The Blavatnik worldview, book talk

A talk on a new book by Pepper Culpepper on how corporate scandals could be used to save liberal “democracy”. This talk is the familiar fantasy of elitist institutions like the Blavatnik School, Oxford. Culpepper and co author Lee reframe disasters from Enron to Cambridge Analytica not as structural failures of a system built to concentrate power, but as healthy “corrections” that supposedly can be used by people like them to renew democracy.

In this telling, public anger is something to be safely channelled into regulation, corporations remain indispensable, and democracy survives as a managerial process overseen by the normal “progressive” liberalish policy priests. It is #deathcult logic, polished up, to worship the system while denying its violence, recurring catastrophe not as proof of collapse, but as evidence that the machine still works – if only the right people are allowed to control it.

The Blavatnik worldview in one sentence “Capitalism is broken, but only experts can fix it, without threatening those who benefit from it.” The tone is elitists pessimism dressed as realism, the talk opens with managed the pessimism “Yes, things are bad…” “…but lives are improving” “…and the liberal order still basically works” “…we just need better policy”. Everything else is ornamentation, democracy is talked about constantly, but control is never offered.

This is the #deathcult chant, not in any way apocalyptic enough to demand rupture, and also not hopeful enough to empower people. It’s pessimism, justifying elitist management, so no real change. They talk about democracy, but notice how it’s framed: Democracy = policy capacity, regulatory competence, party systems and institutional continuity. Democracy is not found in any real popular control, public ownership, exit, refusal, redistribution, or material power. The people appear as voters, outrage generators, legitimacy providers, but never as agents who might take any part in control, the old mainstreaming tradition of social democracy as crowd management.

The book is worship of policy nerds vs fear of the #techbrows, a strange inversion at work, that billionaires are dangerous, reckless and markets are running amok. The solution for them, is therefore, “we need policy experts to save us.” who can circulate through the same elitist institutions, depend on the same funding systems and never threaten ownership or accumulation. Yes, capitalism is “broken” – but only as a governance problem to solve. This is instead of any stress of public vs concentrated power, in their book, it’s an intra-elite turf war, sold as democracy.

They get very close to truth here “capitalism is a minority of people with a lot of power, unafraid to use it.” But then they refuse any logical conclusion, if what they say is true, then regulation is insufficient, as any real accountability requires ownership change and democracy requires material leverage to function. Instead, they do a quick pivot to stakeholder capitalism and value generation as a path to “put capitalism back on its feet”. This is a system that’s killing people, while insisting itself must stay alive.

Public capitalism is a bloodless fantasy that might sound radical to a privileged chattering class. But it’s the same failed mess, where the public gets, exposure, risk, volatility while the elitists keep control and set the agenda. It is inequality, endlessly acknowledged, but never touched, the normal elitists preference disguised as inevitability.

There, assumptions are wrong, yes, the is a very real fear of autocracy, but not of oligarchy, they are worried about autocracy, but they are not worried enough about billionaires controlling media, capital, thus veto over policy, regulatory capture and economic coercion. Why? Because oligarchy is their ecosystem. Autocracy is framed as something external, crude, foreign, where oligarchy is polite, networked, respectable… and pays for book launches at the Blavatnik School we sip wine at, after the event.

They are scared by “bad populism” but love “good populism” as outrage without power, believing, outrage can be used to drive a very narrow idea of reform, scandals and anger can be “harnessed” as a fuel for what they see as elitist balance. The public is a matchstick, a controlled burn to open up a space for their class (literally their children) the future“policy entrepreneurs” who, with generational wealth, still rich enough to volunteer, bored enough to care and insulated enough to fail, its politics as a hobby of the ideal rich.

In the Q&A they talk about media fragmentation = democracy in trouble (but not elitist paths). They worry we “can’t agree on facts”. But they don’t worry about who owns platforms, who shapes narratives, who funds think tanks, who sets the Overton window. Fragmentation is blamed on the public, concentration is never blamed on capital. Then we have #AI outrage already being pre-neutralised, the AI bubble “will pop”, they say. The question is, “how do we use that outrage?” Not, how do we let people decide, how do we transfer control, how do we prevent enclosure in the first place.

Outrage is something to be channelled into managerial politics with the Churchillian cop-out “democracy is the worst system except all the others.” Which translates into, lower expectations, accept elitist rule to manage decline politely.

In this path, corporations are treated as unavoidable, people are treated as incapable, you get a strong feeling from this talk and book that this is it is not democratic theory, rather paternalism with footnotes. The core lie, unspoken underneath everything, is “we can fix capitalism without shifting power.” Every answer assumes that capitalism must remain, corporations must remain, and that the elitists must mediate and guided the public not to challenge this.

It’s elite self-soothing, but yes, they aren’t wrong that the system is broken, they’re wrong about who is allowed to fix it.

#Oxford

The #dotcons share an ideology

There is a tech ideology that masks corporate power, and this view of #mainstreaming Cyber libertarianism is a bizarre ideological mishmash, a combination of hippie flower power, economic neoliberalism, and a heavy dose of technological determinism. It’s the credo of Silicon Valley, so much so that for years it was known as the “Californian Ideology.” this “thinking” shapes the tech bros and their billionaire overlords, who for the last ten years have push #cryptocurrencys and now claim that technologies like #AI hold the key to solving all human problems and offers “endless opportunities” for wealth, power, and pleasure. Naturally, anything that stands in the way of this vision, government regulation, public oversight, and most importantly collective action, must be swept aside. For meany years, this sounded like a progress path to some, but it’s riddled with obvious contradictions and dangers.

Many of the problems we face are inherently political, requiring systemic solutions that involving collective governance. Yet, the CEOs, executives, and vulture capitalists would rather you believe that the solutions lie in the “free-market”, that is then conveniently funnelled through their platforms and products. This serves their interests in maintaining power and wealth while pushing aside meaningful public accountability and any possible of an alternative.

This fusion of #geekproblem libertarian engineers and anti-government #fahernistas gave rise to the foundational myths of this #geekproblem flow, that technology empowers individuals to create a better world. In the 1990, cyber libertarianism become the dominant ideology in Silicon Valley. Yet, as this ideology flourished, it should have been clear that its vision of “freedom” was fundamentally flawed.

The rhetoric of #techbrow claims to be about freedom—freedom from government oversight, freedom of speech, and freedom to innovate. But in practice, this freedom is selective. It serves the powerful and nasty few while ignoring or exploiting the vast majority. This omission is central to the current #dotcons and parts of our #openweb reboot By focusing exclusively on the dangers of government tyranny, it ignores how corporations can wield just as much, if not more, power over people. This isn’t an accident—it’s the entire point. Silicon Valley’s billionaires don’t want less power for themselves; they want less oversight from governments and the public.

Neoliberalism becomes the new normal to justify policies that benefit the nasty rich. This path of our current #dotcons oligarchs is no accident. The vague anti-government ethos provides the perfect cover for neoliberal policies. By dressing up deregulation, tax cuts for the wealthy, and the dismantling of public services in the language of “freedom,” both tech billionaires and neoliberal politicians can push their agendas without ever addressing the systemic issues of capitalism, inequality and exploitation.

The Musk empire is a prime example, while he rails against government interference, he eagerly accepts billions in subsidies, pushes for deregulation that benefits his companies, and weaponises his platforms to amplify far-right ideologies. Since taking over Twitter, Musk has turned it into a haven for white supremacists and conspiracy theorists, throttled links to media outlets he dislikes, and boosted his own tweets to ensure maximum visibility.

This is the logical conclusion of the path we have all walked down with our embrace of the #dotcons. By rejecting democratic oversight and embracing a narrow, individualistic definition of freedom, we have consolidates power in the hands of the few wealthy, nasty #techbrows and their acolytes. For all the rhetoric about empowering individuals, this path has always been about protecting the privileges of the nasty few.

We see in the USA this Silicon Valley influence growing. Now more than ever, it’s crucial to challenge these paths and step away from the #dotcons these inadequate and nasty people control. We need to understand that freedom isn’t about the absence of government oversight, it’s about creating a humanistic society where power is accountable, resources are shared more equitably, and everyone has the opportunity to grow. The spreading fascism hiding behind the ideology of Cyber libertarianism offers none of this, Instead, it offers us a neo feudalism, tech kings, knights and priests who claim to liberate us while consolidating their control. It’s time to see through the shiny algorithm driven façade and make the effort and focus to build something better. With the native #openweb reboot we have the tools to do this, with #OMN there is a different technological path we can take.