Clear and urgent challenge, to step away from entrenched thinking

There are deep cultural and structural problem within the #openweb and tech spaces, which are often shaped by entrenched hierarchical thinking (#feudalism) and the inability to embrace horizontal governance models. This #geekproblem represents a persistent resistance to the solutions necessary for fostering the meaningful change we need, instead they’re defaulting to patterns that reinforce the status quo (#deathcult worshipping).

Horizontal solutions have proven foundations, community-driven models like #OGB (Open Governance Body) reflects a grounded understanding of what works. Over five years of work in the decentralized Fediverse shows that horizontal technology can scale without succumbing to the pitfalls of centralized, hierarchical control.

#Nothingnew, combining what works. The creative task now is to integrate these proven social and technical approaches into cohesive systems: #OMN (Open Media Network): A decentralized framework for building media networks based on trust, transparency, and shared governance. #OGB: A governance model for the open web, ensuring horizontal decision-making structures that resist co-option by hierarchical or neoliberal influences. #Indymediaback: Reviving radical, grassroots media projects that embody these principles, amplifying voices outside the mainstream.

Breaking the #blocking cycle, when discussions about radical or progressive changes are met with #blocking, the result is often a stagnant cycle of unresolved issues that erode goodwill. This stagnation is a direct threat to the social commons. To break this cycle we can use and think inside the Fluff/Spiky debate to encourage broad, inclusive thinking while not shying away from hard truths and unpopular calls for accountability. Reject #fashernista worship to push back against superficial trends that align with neoliberal or #mainstreaming values, which are ultimately harmful to the #openweb paths.

The language trap, #liberalism, and by extension #neoliberalism, dominates conversations without a critical examination of its misalignment with the goals of the openweb. Calling this out is uncomfortable but necessary, to recognize and challenge how these frameworks perpetuate the #deathcult.

You’ve outlined a clear and urgent challenge, to step away from entrenched thinking and embrace the tools and principles that can rebuild the openweb. The question remains, will others step up to help make this happen? Are they ready to rise to this challenge?

Moving Forward, A Few Practical Suggestions

We likely share a deep frustration with the current state of #mainstreaming society, particularly that people have willingly stayed inside and thus are complicit in the harmful systems perpetuated by #dotcons. How can we emphasize the importance of stepping away from these toxic paths to take genuine openweb paths rather than just renaming or repackaging existing ideas, that only leads to repeating the same stupid mistakes.

A simple step is making mainstreaming thinking dirty, using the story told by metaphors like deathcult and stupidindividualism that make the flaws in mainstream thinking visible and unappealing. This path has the effect of tarnishing the allure of these deathcult ideologies, to open up space for people to seek out and build alternatives. On this activism, there is a strong emphasis on the need to stop complaining about the mess and start building alternatives. The metaphors used are not only critiques, but also rallying cries for action—urging people to move beyond criticism and engage in the hard work of creating something better #OMN

By using metaphors, shared hashtags to galvanize people into action, we start to turn critique into compost that can nourish new growth. The path is in fostering real, community-based alternatives that move beyond the failures of the past. The effectiveness of these metaphors relies on a community building affinity group of action, adopting and using them consistently. To push shared understanding and drive cultural change, avoiding the pitfalls of #stupidindividualism to seeds the change and challenge we need.

The #Deathcult vs. Fascists is more than a metaphor, this needs to be said to help brake thought the political disillusionment. Comparing the current political landscape (Democrat/Labour as the deathcult and Trump/Tory as fascists) shows the deep dissatisfaction with the available choices, both sides are deeply flawed. Yes, we do face the reluctant decision to “hold your nose and vote for the deathcult” as a transient path. A pragmatic but cynical approach to dealing with the immediate threats posed by these systems.

Balancing community with Individualism is a #KISS path to move away from current extreme individualism, towards a more balanced approach that recognizes the importance of community and collective action. StupidIndividualism, especially when it’s disconnected from community, is a root cause of many societal problems. This needs to be linked to the broader critique of #liberalism and #capitalism, where the balance between individual and community has been lost.

Foster affinity groups is a path to encourage the formation of communities that share these critical views and are committed to building alternatives. These groups can use the hashtags as rallying points to organize and communicate, but the real work will be in the relationships and actions they build together. To turn this critique into action, the OMN has tangible projects, the focus is constructive, community-oriented alternative solutions.

This is a call for transformation and regeneration, not just complaining about the situation. Yes, composting the mess is a metaphor for grabbing a spade to take the mess we’ve created and turn it into something productive, something that can nourish new humanist #openweb growth. Building an alternative quickly like the #OMN is crucial to avoid repeating the same mistakes under different names, we need to really avoid this repetition.

A shovel comes to hand?

Ideas to build communities on this #KISS path please

Post-Modernism Influence on Social Movements

Leaving the fig leave of dead philosophies covering #liberalism and #neoliberalism, gives cover to continue ideological works, this mess masks and hides insidious agendas. By removing these fig leaves, we can see, understand and dismantle the mechanisms of power they obscure.

I have talked about this, a lot, let’s try one more time. The lingering #zombie of post-modernism and its influence on social movements and #mainstreaming anti-ideological “common sense”, despite being very much dead in most intellectual circles, continues to exert ongoing influence on thought. This lingering specter is not only academic debate but a tangible and invisible force that shapes ideologies, policies, and actions. Understanding the ramifications of post-modernism is a path to addressing the current societal mess and dismantling the layers of deception that obscure the nature of #liberalism and #neoliberalism.

The legacy of post-modernism, emerged in the mid-20th century as a reaction against the certainties and grand narratives of the progressive modernism with the denial of objective truths, embracing relativism, and deconstructing power and knowledge. While this philosophical approach did provide insights and can be used to challenge oppressive systems, with its embrace and twining with the #neoliberalism of the last 40 years it pushed a lot of the current mess, of pervasive skepticism and cynicism that undermined the path of collective action and coherence in social movements.

The Perils of Post-Modernist Relativism. Erosion of Truth: Post-modernism’s insistence on the relativity of truth has eroded the foundation of factual discourse. In a world where all narratives are equally valid, distinguishing between reality and fiction becomes opaque, creating fertile ground for misinformation and manipulation, as any attempt to assert objective truth is met with suspicion and relativistic counterarguments. This is the mess of our use of the #dotcons
Fragmentation of Social Movements: By emphasizing the multiplicity of perspectives and identities, post-modernism pushes the current fragmentation of social movements. While recognizing diverse voices is important, the lack of unifying visions leads to disjointed efforts that fail to achieve any substantial change. This fragmentation makes it possible for entrenched powers to maintain the status quo, as there is no cohesive opposition to challenge and change them. The mess we work in.
Depoliticization and Inaction: The post-modern emphasis on discourse and representation over material conditions and collective action leads to depoliticization. When activism becomes #fashionista shouting primarily about language and symbols rather than tangible change, it loses any efficacy. This shift from praxis to performative results in social movements that are about virtue signalling and status games rather than achieving concrete goals. The mess we are in today.
Liberalism has been a Fig Leaf for Imperialism: Liberalism, with its emphasis on individual freedoms and democratic values, serves as a fig leaf for imperialism. This is evident in foreign policies that justify interventionist actions in the name of spreading democracy and human rights. However, these interventions serve geopolitical and economic interests rather than the purported liberal ideals, leading to the exploitation and destabilization of other nations. The mess our apathy pushes over others.
Neo-Liberalism’s Economic Fig Leaf: Neo-liberalism uses economic theory as a fig leaf to conceal a conservative agenda that prioritizes corporate power and wealth accumulation over social welfare. Policies promoted under the cover of economic efficiency result in austerity measures, deregulation, and privatization, which harms the working class and marginalized communities while enriching the few. The mess we push over ourselves.

To move beyond the mess created by the undead philosophies which hides behind the fig leaves of liberalism and neoliberalism, we need a renewed commitment to social truth, solidarity, and collective action.

Reasserting Objective Truths: While acknowledging the complexity of reality, we must reclaim the importance of objective truths and evidence-based discourse. This involves resisting relativism and combating misinformation through critical thinking and basic media literacy. We need tools, shovels for this composting #OMN
Building Lose Unified Movements: Social movements need some unity without erasing diversity. This requires finding common ground and shared goals that can unite different groups in the pursuit of systemic change. Solidarity should be the cornerstone, enabling coordinated efforts that can actually challenge entrenched powers. We need federated p2p tools for this #OGB
Focusing on Material Conditions: Activism prioritizes material conditions and tangible outcomes over performative gestures. This means addressing economic inequality, environmental degradation, and social injustices through concrete policies and actions rather than symbolic acts. We need media for activism #indymediaback to build meaningful action.
Exposing and Dismantling Fig Leaves: By examining the fig leaves of liberalism and neo-liberalism, we can expose the motivations behind these ideologies and advocate for #grassroots alternatives that prioritize human well-being and ecological sustainability over #mainstreaming corporate profits and imperial ambitions. #makeinghistory is a #KISS tool for this.

The philosophy of post-modernism, despite its intellectual demise, continues to shape our “common sense” contemporary thought and social movements. To navigate this mess, we must compost the relativism and fragmentation it has pushed. By reasserting “objective” truths, building unifying movements, focusing on material conditions, and exposing ideological fig leaves, we can walk the path for a just, equitable, and sustainable future. It’s this simple, please try not to push prat down this path, thanks.

What can you do https://opencollective.com/open-media-network

Liberalism – is not for you

The Myth of the Middle Class:
The so-called “middle class” is a constructed concept that never truly existed. If you work for a boss and earn wages or a salary, you are a worker, a member of the working class, and should take pride in that identity. The term “middle class” was created to isolate more privileged workers, serving the interests of the powerful by dividing the working population. This division prevents unity among workers and keeps them from collectively challenging the institutions and power structures that maintain their oppression.

A critique of #liberalism from a #Marxist perspective.

1. Marxist Analysis of History

Class-Based Analysis: Marxists analyse history based on class struggles and material conditions, rather than simple “common sense” ideas or metaphysical concepts.
Material Conditions: Ideas, including those of influential thinkers like Marx, are shaped by the material conditions of their time.

2. Historical Context of Liberalism

Western European Phenomenon: Liberalism developed primarily in Western Europe within a feudal background.
Urban Centres and the Rise of the Bourgeoisie: Economic and technological developments in urban centres led to the rise of the bourgeoisie (burghers), who eventually clashed with feudal landlords.
Guilds and Standardization: The formation of guilds standardized production methods, leading to increased productive capacity and economic power for the bourgeoisie.
Class Struggle and Political Power: The #bourgeoisie eventually overthrew the #feudal order, leading to bourgeois democratic revolutions in Europe during the 18th and 19th centuries.

3. Ideological Tenets of Liberalism

Individual Liberty: Claimed to support individual freedom, but in practice, this freedom can be suspended at will.
Anti-Concentration of Power: Advocates for a plurality of power to prevent tyranny, but often consolidates power when necessary to protect capitalist interests.
Constitutionalism: Constitutions serve to protect capitalist relations and private property, often disregarded when inconvenient for the ruling class.
Pro Minority Rights: Initially meant the rights of property owners (bourgeoisie), not class, racial or ethnic minorities.
Sanctification of Private Property: Private property is central to capitalism and liberalism, and its protection is paramount for maintaining bourgeois power.
Capitalism: Liberalism supports capitalist economic structures, often contradicting its own ideals of freedom and equality to do this.

4. Critique of Liberalism

Contradictory Philosophy: Liberalism claims to champion individual liberty and anti-tyranny, but primarily serves the interests of the bourgeoisie.
Superficial Plurality: The appearance of multiple parties and democratic plurality is a façade, with fundamental capitalist interests remaining unchanged.
Constitutional Limitations: Constitutions are tools to maintain capitalist order, with true reforms (like abolishing private property) being impossible within liberal frameworks.
Selective Minority Rights: The protection of minority rights under liberalism prioritizes property owners.
Economic Supremacy: Liberalism’s main function is to protect the economic supremacy of the capitalist class, and it can easily and quickly transition to #fascism when capital feels threatened.

Conclusion

Liberalism, according to a Marxist, is a tool for maintaining bourgeois power and protecting capitalist interests. It presents itself as a philosophy of freedom and equality, but is contradictory in implementation to serving the ruling capitalist class.

#KISS our “common sense” is a problem on this path.