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The 1999 Seattle WTO protests were a strong moment in the history of globalization and global trade

The 1999 Seattle WTO protests, known as the Battle of Seattle, were a turning point in the history of globalization and global trade. The protests took place from November 30 to December 3, 1999, during the World Trade Organization’s (#WTO) Ministerial Conference, which aimed to launch a new round of trade negotiations. However, the negotiations were overshadowed by a massive demonstration that turned into a battle between protesters and law enforcement.

The protests drew tens of thousands of activists, including labour unions, environmentalists, anti-globalization campaigners, and anarchists from across the United States and the world. They came to express their opposition to the #WTO and its policies, which promoted corporate interests at the expense of workers, the environment, and humans. The protesters criticized the WTO for its lack of transparency, undemocratic decision-making processes, and the negative impact of globalization on economies, workers, and the environment.

The protesters organized a range of activities, including marches, rallies, teach-ins, and direct action. They blockaded streets, disrupted traffic, and shut down the #WTO’s meeting using various tactics, nonviolent civil disobedience, such as chaining themselves together, locking themselves to buildings and vehicles, and staging sit-ins. Some protesters engaged in violent confrontations with the police, breaking windows, looting stores, and setting fires.

The police response to the protests was controversial and criticized for its use of force and violation of protesters’ rights. The police used tear gas, pepper spray, rubber bullets, and flashbang grenades to on the protesters. They also arrested more than six hundred people, including peaceful demonstrators, journalists, and bystanders. The police’s tactics drew widespread condemnation from human rights groups, civil liberties advocates, and some progressive political leaders.

The Seattle protests had significant political and social implications, both in the United States and internationally. They exposed the growing divide between the proponents and opponents of neoliberal globalization and sparked a global movement against corporate-led globalization. The protests also marked the emergence of a new kind of activism that combined environmental, labor, human rights, and social justice concerns into a unified anti-corporate agenda. The Seattle protests were a part of similar protests around the world, including the Genoa G8 summit protests in 2001 and the Occupy Wall Street movement in 2011.

In conclusion, the 1999 Seattle WTO protests were a strong moment in the history of globalization and global trade. The protests represented a clash between two world-views, #deathcult agenda that championed corporate-led globalization and the progressive’s that demanded a more equitable and sustainable economic system. The Seattle protests remain a powerful symbol of popular resistance to the last 40 years of dogmatic neoliberalism, unaccountable corporate power and a call to action for a more just and democratic world.

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How do you understand a conservative worldview?

The culture of hopelessness is a deeply conservative reaction to social change and challenges. This culture is often characterized by a focus on reaction and inward-looking tribalism, rather than hope and progress. An example would be meme culture and sarcasm, that often conforms to a narrow consumerist view that lacks power to address wider social issues. This is an example of “invisible” movements contributing to the problem we face rather than being part of the solution. Simply #deathcult mentality and the #mainstreaming #stupidindividualism are not leading to human flourishing.

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The hashtag #deathcult is a highly charged but uncontroversial characterization of #neoliberalism.

The hashtag #deathcult is a highly charged but uncontroversial characterization of #neoliberalism.

The #hashtag was coined by #hamishcampbell on his blog (http://hamishcampbell.com) from long expirence of protest, this came to a head at the launch of Extinction Rebellion (XR) a global environmental activist movement that seeks to raise awareness about the urgent threat of climate change and biodiversity loss. Known for its nonviolent direct actions, such as protests and civil disobedience, to push governments to take stronger action on the climate crisis.

XR and its supporters, unspoken, view the current political system as a #deathcult because they believe that it is not taking the necessary actions to address the climate crisis and is instead prioritizing economic growth and profits over the long-term survival of the planet and its inhabitants. In their view, the political system is driven by a destructive #ideology that prioritizes short-term gains over the well-being of future generations and the environment.

They argue that this approach is unsustainable and will lead to the collapse of ecosystems, mass extinction of species, and severe impacts on human societies, such as food and water shortages, displacement, and conflict.

The hashtag is simple, a metaphor for the last 40 years of #Neoliberalism, which is a political and economic #ideology that emphasizes the importance of free markets, deregulation, and minimal government intervention in the “economy”. Over the last four decades, this ideology has shaped the policies of many countries, leading to a shift toward globalization, privatization, and a focus on maximizing profits.

This has led to negative outcomes, increasing income inequality, job loss, and a decline in social services and safety nets for those in need, contributing to a culture of greed and a disregard for well-being, leading to #deathcult mentality in which individuals prioritize their own self interests over the collective and ecological good.

A second look

The hashtag #deathcult is a charged and emotive characterization of #neoliberalism, a political and economic ideology that fetishizes free markets, individualism, and limited government intervention in the economy. Proponents of neoliberalism argue that it leads to increased economic growth, increased prosperity, and greater individual freedom, while critics argue that it leads to inequality, the degradation of public goods and services, erosion of workers’ rights and the death of our civilization.

The term #deathcult highlights the negative impacts of neoliberalism, characterizing it as a destructive and dangerous ideology. This term should be used by people who are critical of #neoliberalism, and who believe that its focus on profit and individualism comes at the expense of the well-being of communities and the environment.

 

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Thinking outreach of the hashtag story

Classification of different versions of the web (such as #Web1, #Web2, #Web3, #Web4, or #Web5) can be a source of confusion and FUD (fear, uncertainty, and doubt).

The hashtags #openweb and #closedweb provide a clear way to describe and understand the different types of web platforms. The #openweb refers to platforms that are open-source, community-controlled, and promote transparency, the #closedweb to platforms that are proprietary, controlled by a few large companies and lack transparency.

Projects like #indymediaback and #OMN are examples of grassroots of social tech. These projects are focused on promoting decentralized, community-controlled media and communication platforms.

It’s time to compost the normal #techshit, and to focus on developing social tech that is more inclusive, diverse, and community-controlled. This will require a change in the way we think about technology, and a shift away from the current dominant paradigm.

The solution to this problem is to develop social tech that steps away from the #geekproblem and focuses on the needs and perspectives of the community. This can be achieved by involving a diverse group of people in the development and decision-making process, and by promoting open-source code, open standards, open governance, and open data in technology development.

The #geekproblem is a social tech problem that refers to the negative impacts that technology can have on society when it is developed and controlled by a small group of people with limited perspectives and values. It is important to recognize that the #geekproblem is not only a technical issue but also a social issue.

It’s important to remember that fear can be a barrier for change, but by actively using the we can call out pointless things, call out the #deathcult and compost the #techshit, we can actively work towards a more sustainable future.

It’s important to remember that all thinking is critique and if you aren’t looking at the faults, you are likely not looking at the thing at all. Don’t be afraid, use the , take up gardening the compost, and plant the seeds of hope in the era of #climatechaos.

It’s important to lift your head and look, lift your shovel, dig and plant. By actively using the and composting the #techshit, we can actively work towards a more sustainable future.

Living in fear is a common response to the challenges of the era of #climatechaos, when many people are on their knees worshipping the #deathcult. However, it is important to call out pointless things as pointless and actively use the as a tool to compost the #techshit that is contributing to these challenges.

The problem is that the nice moral majority, our liberal friends, have not accepted that the system they try to push is broken. It’s pastime for change, and holding onto our current system is not helping. Their “common sense” is the problem we need to be fighting, as well as the far right.

We must come together as a united force to address the real issues and challenges facing society, rather than spending time fighting among ourselves.

The left fail is spending too much time fighting inside the left over this balance, instead of focusing on the real issues and challenges. #BLOCKING #stupidindividualism and worshipping the #deathcult all push this fight, and it’s important not to be a “PRAT” (i.e. a person who behaves in a foolish or unthinking way) on this subject.

The “left mess” we are in refers to the challenges and divisions within the left-leaning political spectrum. The idea that on the “fluffy” left, we must be “nice” to get people involved in social change, and on the “spiky” left, we need to be nasty to be effective in social change, both have some truth to it. It is important to find a balance between the two approaches in order to be effective in bringing about social change.

Group use of hashtags as an organizing tool. This can help to bring attention to issues, promote collaboration, and increase the visibility of alternative perspectives on technology and society.

Overall, these ideas are meant to challenge the status quo, promote ethical considerations in technology development, and increase transparency, accountability, and collaboration in the tech industry.

Pushing simple #KISS ideas like #openweb vs #closedweb and as a powerful way to judge and compost #techcrap to mediate the #techchurn. This can help to promote open-source code, open standards, open governance, and open data in technology development.

To work with this, some ideas include:

Naming the current “common sense” as worshipping the #deathcult and making #mainstreaming uncomfortable. This can help to bring attention to the negative impact of neoliberalism on society and the importance of addressing it.

#stupidindividualism is a term that refers to the idea that people prioritize personal gain over the well-being of others and the community. It is often associated with the last 40 years of neoliberalism and a part of the liberal 20th century consensus. It is a strong #BLOCK that prevents people from recognizing and addressing the negative impact of their actions on society.

One way to address this challenge is to promote grassroots, DIY producer governance through the use of the #OGB hashtag and project. This can help to ensure that the development of the fediverse is guided by ethical considerations and that it is focused on the needs of the producers and the community.

It’s important to note that it’s not always possible to avoid mess and challenges.

One of the challenges of the fediverse is that it is decentralized and lacks a centralized governance structure, making it difficult to coordinate and get things done. This can be seen as both a good thing and a bad thing, as it allows for a lot of creativity and innovation, but also makes it difficult to achieve goals and create a consistent user experience.

The #fediverse is a network of independently operated servers that communicate with each other using open protocols. It is often considered an “accidental” reboot of the #openweb, as it emerged organically as a response to the centralized nature of social media platforms, which are dominated by the #dotcons

While the is not a way of keeping large corporations out of the open-source development, it can be used as a tool to mediate and prevent any attempts to extinguish the open source community by promoting transparency, accountability, and collaboration. By using , developers, users and community members can have a better understanding of the motivations and intentions of the corporation and can act accordingly.

The is a powerful tool for promoting open-source code, open standards, open governance, and open data in technology development. It can help to ensure that the development of technology is guided by ethical considerations and that it is focused on the needs of the users and the community, rather than the profits and control of a few large companies.

Additionally, the website could include links to the wiki for more in-depth information and resources, as well as a section for community engagement and discussion. This could be a valuable tool in the fight against #techshit #techcurn and a powerful way to reboot the #openweb movement..

The website could feature a clean and modern design, with a focus on easy navigation and clear, concise information about the . The text could be polished to make it easy for people of all skill levels to understand. You can use the existing wiki page unite.openworlds.info/Open-Med as a starting point and add more information and resources to it.

Creating a visually appealing and user-friendly website for the could be a powerful tool in promoting the use of open-source code, open standards, open governance, and open data in grassroots tech projects. This website could serve as a central hub for information and resources on the , and it could be designed to make it easy for people to understand and adopt the principles of the in their own projects.

The hashtag story is a way of using different hashtags to paint a picture of the current state of the world and the paths that can be taken to address the issues at hand. It involves defining each hashtag and how it relates to the larger narrative. Here is an example of a hashtag story:

#fahernista is about consumer capitalism and the negative impact it has on society, treating it as a social illness.

More hamishcampbell.com/2023/01/12/

The is a powerful tool to be used in grassroots tech projects to promote open-source code, open standards, open governance, and open data. It can help to ensure that the development of technology is guided by ethical considerations, and that it is focused on the needs of the community, rather than the #dotcons.

There is hope in this situation, as it is possible to take the “stupid” away from “individualism” and to embrace a more balanced and responsible form of individualism. This would involve recognizing the importance of community and the well-being of others, and taking actions that promote the well-being of society and ecology as a whole.

It is a path that may not be easy, but it is essential for creating a more equitable and sustainable society.

The hashtag #stupidindividualism is used as a critique of this form of individualism, and highlights the negative consequences it can have on society. It suggests that this form of individualism is not only detrimental to society, but also to the individuals who embrace it.

The concept of “stupid individualism” refers to a form of individualism that prioritizes personal gain and self-interest over the well-being of others and the community. It is often associated with the post-modern and neoliberal times we live in, where people are encouraged to prioritize their own needs and wants over the needs of others and ecology/society as a whole. This can lead to a lack of empathy, cooperation, and social responsibility.

The human condition does include a desire or need for blindness, as it is often easier to conform to the status quo and ignore the negative consequences of our actions, rather than to challenge them. Throughout history, there have been moments of rebellion and enlightenment, where individuals and groups have challenged the dominant social thinking and pushed for change.

The hashtags suggest that often people find meaning and build their lives in the twilight, constantly pushing away glints of light that might illuminate too strongly the social squalor and everyday cruelty that is hidden away from them in the shadows. They are blind to the negative consequences of capitalism, choose to ignore them in order to preserve their way of life.

People shape their own history and create their own reality, but they do so within the constraints of the existing social and historical conditions. People are not free to make history as they please, but are limited by the circumstances that are already in place and have been inherited from the past.

The theme is expressed by the hashtags, people are shaped by the dominant social thinking of capitalism to conform to the expectations of society, even when it is detrimental to their well-being

It’s important to remember that people are not passive recipients of social structures and institutions, and can actively shape their own consciousness and the world around them. By becoming aware of the mechanisms that shape their thoughts and beliefs, and by actively challenging the dominant social thinking, people can create a more equitable and sustainable society.

This creates a dynamic where people feel compelled to conform to the dominant social thinking, even when it is detrimental to their well-being, in order to avoid punishment and to gain reward. It can be difficult for people to break away from this dynamic and to challenge the #mainstreaming agenda because they fear the consequences of not conforming.

People choose to be blind in our “sunlight” world. One possible reason is that people are often motivated by the desire for reward and the fear of punishment. Those who conform to the dominant social thinking and push the #mainstreaming agenda may be rewarded with social acceptance, material wealth, and status. On the other hand, those who challenge the mainstreaming agenda may be punished with social rejection, financial insecurity, and marginalization.

The hashtags tell a story that people are often blind to this obverse thinking and that they block challenges to their blindness by rejecting or ignoring alternative perspectives. This can be seen as a form of self-defense mechanism to protect their current way of thinking and to avoid the discomfort of change.

People’s thoughts and beliefs are not formed independently, but are shaped by the social structures and institutions in which they live.

This idea is in the themes of the hashtags , as they all talk about how people are shaped by the dominant social thinking of capitalism, and the control and manipulation of individuals by this dominant thinking.

The hashtags suggest that the way out of this sordid story is to step away from the constant pursuit of consumer goods and services, and to reject materialism and consumerism in favour of more meaningful and fulfilling pursuits. They advocate for a simpler and more sustainable way of life, where people are not controlled or manipulated for profit and where ethical considerations are at the forefront of the development of technology.

For open-source code, open standards, and open governance.

The hashtags express a desire for a more equitable and sustainable internet. They advocate for open-source code, open standards, and open governance.

The story and world-view that these hashtags embody is a critical examination of the current state of technology, and a call for a more equitable and sustainable future.

They are a reminder of the importance of considering the impact of technology on society and individuals, and the need for ethical and responsible innovation.

The #hashtags #fahernista, #openweb, #dotcons, , #geekproblem, #techcurn, #nothingnew, #techshit and #encryptionists, all embody a similar story and world-view, which is the critique of the negative impact of technology and its development on society. They all express a concern that the #mainstreaming current state of technology is not aligned with the values of fairness, openness, and sustainability, and that it is being driven by the profit motives.

#encryptionists prioritize the use of encryption, viewing it as a way to protect privacy and security online.

The problem is that they prioritize encryption over important principles such as trust, transparency, and collaboration. These are essential for a progressive society, the idea of giving up control and building trust among groups.

This issue is then embedded in the code and becomes a problem when it leads to the creation of technology that undermines trust and cooperation.

#techshit usually happens when people do not ask whether the project is necessary or brings new value, but instead build it anyway, repeatedly.

#nothingnew this term encourages developers and creators to consider if the project they are working on is truly innovative and necessary, or if it is just a replication of something that already exists. It also highlights the importance of evaluating the impact of new technologies and products on society, and encourages developers to consider the perspectives of different stakeholders before creating new products or services.

Looking at early examples of #couchsurfing and #indymedia, as healthy of #openweb culture, they built on the principles of sharing and collaboration, and they prioritized community building and connection over profit. However, as they grew in popularity and became more mainstream, they began to face challenges such as commercialization, privacy issues and other problems that led to the decline of the community spirit that once defined them. They are examples of the “problem” of openweb culture.

#failbook and Google are examples of large tech companies that are accused of using their dominance and control over technology to exploit users and undermine society. Both companies have faced criticism for their data collection and use practices.

refers to the four principles of open source, the essentials for creating a more equitable and sustainable internet. A tool that can guide us towards a better, more humane path, promoting transparency and collaboration. They give us the power to JUDGE the technology we use and the companies that provide it to decide whether they align with our values and interests. In this way, 4opens are a source of power for both individuals and communities to take back control of their digital lives.

This closed web is a form of “technological slavery” in which users are subjected to the control and manipulation of these companies, and that users choose to use these services due to lack of alternatives and /or because they are not aware of the implications of their choices.

The #closedweb refers to the World Wide Web that is dominated by large companies, often referred to as “#dotcons”, who control the flow of information and access to online services through the use of proprietary technology and closed systems. These companies often use their power to collect and monetize user data, and to shape online experiences in ways that prioritize their own interests.

#Dotcons is a term that refers to companies that dominate the internet, and the negative impact they have on society. They are seen as feeding into the social illness of capitalism, prioritizing profit over the well-being of users and society.

The step away metaphor is a positive path to move away from this negative impact, this may include promoting open web and decentralized platforms, supporting alternative models, and encouraging more ethical and responsible behaviour.

The fight for #open in the #EU is a power politics struggle between the need for openness and transparency in an organization that is often characterized by closed decision-making processes and lack of accountability. Some people within the EU are aware of the need for change and are taking steps to pretend to be more open, but they are not truly committed to it.

It is possible that a small crack of #open might be enough to undermine the monolithic closed system, but the problem is that many people are willing to sell out #open in order to keep a bit of #closed. This means that the push for #open needs to be sharper and harder, with a more aggressive approach.

It is important to remember that #open has power over closed, just like light over darkness. By pushing for more openness and transparency, we can create a more democratic and accountable #eu

This might still require a stake and vampire level of PUSH, with a few blows of a mallet to drive the point home. We need to be aggressive, and not back down in the fight for #open in the EU.

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Some Hashtags

The #nothingnew hashtag is a simple #KISS project of rejecting the common sense neoliberalism and postmodernism of the last 40 years to reboot social change/challenge from the original modernist path to then build #somethingnew

The #geekproblem hashtag is a complex view of the other hashtags. In this, we need to take the “problem” out of “geek”.

The need for CONTROL is a problem of balance in modernism. Mix in #deathcult worshipping and the power of technology over the last 40 years, and you understand the “problem”. This is not #KISS

The #deathcult hashtag is a #KISS direct metaphor for neoliberalism which has been the “common sense” of the last 40 years of #mainstreaming

For an example of this, look at the use of “markets” at cop27 we are truly in a nasty mess due to our years of blind worship.

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A actavist history of the web

The “better” #closedweb (ISP intranets) was “surprisingly” destroyed by the “inferer” #openweb which then exploded in use to spread everywhere.

The #mainstreaming thinking then tried and failed to recapture this project for ten years as it takes up global space, and was a real challenge change, that the “common sense” said should not exist.

This working alternative was finally sold out by our own #fahernistas, who bribed with money and statues members of the “unthinking” #geekproblem to build the #dotcons that rapidly took over the #openweb space.

Our wider activist #fashernistas created “liberal stories” about how embracing the #dotcons was a good path. The wider #fahernistas flocked to these #closedweb spaces to grasp at the real early power they provided, after society had finished this shift, the bate and switch took this power away, and we were left with “servalence capitalism” and no social power, as was obvuse at the time it was a con.

Our #fahernistats then pissed tech change/challenge agenst the wall for ten years. While the #openweb user facing technology withered, ignored and irrelevant to #mainstreaming

A few years ago we had an “accidental” #openweb reboot with #activitypub and soon after pushing of the next generation of #closedweb projects with #web03 leaving us in the current messy times.

Yes now the #dotcons are roting, but the #openweb is only a small change challenge due to our #fahernistas and #geekproblem actively #BLOCKING the change challenge inherent to the project.

Where are we now and what can we learn from this?

Liberalism in tech are often active prats, co-opting, bait and switch and taking the easy #NGO funded path when the choice comes.
They are #friendlyenemies, even when they deny this with all their “common sense”
Ideas to mediate this, please?

Do you except that “new” is often #deathcult (neo-liberalism) and #postmodernism because this is “common sense” what is your plan/idea to get around these problems?

I have had 20 years of “new” and am very underwhelmed, actually it’s almost all #blocking or adding to the #techshit to be composed. This is obviously a problem that needs to be mediated, what is your plan/process to have a better outcome?

Remember that the only thing that has worked in the last 10 years has been copying #dotcons with #activertypub every themselves has failed, what can we learn from this?

This is an important question that the #OMN project mediates.

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Dig, plant, grow. Compost the #techshit, repeat.

Q. We need to be honest about this

A. I joined here only recently to experiment with the Fediverse, and that’s my first impression too. The two hottest kinds of topic I found were meta discussions such as “Twitter users will come here now”, and “the system is fucking with us using vaccines”.

Q. we build at Alt but will people come, some will. Moving away from the #dotcons it’s a tiny step we need to do more, MUCH more #OMN

A. people use the mainstream media because there they can find the information they want, their friends, and have a pleasant experience with highly usable tools. Only a very small group of people would use a privacy-oriented social media with complexities such as a federated network just because “fuck the system”. Even a nerd with the obsession for cybersecurity and privacy like me has an hard time finding interesting stuff here. And, believe me, I’m trying.

Q. this is an excellent question to ansear.

There are two points:

Firstly, we had exalent outreach alt media around for 20 years, #indymediaback is an example project that we need coders to help reboot.

Secondly, to think that we/you have any chance of grassroots progressive social change challenge without working alt media is a fatal fantasy. We can clearly see this in the mess of the last ten years.

We have the codeing tools #activitypub, and we have the historical social models that we know used to work, but had scaling issues.

The #OMN plan is simple, bring the new working technical scaling to the old working social models/process

As you say the fedivers made up of copies of #dotcons is too small a step.. We have to take the next step if we have any seruse ideas about change/challenge of the current #mainstreaming #deathcult

We have to change, challenge our social ideas and social process in what is left of the #openweb

This is less fundermentalist than it sounds as open-source (free softer) development already works mostly so the change being pushed by the #OMN is #nothingnew

This should be easy, but #BLOCKING has obviously to be overcome, dig, plant, grow. Compost the #techshit, repeat. One good first step is to be honest about our own funding.

A. being “alternative” is not a strong selling point because you define yourself relatively to something else instead of having your own identity. This dooms you to be always in the shadow of “the mainstream” as a sort of second choice.

Q. Being alternative USED to have a strong identity as did #openweb and yes you are right they DO NOT have this any more, this is a problem we should change challenge not except as “common sense”.

Think before replying as this conversation is more about agreeing then division, focus is good.

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A simple look at the #OMN project

The are few if any working humane alternatives to the current #deathcult worship, thus for meany stepping away from this mess is simply not an option. The #OMN is about proof of concepts to build off what we know works combined with the new technology of federation (activitypub) to scale these small scale to wider social projects. The #OGB #indymediaback #4opens are stepping stones to a different, sustainable world.

#BLOCKING this is stupid and irresponsible.

Keep your thinking #KISS​

Interesting to think about why people put so much energy into #BLOCKING

All #OMN projects are based on grassroots organisation that we know works, the innovation is in using “technological federation” to scale these working social projects using #activitypub that the fedivers is based on, which we know works.

Mainstreaming people who spend energy #blocking the fedivers are the same people who would come into a protest camp and reject and try and force change on the working process.

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#mainstreaming is obviously a #deathcult we do need to keep saying this

#mainstreaming is obviously a #deathcult we do need to keep saying this.

There are well document alt’s that I push with every use of the hashtags #OGB #OMN #4opens etc. The problem we way too often face is people wanking liberal “common sense” in the era of the #deathcult so need to make this point forcefully.

For our liberals (of every type) this comes across as toxic positively if they can see the positive side at all. When they don’t I call this #BLOCKING and often get blocked for doing so 😉

Compost and shit comes to mind, shit is good compost, so this is NOT actually a negative statement, it’s part of the story, in radical grassroots direct action you need to go through trying meany people to build a affinity group that makes a difference.

hamishcampbell.com/2022/09/19/

People who PUSH “solutions” while they are obviously bowed down eyes on the ground to the #deathcult are pushing problems, not solutions.

This is not an obvious statement to our “liberals” thus they way to often PUSH “solutions” over real working alternatives. #BLOCKING and adding to the social mess and #techshit we need to compost.

No matter how “nice” they are as individuals, their, perhaps well intended, work is a problem adding to the mess.

I should not need to talk about this, but lets as few people I know understand these obverse points:

* Liberals talk about individuals, they talk about personal actions and personal responsibility. This is how you tell you are talking to a liberal.

* socialists, anarchists and leftists talk about social groups, community actions, social change and challenge. This is how you tell you are talking to a radical progressive.

So try judging people you are talking about to get a better idea who is #BLOCKING and who has the possibility of doing anything useful.

#OGB #OMN are grassroots paths.

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Focus on things we don’t actually know are going to fail

We need non #deathcult #mainstreaming there are meany ideas to make this happen but no agreement on which one to take 🙂

I am into grassroots as have long expirence of this working at local levels and federation gives us an option to try this for larger groups, that is worth trying #OGB

The problem we face is that most of these tech project paths we know do not work, as the same #geekproblem projects has been tried meany times over the last 20 years.

One thing we need to do is focus on stopping this utterly pointless #techchurn to focus on things we don’t actually know are going to fail… but yes, you would be right to point out we don’t know these ideas will work as we haven’t tried them yet…

This is a good problem to have #OGB