Tag: colonialism

Mythos and traditions are needed for revolutions to grow roots

If you want your revolution to succeed, it’s a good to push and grow from mythos and traditions, and grow from shared histories. Yes, Marxism and European #anarchism are coming back into fashion as source code of radical politics. But if we are to actually achieve anything this time round, we need to see and act, in balance, a #KISS understanding that most of what they propose already existed in indigenous and non-Western cultures. Ideas like #mutualaid, communal land, anti-hierarchy, #dialectics – these aren’t Euro inventions. They were lived reality for societies built on relationships, protocols, obligations, stories, land.

The path that we so often miss in our activism is those indigenous systems were rooted in culture, not just politics. That’s why they could survive under centuries of attack from #colonialism and #capitalism. It wasn’t theory that held them together, it was the social infrastructure of caring.

Way too often our western left tries to reassemble this through ideology alone, in a culture already stripped of land, kinship, and tradition. That’s why left projects so often keep collapsing – #theory isn’t enough. You can’t build lasting community on politics without #relationalfabric. No story, no shared values, no “spiritual” grounding, and everything becomes a power game, a purity spiral, a mess of ego and disconnection.

Even where Marxism and Anarchism succeeded for a time: #CNTFAI, the #Zapatistas, the #USSR you can see that it was growing from existing cultural roots. The political theory sprouted from culture, it didn’t grow without it. And when that cultural roots got disrupted? So do the movement.

In meany ways, Marxists have dogmatically dismiss indigenous societies as primitive, when they already lived what meany of the western radicals dreamed of. That’s the core paradox, Maximists too often wants what they ignore. They reach for communal life while scorning the few people who still kinda live it. #Anarchism tends to follow the same path, beautiful ideas, but no soil to grow in.

You want your revolution? Start with compost. The #4opens, land, kinship, accountability, shared story. Don’t fight the #deathcult with manifestos, root your tech and your politics in #livingculture. We don’t need more theory. To balance the current mess, we need to remember what we already knew.

The Meyerstein Lecture in Archaeology 2024: The social worlds of Bronze Age animals

Although cattle and sheep were central to the everyday lives and wellbeing of Bronze Age communities in northwest Europe, they are strangely lacking from our narratives of the period. After the Neolithic, it seems, archaeologists rarely consider domestic animals to be interesting. However, Bronze Age people clearly thought otherwise, as the careful deposition of complete and partial animal bodies in graves, pits and ditches suggests. The traces of cattle and sheep are present in other ways too, in hoofprints around waterholes and in landscape features like droveways that appear at this time, but we too rarely consider what such evidence can tell us beyond the economic significance of animals and their products. Integrating multispecies and posthumanist perspectives that highlight how living with animals involves intimate interaction and interdependency, we ask how it might be possible to explore the role of cattle and sheep as active participants in Bronze Age social worlds. By reconstructing the intertwining of people and animals in life and death, we can consider how together they generated Bronze Age worlds of work, sociality and meaning.

The impact of #colonialism, this narrative, has shaped our history. We need to decolonise this excerpted story.

#Animals as economic and status significance, rather than looking at animals in their own sense. Living with connection to them, Proximity to Humans, animals sharing houses.

Science and isotopes

Wild animals. In twining human and animals lives in the Bronze Age.

Arcology of ideology, shifting our view away from the current mess. Searching for care and community in human history, agenst the modernist view of individualism and hierarchy. Can bone, stone and layers of soil tell this story.

Can we learn about human relations from animal study’s.

#Oxford