and most importantly powerless NGO-speak to be taken seriously.
  2. Use the #4opens as a filter, this simple social retelling of #FOSS is designed precisely to push out the 95% of #techshit and focus energy on projects with: Open source Open data Open standards Open governance. Apply these consistently, and the parasite class will struggle to keep and find a foothold.
  3. Push for messy, lived governance, stop waiting for perfect systems. We need to prototype imperfect, transparent, accountable governance now. It should be: Based on trust, not rules-lawyering Driven by use, not representation Grounded in solidarity, not status
  4. Refuse the “leader class”, just because someone has a title, a grant, or a #dotcons following, doesn’t mean they speak for us. Call out the unaccountable influence. Politely or not. Let’s not let careerists write our futures, please.

The Fediverse path could be the most important #openweb reboot of the commons of this decade. But it will only be that if we keep it rooted in social power, not polished #PR and #NGO mess. We don’t need new kings. We need more gardeners, to work together to compost the piles of #techshit and keep the space open and safe.

I think when our #fahernistas say to us “what have we done, please be nice to us, you’re not welcoming.” We need to reply: Am happy to be nice #KISS, just stop being a prat in this space please.

It’s really simple, please stop being (an often nasty) prat.

The Mess We Make (Again… and again)

These aren’t pointless projects

#mainstreaming #liberalism has lost its way. For the past 20 years, many self-described liberals have spewed out bilge water disguised as “common sense.” But when pressure mounts, they reveal themselves as dogmatic and intolerant, almost as if they aren’t truly liberal at all.

How did we end up in this mess? The #deathcult, #stupidindividualism, and the rise of #dotcons shaped the dominant version of “common sense,” warping it away from collective care and into something narrow and self-destructive. It’s worth reflecting on this if we want to reclaim a liberal liberalism, rooted in genuine openness and social good.

In practice, we can compost this mess by focusing on #nothingnew paths. Two longstanding cultural projects already embody this, working in non-federated ways for over a century. Now, we can add technical federation to the mix, building on 5+ years of #ActivityPub rollout.

This gives us two powerful, #openweb-native paths forward:

  • Grassroots #DIY culture — Local, self-organized, and messy, but thriving outside corporate control.
  • Technical federation — Interconnected systems designed to distribute power and ownership.

Both of these paths lead somewhere meaningful:

These aren’t pointless projects, they’re a chance to break free from the suffocating grip of the #deathcult and build something resilient, human, and actually free.

Shall we pick up the shovels and start composting? 🌱

The clear and urgent challenge, to step away from entrenched thinking

There are deep cultural and structural problem in our social world, here I concentrate on the #openweb and tech spaces, which are shaped by deeply entrenched hierarchical thinking (we can call this #feudalism) and the inability to embrace horizontal governance paths. This often manifests as the #geekproblem witch represents a persistent resistance to the solutions necessary for the meaningful change we need, and defaults to patterns that reinforce the status quo (#deathcult worshipping).

Horizontal solutions have proven foundations, community-driven projects like #OGB (Open Governance Body) reflects this grounded understanding of what works. The last five years of work in the decentralized #Fediverse shows that horizontal technology can scale without succumbing to this mess of centralized, hierarchical control.

#Nothingnew is about combining what all ready works. The creative task is now is to integrate these proven social and technical approaches into cohesive systems like the #OMN (Open Media Network): A decentralized framework for building media networks based on trust, transparency, and shared governance. #OGB: A governance model for the #openweb, ensuring horizontal decision-making structures that resist co-option by hierarchical or neoliberal influences. #Indymediaback: Reviving radical, grassroots media projects that embody these principles, amplifying needed voices outside the #mainstreaming.

To get any do any of these project working we need to break through the #blocking cycle, when discussions about radical or progressive changes are met with unspoken #blocking, which has the result of a stagnant cycle of unresolved issues that eroded goodwill. This stagnation is a direct threat to the social commons. To break this cycle, we can use, and, think inside the Fluff/Spiky debate to encourage broad, inclusive paths while not shying away from hard truths and unpopular calls for accountability. Reject #fashernista worship to push back against superficial trends that align with neoliberal and #mainstreaming values, which are ultimately harmful to the #openweb.

There is a language trap here, #liberalism, and by extension #neoliberalism dominate conversations, to start to mediate this we need a constant low level critical examination of this misalignment with the goals of the #openweb. Then we need calling out this uncommutable balancing, uncomfortable but necessary, to recognize and challenge how these frameworks perpetuate the #deathcult. The question remains, will others step up to help make this happen? Are they ready to take on this challenge?

Moving Forward, A Few Practical Suggestions

We likely share a deep frustration with the current state of #mainstreaming society, particularly that people have willingly stayed inside and thus are complicit in the harmful systems perpetuated by #dotcons. How can we emphasize the importance of stepping away from these toxic paths to take genuine openweb paths rather than just renaming or repackaging existing ideas, that only leads to repeating the same stupid mistakes.

A simple step is making mainstreaming thinking dirty, using the story told by metaphors like deathcult and stupidindividualism that make the flaws in mainstream thinking visible and unappealing. This path has the effect of tarnishing the allure of these deathcult ideologies, to open up space for people to seek out and build alternatives. On this activism, there is a strong emphasis on the need to stop complaining about the mess and start building alternatives. The metaphors used are not only critiques, but also rallying cries for action—urging people to move beyond criticism and engage in the hard work of creating something better #OMN

By using metaphors, shared hashtags to galvanize people into action, we start to turn critique into compost that can nourish new growth. The path is in fostering real, community-based alternatives that move beyond the failures of the past. The effectiveness of these metaphors relies on a community building affinity group of action, adopting and using them consistently. To push shared understanding and drive cultural change, avoiding the pitfalls of #stupidindividualism to seeds the change and challenge we need.

  • The #Deathcult vs. Fascists is more than a metaphor, this needs to be said to help brake thought the political disillusionment. Comparing the current political landscape (Democrat/Labour as the deathcult and Trump/Tory as fascists) shows the deep dissatisfaction with the available choices, both sides are deeply flawed. Yes, we do face the reluctant decision to “hold your nose and vote for the deathcult” as a transient path. A pragmatic but cynical approach to dealing with the immediate threats posed by these systems.
  • Balancing community with Individualism is a #KISS path to move away from current extreme individualism, towards a more balanced approach that recognizes the importance of community and collective action. #StupidIndividualism, especially when it’s disconnected from community, is a root cause of many problems. This needs to be linked to the broader critique of #liberalism and #capitalism, where the balance between individual and community has been lost.
  • Growing affinity groups is a path to encourage the formation of communities that share these critical views and are committed to building alternatives. These groups can use the hashtags as rallying points to organize and communicate, but the real work will be in the relationships and actions they build together. To turn this critique into action, the #OMN has tangible projects, the focus is constructive, community-oriented alternative solutions.

This is a call for transformation and regeneration, not just complaining about the situation. Yes, composting the mess is a metaphor for grabbing a spade to take the mess we’ve created and turn it into something productive, something that can nourish new humanist #openweb growth. Building an alternative quickly like the #OMN is crucial to avoid repeating the same mistakes under different names, we need to really avoid this repetition.

A shovel comes to hand?

Ideas to build communities on this #KISS path please

Post-Modernism Influence on Social Movements

Leaving the fig leave of dead philosophies covering #liberalism and #neoliberalism, gives cover to continue ideological works, this mess masks and hides insidious agendas. By removing these fig leaves, we can see, understand and dismantle the mechanisms of power they obscure.

I have talked about this, a lot, let’s try one more time. The lingering #zombie of post-modernism and its influence on social movements and #mainstreaming anti-ideological “common sense”, despite being very much dead in most intellectual circles, continues to exert ongoing influence on thought. This lingering specter is not only academic debate but a tangible and invisible force that shapes ideologies, policies, and actions. Understanding the ramifications of post-modernism is a path to addressing the current societal mess and dismantling the layers of deception that obscure the nature of #liberalism and #neoliberalism.

The legacy of post-modernism, emerged in the mid-20th century as a reaction against the certainties and grand narratives of the progressive modernism with the denial of objective truths, embracing relativism, and deconstructing power and knowledge. While this philosophical approach did provide insights and can be used to challenge oppressive systems, with its embrace and twining with the #neoliberalism of the last 40 years it pushed a lot of the current mess, of pervasive skepticism and cynicism that undermined the path of collective action and coherence in social movements.

  • The Perils of Post-Modernist Relativism. Erosion of Truth: Post-modernism’s insistence on the relativity of truth has eroded the foundation of factual discourse. In a world where all narratives are equally valid, distinguishing between reality and fiction becomes opaque, creating fertile ground for misinformation and manipulation, as any attempt to assert objective truth is met with suspicion and relativistic counterarguments. This is the mess of our use of the #dotcons
  • Fragmentation of Social Movements: By emphasizing the multiplicity of perspectives and identities, post-modernism pushes the current fragmentation of social movements. While recognizing diverse voices is important, the lack of unifying visions leads to disjointed efforts that fail to achieve any substantial change. This fragmentation makes it possible for entrenched powers to maintain the status quo, as there is no cohesive opposition to challenge and change them. The mess we work in.
  • Depoliticization and Inaction: The post-modern emphasis on discourse and representation over material conditions and collective action leads to depoliticization. When activism becomes #fashionista shouting primarily about language and symbols rather than tangible change, it loses any efficacy. This shift from praxis to performative results in social movements that are about virtue signalling and status games rather than achieving concrete goals. The mess we are in today.
  • Liberalism has been a Fig Leaf for Imperialism: Liberalism, with its emphasis on individual freedoms and democratic values, serves as a fig leaf for imperialism. This is evident in foreign policies that justify interventionist actions in the name of spreading democracy and human rights. However, these interventions serve geopolitical and economic interests rather than the purported liberal ideals, leading to the exploitation and destabilization of other nations. The mess our apathy pushes over others.
  • Neo-Liberalism’s Economic Fig Leaf: Neo-liberalism uses economic theory as a fig leaf to conceal a conservative agenda that prioritizes corporate power and wealth accumulation over social welfare. Policies promoted under the cover of economic efficiency result in austerity measures, deregulation, and privatization, which harms the working class and marginalized communities while enriching the few. The mess we push over ourselves.

To move beyond the mess created by the undead philosophies which hides behind the fig leaves of liberalism and neoliberalism, we need a renewed commitment to social truth, solidarity, and collective action.

  • Reasserting Objective Truths: While acknowledging the complexity of reality, we must reclaim the importance of objective truths and evidence-based discourse. This involves resisting relativism and combating misinformation through critical thinking and basic media literacy. We need tools, shovels for this composting #OMN
  • Building Lose Unified Movements: Social movements need some unity without erasing diversity. This requires finding common ground and shared goals that can unite different groups in the pursuit of systemic change. Solidarity should be the cornerstone, enabling coordinated efforts that can actually challenge entrenched powers. We need federated p2p tools for this #OGB
  • Focusing on Material Conditions: Activism prioritizes material conditions and tangible outcomes over performative gestures. This means addressing economic inequality, environmental degradation, and social injustices through concrete policies and actions rather than symbolic acts. We need media for activism #indymediaback to build meaningful action.
  • Exposing and Dismantling Fig Leaves: By examining the fig leaves of liberalism and neo-liberalism, we can expose the motivations behind these ideologies and advocate for #grassroots alternatives that prioritize human well-being and ecological sustainability over #mainstreaming corporate profits and imperial ambitions. #makeinghistory is a #KISS tool for this.

The philosophy of post-modernism, despite its intellectual demise, continues to shape our “common sense” contemporary thought and social movements. To navigate this mess, we must compost the relativism and fragmentation it has pushed. By reasserting “objective” truths, building unifying movements, focusing on material conditions, and exposing ideological fig leaves, we can walk the path for a just, equitable, and sustainable future. It’s this simple, please try not to push prat down this path, thanks.

What can you do https://opencollective.com/open-media-network

Liberalism – is not for you

The Myth of the Middle Class:
The so-called “middle class” is a constructed concept that never truly existed. If you work for a boss and earn wages or a salary, you are a worker, a member of the working class, and should take pride in that identity. The term “middle class” was created to isolate more privileged workers, serving the interests of the powerful by dividing the working population. This division prevents unity among workers and keeps them from collectively challenging the institutions and power structures that maintain their oppression.

A critique of #liberalism from a #Marxist perspective.

1. Marxist Analysis of History

  • Class-Based Analysis: Marxists analyse history based on class struggles and material conditions, rather than simple “common sense” ideas or metaphysical concepts.
  • Material Conditions: Ideas, including those of influential thinkers like Marx, are shaped by the material conditions of their time.

2. Historical Context of Liberalism

  • Western European Phenomenon: Liberalism developed primarily in Western Europe within a feudal background.
  • Urban Centres and the Rise of the Bourgeoisie: Economic and technological developments in urban centres led to the rise of the bourgeoisie (burghers), who eventually clashed with feudal landlords.
  • Guilds and Standardization: The formation of guilds standardized production methods, leading to increased productive capacity and economic power for the bourgeoisie.
  • Class Struggle and Political Power: The #bourgeoisie eventually overthrew the #feudal order, leading to bourgeois democratic revolutions in Europe during the 18th and 19th centuries.

3. Ideological Tenets of Liberalism

  • Individual Liberty: Claimed to support individual freedom, but in practice, this freedom can be suspended at will.
  • Anti-Concentration of Power: Advocates for a plurality of power to prevent tyranny, but often consolidates power when necessary to protect capitalist interests.
  • Constitutionalism: Constitutions serve to protect capitalist relations and private property, often disregarded when inconvenient for the ruling class.
  • Pro Minority Rights: Initially meant the rights of property owners (bourgeoisie), not class, racial or ethnic minorities.
  • Sanctification of Private Property: Private property is central to capitalism and liberalism, and its protection is paramount for maintaining bourgeois power.
  • Capitalism: Liberalism supports capitalist economic structures, often contradicting its own ideals of freedom and equality to do this.

4. Critique of Liberalism

  • Contradictory Philosophy: Liberalism claims to champion individual liberty and anti-tyranny, but primarily serves the interests of the bourgeoisie.
  • Superficial Plurality: The appearance of multiple parties and democratic plurality is a façade, with fundamental capitalist interests remaining unchanged.
  • Constitutional Limitations: Constitutions are tools to maintain capitalist order, with true reforms (like abolishing private property) being impossible within liberal frameworks.
  • Selective Minority Rights: The protection of minority rights under liberalism prioritizes property owners.
  • Economic Supremacy: Liberalism’s main function is to protect the economic supremacy of the capitalist class, and it can easily and quickly transition to #fascism when capital feels threatened.

Conclusion

Liberalism, according to a Marxist, is a tool for maintaining bourgeois power and protecting capitalist interests. It presents itself as a philosophy of freedom and equality, but is contradictory in implementation to serving the ruling capitalist class.

#KISS our “common sense” is a problem on this path.