Tag: BPP

#Fediverse, Definitions, and Building Activist Communities

The question of definitions, particularly around the “Fediverse” and its relationship with the ActivityPub protocol (AP), has become messy due to the influx of #mainstreaming people, this has sparked a lot of mostly unhelpful debate. Let’s be clear, there is no real “Fediverse” without #AP. Since Mastodon’s shift to AP, the entire Fediverse has been built around this protocol. Trying to separate the two or debating the definition at this point feels a reactionary and more noise than signal.

One thing that these #mainstreaming people find hard to understand, thus except, is that the Fediverse isn’t an organized movement but rather a disorganized space full of mythos and traditions. The only solid thing, for better or worse, is the badly implemented ActivityPub protocol, and even that is a work in progress, and not without issues. Outside of AP, there are meany different protocols and projects that bridge into this a loose, difficult to define neatly #openweb path. Yes, things are changing, and let’s engage with these changes, focusing on fighting over abstract definitions is not very productive.

Now, onto the tricky topic of the “dominance of white, techno-libertarian guys” in the space. While it’s an issue worth acknowledging, it’s not practically very central, it’s a part of the messy path. The Fediverse is built on and #DIY principles. It is best to ignore if you can or tolerate the presence of techno-libertarian individuals, as these people are largely noise rather than core to the project. The real barriers to entry are basic technical skills and community-building. This space is actually perfect for the #fluffy side of any activist movement, including a potential #BPP (Black Panther Party) reboot that needs to happen.

Then there’s the idea of “protocol supremacists” using ActivityPub to reinforce their dominance. Yes, you can smell a bit of this, but it’s not actually important or widespread as some people push. The Fediverse was built with almost no money and very little power, so there’s not much for people to hold onto in terms of control. The gatekeeping you see is real from a few players, but they’re not too bad (so far). However, you’re right that things are likely to change as more institutional power and #NGO types enter the space.

Our internal fixations on insider language like “Eternal September” and “Eternal November” is just this, insider language that’s not particularly useful for most people. The focus remains on the core issues of community-building and the challenges of maintaining the decentralized, #openweb ethos in the face of outside pressures.

As for the racism and toxicity that exists, in huge amounts in the #dotcons and in some corners of the Fediverse, the key is this: Don’t go looking for the worst people, and if they find you, block them quickly. The community is built on and #DIY principles, meaning you have control over community spaces. Building a supportive network takes time, but once established, you can block out the toxicity effectively. It’s a chicken-and-egg problem—build your community first, then deal with the bad actors as they come.

Finally, let’s talk about the lack of digital drugs—those addictive elements you find on #dotcons like Facebook or Twitter. The Fediverse doesn’t have these hooks, so getting people to stay when things turn messy is harder than you might expect. This is why community-building is so crucial. Activist communities need to focus on strong process and then support networks and positive action based paths to create spaces people want to stay in, despite the inevitable challenges.

The #Fediverse is messy, yes. But within that mess, there’s a lot of potential. It’s up to us to cultivate it.

The Panthers’ slogan “Power to the People” resonates on the #openweb

A forum thread on socialhub brought up a powerful parallel between the radical demands of the Black Panther Party (#BPP) and the underlying values of the #fediverse and #activitypub communities, especially in their attempts to build outside the corporate-controlled paths. The metaphor is striking because both seek liberation, self-determination, and the creation of alternatives to oppressive systems.

  1. Freedom and self-determination, the #BPP’s call for freedom to determine their community’s paths, has a native overlap to the motivations behind the fediverse, which is a path to free people from #dotcons corporate control. This empowering of people to manage their communities, and engage in social media on their own terms, much like the BPP sought to control their community’s political and social future. But there is a problem, this self-determination is undermined by the “narrow and intolerant” behaviour, in the fediverse communities which are still shaped by power dynamics, gatekeeping, and elitism. Much like the BPP’s fight against internal and external forces, we need to challenge invisible embedded paths in tech spaces.
  2. Ending exploitation and economic Injustice, the BPP’s demand to end capitalist robbery mirrors the desire within the fediverse to reject the exploitative model of #dotcons, profiting off users’ data, labour, and attention. Projects like #Mastodon and the wider #openweb reboot offer an alternative that resists the centralization, monetization and control of user information. Yet, despite this anti-capitalist ethos, there’s still a tendency for devs and leaders in these communities to pursue funding, recognition and status that mimics the capitalist incentives of the #dotcons. The challenge is to remain vigilant about how easily a “safe” or “open” community can be co-opted by external economic pressures, just as the Panthers struggled to protect their movement from state infiltration and capitalist influence.
  3. Housing, education, and technology as commons, the BPP’s demands for housing and education highlight their belief in basic human rights, which could be translated into the tech metaphor as the right to access technology and information as commons. The represent this principle, ensuring that tools, processes, and knowledge remain transparent and accessible. It’s about creating “decent housing” for digital life and an “education” that uncovers the true nature of our technological paths. The struggle, many open communities drift toward becoming insular, where the tools and education are not readily accessible to newcomers. It requires more effort to lower the barriers and broaden participation beyond the #geekproblem to genuinely serve as commons, much like the Panthers sought to broaden political education beyond academic elites.
  4. Community defense and police brutality, the Panthers’ emphasis on ending police brutality and defending their community aligns with the need for safe spaces in the digital world, spaces free from corporate surveillance, trolling, and abuse. In the fediverse, moderation and safety tools resemble a kind of “community defense” against harmful actors, trying to keep the space healthy and productive. This policing of communities within the fediverse can take a rigid, intolerant form, which creates an exclusionary culture where non #mainstreaming voices are marginalized. Just as the Panthers sought accountability and fairness in how their communities were policed, Fediverse communities need more humane and community-led governance models, like #OGB, to avoid replicating the authoritarian systems they’re fighting against.
  5. Radical ideals vs. narrow paths, both the BPP and the fediverse, in their own ways, strive for radical change, whether it’s systemic racial justice or the liberation of the internet from corporate interests. But both face the dilemma of narrow paths, in the BPP’s case, the movement’s radical vision was met with state repression, which forced them into narrower, defensive stances. In the fediverse, the movement for open, decentralized media is constrained by internal divisions, ideological rigidity, and an intolerance of diverse views. The key here is not to narrow the vision to protect it, but to expand it, making space for more people and voices. This means mediating conflicts through trust and transparency, rather than exclusion and elitism, a struggle shared by both the BPP and the #openweb movement.
  6. The path forward, to “compost the mess” in the fediverse, we need to apply some of the same principles the BPP fought for, building movements that are rooted in collective empowerment, community defence, and transparent, accountable governance. This means, challenging the internal hierarchies that mirror the social structures we’re resisting. Expanding participation and avoiding the elitism and exclusionary paths that choke out growth. Emphasizing practical tools (like #OGB and ) to manage conflicts, maintain openness, and ensure the tech commons remains genuinely for the people.

By looking at the #BPP’s history, we see both a radical vision and the internal/external challenges that can derail a movement. The fediverse can learn from this, the real threat to its growth isn’t just external corporate forces, but the narrow, rigid paths it sometimes enforces within. To stay true to the “native” path of liberation, it must embrace messiness, diversity, and openness. The Panthers’ slogan “Power to the People” resonates deeply here, digital power should truly belong to the people, not gatekeepers.