The Fediverse is “native” to Anarchism

Anarchism is a part of #FOSS governance, it is a political philosophy and social movement that shaped the foundations of the internet and #openweb on a path to move from centralized power to decentralized, self-government. This was a strong part of #web01 and a strong part of why it worked so well. So this space embodies #anarchism which believe that society and technology can be organized to build freedom, equality, and cooperation

What is Anarchism?

There are forms of anarchism, some well-known:

  • Anarcho-Communism: Advocates for the abolition of private property and the establishment of a classless, stateless society based on communal ownership and cooperation.
  • Anarcho-Syndicalism: Seeks to abolish the wage system and replace it with a system of workers’ self-management and direct democracy.
  • Individualist Anarchism: Emphasizes the importance of individual freedom and autonomy, and is associated with the writings of figures like Emma Goldman and Max Stirner.

This has a long and varied history, with roots in liberalism and socialism.

Anarchism in Action

  1. Direct Action: Anarchism emphasizes direct action over traditional protest. Instead of petitioning authorities to make changes, anarchists take matters into their own hands. For example, if a community lacks drinking water, anarchists would dig a well themselves rather than petitioning the government.
  2. Acting as If Free: Anarchism is about behaving as though one is already free, practising this directly.
  3. Democracy Without Government: Anarchism can be seen as democracy without the state, where people collectively make decisions without hierarchical structures. It is based on self-organization, voluntary association, and mutual aid.

History of Anarchism

Some old dead figures and movements include:

  • The French Revolution: Inspired many early anarchists with ideas of liberty, equality, and fraternity.
  • Pierre-Joseph Proudhon: The first self-proclaimed anarchist, wrote the influential work What is Property? In 1840.
  • Mikhail Bakunin: A Russian revolutionary, was a key figure in the anarchist movement of the late 19th century.
  • Emma Goldman: An American feminist, anarchist, was a prominent in the early 20th century.

Arguments for Anarchism

Supporters of anarchism emphasize:

  1. Individual Freedom and Autonomy: Anarchism values individual freedom and autonomy, arguing that centralized systems of power limit personal liberty.
  2. Equality and Cooperation: Anarchism promotes equality and cooperation among people, envisioning a society where resources are shared, and the needs of all members are met.
  3. Direct Democracy and Grassroots Participation: Anarchism is associated with a strong commitment to direct democracy and grassroots participation in decision-making.
  4. Challenging Oppressive Systems: Anarchist ideas inspired many social movements to challenge and dismantle oppressive systems and hierarchies.

Arguments Against Anarchism

Critics of anarchism raise concerns:

  1. Unrealistic or Utopian: Critics argue anarchism is unrealistic or utopian, calling for the abolition of centralized power, many believe are necessary for maintaining order and protecting people’s rights.
  2. Overemphasis on Individual Freedom: Some forms of anarchism, such as individualist anarchism, are criticized for placing emphasis on individual freedom and autonomy at the expense of community and collective action.
  3. Association with Violence: Anarchism has been associated with violence and extremism, particularly in the form of bombings and assassinations carried out by anarchist individuals or small groups.
  4. Practical Implementation: Critics argue that anarchism is too hard to put into practice, as it calls for the overhaul of existing political and economic systems, which is a steep path to walk and difficult to achieve in the “real” world.

One thing, we do need to understand is that anarchism is at the heart of meany of our #openweb norms, its advantages and disadvantages depend strongly on assumptions and material conditions in the time and place where people try and enact it. The #openweb and #Fediverse with its strong flow of “trust” and “abundances” is a fertile place for “nativist” experiments like this. Though, as critics, argue this path is not easy or without its problems.

The #OMN is mediated “native” to this https://opencollective.com/open-media-network join us if you would like to try walking this path.


Let’s look a bit deeper, anarchism challenges forms of authority and domination. The idea, rooted in classical liberalism and Enlightenment principles, is any exercise of authority or power must justify its legitimacy. This burden of proof applies universally, whether within a family, a state, or global institutions. If authority cannot demonstrate its legitimacy, it should be dismantled.

The concept of legitimate authority is central to anarchism. Those in power must justify their actions and their right to hold power. If they cannot, their authority is considered illegitimate.

  1. Personal Example: Imagine walking with a granddaughter who runs into the street. If you pull her back, that is an exercise of authority. However, this action must be justified as legitimate, perhaps by arguing that it was necessary to protect her from harm.
  2. Broader Examples: The same principle applies in broader contexts. Men in patriarchal systems must justify their authority over women. Governments must justify their authority over citizens. Corporations must justify their control over workers.

In democratic paths, legitimacy is supposed to be maintained through public debate, interaction, and struggle. If these mechanisms fail, the legitimacy is in question. In totalitarian or authoritarian systems, legitimacy is non-existent because these systems do not allow challenges to authority. People in positions of authority internalize the belief that their power is legitimate. This internalization makes it difficult for them to recognize or acknowledge the need to justify authority.

Throughout history, authority and domination have been accepted as legitimate by those who are subordinated. This acceptance flows from a combination of indoctrination, socialization, and the internalization of prevailing values.

  • Slavery: Many slave societies were stable because slaves accepted their subordination as legitimate.
  • Feudalism: In feudal societies, people accepted their roles within the hierarchy as natural and proper.
  • Modern Employment: Today, many people accept the necessity of renting their labour to survive, a concept that was once seen as wage slavery.

We need to make this obvious that people challenging the legitimacy of authority leads to social struggles, revolutions, and sometimes significant change. Anarchists take this challenge seriously and push questioning the illegitimacy of authority through active resistance and the promotion of #DIY self-governing structures. Understanding, this path and philosophy has profound implications for how we build and work in technology and shapes our current #openweb reboot.

Please keep this path #KISS

More on this https://hamishcampbell.com/understanding-anarchism/

The is such a thing as society

“The is such a thing as society” we need to build our tools for this anti “common sense” statement.

The advantage of “governance” of the #fediverse (which it needs if it is to become a part of our #openweb based society that is essential for social change/challenge in the era of #climatechaos) is that the is non, this is a good thing.

The Fediverse comes from the “cats” of #libertarianism and to a lesser extent #anarchism without the (O)

In this, we don’t HAVE to think how it fits into current working practices and current economics. Rather, people PUSHING these “common sense” solutions to the fediverse “governance” problems are a part of the problem, not a solution that might work.

To be “native” to the fediverse we need to use code to build “society”. Organizing for SocialHub Community Empowerment has to be anti “common sense” as the fediverse itself is.

Power comes from power, It’s something you TAKE/build and in the best outcome share, it is NEVER given to you.

Private property – Wikipedia was invented in a mythical past when someone with a big club drew a line in the sand and said to the social group step over that, and I kill you.

Notice this is not the foundation of the fediverse, we are base on an open flowing social web and our lines in the sand are “blowing in the wind”. Yes, lots of people do not understand this.

Don’t unthinkingly push current “common sense” #deathcult ist thinking over #openweb projects.

Should we do something that is native to the Fediverse, and what would this look like?

The #Fediverse is #anarchism this is likely the best description of the community.
A represents the Greek anarkhia (‘without ruler/authority’), and the circle can be read as the letter O , standing for order or organization.
We currently have a Herding cats governance in the Fediverse and the projects that make it up
An idiom denoting a futile attempt to control or organize a class of entities which are inherently uncontrollable
This was very evident in the outreach to the #EU project.
We have the A but we do not have the O – we are asking what would the O look like in a online social tech project?
The #liberal #foundation model will be forced onto us if the Fediverse is taken up buy large #Burocratic orgs like the #EU and yes the will be a figleaf of “democracy” placed over the self-selecting oligarchy that will be put into place by “power politics” that this path embeds.
This path is the default outcome.
Should we do something that is native to the Fediverse, and what would this look like?

Q. how can someone “take up” the fediverse while it’s based on free software and open protocols like #activitypub, that are available to everyone and cannot be taken up by anyone?

A. Microsoft used to be very good at “taking up” open source projects. Google is VERY good at doing this… I think this is a part of the crises in #FSF foundation currently. When a big institution brings money and resources into an underfunded project it takes power and shapes the agender.

Q. Platform cooperatives, owned and run by users. Coupling this with netcommons. I am trying to launch PoC in ****

A. This is a path. My experience of this path is problematic and have repeatedly seen “process geeks” kill social movements by ossification of process, without any idea of the damage they are actually doing.

The whole tech co-op movement smells like this issue. But I don’t know anufe about this to make a judgment so kinda put the movement to one side for now.

Looking for places where it works on the ground is always a good thing. Examples please.